Midweek Review
The erotic impulse in Bach’s music
By Satyajith Andradi
Last year, I had the good fortune of seeing the only surviving original portrait of Johann Sebastian Bach during my visit to Leipzig’s Museum of City History (Stadtgeschichtliches Museum, Leipzig), which is housed in the city’s old town hall. The painting had been carefully restored by a team of experts in 2017. It was painted by the well-known portrait painter Elias Gottlob Haussman in 1746, about four years prior to the great composer’s death. Bach commissioned the picture in order to submit it to the so-called Mizler Society – an exclusive association of eminent composers, which he intended to join. Interestingly, persons who wished to become members were required to submit their portraits.
Bach was 61 years old at the time the portrait was done. It depicts a well-built, middle-aged man. He has a serious, authoritative, and distinctly stern look. There is a touch of bourgeois affluence about him. He is elegant attired in a white shirt and a blue coat, and wears an elaborate wig. He holds a piece of paper with musical notation in his right hand.
As Bach submitted the picture to the Mizler society, it would have certainly received his approval. In all probability, it would have resembled his actual appearance at that time. Furthermore, it would have, by and large, been in line with his image of himself as an important public official and a musical luminary – Director of Music of the City of Leipzig and Electoral Saxon and Royal Polish Court Composer.
Bach’s prudish image
During his life time, Bach was recognised more as an outstanding organist and harpsichordist than as a great composer. However, this began to change shortly after his death. The world came to recognize more and more his greatness as an incomparable composer. Quite rightly, this change was largely due to the growing recognition of the inestimable artistic and spiritual worth of the vast body of church music composed by him – passions, church cantatas, oratorios, motets, chorale preludes, etc. However, the outward ecclesiastical associations of the bulk of Bach’s musical compositions have had a negative outcome. Thanks to them, Bach came to acquire the image of a Super-Churchman, posthumously: The fact that Bach spent most of his working life as a church – musician (i. e. as organist, and cantor) would have significantly buttressed this image. Needless to say, church music and churchmen are perceived to be, by and large, prudish, conservative, and dreary. Hence, Bach’s popular image as a dull and prudish personality. Hausmann’s ’ picture of the sixty one year old master has done nothing to alter it. On the contrary, it goes a long way to confirm and crystellise it. Perhaps, a picture of a 30 or even 45 year old Bach, sans wig and coat, would have hinted something quite different. Anyway, that is what his love music suggests.
Bach’s Love Duets
In addition to his vast body of church cantatas, Bach composed many secular cantatas. These include the delightful ‘Coffee Cantata’ (BWV 211) , ‘Peasant Cantata’ (BWV 212) , ‘Phoebus and Pan’ (BWV 201), and the wedding cantata ‘ Weichet nur betruebte Schatten’ (BWV 202, Recede, you gloomy shadows ). The happy-go-lucky character of such secular masterpieces prompted Albert Schweitzer to call them Bach’s ‘charm music’. In fact, the beautiful aria ‘Sich ueben in Lieben’ (to practice love) of the above mentioned wedding cantata is a veritable celebration of love. However, intriguingly, Bach’s best love music is found in the arias and recitatives of some of his great church cantatas. The overtly erotic nature of this music was a cause of embarrassment for Bach’s great biographer Philipp Spitta. However, Schweitzer, who found a ‘mystical love – glow’ in it, tried to justify its presence in church cantatas in theological terms. One of the most wonderful pieces of love music composed by Bach is the aria duet for soprano and bass ‘Komm mein Jesu, erquicke mich’ (Come my Jesus, refresh me) of the great church cantata ‘Ich hatte viel Bekuemmernis’ (BWV 21, My spirit was in heaviness). The piece is presented as a dialogue between the Believing Soul (sung by the soprano) and Christ the Comforter (sung by the bass). In spite of the piece’s religious setting, its lyrics have an overtly erotic orientation, with lines such as ‘ Ja, ach ja, ich liebe dich’ (Yes, oh yes, I love you). Bach’s expressive music immeasurably amplifies the erotic effect. This compelled Spitta to admit apologetically that ‘the piece is a charming love duet’ (Philipp Spitta ; Johann Sebastian Bach ; English translation Clara Bell and J. A. Fuller – Maitland). Schweitzer, writing a quarter of century after Spitta, held a contrary view. He asserts: “But the mystical love-glow that finds such eloquent expression in Bach’s work cannot be objected to from any standpoint of church music. So long as the Song of Solomon remains in the Bible, its allegorical language cannot be forbidden in religious music.”(Albert Schweitzer : J. S. Bach ).
