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The Charmed Life of a Genius Priest

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Fr. Ignatius Perera

Ignatius of Colombo

By Avishka Mario Senewiratne
avishkamario@gmail.com

Talent, passion and humility are virtues hard to emulate and seldom found are those who are blessed with all three. Fr. Ignatius Perera of revered memory, was one such individual born on this palm-fringed island. Some remember him as the Radio Priest. Some recall his prowess in training choirs as well as his concerts. But those who were truly touched by his generosity were those without hope when they dropped out of school not knowing what to do next. He clothed and fed them as well as educated them, giving them the life they deserved. When he suddenly passed away in January 1981, The Catholic Messenger said the following:

“The fascinating personality of Fr. Ignatius should be the subject of serious study by those concerned with the training of pastors…Born into a family of musicians, and schooled in the classics, Fr. Ignatius became an engineer by option, because he had a knack for it, and saw the need for it.”

Whether the life of Fr. Ignatius was studied is doubtful, but his memory has not faded from the minds of those who were inspired by his life and work. Born on October 30, 1915, in the coastal township of Periyamulla, in Negombo, dubbed ‘Little Rome’, Alphonsus Narcissus Ignatius Perera was born to a family of musicians. His father was Louis Perera and his mother, Egistina Catherine Fernando. His elder brother, Francis would be a priest as well as a Choral Director. While receiving his early education at St. Mary’s College, Negombo, young Ignatius received the calling to be a priest. His brother’s influence may also have had something to do with his decision.

The superiors of young Ignatius, such as the seminary Rector, Fr. Edmund Pieris OMI, communicated his brilliant academic record as well as his prowess in music to Fr. Maurice Le Goc OMI, the Rector of St. Joseph’s College at that time. Fr. Le Goc was highly impressed and immediately recruited him to St. Joseph’s. Young Ignatius was known to invent all sorts of creative things in his early days. The scientist priest (now forgotten), Fr. Gregory Goonawardena, played a big role in Ignatius’ early days. Upon completing his school education, he received the opportunity to study in Rome for his priesthood. The subsequent years in Europe would be a roller-coaster ride for the young man as war intervened in his formation as a priest. However, the delay entering the priesthood was one of the best things that would happen for Fr. Ignatius.

The colourful days in Rome

The young seminarian was an outstanding student and well-read in the classics. He mastered several Western languages and spoke fluent Italian. Apart from his theological and philosophical studies, Ignatius read for an Honour’s Degree in Classics. Soon after, he got to experiment with two other skills he had not developed in Ceylon. It is unusual that a person could balance sacred music and radio.

Yet, this was the niche Ignatius Pera filled along with his passion for classics. It was through sheer hard work and self-study that he mastered electronics. He truly had a knack for it and doing repairs along with other work brought him great satisfaction in the then Fascist-ruled Italy. However, there were periods where he spent too much time on radios and less on classics flunking some of his exams! The young seminarian’s skills became well-known in the days to come.

On one occasion just 10 minutes before a transmission was to begin, the Vatican Radio broke down. During this time Giulio Marconi, son of Guglielmo Marconi, who was in charge of Vatican Radio rang young Ignatius to come and help. Within no time, the transmission was active and the radio worked as if new. It is also said that Ignatius was called multiple times by a priest called Fr. Giovanni Montini for repair work. This priest would later be Pope Paul VI.

Another interesting anecdote on Fr. Ignatius was when he was in charge of the BTH Super 35mm Arc projector in the auditorium of Propaganda College. He found an ingenious way of modifying the projector motor feed. Thanks to Ignatius, those at Propaganda had the good fortune of watching 35mm feature films, a facility which many others did not enjoy then. He was assisted in the projection room by a German priest and the future Rector of SJC and SPC, Fr. Mervyn Weerakkody.

While Ignatius was running the projector one day, he had to urgently run to the washroom. That day there were no assistants. Unexpectedly, a fire broke out in the projection cubicle, damaging both the films and the projector. However, Ignatius’ magical hands were able to rewind the burnt transformer and repair the projector.

