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Spiritual Awakening of a Village

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We have charity dispensed by generous local persons, by foreigners who feel love for this country and wish to do something to express it, and of course by organizations and set-up Trusts. What I write about this Sunday, the day following Unduvap Poya, is the subtle transformation of a village in Peradeniya which is my mother’s birthplace where my siblings and I were also born. The village is Boyagama.

My nephew Rohana Weerasekera was the pioneer who brought about this spiritual awakening of the village by donating his share of the property inherited from his mother. Thus it was a single donor and donation I write about.

Rohana was very generous and caring by nature; giving of help and kindness even as a boy. Then, having had a successful career in England and Canada, he wanted to donate everything he possessed during the latter stages of his life. Assisted by his younger sister who is a meditator herself and was impressed by the most Ven Uda Eriyagama Dhammajiva Thera’s promotion of the concept of Sati Bhavana – mindfulness meditation – Rohana offered the land to the Sati Pasala Foundation. On behalf of the Foundation, Most Ven Dhammajiva accepted the gift, at which ceremony I too was present.

The idea to promote the concept of mindfulness – development of sati – particularly in children, was prominent in the Ven Bhikkhu’s mind from many years ago. True to his pragmatic personality, he formulated a project and launched it, encouraging and actively participating in conducting meditation sessions with school children during weekends and out of school hours. Then he got the education department to accept his proposal of making sati meditation a part of the school curriculum. These were significant developments to benefit children, adults, and the country.

In May 2017, the biggest boost to the fulfillment of his meritorious act was the inauguration of the Sati Pasala Foundation with many devoted persons coming together to support him. Ven Dhammajiva Thera was persuaded to be the Foundation’s spiritual leader and main advisor. The Foundation has flourished and grown stronger and promotes sati among children and adults of all races, religions, ages and status.

The concept is fast spreading in the entirely of Sri Lanka; primarily in schools and extending to universities, hospitals, health care centres, government departments and organizations; the Forces, rehabilitation centres. Competent sati trainers tirelessly travel around the island sharing their expertise with those desirous of ‘mindful living.’

The Place

The particular piece of hilly land donated is in Boyagama, Nagastenna, which slopes down to a paddy field named Rankumbura. The most striking and valued on the land is a very old Bo tree right at the top which once a year turns pink with its new sprung leaves. Beside the Bo tree is a small area with tombstones of various sizes, the largest being grandfather’s. That is our family interment ground. Earlier, cremations were done on the land with huge log pyres being put up. Now only the clay pot of ash of the family member cremated in a crematorium is brought to Nagastenna for interment.

Rohana, while on annual holidays from overseas, fenced the land; built a wall around the Bo tree accommodating offerings in veneration, and grew varicolored frangipani and assorted flowering bushes and red anthuriums. He built a house with fine toilet facilities for the caretaker and his family

In conjunction with his sister who had returned home from the US, he decided to donate Nagastenna to be utilized for holding sati meditation. He built some of the necessary infrastructure; the Foundation once it took over the land built the rest – halls, walking pathways etc and two wattle and daub, one-roomed dwellings, one now used by a resident monk and the other by Ven Dhammajiva Thera when he visits. And thus the meditation centre named Sri Kalyani Sevana Sati Pasala, so named in memory of my niece of that family who died at a young age was set up on a solid foundation.

Meditation

The location, surrounding, ambience, beauty and palpable peace of the place are ideal for a meditation center. A less used motorable road passing alongside is a further convenience. The neighboring residents and temples welcomed the conversion of the land to serve a spiritual purpose. School children from surrounding areas, ranging in age from six to 16, gender mixed and of all three races gather together on Sundays to spend a short day of sati meditation. Preaching by a monk starts the day. Instructions and guidance by volunteer teachers; both sitting and walking meditation; discussions and refreshments including lunch follow. Often elders who bring the children, stay on.

On Thursday it is mediation for seniors: those of Boyagama and adjacent villages. My niece tells me that six months ago when meditation sessions for these persons was started, the attendance was less than 10 and mostly elderly women. The composition of the group is now around 45 on average, and includes younger women and men – young adults to the elderly. Many close their kades for the day and three wheeler drivers forego their earnings so they have time to meditate.

This is remarkable when you consider that they forego their livelihood for four days of the month to devote time to their spiritual development. It certainly is the influence of the remarkable Most Ven Dhammajiva Thera and the pull exerted by the beautiful sloping hillock which surely emanates an ambience of sanctity and serenity. I have felt the vibes when I visit Nagastenna.