The wonderful church cantata ‘Ich hatte viel Bekuemmernis’ was composed by Bach in Weimar in 1714 for the third Sunday after Trinity. However, Bach’s inclusion of love duets in church cantatas did not end with this. The exceedingly charming aria for bass and soprano, ‘ Dich hab ich je und je geliebet’ (I have loved you forever and ever) of the church cantata, ‘Ich geh und suche mit Velangen’, BWV 49 (I go and seek with longing ), composed by him more than 12 years later, stand testimony to this fact. In the context of the cantata, it is implicit that the dialogue is once again between the Believing Soul as the bride (sung by the soprano) and Christ as the bridegroom (sung by the bass). However, unlike in the case of the aria duet ‘Komm mein Jesu, erquicke mich’, the lyrics of this aria does not mention any spiritual or profane entity such as Jesus, Christ, Saviour, Soul, bride or bridegroom. Hence, if it is performed as a stand-alone piece, it would be a pure love duet with a decidedly erotic bent. The cantata ‘Ich geh und suche mit Verlangen’ was composed in Leipzig in 1726 for the twentieth Sunday after Trinity. However, Bach was yet to achieve his crowning glory in this sphere. It came with his incomparable aria duet ‘Mein Freund ist mein, und ich bin dein’ (My lover is mine, and I am yours) of the great church cantata ‘ Wachet auf, ruft uns die Stimme’, BWV 140 ( Sleepers awake, summons the voice ).
Here again, as a piece belonging to the cantata, the duet implies a dialogue between the Believing Soul as the bride, and Christ as the bridegroom. However, if it is taken out of its spiritual context, it would be a wonderful love duet with a strong erotic impulse. Intriguingly, its verses are derived from a verse of the explicitly erotic Song of Songs of the Old Testament of the Bible: “My lover is mine and I am his; he browses among the lilies (Song of Songs 2.16 ). The cantata was composed in Leipzig in 1730 for the twenty seventh Sunday after Trinity. Its text is based on the Song of Songs and Philip Nicolai’s celebrated Lutheran hymn ‘Wachet auf, ruft uns die Stimme’, which is based on the parable of the ten virgin of the New Testament (Mathew 25. 1 – 14 ).
Erotic impulse of the Bach clan
Johann Sebastian Bach belonged to the largest known clan of musicians in history. The Bach clan was of sturdy Thuringian peasant stock. As a tribe of happy and healthy common people, they were no strangers to the erotic impulse. The clan held annual family get-togethers, which began with the singing of the chorale – congregational hymns of the Lutheran church. However, as the day proceeded, their musical festivities took a turn towards the profane. John Eliot Gardiner, an eminent practicing musician and a Bach specialist, eloquently describes, ” The rowdier things got, it seems, the greater the opportunity for extemporary jam singing , with all the brothers, organists, cantors and town musicians competing in the spicing up of popular songs which they transformed as quodlibets with plenty of satirical and sexual innuendo.”(John Eliot Gardiner : Music in the Castle of Heaven – A Portrait of Johann Sebastian Bach). However, the musical endeavours of Bach’s predecessors in the erotic plane did not end here. Bach’s father’s cousin Johann Christoph Bach (1642 – 1703), who was a notable composer, left a nuptial cantata ‘Meine Freundin, du bist schoen’ ( My Beloved, you are pretty ), of considerable musical value to posterity. Intriguingly, this work was conspicuously based on selected verses from the proverbial Song of Songs! Johann Sebastian had a high regard for Uncle Johann Christoph’s music, and was well aware of his nuptial cantata. It would have no doubt influenced his young mind.