One day the Vatican grounds were full of aero-buffs who had come to fly their model planes. Ignatius found a way of hacking the frequencies of these model aircraft and directed the planes as he wished taking control of the flying machines from their hapless controllers on the ground. There certainly was pandemonium in the Vatican on that eventful day!

After his formation ended, he amassed a lot of free time. This he utilized usefully by learning Sacred Music at the Academy of St. Cecelia. Again, through basic teaching and self-study, he also mastered this field. Ignatius surprised all by sitting for the Bachelor of Music Degree at the University of London. Here he succeeded with ease. In Rome, he received one of the rare privileges of conducting the Choir of the Sistine Chapel. With the fall of Benito Mussolini in 1943, Italy was liberated. However, World War II continued for two more years.

During these war-torn years, young Ignatius taught Classics to various groups. In the meantime, he ventured to do a Diploma from Faraday House (An electrical engineering College in the UK), to secure a recognized qualification in electronics. After a long period of gestation, Ignatius and his fellow seminarians were ordained in Rome on March 19, 1944. He was 27-years of age. A year later, Fr. Ignatius was called back to Ceylon and the Archbishop of Colombo, Msgr. Masson gave him his first appointment to serve his alma mater.

During this period, St. Joseph’s College had been taken over by the Royal Navy, and the staff and students were located in various parts of the Western Province. Fr. Ignatius was sent to the Borella branch of SJC. Here he had a guide in the person of Fr. Peter Pillai, the Rector. The two of them got along with another contemporary, Fr. Justin Perera. The College in Borella adjoining the Archbishop’s House was a temporary structure and was quite uncomfortable for the boys who had once been in Darley Road. Fr. Ignatius had a reputation that preceded him, for what he had achieved in Rome was beyond the ordinary. Thus, his future students expected a certain stature and strict personality in their teacher. What they saw was this simple priest, not taller than 5’4, riding a ladies bicycle to Borella, raising many eyebrows. One of his first students, Peter Perera now residing in UK, recalls his early memory of Fr. Ignatius as follows:

“He was an unassuming, simple down-to-earth character, affable, youthful, completely approachable almost like one of the students. There was none of the aloofness and authoritarian manner of the teachers we were accustomed to.”

Fr. Ignatius first started taking the Latin class, for this was his initial forte. His teaching was compelling and those who disliked the subject were attracted to it solely because of him. During the 45-minute period, only 15 minutes were spent on Latin declensions. The rest of the period was a discussion any other subject the students questioned him about and his extraordinary experiences in war-torn Europe. Despite this, his students were all successful in their exams for he knew the art of imparting knowledge and making students learn in their own way. Soon he was entrusted with the role of choir master of the almost defunct St. Cecilia’s Choir of SJC. Here is how the 1949 Blue and White magazine wrote about the coming of Fr. Ignatius to the choir:

“And then 1946 – our new birth, our new home with our new choirmaster. How am I to tell you of those first practices, those practices at which all sorts of strange fish turned up: fish that our little priest had to turn into singing fish? Many of those fish kept wondering what this man was doing to them. Was he trying to ruin them? Making them sing in parts – it may seem exaggerated but I’m sure there were boys – I among them – who did not catch on to the idea of singing while somebody near them seemed to prefer to sing his own composition. Having patiently got each group – Sopranos, Altos, Tenors and Basses – to learn their parts, he found the whole lot lustily singing Soprano! Poor little priest! But in the midst of apparent failure, the messiah had to triumph. In about three months we found ourselves, to our own surprise, actually singing in parts! And that in four parts too!”

Fr. Ignatius’ skill and experience in Rome came into good hands to revive the Josephian Choir. His methodical training and meaningful set of practices warranted success. Soon, the standards had risen to such a level that the students were able to sing over the National Service of Radio Ceylon. The feedback from the general public was overwhelming. The revived Josephian Choir would now go on to take part in the music competition hosted by the Western Music Section of the Department of Education, and ultimately win it.

The judge at this event was D’Hales of Trinity College of Music in London. He hailed the choir for their splendid performance and said they sang just as well as choirs in England. ‘Handel’s Requiem’ conducted by Fr. Ignatius and performed by the Josephians is considered the greatest of the musical performances the College hosted at that time. The Josephian Orchestra was established in the year 1947, consisting of 16 members (seven violinists, a bass player and a pianist). It was conducted by Fr. Ignatius Perera.

