Features
SIR PONNAMBALAM ARUNACHALAM (1853-1924)
On the 98th Death Anniversary which falls on January 9, 2022 Compiled by Sega Nagendra and Suresh Murugaser, great grandchildren of Sir P. Arunachalam
FAMILY
Ponnambalam Arunachalam was the youngest Son of Gate Mudaliyar A. Ponnambalam.
He was born on September 14, 1853, to a highly respected and a well-educated professional family originally from Manipay, Jaffna.
Gate Mudaliyar Arumuganathapillai Coomaraswamy, his maternal grandfather, was the Tamil representative of the first Legislative Council established in 1834, following the recommendations of the Colebrooke-Cameron report of 1832. Colebrooke, coming from England, which was agitating for reform of the electoral system, was surprised at the autocratic powers exercised by the Governor of Ceylon since 1802. He effected a reduction of those powers by setting up an Executive and Legislative Council.
Sir Muttu Coomaraswamy, who was Arunachalam’s mother’s brother, had been a friend of Lord Houghton, Palmerston and Disraeli, in the London of the 1860’s. Sir Muttu was the first Ceylon Tamil (and probably, the first Asian) to receive a Knighthood, and the first non-Christian Asian to be called to the English Bar.
Sir Muttu’s only son, Dr. Ananda Coomaraswamy, world-famous art critic and author, who played a pivotal role in the cultural revival of India and Ceylon (including the proliferation of Buddhism in the latter), died in 1947 in Boston USA where he had worked in the Fine Arts Department for many years.
Both the elder brothers of Sir Ponnambalam Arunachalam were educated at the Colombo Academy (now Royal College), and then at Presidency College, Madras.
His eldest brother Ponnambalam Coomaraswamy had a distinguished career as a Proctor and was the Nominated Tamil Member of the Ceylon Legislative Counsel from 1893.
The next eldest child of the family, his brother, Ponnambalam Ramanathan, an Advocate, succeeded their uncle, Sir Muttu Coomaraswamy as the Nominated Tamil Representative, serving from 1879-1893, and later on from 1921 to 1924. Ponnambalam Ramanathan was also elected to the Legislature as Member for the Northern Province (Northern Division) seat, and occupied it from 1924 till his death in 1930. In addition to this appointment, Ramanathan was the island’s Solicitor-General from 1893-1906 for a period of 13 years, acted as Attorney-General on several occasions, and retired as a pensionable officer in 1906.
EDUCATION
Like his older brothers, Ponnambalam Arunachalam had his early education at the Colombo Academy, but, having won the English University Scholarship in 1870, he entered Christ College, Cambridge. He took with him a reputation as a student of exceptional merit, recommended by Sir Walter Sendall, Director of Public Instruction. At Cambridge, he proceeded to annex the Foundation Scholarship.
While at Cambridge, Arunachalam distinguished himself in both Classics and Mathematics. In the records of Christ College he is referred to as a “brilliant mathematician and an able classics scholar”.
As a student, Ponnambalam Arunachalam was in a position to watch the changes made by Disraeli to the voting system in Britain, and stored his observations for future reference.
Arunachalam had qualified for the Bar in England and was looking forward to a legal career, but on his return to Ceylon in 1875 his uncle Sir Muttu Coomaraswamy persuaded him to sit for the Civil Service examination. He did so, and his talent and academic excellence ensured that he was the first Ceylonese to enter the prestigious Civil Service through open competition.
GOVERNMENT CAREER
Arunachalam was not appointed to the Government Agent’s office in Colombo and then to a series of judicial posts in various parts of the island. This was a policy unofficially adopted by the British Government of the day, which effectively debarred outstanding Ceylonese from taking high office in Government and instead appointed them to various parts of the Island in different capacities, such as District Judges, Police Magistrates, and Commissioners of Requests.
When he was District Judge of Batticaloa and in the Fourth Class of the Civil Service, Sir Arthur Gordon appointed Arunachalam over the heads of about thirty seniors, among whom was Mr. (later Sir) Alexander Ashmore, to act in the office of the Registrar-General and Fiscal of the Western Province. A protest memorandum was lodged with the Secretary of State. But Sir Arthur Gordon, who obviously recognized merit when he found it, had his way and Arunachalam took office as Registrar-General.
