Opinion
Sri Lankan Tamil refugees in India remain suspended in limbo – A time to return
The recent arrests of returning refugees under the United Nations High Commissioner for Refugees (UNHCR) voluntary repatriation by state agencies in Sri Lanka on the ground that they fled the island in boats without a valid travel document has drawn the attention of the public to the plight and future of Sri Lankan (Tamil) Refugees the world over but especially those living in camps in the neighbouring state of Tamil Nadu in India. UNHCR has also stopped their assistance to voluntary return as a response to this action by state authorities. Minister Bimal Ratnayake in response to questions in parliament from Tamil MPs has stated that these arrests are not government policy and has welcomed the Tamil refugees returning to their homeland.
Though this statement is welcomed by the refugees and returnees alike, words must be followed up by deeds and should be followed up by concrete action to facilitate return and reintegration. It must be recognised that this population with its skills and knowledge gained from being educated and working productively in Tamil Nadu the state with India’s highest GDP, can contribute to Sri Lanka economic development when provided basic durable solutions to facilitate their return.
Displacement
The July / August 1983 riots / pogrom targeting the Tamil speaking citizens of the Country marked the beginning of the refugee outflow from Sri Lanka to neighbouring India and also to the rest of the word including the West. Most affluent and English educated Tamils moved to Australia, Canada, the USA and European countries including the UK, while the less affluent including government servants, farmers, fishers and trades people fled across the narrow Palk Straits in boats to India. 1983 also marked the escalation of a non-violent struggle for the rights of the Tamil speaking people into the civil war between the Tamil militants and the Lankan armed forces. As the war progressed further waves of refugees fled to India.
In periods of relative peace some refugees returned to Sri Lanka, while some migrated to the west and Australia. At its height there were around 330 refugee camps in Tamil Nadu housing around 1.3, lakh refugees in the camps and another estimated 1 lakh living outside the camps. Today there are still over 100 camps and approximately 55,000 refugees living in the camps, and another estimated 30,000 living outside the camps. In 2009 the war ended with the defeat of the main militant organization the LTTE. It is now 16 years since the war ended and most of these Refugees are still living in camps and their status is undetermined. The recent arrests of refugee returnees in Sri Lanka has heightened the concerns of the Refugees as to their future in their homeland.
A Refugee
A refugee is defined in the 1951 Refugee Convention and its 1967 Protocol as “a person who owing to a well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group or political opinion is outside the country of his nationality and is unable or owing to such fear is unwilling to avail himself of the protection of that country, or who not having a nationality and being outside the country of his habitual residence as a result of such events is unable or owing to such fear unwilling to return to it.” The Convention envisages a case by case determination of the refugee status. India, Sri Lanka and other South Asian countries are not parties to the Refugee Convention. Hence the large refugee inflows have been allowed to remain in the country on humanitarian grounds and not on the basis of a judicial determination of whether the persons so fleeing come within the definition set out in the Convention. Hence while we refer to these persons as refugees they are not refugees “de facto” and not “de jure” as they fulfill the requirements set out in the Conventions definition.
In the case of de jure refugees they have certain rights in the host country, which are set out in the Convention. They have the right to work the right to education and importantly the right to apply for citizenship of the host country after a certain number of years stay in that country. The principle of non-refoulement, is also incorporated in the Convention. As it is a principle of customary international law it applies even to those countries which are not party to the Convention. It protects refugees from forcible deportation to a country where their life is in danger. We must recognize that many states including Sri Lanka and India have in practice acted with the humanitarian imperative and provided refuge to persons fleeing for their safety.
Legal Status
There is a misconception that just as Sri Lankan Tamils who sought refuge in western countries which are parties to the Refugee Convention have had their cases judicially determined and are in most cases now citizens of or have a permanent status in those countries, those in India have citizenship or legal status. In reality, most refugees in India still live in camps and have no legal status. Legally speaking, they continue to be under the Foreigners Act, foreigners who have entered the country illegally without documents i.e. Visa and passport. This position has been somewhat mitigated by the recent, Immigration and Foreigners (Exemption) order notified by the Union Ministry of Home Affairs. It exempts a set of people from the requirement of a valid passport or other valid travel document and valid Visa to enter, stay and exit the Country. It covers nationals of Nepal, Bhutan, Tibetan refugees, six religious minorities from Afghanistan, Pakistan and Bangladesh and Sri Lankan Tamil refugees who have entered India before January 9th 2015 and have registered themselves. The order protects the Sri Lankan refugees from forcible repatriation to Sri Lanka.