With World War II’s end, most British forces stationed in Ceylon left for their own country. Their vehicles, weapons, radios and other war equipment were put up for sale as the forces had little use for them any more. Fr. Ignatius bought a rifle, an army jeep, and some radios. Whenever he had time, he would drive his jeep to distant jungles. He took great pleasure in hunting birds and wild boar. On one of his jungle trips, he rescued a mongoose in Pottuvil and adopted it as his pet. The mongoose named ‘Tikka’ would be with Fr. Ignatius as he worked in his radio lab and at times he took Latin in the classroom. The mongoose and the priest became a feature of the College at that time.

At the request of his students, Fr. Ignatius started the Radio Lab of St. Joseph’s College in 1947. The students were very curious about radios, their working and repairs. Soon the membership would reach about 30 or so. Fr. Ignatius taught them the theory of radio and soon made arrangements to let them repair radio sets and make amplifiers. Fr. Peter Pillai trusted this initiative. Soon the Radio Lab made their own amplifier and fixed it to the sound system of the Bonjean Hall. With unprecedented donations and sponsorship, Fr. Ignatius’ lab was well-equipped with state-of-the-art technology. No school or lab elsewhere was able to match its standard.

Fr. Ignatius Perera installed a private Intercom telephone system with 24 connections, linking various offices and buildings in St. Joseph’s College. The standards maintained at the Radio Club were extremely high, and the services it rendered outside school were stupendous. The Radio Club installed amplifiers that were manufactured at the College Lab in some of the popular churches on the island, such as St. Mary’s Church, Bambalapitiya, All Saints’ Church, Borella, Our Lady of Mount Carmel Cathedral, Chilaw and St. Mary’s Church, Negombo. A large amplifier system of 180 Watt output was built for the church and camp of St. Anne’s Shrine, Talawila. A giant 27,000 Watts transformer for a three-phase electricity supply was also built under the guidance of Fr. Ignatius.

For all his work in the lab, Fr. Ignatius had his very own golaya in the person of Aloysius, a young man who was starving on the streets with little hope for the future. Fr. Ignatius employed him and they developed a lifelong friendship. Ignatius and Aloysius were workaholics who slept less and mostly on the table of the lab. The ‘equipment hospital’ was a mess, strewn with damaged radios, clocks, refrigerators, toys, and gramophones. However, whatever was brought to the lab, was restored by Fr. Ignatius. This is how Noel Crusz, a good friend of Ignatius illustrated the latter:

“Ignatius smoked ‘Peacock’ cigarettes butt to butt. His fingers were brown with nicotine. He had his tot of double-distilled Mendis special. He was generous to a fault, especially to those seeking advice on equipment, electronics, music or the classics.”

Fr. Ignatius as stated above was a brilliant teacher in whatever he taught. However, with all these talents what made him special and loved by all was his zeal for the Almighty and care for the needy. His devotion to the downtrodden made him a veritable angel to those who had once lost hope in life. Fr. Ignatius was a simple man who had a unique sense of humour. He was childlike and lovable. Such traits are not common in modern society. Chaplain Raja Pereira, a student of Fr. Ignatius relates an important story on the latter:

“One day, during class Father wrote on the board this equation: V = I x R and asked ‘What is this, son?”. I was still fresh with our B1 class’s Physics teacher Eric Mendis’ electricity lectures and so I soon put up my hand and said ‘Ohm’s Law, Father’. Fr. Ignatius responded ‘No sonna boy, this was God’s Law which Ohm happened to discover’. It was from here that we learnt that one should put what God said at all times ahead of what man says.”

In the early 1950s, Fr. Ignatius started the famous Catholic Choral Society consisting of young men and women from various parts of Colombo. Ruth Van Gramberg, my good friend living in Melbourne, wrote to me recently relating her experience in those memorable days of the Choral Society. She mentioned that the maestro regularly trained them and received many opportunities to perform at Radio Ceylon. She recalled how Fr. Perera would be invited to perform in public functions with the choir. Once the choir had performed for Premier Sir John Kotelawala at his Kandawala home.