Arunachalam now set himself to reform the Fiscal’s office which had become a den of corruption and inefficiency He reorganised the departments of Land Registration and Registration of Births, Deaths and Marriages, for which he was warmly congratulated by the Governor. The Times of Ceylon, reporting at the time Arunachalam entered the departments, on the Administration Reports on Land Registration and Vital Statistics, observed that they were places where chaos and corruption held merry sway. Fraud was rife. Dishonest deals often took precedence over genuine dealings, and everybody’s property and title were endangered.
The measure of the man may be seen in the way he set about reforming the Registrar-General’s Department. Sitting by the side of the various clerks as they performed their tasks, he patiently learned their work before launching the reforms by which he stopped the unconscionable delays and dishonesty prevailing in the registration of deeds, and ended the practice by which official work was being conducted as a form of private practice with fees levied privately for its discharge.
He started a real Record Room, supplied it with a system and an index, and founded a Benevolent Society which saved many a clerk from the grasp of money-lenders as well as from social disgrace and penury, paid many widows and orphans, and made clerical lives lighter and brighter. These activities were noticed by a distinguished American statistician, who informed the Governor of Ceylon that “there is not published in the entire United States a report equally valuable and comprehensive”.
Governor Sir West Ridgeway entrusted the organisation of the 1901 Census of Ceylon to Arunachalam. The report elicited the thanks of both the Governor and Secretary of State. But it was Armand de Souza, Editor of the Ceylon Morning Leader, an influential paper of the day, who wrote:
“The curious reader…. will find the Report which introduces the Census of 1901 perhaps the most luminous dissertation on the ethnological, social and economic conditions of the Island. In Sir P. Arunachalam’s Account of the history and religions of the Island in his Census Report would be found the language of Addison, the eloquence of Macaulay and the historical insight of Mommsen”.
In 1906 Arunachalam was appointed to the Legislative Council. In 1912 Governor Sir Henry McCallum nominated him to the Executive Council, as a personal appointment; and on his retirement from the Public Service in 1913, he was knighted in recognition of his distinguished service to the country.
POST-RETIREMENT
In 1913, a new phase in Arunachalam’s life began. In this year he joined a political movement demanding self-governance for the people of Ceylon. In an historic lecture entitled ‘’Our Political Needs”, given at the insistence of D.R.Wijewardene, Arunachalam crystallised the arguments for self-government.
In 1915 he was elected the first President of the Ceylon Social Service League for the upliftment of the poorer classes in Ceylon.
In 1917 he founded the Ceylon Reform League, and
In 1919 he delivered an address to a Sinhalese conference under the patronage of F.R.Senanayake, for the purpose of organising Peoples’ Associations throughout the Sinhalese districts of the Island for political, social and economic improvement. This movement directly gave birth to the Lanka Maha Jana Sabha.
HIS VISION
Arunachalam’s unstinted commitment to his dream of “Unity is Strength” illustrates the strong unity that existed at that time amongst the people of Ceylon, when Sinhalese, Tamils, Moors, Burghers were united in their approach to social reform. Unfortunately, the country now marches to a different drum resulting in mass exodus of many talented individuals and their progeny!
NATIONAL ORGANISATIONS
On December 11, 1919, the Ceylon National Congress was inaugurated, with the unanimous election of Arunachalam as its first President. It was he who advised various political organizations such as the Ceylon National Association, the Ceylon Reform League, the Chilaw Association, and the Jaffna Youth Association to unite into one body and lodge a joint appeal for political reform.
The Jaffna league joined the Ceylon National Congress on a condition: namely, that in a reformed Legislative Council there would be a special seat for the Tamils of the Western Province.
LEGISLATIVE COUNCIL
The reformed Legislative Council of 1921 did not have a seat for a Tamil.
The Low Country Association, with 11 voters elected Sir Henry De Mel in 1921, whilst the Town of Colombo with an electorate of 4,325, elected his Brother-in-Law, Sir James Peiris, unopposed. The vast number of people felt this to be the cause of Sir Ponnambalam’s untimely resignation from being the first President of the newly formed Ceylon National Congress (CNC), to form which he had exerted so much effort, persuasion and energy for quite some time. They all expected Sir Ponnambalam to be elected as the member for Colombo Town and Sir James Peiris who was a prominent member of the Low Country Products Association, to be elected by that body.