Bach’s love life
As a young man in his early twenties, Bach served as the organist of the New Church of Arnstadt. Mainly due to his artistic temperament, he got into trouble with the church authorities, several times. On the last occasion, the church authorities accused him of ‘making music in church with a strange maiden’. The identity of the young lady has not been established as yet. However, some Bach scholars have suggested that the lady in question was Bach’s distant cousin Maria Barbara Bach. Bach left Arnstadt in mid-1707, and married Maria Barbara a few months later. She bore him seven children. Bach’s first marriage ended with her untimely death in mid-1720. It is worth noting that it was during this marriage that Bach composed his love duet ‘Komm Jesu, erquicke mich’. He was 29 years old at that time. It is not improbable that the young couple – Johann Sebastian and Maria Barbara, would have spent many happy hours singing the duet together.
Bach married Anna Magdalena Wilcke, a talented professional singer, in late 1721. She was 16 years younger than Bach. Like the previous marriage, it was a happy one. The collection of keyboard pieces which Bach lovingly compiled for the instruction of his young wife stand testimony to this fact. Anna Magdalena bore him 13 children. The charming love duets ‘Dich hab ich je und je geliebet’ and ‘ Mein Freund ist mein, und ich bein dein’ were composed during the early part of the marriage. Bach was 41 and 45 years of age respectively, at the time of their composition. They were charming songs meant to be sung by Johann Sebastian and Anna Magdelena, as much as by the Believing Soul and the Holy Spirit. Anna Magdalena outlived Bach by almost ten years.
The erotic impulse in the music of Bach
Johann Sebastian Bach was above all, like William Shakespeare and Ludwig van Beethoven, a universal artiste. Accordingly, all fundamental types of human emotions were bound to find sublime expression through his art. These emotions necessarily include the erotic impulse, which is a key driving force of human existence. However, Private property interests have attempted to demonise and exorcize the erotic impulse in the name of culture, civilization, decency, and even spirituality. Organised religion, social customs, and laws are the most trustworthy weapons used in this exercise. However, in spite of such attempts, the erotic impulse, from time to time, has expressed itself through the medium of art. In a few instances, it has even breached the formidable walls of organized religion in a most subversive manner, and expressed itself through so-called religious art. The timeless love duets found in the church music of Johann Sebastian Bach prove the point.
Midweek Review
Year ends with the NPP govt. on the back foot
The failure on the part of the Janatha Vimukthi Peramuna (JVP)-led National People’s Power (NPP) government to fulfil a plethora of promises given in the run up to the last presidential election, in September, 2024, and a series of incidents, including cases of corruption, and embarrassing failure to act on a specific weather alert, ahead of Cyclone Ditwah, had undermined the administration beyond measure.
Ditwah dealt a knockout blow to the arrogant and cocky NPP. If the ruling party consented to the Opposition proposal for a Parliamentary Select Committee (PSC) to probe the events leading to the November 27 cyclone, the disclosure would be catastrophic, even for the all-powerful Executive President Anura Kumara Dissanayake, as responsible government bodies, like the Disaster Management Centre that horribly failed in its duty, and the Met Department that alerted about the developing storm, but the government did not heed its timely warnings, directly come under his purview.
The NPP is on the back foot and struggling to cope up with the rapidly developing situation. In spite of having both executive presidency and an overwhelming 2/3 majority in Parliament, the government seems to be weak and in total disarray.
The regular appearance of President Dissanayake in Parliament, who usually respond deftly to criticism, thereby defending his parliamentary group, obviously failed to make an impression. Overall, the top NPP leadership appeared to have caused irreparable damage to the NPP and taken the shine out of two glorious electoral victories at the last presidential and parliamentary polls held in September and November 2024 respectively.
The NPP has deteriorated, both in and out of Parliament. The performance of the 159-member NPP parliamentary group, led by Prime Minister Dr. Harini Amarasuriya, doesn’t reflect the actual situation on the ground or the developing political environment.
Having repeatedly boasted of its commitment to bring about good governance and accountability, the current dispensation proved in style that it is definitely not different from the previous lots or even worse. (The recent arrest of a policeman who claimed of being assaulted by a gang, led by an NPP MP, emphasised that so-called system change is nothing but a farce) In the run-up to the November, 2024, parliamentary polls, President Dissanayake, who is the leader of both the JVP and NPP, declared that the House should be filled with only NPPers as other political parties were corrupt. Dissanayake cited the Parliament defeating the no-confidence motions filed against Ravi Karunanayake (2016/over Treasury Bond scams) and Keheliya Rambukwella (2023/against health sector corruption) to promote his argument. However, recently the ongoing controversy over patient deaths, allegedly blamed on the administration of Ondansetron injections, exposed the government.