On many occasions Fr. Ignatius paired with the like-minded media-friendly Fr. Noel Crusz. They partnered in several plays where Fr. Crusz wrote the screenplay and Fr. Ignatius directed the music. Those performances were attended by hundreds and sometimes in thousands. In 1956, the sound editing for the feature film Little Bike Lost, directed by Fr. Noel Crusz was done by Fr. Ignatius and his students in the radio lab.

One of the greatest supporters of Fr. Perera was Mrs. Edith (J.L.M.) Fernando of Pegasus Reef Hotel fame. She, through her son Lalin had come to know him quite well and lobbied those in the Church to aid his good work. Edith Fernando had convinced Fr. Peter Pillai to recommend Fr. Ignatius for a USIS Scholarship in the USA. This move paid off and Fr. Ignatius was able to travel to USA and Europe for his studies in 1960. One area he extensively studied was the new development in electromagnetism. Upon his return, Fr. Ignatius had plans to start a new radio lab.

Archbishop Thomas Cooray supported this ideal wholeheartedly and made plans to form the lab in Kotahena, near the Cathedral. In 1962, after donations had been received from many of his friends, students, and especially the Philips Electric Company, the Radio Lab was ready. It was blessed and opened by the Archbishop. This multi-story building was to make men and not records. Fr. Perera was very keen on recruiting school dropouts who did not have any hope in academics. Vocational studies such as electronics became a useful option.

Despite his high level of intelligence and ability to do multiple things, Fr. Ignatius Perera, was a simple, down-to-earth presbyter. His devotion to the poor and downtrodden was well known. It was customary for him to help anyone for nothing in return. On one occasion, when Fr. Justin Perera was admitted to a public ward at the General Hospital, he noticed that a child in critical condition was being put on an iron lung (a mechanical ventilator) which failed and those in the hospital were unable to fix it. While the child’s life was ebbing away, Fr. Justin called Fr. Ignatius for help. It was 10 in the night and Ignatius was as usual up and working in the lab. When answering the phone Ignatius said, “Justin, I have never seen an Iron Lung in all my life”. Fr. Justin countered saying, “That does not matter one bit. You just come along”.

Within a few minutes, Fr. Ignatius was on the scene and in a few moments fixed the failed Iron Lung with just a little strip of bamboo! Such was his interest in those in distress and his divine ability to repair appliances considered unfix-able. Fr. Justin in his writings discusses while he was editor of the Ceylon Catholic Messenger, one of the printing machines of the Colombo Catholic Press had failed when an important publication was being printed. Again, Fr. Ignatius did the impossible, though printing machines were not part of his expertise. On another occasion, when a large foreign ship was docked in the Colombo Port, its radios failed. The government of Ceylon trusted none but this genius priest, who once again did the needful with relative ease. Stories of Fr. Ignatius can go on and on. This is what makes him legendary.

Towards the end of his life, Fr. Ignatius’ sight failed and he became a recluse. However, only a year before his death, he received a Doctorate from MIT (Massachusetts Institute of Technology) with no Bachelor’s or Master’s Degree. Such was his recognition.

Fr. Ignatius Perera passed away from a heart attack in his room in the Kotahena Lab premises on January 1981 aged 66. Many from various parts of the island came to pay their final respects to this much-loved and talented priest. President J.R. Jayewardene granted special permission to inter his remains on the premises of the Lab. Today a statue has been erected in his memory and yeoman contribution to the country. Whence cometh another?



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Why ‘Southasianness’ should continue to matter for the ‘SAARC Eight’

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Ambassador Ravinatha Aryasinha (at centre of top table), other dignitaries and the RCSS team at the formalization of the SAU-RCSS agreement.

At a time when Sri Lanka’s foreign policy is coming under intense scrutiny by some local sections it is only right that impartial and independent commentators shed some clarity on what fundamental foreign policy directions Sri Lanka ought to take. The extremely fluid and complex nature of current international politics renders such an understanding crucially important.