My niece Dhammika and her friends, and other volunteers from in and around the village see to food for the meditators – tea, refreshments and lunch. Then came a request from the village women that they be given the opportunity to gain merit by preparing and offering the noon meal. Thus the supply of everything needed for meaningful immersion in beneficial bhavana. Generosity and kindness at their peak.

Greatly appreciated by our family is Most Ven Dhammajiva mentioning in his sermons on more than one occasion that the interment ground has to be preserved and protected. The veneration of the Bo tree has been a practice from many decades ago.

Offered are:

Itemized are the benefits offered by the Sati Meditation Centre which seem to be widely appreciated.

Encouragement and provision of facilities and training to practice and make sati meditation a daily habit of both children and adults;

Inculcation of the positive influence of sati on impressionable minds of children and young adults which need gentle guidance towards what is mentally and physically healthy;

The offer of a safe place and sanctuary for children whose lives may be troubled; thus giving them happiness.

Serious, sustained dedication and observance of the practice of Dhamma, Sila and Dhana (generosity).

Inducement and inculcation of hope and happiness in both children and adults.

Nurturing of a sense of unity among those who participate; which fellow feeling spreads among the villagers.

Sri Kalyani Sathi Pasala at Nagastenna, Boyagama, has extended its outreach to include sati training for school teachers, members of the University of Peradeniya Engineering Faculty (Ven Dhammajiva having been an undergrad) and other organizations and units.

It is both heartening and joyful to say that within a comparatively short time this ‘sati pasala’ has brought prominence and light to a village in Peradeniya and its reputation and influence are fast spreading through the Central Province. The late donor and his sister, assisted by multiple volunteers in and around Boyagama, including the most efficient dedicated resident Venerable, continue the good work. Most Ven Uda Eriyagama Dhammajiva is a frequent visitor. Deep gratitude is extended to all of them and the villagers who brought about this amazing transformation of a little tucked away hamlet to a beautiful, peaceful sanctuary for children and adults to further their spiritual growth in the Kandy District.



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Features

The Division Bell Mystery

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Tales of Mystery and Suspense 3

The murder, in a private dining room in the house, is of a financier with whom the government was negotiating a loan. When this seemed difficult the Minister of Home Affairs agreed to lead discussions, since he had known Mr Oissel the financier when they were young. Hence the private dinner, but when the Minister stepped out for a vote, Oissel was shot just as the Division Bell rang.

The Brahms and Simon detective novels, the first of which I wrote about last week, were amongst several books by the pair that Robert Scoble gave me when I was in Australia towards the end of last year. Amongst them was another thriller of a very different sort, though that too was written and set between the wars.

Called The Division Bell Mystery, it was set in the House of Commons, the first such book I believe, and was by Ellen Wilkinson, a Labour MP who became Minister of Education in Attlee’s government after the war, having served previously as Parliamentary Private Secretary to several ministers. Her hero Robert West is also a PPS, but a conservative, and his Minister, of Home Affairs, is an old style aristocrat, not much loved by the less orthodox Prime Minister, who nevertheless needs his support on many occasions.

The murder, in a private dining room in the house, is of a financier with whom the government was negotiating a loan. When this seemed difficult the Minister of Home Affairs agreed to lead discussions, since he had known Mr Oissel the financier when they were young. Hence the private dinner, but when the Minister stepped out for a vote, Oissel was shot just as the Division Bell rang.

West was just outside the door when the shot was heard, and when he opened it saw only the dead body with a revolver beside it. The assumption that this was suicide was however challenged by Oissel’s grand-daughter Annette, who was his heir, on the grounds that he would never have killed himself. But her view was given greater credence by the Inspector put in charge of the case who said there were no burn marks on the body which would have been the case had Oissel fired the pistol himself.

Matters are complicated by the fact that Oissel’s flat had been burgled while he was at dinner, and Jenks the policeman allocated to him, who had served the Home Secretary and seemed more acceptable to Oissel than someone from the Security Service, had been killed. Matters get even more complicated when Annette says her grand-father’s notebook in which he wrote his secrets in cipher was missing.

That was found in Jenks’ pocket, and then a photographer came to West to say he had been asked by Jenks to photograph this. More worryingly for West, he finds in the Home Secretary’s drawer a few pages from the notebook with what appears to be an interpretation of the cipher.