FATHER OF UNIVERSTY EDUCATION AND “SWABASHA”
Sir Ponnambalam Arunachalam’s contribution to the field of education was that of a pioneer. In his notes to the Director of Public Instruction, he stated that the fundamental defect in the system of elementary education in Ceylon was that English was employed as the medium of instruction.
In a real sense, as has been pointed out, he was the father of the concept of ‘Swabasha’. Unfortunately, this idea was worked upon by later politicians who mis-read it, totally rejecting English, which could have been the link language unifying the different ethnic groups of Ceylon. Since at that time the people of Ceylon were still functioning as a united family, the need for a link language did not assert itself. The paths of History are littered with missed opportunities, and sadly, this was one of them.
Sir Ponnambalam Arunachalam has been rightly called the Father of the Ceylon University Movement as he was responsible for the Ceylon University Association which was formed in January 1906. In his memorandum to the Governor, Sir West Ridgeway, requesting the Government to appoint a Commission to report on educational progress and needs, Arunachalam appealed to the Government to create a “Ceylon University”; or at least to raise Royal College to the status of a University College, which would be of lasting benefit to the people and a fitting monument to His Excellency’s rule in Ceylon. He suggested that Ceylon and Indian History and Geography could replace English History and Geography on the curriculum of such an institution. “His Excellency on 15 October decided to take no action” was the negative response he received from the Governor’s Secretary.
ACHIEVEMENTS IN A NUTSHELL
Looking back on Sir Ponnambalam Arunachalam’s career, we contemplate a life studded with immense contributions in a range of different fields of endeavour. Those contributions by which he will always be remembered include
His membership and Presidency of the Royal Asiatic Society
His role as Founder President of the Ceylon Saiva Paripalana Sabhai (a religious organisation which encourages the practice of Hinduism)
The re-organisation of the Registrar-General’s Department (a Herculean task, magnificently performed)
The formation of the Ceylon National Congress, whose real potential for national unity was destroyed by the petty self-interest of some influential sections of the Sinhalese
His original and outstanding contribution to the establishment of the Ceylon University College.
The steadfast belief in the unity of his country’s various communities in a single sovereign state, which he carried with him throughout his life.
THE FINALE
By then, Sir Ponnambalam was an exhausted and tired genius, perhaps disillusioned, yet one who understood human nature and became more forgiving and gracious. Towards the end of 1923, he undertook a pilgrimage to visit the Sacred Shrines in India. In the midst of his devotions at Madurai in South India, he passed away on January 9, 1924, leaving behind him memories of a noble life well spent in the service of his Country and his people.
THE TRIBUTES
The day after his death, the “Ceylon Daily News” described him in an Editorial as ‘’the most powerful personality in Ceylon’’ and the “Times of London” described him as ‘’Founder of modern Ceylon’’.
When Professor Marrs, the first Principal of the University College, heard of Arunachalam’s death at Madurai on January 9, 1924, while on a pilgrimage worshipping at the Hindu temples in South India, he summoned the students of the University College to the main hall and addressed them in these words:
“Gentlemen, I have asked you to assemble here at this hour as a mark of respect to the memory of one who was in a very real sense the Father of the University project in Ceylon. Little or nothing has been said of that side of his activities which to those who were in close touch with him was the inspiration of his latter days – the side which concerns you and me as members of an institution so dear to his heart, the Ceylon University College Sir Ponnambalam Arunachalam presided over the Public Meeting which was called to consider the question of the establishment of a University in Ceylon on January 19, 1906. From that day to the day of his decease Sir Ponnambalam Arunachalam has pursued his object to use his own words, “without let or restraint”, undeterred by the doubts of men without vision or the delay to which an untried project must, I suppose, always be subjected by conservers of tradition”.
Sir Ponnambalam Arunachalam has been honoured by the erection of his statue in Parliament Square in 1930, and by the unveiling of his portraits at Royal College and at the Offices of both the Ceylon National Congress and the Ceylon Social Service League. His name graces Arunachalam Hall, the first Hall of Residence to be opened to students at the University of Peradeniya in 1951, and a commemorative one-rupee postage stamp was issued in his memory on March 10, 1977. His philosophical and religious contributions were collected and published in 1937, with the title “Studies and Translations”.