Mounting concerns over drug safety and regulatory oversight triggered strong calls from medical professionals, and trade unions, for the resignation of senior officials at the National Medicines Regulatory Authority (NMRA) and the State Pharmaceutical Corporation (SPC).
Medical and civil rights groups declared that the incident exposed deep systemic failures in Sri Lanka’s drug regulatory framework, with critics warning that the collapse of quality assurance mechanisms is placing patients’ lives at grave risk.
The Medical and Civil Rights Professional Association of Doctors (MCRPA), and allied trade unions, accused health authorities of gross negligence and demanded the immediate resignation of senior NMRA and SPC officials.
MCRPA President Dr. Chamal Sanjeewa is on record as having said that the Health Ministry, NMRA and SPC had collectively failed to ensure patient safety, citing, what he described as, a failed drug regulatory system.
The controversy has taken an unexpected turn with some alleging that the NPP government, on behalf of Sri Lanka and India, in April this year, entered into an agreement whereby the former agreed to lower quality/standards of medicine imports.
Trouble begins with Ranwala’s resignation
The NPP suffered a humiliating setback when its National List MP Asoka Ranwala had to resign from the post of Speaker on 13 December, 2024, following intense controversy over his educational qualification. The petroleum sector trade union leader served as the Speaker for a period of three weeks and his resignation shook the party. Ranwala, first time entrant to Parliament was one of the 18 NPP National List appointees out of a total of 29. The Parliament consists of 196 elected and 29 appointed members. Since the introduction of the National List, in 1989, there had never been an occasion where one party secured 18 slots.
The JVP/NPP made an initial bid to defend Ranwala but quickly gave it up and got him to resign amidst media furor. Ranwala dominated the social media as political rivals exploited the controversy over his claimed doctorate from the Waseda University of Japan, which he has failed to prove to this day. But, the JVP/NPP had to suffer a second time as a result of Ranwala’s antics when he caused injuries to three persons, including a child, on 11 December, in the Sapugaskanda police area.
The NPP made a pathetic, UNP and SLFP style effort to save the parliamentarian by blaming the Sapugaskanda police for not promptly subjecting him for a drunk driving test. The declaration made by the Government Analyst Department that the parliamentarian hadn’t been drunk at the time of the accident, several days after the accident, does not make any difference. Having experienced the wrongdoing of successive previous governments, the public, regardless of what various interested parties propagated on social media, realise that the government is making a disgraceful bid to cover-up.
No less a person than President Dissanayake is on record as having said that their members do not consume liquor. Let us wait for the outcome of the internal investigation into the lapses on the part of the Sapugaskanda police with regard to the accident that happened near Denimulla Junction, in Sapugaskanda.
JVP/NPP bigwigs obviously hadn’t learnt from the Weligama W 15 hotel attack in December, 2023, that ruined President Ranil Wickremeinghe’s administration. That incident exposed the direct nexus between the government and the police in carrying out Mafia-style operations. Although the two incidents cannot be compared as the circumstances differ, there is a similarity. Initially, police headquarters represented the interests of the wrongdoers, while President Wickremesinghe bent over backwards to retain the man who dispatched the CCD (Colombo Crime Division) team to Weligama, as the IGP. The UNP leader went to the extent of speaking to Chief Justice Jayantha Jayasuriya, PC, and Speaker Mahinda Yapa Abeywardena to push his agenda. There is no dispute the then Public Security Minister Tiran Alles wanted Deshabandu Tennakoon as IGP, regardless of a spate of accusations against him, in addition to him being faulted by the Supreme Court in a high-profile fundamental rights application.
The JVP/NPP must have realised that though the Opposition remained disorganised and ineffective, thanks to the media, particularly social media, a case of transgression, if not addressed swiftly and properly, can develop into a crisis. Action taken by the government to protect Ranwala is a case in point. Government leaders must have heaved a sigh of relief as Ranwala is no longer the Speaker when he drove a jeep recklessly and collided with a motorcycle and a car.
Major cases, key developments
Instead of addressing public concerns, the government sought to suppress the truth by manipulating and exploiting developments
* The release of 323 containers from the Colombo Port, in January 2025, is a case in point. The issue at hand is whether the powers that be took advantage of the port congestion to clear ‘red-flagged’ containers.