However, while this order protects this category from forcible repatriation it must be pointed out that they are still classified as illegal migrants. Furthermore, most Sri Lankan refugees are not eligible to apply for Citizenship. They are not eligible for Long Term Visas LTV and hence cannot apply under the Citizenship Act for Indian citizenship by registration or by naturalization by long residence. Sri Lanka is also not included in the countries i.e. Muslim majority countries namely Pakistan, Afghanistan and Bangladesh from which minority religious groups namely Hindus, Sikhs, Jains, Buddhists, Christians and Parsees, can apply for Citizenship under the Citizenship Amendment Act of 2019.
Care by the people and government
In contrast whatever the legal position might be, the people of Tamil Nadu and the Governments of Tamil Nadu and India were sympathetic and welcoming. There were also social benefits provided to the refugees in the camps. The Government provides each family shelter, a dole for their living, food rations were provided. Each family receives 20kgs of rice free and is provided with a ration card to buy their rations such as Sugar, Dhal and Oil from the public distributions system at cheaper prices and have access to free, state healthcare.
Furthermore, refugee children are eligible to study up to class 12 free and receive the benefits which the Indian children receive including free text books uniforms, noon meals, bus passes and even laptops and bicycles. Higher education is also available for those who meet the university requirements and earlier state governments even gave special quotas for refugee students in medical colleges now withdrawn. More recently Tamil Nadu Chief Minister Stalin has been building and renovating the housing in the camps.
Education
As a result of the liberal education policy of the state government, the refugee community has produced around 4,000 graduates including a few medical and several engineering and other professional graduates. This is a remarkable feat for a refugee community in any part of the world and much of the credit goes to the OfERR, an Organization run for and by refugees themselves in India since 1984. This organization through its advocacy with the state and central governments was able to get these advantages for refugee students while also running other programs such as preschools, tuition classes and student councils in the camps along with other charitable institutions thus fostering educational values within the refugee community.
While a few of these graduates have gone on to foreign countries many have returned to Sri Lanka with these qualifications and are involved in gainful employment some even in high positions. While they are not allowed to work in the public sector in India as they are not citizens many have got jobs in the private sector and others are self-employed benefitting and contributing to the Tamil Nadu economy and even contributing income tax. The Sri Lankan Tamils have always valued education and this is one of the reasons they would rather remain in India than return as opportunities for higher education are far less in Sri Lanka.
Caught in Limbo
Sri Lankan Tamils are thus caught in a bind although some of them have been in India for almost half a century from 1983, and have children and grandchildren born in the camps they are still legally speaking illegal migrants who have been allowed to stay in India on humanitarian grounds and who will not be punished for same because of an order made by the Home Ministry. This however could be changed in the future. This is why they can be said to be in Limbo, i.e. a place in Christian theology where Souls who are not eligible for Heaven or Hell are kept waiting indefinitely.
Demand for Indian Citizenship
Due to their long stay in India where many have made their lives and livelihoods and know no other, a growing number of refugees have begun to demand citizenship in India. Both the ruling DMK government and opposition AIADMK party have periodically supported this and demanded citizenship or permanent status for Refugees from the Indian central government. While a few individuals whose parents were entitled to Indian citizenship for different reasons including; they being people of more recent Indian origin or those who were slated for repatriation to India under the Sirmavo Shasthri pact have been successful, this has not materialized for all. An amendment to the law made in the time of former Minister of Finance P. Chidambaram in 1987 during the Congress era of central governance made the conditions for granting citizenship more stringent. Moreover, the grant of citizenship remains a matter of discretion of the central government and the present amendments do not indicate any changes in the position of the Sri Lankan refugees.
Voluntary Return
The Sri Lankan Tamils refugees also have an alternative path which is that of Voluntary Repatriation or Return to their home country Sri Lanka. The 1951 Convention does not explicitly provide a right of Return for refugees but it does recognize the principle of voluntary repatriation as a preferred durable solution.