In his ‘’Message to the Country’’ published by his good friend D.R. Wijewardene (who had returned from Cambridge with a degree in Law and as a Barrister, and persuaded Sir Ponnambalam Arunachalam to resume his political activities) in the very first issue of the ‘’Ceylon Daily News’’ of January 3, 1918, he declared :
‘’ In our zeal for political reform we must be on our guard against making it an end. We seek it not to win rights but to fulfil duties to ourselves and our Country. People have a distinct task to perform. Our youth will seek their own well-being. They will work in unity so that all the intellectual forces defused among men may obtain the highest development in thought and action. With our youth inspired by such ideas, I would like to see our Country rise with renewed splendour to be a beacon light to all lands. ‘’
The next substantial reference to him was by the late, great Mr. D.R. Wijewardene himself, who was his great friend and admirer. On the occasion of Ceylon’s independence, he rose from his sick bed, whilst in retirement in 1948, and in ‘’Ceylon Daily News’’ reflecting on events over 32 years earlier, he wrote: – ‘’ In those days, the national consciousness was dormant and there was nothing in the spirit of the times to stir it to life and activity. Later, largely as a result of Sir Ponnambalam Arunachalam’s work, the fire of the national soul was quickened. When he delivered his epoch-making address on April 2, 1917 on ‘’Our Political Needs’’ at the Masonic Hall, that leader of imperishable memory set in motion influences that were to change the history of this Country. It was both a starting point and a blue-print for the important Constitutional changes that followed.
The immediate outcome of that meeting was the formation of the Ceylon National Congress. It was then that the national movement which has brought Ceylon to the threshold of Independence received its stimulus. Public opinion began to speak for the first time with a firm tone’’.
Sir Ponnambalam Arunachalam stands out as an outstanding leader of honesty, integrity and achievement, and is a beacon to us all.
Most of us would have been satisfied by association with one or other of such monumental endeavours. But Sir Ponnambalam Arunachalam seems to have been a human dynamo – a true nationalist and patriot of Ceylon.
A short time after Sir Ponnambalam Arunachalam’s death, grateful people honoured his memory by erecting his statute in the grounds of Parliament House. It was unveiled by the Governor, Sir Herbert Stanley on April 3, 1930. It was the first statute to adorn these premises, and stood in solitary splendour till the statute of his brother Ramanathan was erected in 1953. The inscription of the statute reads as follows:
SIR PONNAMBALAM ARUNACHALAM
1853 -1924
Scholar, Statesman, Administrator, Patriot
Erected by a Grateful People in
Testimony of a life nobly spent
In the service of his country and
Signal services as the champion of
A reformed legislature and of
His matchless devotion and
Steadfastness in the cause
Of the Ceylon University
Features
Quandary of Dengue: Some roving perspectives
Sri Lanka is currently well and truly trapped in the strangling grip of a devastating and severely enhanced dengue outbreak. The numbers alone are staggering; over 44,000 cases have been recorded across the island so far this year, with the highest concentration systematically suffocating the Western, Southern, and Central provinces. Hospitals and healthcare providers are under extreme pressure, but the cold metrics of morbidity do not capture the true implications and dismay of this current wave. What has profoundly shaken the public consciousness and even sent a shudder through the medical community is a grim shift in the implications for the populace.
Dengue has always been quite a threat, looming over our Motherland from time to time. Yet for all that, historically, child deaths due to the virus were relatively rare in Sri Lanka, thanks to scrupulously adhering to robust clinical guidelines, as well as exceptional paediatric monitoring and management. This year, that safety net seems to be straining quite a bit at the edges and among the reported fatalities are a tragic number of children. The virus is moving faster, hitting harder, and exposing a terrifying reality, even stressing that our existing defence mechanisms are perhaps no longer totally sufficient to deal with the problem.
In response, public health authorities have deployed their traditional arsenal. Teams are busy with intensive surveillance, conducting house-to-house inspections, enforcing strict penalties for standing and stagnant water, and sending fogging machinery through the streets to blanket neighbourhoods in chemical mists. Yet, as case counts climb by nearly 50% week over week, an uncomfortable question must be asked: Are these traditional measures sufficient, or are they bordering on an exercise in futility?
The Illusion of the Fog: Why Our Current Strategy May Be Failing?