Although the Customs repeatedly declared that they did nothing wrong and such releases were resorted even during Ranil Wickremesinghe’s presidency (July 2022 to September 2024), the public won’t buy that. Container issue remains a mystery. That controversy eroded public confidence in the NPP that vowed 100 percent transparency in all its dealings. But the way the current dispensation handled the Port congestion proved that transparency must be the last thing in the minds of the JVPers/NPPers holding office.
* The JVP/NPP’s much touted all-out anti-corruption stand suffered a debilitating blow over their failure to finalise the appointment of a new Auditor General. In spite of the Opposition, the civil society, and the media, vigorously taking up this issue, the government continued to hold up the appointment by irresponsibly pushing for an appointment acceptable to President Dissanayake. The JVP/NPP is certainly pursuing a strategy contrary to what it preached while in the Opposition and found fault with successive governments for trying to manipulate the AG. It would be pertinent to mention that President Dissanayake should accept the responsibility for the inordinate delay in proposing a suitable person to that position. The government failed to get the approval of the Constitutional Council more than once to install a favourite of theirs in it, thanks to the forthright position taken by its civil society representatives.
The government should be ashamed of its disgraceful effort to bring the Office of the Auditor General under its thumb:
* The JVP/NPP government’s hotly disputed decision to procure 1,775 brand-new double cab pickup trucks, at a staggering cost exceeding Rs. 12,500 mn, under controversial circumstances, exposed the duplicity of that party that painted all other political parties black. Would the government rethink the double cab deal, especially in the wake of economic ruination caused by Cyclone Ditwah? The top leadership seems to be determined to proceed with their original plans, regardless of immeasurable losses caused by Cyclone Ditwah. Post-cyclone efforts still remain at a nascent stage with the government putting on a brave face. The top leadership has turned a blind eye to the overwhelming challenge in getting the country back on track especially against the backdrop of its agreement with the IMF.
Post-Cyclone Ditwah recovery process is going to be slow and extremely painful. Unfortunately, both the government and the Opposition are hell-bent on exploiting the miserable conditions experienced by its hapless victims. The government is yet to acknowledge that it could have faced the crisis much better if it acted on the warning issued by Met Department Chief Athula Karunanayake on 12 November, two weeks before the cyclone struck.
Foreign policy dilemma
Sri Lanka moved further closer to India and the US this year as President Dissanayake entered into several new agreements with them. In spite of criticism, seven Memorandums of Understanding (MoUs), including one on defence, remains confidential. What are they hiding?
Within weeks after signing of the seven MoUs, India bought the controlling interests in the Colombo Dockyard Limited for USD 52 mn.
Although some Opposition members, representing the SJB, raised the issue, their leader Sajith Premadasa, during a subsequent visit to New Delhi, indicated he wouldn’t, under any circumstances, raise such a contentious issue.
Premadasa went a step further. The SJB leader assured his unwavering commitment to the full implementation of the 13th Amendment to the Constitution that was forced on Sri Lanka during President JRJ’s administration, under the highly questionable Indo-Lanka Accord of July, 1987, after the infamous parippu drop by Indian military aircraft over Jaffna, their version of the old gunboat diplomacy practiced by the West.
Both India and the US consolidated their position here further in the post-Aragalaya period. Those who felt that the JVP would be in a collision course with them must have been quite surprised by the turn of events and the way post-Aragalaya Sri Lanka leaned towards the US-India combine with not a hum from our carboard revolutionaries now installed in power. They certainly know which side of the bread is buttered. Sri Lanka’s economic deterioration, and the 2023 agreement with the IMF, had tied up the country with the US-led bloc.
In spite of India still procuring large quantities of Russian crude oil and its refusal to condemn Russia over the conflict in Ukraine, New Delhi has obviously reached consensus with the US on a long-term partnership to meet the formidable Chinese challenge. Both countries feel each other’s support is incalculably vital and indispensable.
Sri Lanka, India, and Japan, in May 2019, signed a Memorandum of Cooperation (MoC) to jointly develop the East Container Terminal (ECT) at the Colombo Port. That was during the tail end of the Yahapalana administration. The Gotabaya Rajapaksa administration wanted to take that project forward. But trade unions, spearheaded by the JVP/NPP combine, thwarted a tripartite agreement on the basis that they opposed privatisation of the Colombo Port at any level.