The Convention encourages return to their country of origin under voluntary safe and dignified conditions. The Right to Return is however a Human Right recognized in the Universal Declaration of Human Rights. During the long drawn out civil war in the country there have been intermittent periods of relative peace during which there has been an increase in voluntary repatriation. For example between 1987—1989 some 25,000 refugees were repatriated and in 1992 – 1995 an estimated 54,000 were repatriated to Sri Lanka. Then in 1995 – 2002 around 23,000 voluntarily returned. With the end of the war also people started going back, but some have also since returned.
Obstacle course
Though the refugees may have fled in fear arriving in Tamil Nadu with little, they are now established economically and to an extent socially with lives and livelihoods be it, within the confines of a ‘Sri Lankan Tamil Settlement’ as chief minister Stalin has renamed the camps with new housing. Though consecutive governments in Sri Lanka have made statements welcoming return, the process remains an obstacle course for most with ever changing requirements, regulations and systems before and after return which those who have suffered the process confide as having driven them to despair and raising the question of the state’s (not just successive governments) commitment to the return of Tamil Refugees.
Then there are the economic challenges such as finding suitable jobs for educated and skilled young people especially in the aftermath of Covid and the economic collapse under the Gotabaya regime.
A number of young graduates who had enthusiastically returned during the Yahapalanaya regime and had secured graduate appointments lost them as the Gotabaya regime failed to distinguish refugees graduates cancelling their
appointments from state employment categorizing them among foreign graduates. Currently, there is no government program to provide support by way of housing or livelihoods for returning refugees most of all they are made to feel unwelcome of which an example is the state’s unwillingness to exempt refugees born in India who have past the age 21 to obtain their citizenship certificate from paying a fine of LKR 25,000/- a case of adding insult to injury. The certificate is essential for citizens born outside Sri Lanka to process documentation.
Durable Solutions
In this regard the OfERR organization along with others campaigning for the wellbeing of refugees and returnees in both countries reiterate that the government of India and Sri Lanka must ensure durable solutions to facilitate return. In order to strengthen the trust and confidence of the returnees, guidelines and circulars should be issued to the relevant authorities to ensure dignity of the returning refugees, and provide them due protection of the law instead of arresting them, also facilitate a speedy process for refugees to obtain birth and citizenship certificates among other documents practically required for obtaining travel documents and passports. Set up a process for receiving applications for obtaining National Identity Cards before return, design a suitable program to make use the educational and professional skills acquired by the refugees to enhance their own livelihood and contribute meaningfully to the development of the country; establish a mechanism for speedily obtaining equivalence for educational certificates and professional skills and make arrangements to ferry back their possessions, especially items useful to restart livelihoods the fruit of their labour in India. Formulate guidelines for return of lands, allotment of shelter and livelihood assistance and provide exemption so that returning refugee graduates are not barred access to state employment as foreign graduates. This would be particularly attractive to qualified, job seeking refugee youth. Finally include returning refugees in the welfare programs such as Asvasuma and provide dry food rations for a period in the aftermath of their return.
The right of return, reconciliation and reintegration
President AKD and his government won the hearts and votes of the Tamil speaking peoples of the northern, eastern and other parts of Sri Lanka by advocating a policy of equality and fair play for all ethnic groups and communities in Sri Lanka. The right of return is a basic human right recognized in the Universal Declaration of Human Rights. The fledgling state of Israel gave a right of return to all Jewish people scattered in the far corners of the earth but sadly continues to alienate and violate the rights of the Palestinian people, the consequences of this can be seen in the conflict which continues even today. It is both an example and a lesson for Sri Lanka to welcome back all those who fled or were forced to flee due to a bitter civil war in a spirit of brotherhood and reconciliation. The time is ripe for him to translate words into deeds welcoming home the long exiled Sri Lankans and ensuring they finally find a place once again in the land they still call home.
* LL.B. Cey; LL.M Cantab; Ph.D Col; Attorney–at-Law.
by Dr Nirmala
Chandrahasan
Opinion
How long can Sri Lanka remain silent on its demographic crisis?