To understand why Sri Lanka might be in a tight corner, one must look closely at the enemy. Dengue is transmitted primarily by the Aedes aegypti mosquito, a highly adapted, urbanised insect. While Aedes aegypti is widely considered the primary culprit, Aedes albopictus (commonly known as the Asian tiger mosquito) plays a massive, highly dangerous role in Sri Lanka’s dengue transmission as well. In fact, the interplay between these two species is one of the biggest reasons why controlling dengue on the island is so incredibly difficult. These two vectors behave differently, breed in different places, and require distinct strategies to combat their well-recognised roles in the propagation of the disease that is dengue. Understanding how these two mosquito species split the territory could explain why a single controlling method might not always work across the board.
Aedes aegypti mosquitoes are strictly urban and indoor creatures. They live alongside humans inside houses, apartments, and in heavily built-up commercial areas. They rest on dark clothes in closets, under furniture, and behind curtains. They breed in artificial containers, clear, stagnant water in flower vases, plastic cups, concrete sumps, and overhead tanks. They prefer human blood almost exclusively and bite multiple people to get one full meal, thereby spreading the dengue virus rapidly within even a single household.
In contrast, Aedes albopictus is semi-urban and rural, thrives in vegetations, gardens, rubber plantations, and peri-urban areas where green spaces meet houses. The creature rests in shaded bushes, high grass, and low canopy foliage, as well as holes in trees, leaf axils, coconut shells, discarded tyres and trash. The biting behaviour of these mosquitoes is opportunistic. They bite humans but also feed on birds and domestic mammals, indicating that they can survive easily even when human density is low.
The traditional responses we rely on, most notably thermal fogging, are largely cosmetic public relations exercises rather than a totally effective vector control mechanism. Such fogging misses indoor resting sites, drives resistance, and stagnant water elimination fails against cryptic, microscopic breeding sites.
Fogging utilises “adulticides“, chemical sprays meant to kill flying mosquitoes. However, Aedes aegypti is a domestic creature; it rests indoors, hidden in the dark recesses of closets, under beds, and behind curtains. A fogging process achieves very little penetration into these indoor sanctuaries. Furthermore, over-reliance on these pyrethroid-based chemical sprays has accelerated insecticide resistance, effectively rendering the chemicals useless over time.
Similarly, while the National Dengue Control Unit (NDCU), to their eternal credit, aggressively pursues the elimination of visible standing water, the sheer adaptability of the mosquito outpaces manual human labour in trying to eliminate the breeding places of the vectors. Aedes eggs can remain dormant in dry containers for months, hatching the moment a drop of water touches them. In dense, urbanised areas like Colombo and Gampaha, microscopic breeding sites, from the rim of a discarded plastic bottle cap to the base of an indoor potted plant, are impossible to completely police.
If we continue to rely solely on manual cleaning and chemical fogging, we are fighting a twenty-first-century climate-driven crisis with mid-twentieth-century tools. We must look beyond our borders to see how global science is shifting the paradigm of mosquito control.
The Biological Frontier: Insects fighting Mosquitoes
When searching for international alternatives, many look towards the United States, where vector control districts manage complex mosquito populations across diverse ecosystems. A common point of curiosity is the historical use of “mosquito-eating insects.”
In the US, biological control has long featured predatory species. While some point to insects like dragonfly nymphs or giant non-biting mosquito larvae (Toxorhynchites, which actively prey on other mosquito larvae), the most widely used traditional biological agent in American municipal water systems is actually the Gambusia affinis, commonly known as the “mosquitofish.” A single one of these surface-feeding fish can devour hundreds of mosquito larvae a day.
However, American vector management has largely evolved past simply dumping predatory fish into ponds. The true modern frontier in global mosquito control relies on advanced biological and genetic interventions that turn the mosquitoes against themselves.
1. The Wolbachia Revolution
Perhaps the most successful international intervention against dengue is the introduction of Wolbachia-infected mosquitoes. Wolbachia is a naturally occurring bacterium found in up to sixty per cent of all insect species, but crucially, not naturally present in Aedes aegypti.
When scientists introduce Wolbachia into Aedes mosquitoes in a laboratory and release them into the wild, two extraordinary things happen: –
· Viral Suppression: The bacterium competes with viruses like dengue, Zika, and chikungunya inside the mosquito’s body, making it incredibly difficult for the virus to replicate. If the virus cannot replicate, the mosquito cannot transmit it to a human.