Ellen

Overwhelmed by all this he confides in a recently created peer who knows all about the business world, who insists that they leave the house party at which they had met over dinner and discuss the matter with the Prime Minister who promptly summons the Home Secretary.

But the Home Secretary had gone to Scotland to launch a ship over the weekend, so the meeting could take place only on the morning of the Monday, when difficult questions were expected on the adjournment motion. He admits at the meeting that he had got Jenks to take the notebook, and also that he knew the code since it had been created by him and Oissel when they were young.

He thought he should resign, and even contemplated suicide, but the Prime Minister told him that that would be even worse for the government, and that he should go home to bed. The Prime Minister said that he himself would handle the question, which he did with aplomb, insisting that confidentiality was needed until the inquest. What had happened would be made clear then, he declared, leaving West and Inspector Blackit and Lord Dalbeattie what seemed the impossible task of solving the murder.

Dalbeattie had suggested that West ask a female Labour MP who was very fond of him to get what information she could from the staff. That there was some involvement there had become clear when West, going back late one night to collect a briefcase he had left in a dining room, found someone lurking in the dark in the corridor outside the private rooms. Room J, where the murder had happened, was meant to be guarded throughout by a policeman, but he had left the room having felt dizzy, and it seemed that his coffee had been drugged. West’s sudden appearance however had prevented anyone else getting into the room.

Dalbeattie decides to recreate the scene of the murder and has a dinner party in Room J on the Tuesday night, inviting West and Annette and the society hostess at whose house he had met, and also Patrick Kinnaird, an MP who was engaged to Annette, as well as the Permanent Secretary to the Home Ministry.

After coffee Inspector Blackit comes in with Grace, the Labour MP who had got the confidence of the staff, and a journalist who had also been helpful, and just as they say they think they are on the track the division bell rings. Grace jumps up and tells the Inspector that that provides the solution and they get a ladder, and sure enough find the revolver in the space where the bell is. Directed at the place where Oissel had sat, it had been primed to go off with the ringing of the bell. The waiter who had helped to set things up made clear who the murderer had been.

The reason for the murder and the confused motives of all those involved made for a fascinatingly intricate mix. But also impressive in the book were the descriptions of the isolation possible in the crowded premises of the house, the forceful characterization of the members – Grace based on the writer, the society hostess based on Nancy Astor, the first female MP – and the laid back nature of senior politicians which West realized had to change in the brave new world of high finance.

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The challenge of keeping value-based politics alive

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Anti-migrant protests in Durban, South Africa. BBC

The current outbreak of anti-immigrant protests in Durban, South Africa is bound to have taken many a subscriber to value-based politics or political idealism quite by surprise. After all, this is evidence that despite the historic accomplishments of nation-builders of the stature of the late President Nelson Mandela it cannot be taken for granted that identity politics, including racism in its worst forms, is no more in South Africa.

At the time of this writing details are scarce on the substantive root causes of the protests but it could very well be that economic grievances, particularly on the part of the majority community in South Africa, are contributing considerably to the disaffection. Shrinking employment and material prospects are likely to figure majorly among the factors igniting the unrest.

Fortunately, the local authorities in Durban are losing no time in calling for peaceful co-existence among the relevant communities and are pointing to the vital importance of stepping-up national integration processes. Apparently, immigrants in sizable numbers from neighbouring countries are present in Durban. However, international TV footage of the protests quoted some local authorities as saying that the majority of the immigrants in some centres that housed them were not illegal migrants and had the documents that entitle them to be in Durban.

In the Durban protests the world has fresh proof of the socially divisive consequences of the gathering globe-wide economic disaffection, touched off particularly by the continuing crisis in West Asia. Going ahead, the world would need to brace for increasing identity-based unrest of the kind it is just witnessing in South Africa.

Considering that the material lot of ordinary people everywhere could only aggravate progressively, with the US and Iran showing no signs of negotiating an end to their confrontation any time soon, it will be left to the more democratic and progressive sections of the world community to initiate positive measures collectively to bring a measure of relief to the discontented.

The swiftness with which such relief will be provided would depend crucially on the importance those sections taking up these undertakings attach to value-based politics as opposed to Realpolitik of power politics.

Going by these yardsticks, Italy could be considered to be moving in the right direction. Recently Italy came to the fore in initiating the collective named, ‘Rome Coalition for Food Security and Access to Fertilizer’, which has as one of its aims the swift provision of fertilizer to economically weak African countries.