I write this with a sense of profound disappointment, rather than as a critic of the government or any individual public official. For several months, I have been drawing public attention to what I consider one of the most serious long-term challenges facing Sri Lanka—the country’s rapidly changing demographic structure, declining fertility, population ageing and the consequent contraction of the working-age population.
I have written several articles on this subject, believing that informed public discussion could encourage policymakers, academics and relevant institutions to examine the issue before its consequences become irreversible. I went a further step by addressing a detailed letter to the President on 28 August 2026, seeking consideration of a National Demographic Action Plan.
That letter was not merely an expression of concern. It contained practical proposals: long-term demographic projections, assessment of the consequences for labour supply and productivity, examination of declining fertility and delayed family formation, reassessment of education and employment policies, consideration of migration, and the establishment of continuous demographic monitoring.
I deliberately addressed the matter to the highest level because demographic change is not the responsibility of one ministry. It cuts across Finance and Planning, Education, Labour, Health, Higher Education, migration, social protection and national human-resource planning.
Yet, after sending that registered letter, I have not even received an acknowledgement.
This is what troubles me most. I fully appreciate that government has numerous urgent problems to address. Economic recovery, disaster management, employment, education and many other immediate concerns understandably demand attention. But demographic change is different. It operates slowly, almost silently, while steadily narrowing the choices available to future governments.
By the time the shortage of workers, accelerated ageing, increased dependency and the economic consequences of very low fertility become impossible to ignore, remedial action may be enormously more difficult and expensive. What is equally disappointing is the apparent silence of the institutions that should be at the centre of this discussion.
The latest Census has provided the country with an invaluable body of demographic evidence. My own published work has attempted to connect those findings with national development, productivity, education, employment and human-resource planning. On the top of these endeavours, I have seen voluminous articles written by Professor Manori Weerathunga, of the Population Department of the Colombo University, President Population Association of Sri Lanka, and Director Centre for Ageing Studies of University of Colombo. Yet I have seen little evidence of a visible national policy response from the relevant planning and statistical authorities.
Given the multiplicity of the roles and the credentials she possesses, I would strongly urge her to take the bull by the horns and formulate a draft national demographic policy with the expertise of the demographic scientists. This task cannot be delegated to the SLAS or Planning panjandrums. The government should seriously think why the thinktanks are abdicating their mandatory responsibilities and playing a passive role when the country is confronted with burning issues. Are there any sinister plans by disgruntled senior officers to derail the development plans is the question that begs an answer? Alternatively, the government should seriously enlist the support of the IMF or the World Bank, before the demographic bomb explodes!
Are we treating the Census merely as a statistical exercise, rather than as an early-warning the system for national planning? This question deserves a public answer.
I went even further by writing on “Educational Delays, Biological Clock and Sri Lanka’s Fertility Crisis.” My purpose was not to blame the education authorities. I sought to draw attention to the possibility that prolonged delays in university education, examinations, admissions and graduation may interact with delayed family formation and the biological realities of childbearing. I had hoped that this would stimulate examination by the Education sector and other relevant stakeholders.
Unfortunately, I have yet to see any meaningful response. My concern is therefore not whether my own articles have been acknowledged. That is completely irrelevant. The issue is whether the substantive national questions raised in those articles are being examined by anyone in authority.
A citizen who spends considerable time studying a national problem, writing about it publicly and then submitting a constructive proposal to Government should not necessarily expect agreement. But surely an acknowledgement—or better still, a response indicating that the matter is being examined—is not too much to expect.
There is also another dimension which I recently highlighted in discussing Sri Lanka’s transition from an “Age of Longevity” towards an “Age of Experience”. Sri Lanka is simultaneously facing a shrinking younger workforce and an expanding reservoir of older citizens possessing decades of professional and institutional experience.
The demographic challenge, therefore, should not be viewed only through the lenses of pensions, healthcare and elderly care. The country must also ask how the accumulated knowledge, expertise and institutional memory of its experienced citizens can be mobilised for national development.
This is precisely why I find the present silence so difficult to understand. I have no personal or political agenda. I have spent decades working in human resources, productivity and management specialist, and I have chosen in the later stage of my professional life to devote my writing to contemporary national issues which I believe deserve national attention.