Given its vulnerabilities in a number of spheres Sri Lanka has no choice but to persist in broadly following the path of Non-alignment. That is, it should be ‘a friend of all and an enemy of none’, to the extent possible. However, it does not follow that in the process it could compromise what is seen as its national interest.

The latter point needs stressing against the backdrop of the criticisms the Sri Lankan government has been attracting from some quarters over what is made out to be some opaqueness in security and defence cooperation agreements it has entered into with India. It remains advisable for the Sri Lankan government to enter into pacts of this nature with India, but the government is obliged to disclose the contents of these agreements to the Sri Lankan people without undue delay in consideration of the uncompromisable sovereign rights of a people in a democracy.

However, there is no denying that the government should make it a central foreign policy premise to always work in cooperation with India. A consideration of what it cost Sri Lanka in the past to be in a disharmonious relationship with India and how such policy missteps worked against Sri Lanka’s best interests ought to dictate to Sri Lanka the advisability of maintaining uninterrupted cordial ties with India. Moreover, common sense ought to drive home to a country the costs of being at loggerheads with one’s closest neighbour who has also proved a ‘ready friend in deed.’

That said, it is the bounden duty of Sri Lanka’s diplomatic community or establishment to ensure that such cooperation does not degenerate into a policy of subservience towards India. That is, finesse and farsightedness in local diplomacy become prime requirements.

While India’s geographical location and physical size, besides her other strengths, contribute towards her centrality in regional and world affairs, her neighbours would be thinking and acting far-sightedly if they not only focus on India and her legitimate interests but also ensure continuous friction-free intra-South Asian relations. That is, for them collective South Asian well being should be of fundamental importance.

Much more than for India perhaps, such harmonious ties are of inestimable importance to India’s neigbours who are up against multiple vulnerabilities which are to a great extent regionally rooted. The latter could never, that is, afford to take their minds off the region’s collective development prospects.

The above are some of the reasons why it could prove highly counter-productive and self-defeating for the ‘South Asian Eight’ to render dormant and ineffective the historic SAARC organization. Rather than ‘dead’ SAARC has been allowed to drift into the ‘Limbo of Forgotten Things.’

The growing inter-dependence of the ‘SAARC Eight’ ought to impress on the collectivity the need to step-up regional cooperation in multiple areas which impinge on its members’ legitimate interests. For instance, the youth-led ‘Cockroach’ revolts, first in India and subsequently outside, should convince South Asia that it is continuing to be plagued in a major way by poverty and equity-linked issues. That is, West-inspired, largely market economics-dictated ways to see an end to poverty are simply not working completely.

Likewise climate-related questions are ravaging South Asia in unimaginable ways; Nepal being just one case in point. The rationale for regional cooperation remains valid and undefeated. It is time for revived and stepped-up SAARC cooperation. That is, the solutions to the region’s development dilemmas need to be found in mainly the region.

This amounts to making a case for a continued sense of ‘Southasianness’ among the SAARC countries. That is the conviction should be firm that they know their developmental challenges best and that answers to these issues must be primarily evolved by the grouping itself in cooperation with concerned sections.

From the above viewpoints the Regional Centre for Strategic Studies (RCSS), Colombo did very well to tie-up with the South Asian University (SAU), India, to increase public awareness on the developmental problems affecting South Asia and for initiating a number collaborative measures that aim at ameliorating them. The relevant agreement was formalized in early September at the RCSS. The sealing of the pact took place under the aegis of SAU President Prof. K.K. Aggarwal and RCSS Executive Director Ambassador Ravinatha Aryasinha.

A press release issued by the organizations said the collaboration aims ‘to foster research networks, partnerships and collaborations for transformative change across South Asia.’ It also mentioned that the partnership marked the first agreement to be signed by SAU with an independent think tank in Sri Lanka.

Among other things, pacts such as the above are bold moves in the direction of fostering a spirit of intellectual independence in those areas of the South facing some of the stiffest developmental challenges. Rather than ‘import’ solutions to these challenges from outside the region, the SAU-RCSS initiative aims at fostering fresh approaches to evolving solutions to problems that are uniquely South Asian.