But, the Colombo West International Terminal (CWIT) project, that was launched in November, 2022, during Ranil Wickremesinghe’s presidency, became fully operational in April this year. The JVP revolutionary tiger has completely changed its stripes regarding foreign investments and privatisation. If the JVP remained committed to its previous strategies, India taking over CDL or CWIT would have been unrealistic.
The failure on the part of the government to reveal its stand on visits by foreign research vessels to ports here underscored the intensity of US and Indian pressure. Hope our readers remember how US and India compelled the then President Wickremesinghe to announce a one-year moratorium on such visits. In line with that decision Sri Lanka declared research vessels wouldn’t be allowed here during 2024. The NPP that succeeded Wickremesinghe’s administration in September, 2024, is yet to take a decision on foreign research vessels. What a pity?
The NPP ends the year on the back foot, struggling to cope up with daunting challenges, both domestic and external. The recent revelation of direct Indian intervention in the 2022 regime change project here along with the US underscored the gravity of the situation and developing challenges. Post-cyclone period will facilitate further Indian and US interventions for obvious reasons.
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Perhaps one of the most debated events in 2025 was the opening of ‘City of Dreams Sri Lanka’ that included, what the investors called, a world-class casino. In spite of mega Bollywood star Shah Rukh Khan’s unexpected decision to pull out of the grand opening on 02 August, the investors went ahead with the restricted event. The Chief Guest was President Anura Kumara Dissanayake, who is also the Finance Minister, in addition to being the Defence Minister. Among the other notable invitees were Dissanayake’s predecessor Ranil Wickremesinghe, whose administration gave critical support to the high-profile project, worth over USD 1.2 bn. John Keells Holdings PLC (JKH) and Melco Resorts & Entertainment (Melco) invested in the project that also consist of the luxurious Nüwa hotel and a premium shopping mall. Who would have thought President Dissanayake’s participation, even remotely, possible, against the backdrop of his strong past public opposition to gambling of any kind?
Don’t forget ‘City of Dreams’ received a license to operate for a period of 20 years. Definitely an unprecedented situation. Although that license had been issued by the Wickremesinghe administration, the NPP, or any other political party represented in Parliament, didn’t speak publicly about that matter. Interesting, isn’t it, coming from people, still referred by influential sections of the Western media, as avowed Marxists?
By Shamindra Ferdinando
Midweek Review
The Aesthetics and the Visual Politics of an Artisanal Community
Through the Eyes of the Patua:
Organised by the Colombo Institute for Human Sciences in collaboration with Millennium Art Contemporary, an interesting and unique exhibition got underway in the latter’s gallery in Millennium City, Oruwala on 21 December 2025. The exhibition is titled, ‘Through the Eyes of the Patua: Ramayana Paintings of an Artisanal Community’ and was organized in parallel with the conference that was held on 20 December 2025 under the theme, ‘Move Your Shadow: Rediscovering Ravana, Forms of Resistance and Alternative Universes in the Tellings of the Ramayana.’ The scrolls on display at the gallery are part of the over 100 scrolls in the collection of Colombo Institute’s ‘Roma Chatterji Patua Scroll Collection.’ Prof Chatterji, who taught Sociology at University of Delhi and at present teaches at Shiv Nadar University donated the scrolls to the Colombo Institute in 2024.
The paintings on display are what might be called narrative scrolls that are often over ten feet long. Each scroll narrates a story, with separate panels pictorially depicting one component of a story. The Patuas or the Chitrakars, as they are also known, are traditionally bards. A bard will sing the story that is depicted by each scroll which is simultaneously unfurled. For Sri Lankan viewers for whom the paintings and their contexts of production and use would be unusual and unfamiliar, the best way to understand them is to consider them as a comic strip. In the case of the ongoing exhibition, since the bards or the live songs are not a part of it, the word and voice elements are missing. However, the curators have endeavoured to address this gap by displaying a series of video presentations of the songs, how they are performed and the history of the Patuas as part of the exhibition itself.