Perhaps my concerns are misplaced. Perhaps the government already has a comprehensive demographic strategy under preparation. The relevant institutions have already initiated studies that are not yet public.
If that is the case, I would be delighted to be proved wrong. But if no such comprehensive process exists, then I respectfully ask: how much longer can Sri Lanka afford to remain silent?
The demographic clock does not stop while governments deliberate.
My appeal is therefore not for recognition of my efforts. It is for recognition of the problem. I hope the relevant authorities will prove that the silence I have encountered is not indifference, but merely the silence before meaningful action.
Sri Lanka cannot afford to discover, ten or twenty years from now, that the warnings were visible, the evidence was available, the proposals were made—and nobody acted.
The time to respond to the demographic crisis is now, while choices still remain.
Over to you, the President, the Prime Minister, the Minister of Finance and National Planning, Vice Chancellor of Colombo, Director General of Census and Statistics.
Athula Ranasinghe
Productivity Specialist and Management Consultant
Opinion
Why Sri Lankan sports need science, sanity, and substance
Beyond hype and headlines:
Media Sensationalism,Hyperbolic Language, and the Fragile Psychology of High-Performance Athletes – From the Cricket Pitch to the Javelin Runway
By a Sporty Enthusiast
When a nation’s heroes and heroines in sport step onto the intensely competitive national and international stage, they carry far more than their sporting attire, athletic gear, and personal ambitions. On their shoulders rests the weight of millions of hopes, hyper-fixated media coverage, and unprecedented national expectations. Yet in modern sport, the boundary between healthy national pride and destructive psychological pressure has become alarmingly thin.
High-performance athletes often operate on extremely fragile mental ground, are exposed to continuous public scrutiny, subject to unyielding media hype, and even volatile public commentary. In Sri Lanka, where sport, particularly cricket and track events, is practically elevated to the status of a national religion, this phenomenon has reached a critical juncture that demands urgent re-examination.
The rise and fall of national icons across various disciplines reveals a troubling cycle. When an athlete or a team achieves a sensational performance, the media creates a frenzy of adulation and then the public demands continuous perfection. Then, at the first sign of human vulnerability, accolades turn into brutal criticism.
To build a sustainable, world-class athletic culture in Sri Lanka, we must dismantle this toxic cycle. We must temper sensationalist reporting, eliminate violent and hyperbolic terminology from sports discourse, integrate professional Sports Medicine and Sports Psychology into athlete care, and recognise that failures are not national disgraces, but the indispensable stepping stones toward true athletic greatness.
The Double-Edged Sword of Media Hype: Lessons from Sri Lankan Cricket
There is perhaps no clearer illustration of the volatile relationship between media hype and performance pressure than the experiences of the Sri Lankan Men’s and Women’s National Cricket Teams. For decades, cricket has been the epicentre of Sri Lankan sporting identity. However, the relentless media spotlight on these teams has created a high-pressure crucible-type environment where players are subjected to extreme emotional swings. A victory is met with extravagant headlines, parades, and declarations of undisputed dominance; conversely, a defeat triggers public inquests, powerful vitriolic criticism, and extremely harsh media condemnations. Add to this challenge the ubiquitous social media, which can be totally heartless, and the picture becomes even more gloomy and even more powerfully destructive.
This culture of extreme publicity and hype places an unbearable burden on both veteran players and young talents entering the national sports system. When a young batter or bowler scores a brilliant century or takes a match-winning haul, he or she is instantly anointed as the next national saviour. Yet, cricket is inherently a game of fine margins and unpredictable conditions. When form inevitably fluctuates, as it does for even the greatest legends of the game, the very media outlets that elevated these athletes to deity status often lead the charge in pulling them down.
Our Women’s Cricket Team, which has made remarkable strides on the global stage in recent years through sheer grit and resilience, now faces a similar peril. As their profile rises and international victories mount, the general public’s attention on them has intensified. While recognition and equitable coverage are vital and long overdue, the accompanying hyper-fixation risks creating the same pressure-cooker environment that has long plagued the men’s game.