It is hoped that the SAU and RCSS initiative while leading a to a greater degree of Southern intellectual independence in the area of development thinking would also help in kick-starting the SAARC process all over again in a major way.

What ought to lend fresh urgency to the latter undertakings are fast-breaking current developments in international politics. It ought to be perceived by the most underdeveloped regions of the South that going forward their well being would matter least or not at all to the major powers of both East and West.

For example at the time of writing the foremost among US and Chinese political leaders are meeting in the US in what is made out to be a historic coming together of sorts to address issues of common concern. It is highly unlikely that the parties would be addressing the economic preoccupations of the least developed countries. The same goes for other states that matter from the East and West.

Essentially, the US and China would be looking at ways of strengthening business ties that matter majorly for them. The South and its issues would prove to be of peripheral interest, if at all they happen to matter to the protagonists. Such developments ought to be fresh reminders to the South and their collaborative organizations that there is no escaping self-help and joint solidarity.

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Is Sri Lanka prepared for global literacy crisis?

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by Prof. M.W. Amarasiri de Silva

Adult literacy has for a long time been one of Sri Lanka’s greatest sources of pride, serving as a social indicator that has set the country apart from several of its neighbours in the region. For many years Sri Lanka has been recognised for keeping its literacy rates at a level like those of middle-income countries and even some high-income ones, even though it has faced economic difficulties and political instability. However, since new global research has now shown an unexpected and concerning decline in adult literacy in several high-income countries, it is important to consider what this means for Sri Lanka.

The phenomenon described by Jishnu Das, Yash Dhuldhoya and Ethan Sager, the unexplained fall in functional literacy among adults in wealthy nations. calls for a more thorough examination of the nature of literacy, the pressures exerted by the modern information environment, and the vulnerabilities that Sri Lanka might encounter as it moves towards a more digital, ageing and complex society. Even though Sri Lanka’s basic literacy rates remain high and steady, the global trend acts as a warning that literacy is not a fixed accomplishment but a dynamic capability which must be continually fostered, safeguarded and adapted to changing circumstances.

Decline in functional literacy

The drop in literacy rate in high-income countries is not due to people losing the ability to read or write in the ordinary way. On the contrary, it reflects a decline in functional literacy, which is the capacity to deal with, understand, and apply information in real-life situations. This kind of literacy involves following instructions, comprehending official documents, using digital interfaces, interpreting medical information, and making sense of complicated texts that demand continuous attention.

Researchers stress that the decline cannot be attributed merely to disruptions caused by COVID-19 or the increasing use of smartphones; instead, there is going on something more fundamental: a weakening of the cognitive and informational bases that adults need to function properly in modern society. In countries such as the United States, the percentage of adults regarded as functionally illiterate has increased significantly, indicating that even highly educated societies are having difficulty in keeping up the skills required to handle ever more complex streams of information.

Sri Lanka immune?

At first sight, Sri Lanka seems to be immune from this trend. The country’s adult literacy rate is still above 92 per cent and youth literacy is even higher. According to the 2024 Census, literacy rates exceed 97 per cent among people aged ten and over, with nearly equal levels between the sexes. These figures show the continued strength of Sri Lanka’s system of free education, a system which in the past has guaranteed widespread access to school and has produced generation after generation of citizens who could read and write at a basic level.

There has also been a steady improvement in educational attainment, with an increasing number of adults finishing secondary education and a larger proportion going on to tertiary institutions. Unlike the mysterious drops observed in rich countries, Sri Lanka’s literacy figures demonstrate stability and even a slight improvement.

However, although the surface appearance is reassuring, an even more complicated reality exists. The literacy figures for Sri Lanka only record basic literacy, that is, the ability to read and write simple sentences, and they do not include measures of functional literacy. It is impossible to tell from these statistics whether adults can interpret a bank statement, understand a medical prescription, use an online government portal, or critically assess information that is spreading on social media. As is shown by the global trend, having a high level of basic literacy does not ensure a strong degree of functional literacy. On the contrary, functional literacy can fall even if basic literacy stays the same. This difference is important for Sri Lanka, particularly since the country is currently experiencing rapid digitalization, demographic ageing, and social change.