In a recent statement Italian Minister of Foreign Affairs and International Cooperation, Antonio Tajani, said that a principal aim of the project was to ensure that the farmers of Africa gained easy access to fertilizer, considering that food security is a growing concern among some of Africa’s economically vulnerable countries.

The statement went on to mention that some 30 countries hailing from the Mediterranean region, the Middle East, the Balkans as well as the FAO had been invited to join the coalition. The venture is far-seeing in that food security is main among the reasons for social discontent which in turn could degenerate into endemic political turmoil and bloodshed. Separatist violence and geographical fragmentation of countries wouldn’t be too far behind these developments, as Africa itself has often proved.

It is hoped that more G7 countries would take the cue from Italy and do what they could to ease the hardships of economically distressed countries, particularly of the global South. In these efforts they would need to break rank with the US, which is today brutally indifferent to the consequences of its policy of making ‘America First’, come what may.

Going by current developments, the Trump administration seems to be blithely oblivious to the wider, deleterious effects of its policy course in West Asia. Besides rendering Iran militarily and otherwise impotent nothing else seems to matter to Washington, as regards West Asia. This is policy short-sightedness of an extreme kind. After all, right now West Asia could be said to be sitting on the proverbial powder keg.

On the other hand, Iran is not giving the world the impression that it is doing anything constructive to get out of the policy straitjacket that it wove for itself decades ago. Rather than enter into a policy of ‘live and let live’ in relation to Israel in particular and initiate a process of reconciliation with the latter, it has chosen to operate within policy parameters that continue to damn Israel. This has put Israel always on the ‘defensive’ so to speak and prevented the opening up of space for meaningful dialogue.

That said, Israel is obliged to explore the possibilities of entering into a negotiatory process with the Arab-Islamic world that could lead to a de-escalation of tensions and bloodshed. It cannot continue to look at its neighbours through lenses that distort them as archetypal enemies who should be ‘wiped off completely from the face of the earth.’

In other words, the need is urgent for Realpolitik to give way to value-based politicks. Italy is beginning to prove that the latter approach could be pursued with some success. May be the EU and the UK could throw their weight behind these initiatives as well and establish that international politics could be refashioned on the basis of humane, civilized norms. The UN would need to be fully supportive of these moves and prove an organizational nucleus of the operations that follow.

In fact the time is ripe for people of conscience to collectively stand up on the side of peace and say ‘No’ to war and violence. Organizations such as the ICRC, the WHO and Medicines Sans Frontiers have already taken up this call. Referring to the widespread destruction of health facilities and their dehumanizing results these organizations have said, among other things, that ‘This is not a failure of the law. It is a failure of political will.’

True, ‘failure of political will’ among those powers that matter accounts for the runaway, uncontrollable nature of war and destruction in contemporary times, but more fundamentally it is a failure of the human conscience. It could very well be that the phenomenal levels to which violence and war have been unleashed today have had the effect of deadening consciences. This is a matter for urgent study and wide discussion.

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Vesak celebrations … with Cuteefly

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Perfect for celebrations, gifts, and meaningful occasions // Gift pack

I would describe Indunil Kaushalya Dissanayaka as innovative and creative, and she operates under the name of Cuteefly.

Indunil always comes up with something novel to celebrate special occasions, and she does it with candles … and that’s her profession.

She was in the spotlight when she created a happening scene, with candles, for Christmas, Sinhala and Tamil New Year, and Valentine’s Day.

As lanterns light up Sri Lanka for Vesak, the Colombo-based candle maker is quietly turning wax and wick into little pieces of the festival.

Candles reflecting Vesak themes

Her candles reflect Vesak themes – light, peace, remembrance, giving, etc., to enable you to fill your Vesak celebration with devotion and beauty.

Among her Vesak creations is a lotus-shaped soy candle, scented with sandalwood, lavender, etc., meant to burn during this Vesak Poya Day.

Indunil Kaushalya Dissanayaka: Customers
praise her for her creativity

These handcrafted Vesak candles are perfect for offering at the temple, she says.

What makes her creations so novel is that they come in different shapes, scents, themes, and all are handmade.

What’s more, her customers have heaped praise on her for her creativity.

According to Indunil, her creations are perfect as a thoughtful gift … to bring beauty, unity, and light into every moment.

Says Indunil: “Our beautifully handcrafted Unity candles are designed with premium detail and love, making them perfect for celebrations, gifts, and meaningful occasions.”

Cuteefly, says Indunil, is available online.

Readers could contact Indunil on 0778506066 for more details.

He Facebook Page is: Cuteefly.

Handmade with love

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