A case in point is the banner headline on the Sports Page of a national daily (Not The Island Newspaper) published on the morning of 22nd September 2026, when the Sri Lanka-India Final of the Asia Cup T20 was to be played in Japan. The two teams had met less than 10 days ago in the Asia Cup Final in Dubai, and India won it easily. For the T20 Final on the 22nd of September, too, we were meeting a very strong Indian team performing superbly well. To make matters worse, two of our really good players were sidelined with injuries. The banner headline of the newspaper alluded to above, screamed on the 2nd of September 2026, “History to repeat or rewrite today in Japan.” The mental pressure that would have been inflicted by that headline on our team is indescribable. A much more encouraging line would have been “Go for it, Girls: We believe in you.” India became the champions with a stellar performance by midday in Sri Lankan time. The very same newspaper, in its sports page on the very next day, reported in banner headlines that Sri Lanka was “thrashed” by India. I do hope the readers would understand what I am pointing to. Our girls would have been heartbroken at the loss to India, and the newspaper goes and rubs salt into the wound.
When media narrative shifts from constructiveness to hysteria, athletes begin playing and trying to perform out of fear: the fear of failure, fear of public humiliation, and fear of media backlash. Playing out of fear is the absolute antithesis of elite athletic performance. When a narrative shifts from constructive analysis to sensational hysteria, athletes stop playing to win and start competing out of fear. Fear is the ultimate enemy of elite performance.
Sensationalism and the Language of Excess: Unpacking Sports Terminology
A central contributor to this unhealthy atmosphere is the vocabulary employed by sports journalists, commentators, and headline writers. In the competitive race for clicks, clichés, television ratings, and newspaper sales, sports reporting has increasingly adopted violent, destructive, and aggressive language. Headlines routinely declare that one team has “thrashed,” “annihilated,” “demolished,” or “overwhelmed” another. Such terminology is not only inappropriate for describing sporting contests, but it is also fundamentally intellectually dishonest and psychologically damaging. It must be pointed out that the very same team or the player who was at the receiving end of such vitriolic comments may turn around and produce a scintillating and victorious performance in the very near future. The fundamental truth of athletic competition is that those who “thrash” an opponent today may well find themselves on the receiving end of a bitter defeat tomorrow. High-performance sport is fluid; conditions change, opponents adapt, and physical capacity fluctuates, a set of variables that ultimately determine the outcome.
When headlines use words like “annihilated,” they inflict deep psychological wounds on losing teams and losing players, only to instil an unwarranted sense of invincibility in winners. For the defeated athlete, reading that they were “demolished” deepens feelings of shame and embarrassment, making psychological recovery infinitely more difficult. For the victor, hyperbolic praise creates an unsustainable baseline of expectation that makes subsequent performance drop-offs feel catastrophic. Responsible sports journalism requires precision, respect, and restraint. Describing a match through technical accuracy, focusing on tactical execution, physical endurance, and strategic decisions, elevates the reader’s understanding without degrading the dignity of the competitors.
Sports are meant to celebrate human physical excellence, discipline, tactical skill, and camaraderie. Describing a match with terms borrowed from warfare reduces a nuanced athletic competition to a spectacle of subjugation. Furthermore, this language fails to account for the cyclical nature of elite sport.
Protecting Our Gems: The Case of Rumesh Tharanga Pathirage
This tendency toward excessive hype is currently playing out in real time with Sri Lanka’s latest athletic sensation, Rumesh Tharanga Pathirage. As a champion javelin thrower, Pathirage has demonstrated world-class technique, phenomenal physical power, and an extraordinary capacity for international competition. He represents a really magnificent gem in the future of Sri Lankan athletics, possessing the talent and discipline required to compete at the absolute highest levels of track and field.
Predictably, the media machine has begun to spin rather spectacularly around him. Rumesh has quickly become the new darling of national sports pages and television sports segments. While celebrating his achievements is entirely and utterly justified, there is an urgent need to caution against making an overwhelming “song and dance” around his every movement. Converting an intensely promising young athlete into an overnight national messiah places an unnecessary psychological burden on his shoulders just as he enters the most delicate phase of his elite career development.