Major risk factor

A major risk factor is the move towards digital information environments. In high-income countries, researchers believe that the prevalence of smartphones and short-form digital content may be diminishing people’s ability to engage in deep reading. Nowadays, individuals take in information in short, rapid segments by scrolling through social media feeds, quickly reading headlines, and viewing short videos. Such behaviour decreases the opportunity for sustained reading, which is necessary for keeping comprehension, critical thinking, and the capacity to deal with complex information intact.

Sri Lanka is going through a comparable change. There has been a sharp increase in the number of people using smartphones, and social media sites have become the main sources of news, leisure, and communication. Although there are many advantages to having digital access, it also results in a situation where superficial reading becomes the standard approach and could therefore lead to a decline in functional literacy over time.

Demographic ageing as challenge

A further challenge that is coming up is demographic ageing. Sri Lanka is rapidly moving towards becoming an ageing society, with an increasing number of older people who might experience cognitive decline, have less exposure to new information, and enjoy few opportunities for further learning. In high-income countries, ageing populations have led to a fall in functional literacy since older individuals have had difficulty adapting to digital systems and complicated bureaucratic procedures.

The older generation in Sri Lanka, many whom were educated many decades ago under different curriculum standards, could end up becoming increasingly vulnerable in a world in which essential services, such as banking and healthcare, are being moved online. If appropriate support is not provided, the country may witness a growing gap between basic literacy and functional literacy among older adults.

In Sri Lanka, the way in which administration and the workplace are organised has in the past placed greater trust in personal communication and on basic forms of documentation. What in high-income countries would require complex reading is instead carried out through face-to-face contact in Sri Lanka. Nevertheless, this situation is now changing. Government services are becoming available online, banks are introducing digital systems, and in workplaces there is an increasing need for employees to use electronic systems. Since these changes are happening at a faster rate, the demand for functional literacy will increase. Should adults not be able to meet these new demands, Sri Lanka might start to see the kind of decline in literacy that has been seen in other places.

Misinformation and disinformation

Another worry is the spread of misinformation and disinformation. In Sri Lanka, there has already been the quick dissemination of false information via social media, with this having an impact on public health, politics, and social cohesion. Since functional literacy is essential for allowing people to assess sources, doubt the claims made, and tell the difference between reliable information and falsehoods, a lack of functional literacy causes societies to be more open to manipulation, polarisation, and confusion.

The fact that there has been a global drop in functional literacy at the same time as misinformation has increased points to a dangerous feedback cycle: when literacy is low people become more prone to misinformation, and the misinformation in turn damages their ability to think critically about information. Given that the country has a high level of social media use and a lack of digital literacy training, Sri Lanka should take this risk seriously.

Even though there are these risks, Sri Lanka has several advantages which can assist in avoiding a drop in functional literacy. The country’s system of basic education is still strong, showing high enrolment figures and good results in basic literacy.

Families in Sri Lanka still place a great deal of importance on education and reading is still a respected cultural activity. Furthermore, because of its relatively small size and the fact that it has a centralized form of government, it is more efficient than in bigger countries to carry out nationwide literacy campaigns. These strengths offer a firm basis for developing new strategies for protecting and improving functional literacy.

Literacy a process

It should be realised by Sri Lanka that attaining literacy is not a single accomplishment achieved in childhood. In the modern world, literacy must be a skill that is constantly put into practice, kept up to date and adapted to changing circumstances. The fact that adult literacy is declining worldwide shows that even in wealthy countries with well-developed education systems deterioration can occur if adults are not supported in keeping their cognitive and informational abilities. Sri Lanka cannot afford to be careless.

It is necessary for the country to invest in adult education, in programmes concerning digital literacy and in the development of cognitive skills for all age groups. It also needs to establish ways of measuring functional literacy rather than just basic literacy so that policymakers can detect emerging weaknesses and act in advance.