The unfamiliarity of the art on display and their histories, necessitates broader explanation. The Patua hail from Medinipur District of West Bengal in India. Essentially, this community of artisans are traditional painters and singers who compose stories based on sacred texts such as the Ramayana or Mahabharata as well as secular events that can vary from the bombing of the Twin Towers in New York in 2001 to the Indian Ocean Tsunami of 2004. Even though painted storytelling is done by a number of traditional artisan groups in India, the Patua is the only community where performers and artists belong to the same group. Hence, Professor Chatterji, in her curatorial note for the exhibition calls them “the original multi-media performers in Bengal.”
‘The story of the Patuas’ also is an account of what happens to such artisanal communities in contemporary times in South Asia more broadly even though this specific story is from India. There was a time before the 21st century when such communities were living and working across a large part of eastern India – each group with a claim to their recognizably unique style of painting. However, at the present time, this community and their vocation is limited to areas such as Medinipur, Birbhum, Purulia in West Bengal and Dumka in Jharkhand.
A pertinent question is how the scroll painters from Medinipur have survived the vagaries of time when others have not. Professor Chatterji provides an important clue when she notes that these painters, “unlike their counterparts elsewhere, are also extremely responsive to political events.” As such, “apart from a rich repertoire of stories based on myth and folklore, including the Ramayana and other epics, they have, over many years, also composed on themes that range from events of local or national significance such as boat accidents and communal violence to global events such as the tsunami and the attack on the World Trade Centre.”
There is another interesting aspect that becomes evident when one looks into the socio-cultural background of this community. As Professor Chatterji writes, “one significant feature that gives a distinct flavour to their stories is the fact that a majority of Chitrakars consider themselves to be Muslims but perform stories based largely on Hindu myths.” In this sense, their story complicates the tension-ridden dichotomies between ethno-cultural and religious groups typical of relations between groups in India as well as more broadly in South Asia, including in Sri Lanka. Prof Chatterji suggests this positionality allows the Patua to have “a truly secular voice so vital in the world that we live in today.”
As a result, she notes, contemporary Patuas “have propagated the message of communal harmony in their compositions in the context of the recent riots in India and the Gulf War. Their commentaries couched in the language of myth are profoundly symbolic and draw on a rich oral tradition of storytelling.” What is even more important is their “engagement with contemporary issues also inflects their aesthetics” because many of these painters also “experiment with novel painterly values inspired by recent interaction with new media such as comic books and with folk art forms from other parts of the country.”
From this varied repertoire of the Patuas’ painterly tradition, this exhibition focusses on scrolls portraying different aspects of the Ramayana. In North Indian and the more dominant renditions of the Ramayana, the focus is on Rama while in many alternate renditions this shifts to Ravana as typified by versions popular among the Sinhalas and Tamils in Sri Lanka as well as in some areas in several Indian states. Compared to this, the Patua renditions in the exhibition mostly illustrate the abduction of Sita with a pronounced focus on Sita and not on Ravana, the conventional antagonist or on Rama, the conventional protagonist. As a result, these two traditional male colossuses are distant. Moreover, with the focus on Sita, these folk renditions also bring to the fore other figures directly associated with her such as her sons Luv and Kush in the act of capturing Rama’s victory horse as well as Lakshmana.
Interestingly, almost as a counter narrative, which also serves as a comparison to these Ramayana scrolls, the exhibition also presents three scrolls known as ‘bin-Laden Patas’ depicting different renditions on the attack on New York’s Twin Towers.
While the painted scrolls in this collection have been exhibited thrice in India, this is the first time they are being exhibited in Sri Lanka, and it is quite likely such paintings from any community beyond Sri Lanka’s shores were not available for viewing in the country before this. Organised with no diplomatic or political affiliation and purely as a Sri Lankan cultural effort with broader South Asian interest, it is definitely worth a visit. The exhibition will run until 10 January 2026.
Midweek Review
Spoils of Power
Power comes like a demonic spell,
To restless humans constantly in chains,
And unless kept under a tight leash,
It drives them from one ill deed to another,
And among the legacies they thus deride,
Are those timeless truths lucidly proclaimed,
By prophets, sages and scribes down the ages,
Hailing from Bethlehem, Athens, Isipathana,
And other such places of hallowed renown,
Thus plunging themselves into darker despair.
By Lynn Ockersz
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