Javelin throwing, like all technical field events, requires precise biomechanics, intense nervous system focus, and long-term physical conditioning. It is a discipline where fractions of a second in release timing can mean the difference between a podium finish and a modest throw. What Rumesh Tharanga Pathirage needs right now is not relentless media circuses, commercial distractions, and lofty public demands for instant Olympic medals. Instead, he requires a quiet, structured, and fully funded support ecosystem that allows him to train without distraction, refine his technique under intense specialised guidance, and build physical and mental resilience over time.
The Imperative of Science: Sports Physicians and Sports Psychologists
If we are to be serious about sustaining elite athletic performance and protecting the well-being of our athletes, Sri Lanka must modernise its sporting infrastructure by prioritising two essential fields: Sports Medicine and Sports Psychology. Historically, sports administration in developing nations has treated these disciplines as secondary luxuries rather than non-negotiable fundamentals. This outdated perspective must change.
A qualified Sports Physician is far more than a medical doctor who treats injuries after they occur. They are medically trained experts in exercise physiology, injury prevention, biomechanics, recovery science, and clinical nutrition. They are most definitely not Glorified Physiotherapists, although physiotherapy is an essential component of an athletic training programme. Elite modern sports demand that the human body to perform at its absolute physical limit. Without dedicated and extensively trained Medical Sports Physicians managing physical workloads, monitoring overtraining syndromes, and designing individual recovery protocols, athletes are exposed even to career-ending injuries and physical burnout. Treating an international athlete’s body without specialised medical oversight is akin to driving a Formula 1 car without a team of extremely competent mechanical engineers.
Equally critical, and often even more neglected, is the role of the qualified Sports Psychologist. The mental strain under which international athletes operate is absolutely immense. They have to cope with performance anxiety, fear of failure, recovery from traumatic injury, public criticism, media pressure, and the personal sacrifices required by elite training schedules. A qualified Sports Psychologist works proactively with athletes to build cognitive resilience, develop emotional regulation techniques, enhance focus under pressure, and construct healthy self-identities independent of competitive outcomes.
Mental toughness is not an innate trait that an athlete either possesses or lacks; it is a psychological skill set that must be systematically as well as studiously developed, trained, maintained, and nurtured. Expecting athletes to endure immense public pressure through sheer willpower alone is naive and negligent. Integrating specially trained mental health professionals into every national squad is an essential duty of care that national sporting bodies owe to their performers. Mental toughness is a trainable science, not an innate miracle.
Redefining Failure: The True Path to Greatness
To foster a healthier sporting culture, society as a whole must undergo a fundamental shift in how it views athletic failure. In Sri Lankan sports culture, failure is too frequently treated as an unforgivable defect or a national disgrace. In reality, failure is an indispensable structural element of true athletic excellence. The much-bandied adage that “failures are the pillars of success” is not merely a cliché; it is a proven historical reality observed in every legendary sporting career.
Consider the career of Usain Bolt, universally acknowledged as the greatest sprinter in human history. To the casual observer, Bolt’s career appears to be an uninterrupted chain of golden glory. However, the path to his transcendent dominance was paved with repeated setbacks, physical injuries, and international defeats. Before he ever won his first Olympic Gold medal in Beijing in 2008, Bolt suffered around 13 high-profile losses in international events. Early in his career, at the 2004 Athens Olympics, a young Bolt was eliminated in the very first round of the 200-metre sprint event due to a hamstring injury. He faced severe criticism from domestic fans and media who questioned his big-stage composure.
Had Usain Bolt broken under the weight of those early failures and the accompanying media criticism, world sport would have been deprived of one of its greatest icons. Instead, supported by a structured coaching system, medical care, and psychological fortitude, Bolt used those 13 international defeats as diagnostic tools. He analysed his technique, improved his physical strength, refined his mental preparation, and eventually emerged to secure 8 Olympic Gold medals and establish 3 World Records that still stand untouched today. Failure was not the opposite of Bolt’s success; it was the raw material from which his success was forged and the golden thread that was used to weave an amazing tapestry of an unmatched sporting career.