A vital measure is to increase the opportunities for adult learning. Although Sri Lanka has effective literacy programmes based in schools, the country’s infrastructure for adult education is limited. Community centres, libraries, universities, and vocational institutes should take on a more significant role by providing courses, workshops, and reading programmes which are tailored for adults. The programmes should place an emphasis not just on reading and writing but also on digital navigation, critical thinking, and information processing. Adults should be given the chance to practise the skills that are necessary for them to function effectively in a rapidly changing world.

Importance of digital literacy programmes

It is just as important to have digital literacy programmes. Since an increasing number of services are being offered online, adults need to learn how to use digital tools with confidence and in a safe manner. This involves knowing how to fill out online forms, moving around on government websites, using banking apps, and being able to spot misinformation. The digital literacy courses available should be accessible, affordable, and adapted to different age groups, especially older adults who might feel put off by technology. Schools can also contribute by incorporating digital literacy into their curriculum so that future generations acquire good functional literacy skills from an early age.

Sri Lanka should also investigate introducing policies which promote cognitive health among older people. Since cognitive decline can lead to a deterioration of functional literacy, it becomes more difficult for older individuals to deal with information. It is possible to help keep cognitive function by setting up programmes that promote reading, social interaction, physical activity, and continued learning. During regular medical visits, healthcare professionals should include cognitive assessments so that any problems affecting literacy-related skills can be picked up early.

Sri Lanka needs to create tools for measuring functional literacy, since the figures available on basic literacy give an incomplete account of the country’s capabilities. By using assessments of functional literacy like those employed in high-income countries, Sri Lanka would be able to monitor how well its adults can apply their literacy skills in real-life situations.

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From Colombo to Vegas: Sri Lankan talent shines at WCOPA

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Chris with Sachini Ayendra, the very first contestant who represented Sri Lanka at WCOPA 2015 / Bronze winner at WCOPA 2026 Natharie Wickramasinghe with her parents

The World Championships of Performing Arts (WCOPA) is known globally as the Olympics of performing arts, but Sri Lankans came to know of it more closely when Natharie Wickramasinghe, representing Team Sri Lanka at WCOPA 2026, in Las Vegas, earned a Bronze Medal in the Ethnic/Folklore Dance category.

Behind Sri Lanka’s WCOPA journey is Sri Lanka-born Chris Rajendra, who migrated to the United States in 2007, and deserves special congratulations.

Passionate about discovering and promoting talent, Chris has been actively involved in the pageant and performing arts, industry since 2002.

A major milestone came in 2015, when he introduced WCOPA, to Sri Lanka, for the first time, creating an international platform for Sri Lankan performers.

Sachini Ayendra became the very first candidate to represent Sri Lanka at WCOPA, in 2015, marking the beginning of Team Sri Lanka’s journey.

Chris served as National Director for Team Sri Lanka from 2015 to 2018, and has returned to the role for the 2026–2027 term, continuing his commitment to identifying, developing and promoting Sri Lankan talent internationally.

His involvement in pageantry and performing arts includes:

Recruiter, Miss Nevada United States – 2014

Chris Rajendra: National Director – WCOPA Team  Sri Lanka

Manager, Miss Colombia Las Vegas – 2013 to 2017

Director for the West Coast and International Divisions of Ms. Latina International and Ms. International World – 2017

National Director for Team Sri Lanka – WCOPA, 2015–2018 and 2026–2027

Co-National Director for Team USA – WCOPA 2026

In the USA, Chris began his career in retail before transitioning into insurance and financial services, where he built extensive experience in sales, marketing, leadership and business development.

He owned and operated a brokerage, affiliated with multiple insurance companies, and later served as Marketing Director with Transamerica and World Financial Group.

As his business expanded across Las Vegas and California, he continued to hone his expertise in sales, marketing and client relations. He now works as a Sales Executive at Hilton Grand Vacations.

Looking ahead, Chris will shortly launch the application process for Team Sri Lanka 2027, giving talented Sri Lankan performers another opportunity to represent the country on the world stage.

The 2027 World Championships of Performing Arts will take place in Las Vegas, USA, in July or August 2027.

Through his work in both the corporate and performing arts worlds, Chris Rajendra continues to combine leadership, networking and talent development — creating opportunities for Sri Lankan performers to showcase their abilities on a global platform.

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