Rewards, Support, and the Way Forward
None of this suggests that athletic success should go unrecognised. That is as far away as one could get from it. When our sportspersons achieve spectacular victories on the continental or global stage, rewarding them with financial security, national honours, and public recognition is entirely fitting and absolutely necessary. Rewards provide tangible validation for years of unseen sacrifice and inspire the next generation of youth to pursue athletic excellence.
However, rewards must be accompanied by sustainable structural support. Financial compensation after a medal win cannot compensate for a lack of professional coaching, inadequate medical infrastructure, or absent psychological support during the years leading up to that victory. We must invest in the process, not merely celebrate the result. As that great actor Tom Cruise once said, “Success is rarely achieved overnight. Behind every achievement are years of dedication, persistence, setbacks, and continuous learning. People celebrate the final result, but they may not always see the effort, sacrifices and determination that made it all possible.”
For national heroes like Rumesh Tharanga Pathirage, our cricket teams, and emerging athletes across all sporting disciplines, the message must be crystal clear: the nation stands behind you not because you are invincible, but because you represent the best of our national effort. The media must commit towards balanced, constructive, and dignified reporting, abandoning violent headlines and hyperbolic worship. Sporting administrators, in addition to everything else they are supposed to do, must invest in qualified Sports Physicians and Sports Psychologists as mandatory pillars of athlete development. As fans, we must learn to celebrate victories with humility, accept defeats with empathy, and understand that every great champion must first master the art of standing up after a fall before he or she can soar to even greater heights.
Opinion
R. S. (Siri) Palihawadana
Appreciation
R. S. (Siri) Palihawadana received his early education at the school now known as Malimbada North Maha Vidyalaya. The school was founded by Siri’s father, D. C. Palihawadana, on a plot of land donated by him, and Siri was the first student entered in its student register.
Siri entered Kotte Ananda Shasthralaya in 1940 and continued his education there until 1949. In 1950, he entered Ananda College, Colombo, to sit the Advanced Level examination. He later obtained an Honours Degree in Economics from the University of London.
During his distinguished career, he served as Chief Accountant and Business Manager of the Ceylon Plywood Corporation, Director of Investments at the Greater Colombo Economic Commission (now the Board of Investment of Sri Lanka), Deputy Executive Director of the Sri Lanka Centre for Business Development, Consultant to the World Institute for Development Economics Research in Finland, and Director of a professional services and consultancy firm.
On days when Siri had to work until very late at the Greater Colombo Economic Commission, his driver would drop him home in his official car. Siri would then get into his own car and drive the driver all the way back to his home in Homagama, even in the dead of night. Such was his sense of responsibility and integrity. On these occasions, Dr. Adikaram would ask me to accompany Siri, in case of an emergency such as a flat tyre.
It is said that to be universally interesting, one has to be universally interested. Siri was just such a person. He was an award-winning orchid grower and a key member of the well-known cooperative orchid nursery and florist, Lakmalsala. He had a deep interest in organic farming and freely shared his knowledge and advice with many budding organic farmers.
Siri was also an enthusiastic photographer during the era of black-and-white film photography and had his own darkroom where he developed his photographs. He took a keen interest in the socio-economic developments taking place in Sri Lanka and served as the Honorary Treasurer of the Dr. E. W. Adikaram Foundation. I also had many illuminating discussions with Siri on the teachings of J. Krishnamurti.
From 1945 to 1975, Siri Palihawadana lived in the house on Pagoda Road, where Dr. E. W. Adikaram also resided. In 1975, a large jak tree fell onto the house, rendering it unfit for further occupation.
Siri subsequently built a new house on Mirihana Road in the remarkably short period of about four months and moved there with Dr. Adikaram. Until the new house was completed, Dr. Adikaram and the Palihawadana family stayed at the residence of Professor Mahinda Palihawadana on Pamunuwa Road, Maharagama.
Dr. Adikaram lived in Siri Palihawadana’s Mirihana Road home from 1975 until his death in 1985. Siri and his wife, Lakshmi, cared for Dr. Adikaram with great love, affection and devotion, treating him with the same respect and care they would have given to their own father.
Siri Palihawadana will be remembered not only for his distinguished professional career, but also for his integrity, generosity, wide-ranging interests and deep concern for the welfare of others.
Ravi Palihawadana
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