· Population Replacement:
Through a mechanism called cytoplasmic incompatibility, when a Wolbachia-carrying male mates with a wild female that does not carry the bacteria, her eggs do not hatch. If a Wolbachia female mates with a wild male, her offspring will carry the bacteria. Over time, the local mosquito population is entirely replaced by harmless, non-transmission-capable mosquitoes.
In comprehensive global trials, such as those conducted by the World Mosquito Programme in Yogyakarta, Indonesia, the introduction of Wolbachia mosquitoes led to a staggering 77% reduction in dengue incidence and an 86% reduction in dengue-related hospitalisations.
2. Sterile Insect Technique (SIT) and Genetic Modifications
Other countries, including parts of the US (such as the Florida Keys) and Brazil, have turned to genetic engineering. Using the Sterile Insect Technique (SIT) or advanced genetic variants (like those developed by Oxitec), millions of bio-engineered male mosquitoes are released into the wild. Because male mosquitoes do not bite humans, and they feed exclusively on nectar, thereby posing zero risk to the public. These males mate with wild females, but pass on a self-limiting gene that causes the female offspring to die in the larval stage before they can ever mature, bite, or transmit disease. This results in a drastic collapse of the localised vector population without the use of even a single drop of toxic chemical pesticide.
Moving beyond the Status Quo: A Blueprint for Sri Lanka
The current dilemma in Sri Lanka is a classical gridlock: we are deploying immense physical effort and economic capital into vector control measures that yield diminishing returns, while our clinical wards fill with critically ill patients. If we are to break this cycle, our public health policy must undergo a rapid structural evolution
We cannot instantly replicate the multimillion-dollar genetic laboratories of the West, but we can modernise our strategy immediately by adopting a highly targeted, multi-tiered approach.
Comprehensive Vector Management Strategy
The following are some thoughts that need to be carefully evaluated in a venture towards getting things under control.
· Shift from Adulticides to Target Microbial Larvicides Immediate Phase
Cease the reliance on sweeping chemical thermal fogging. Instead, deploy specialised microbial larvicides such as Bacillus thuringiensis israelensis (Bti). Bti is a naturally occurring soil bacterium that, when ingested by mosquito larvae, destroys their digestive tracts. It is completely non-toxic to humans, pets, and other aquatic life, and can be distributed via localised backpack sprayers or drones into inaccessible urban sumps.
· Scale Up Localised Wolbachia Trials Intermediate Phase
Sri Lanka has previously initiated small-scale, localised pilot releases of Wolbachia mosquitoes in select urban pockets. Given the severity of the 2026 outbreak, these programmes must be aggressively scaled up into an industrial-level national initiative. Public-private partnerships must be leveraged to establish sustainable, high-capacity mosquito-rearing facilities locally.
· Implement Digital Ovitrap Surveillance Continuous Integration
Replace manual, retroactive searching with predictive digital mapping. Deploy networks of smart “ovitraps” (oviposition traps) across high-burden provinces. These traps monitor egg-laying rates in real-time, allowing automated data systems to predict a spike in the adult mosquito population weeks before an actual clinical outbreak occurs, enabling preventative targeting.
The Cost of Inaction
Maintaining our current trajectory is not a neutral choice; it is an endorsement of escalating mortality. The 2026 outbreak has proven that the ecological dynamics of dengue have changed, fuelled by changing weather patterns and urban density. Our public health response must change with it.
The heart-breaking loss of young lives in this current surge must serve as a stark wake-up call. We must look at the international landscape, embrace the biological innovations that have saved lives across the globe, and transition from a policy of panic-driven reaction to one of scientific eradication. It is no longer just a matter of cleaning our drains; it is a matter of upgrading our science.
Why Aedes albopictus Makes the Sri Lankan Crisis Harder
In Sri Lanka, the geographic landscape transitions quickly from dense concrete cities to lush, tropical vegetation. This creates the perfect environment for both species to thrive simultaneously.
· The Surveillance Blindspot: When health authorities focus heavily on checking indoor water storage and concrete drains in cities, they can completely miss the massive Aedes albopictus populations breeding in the surrounding vegetation, suburban gardens, and rural homesteads of the Southern and Central provinces.
· The Failure of Indoor Fogging:
While indoor residual spraying or targeted indoor fogging might hit Aedes aegypti, it has virtually no effect on Aedes albopictus, which spends its life cycle outdoors in the bushes.
· Climate Resilience:
Aedes albopictus eggs are remarkably tolerant of colder temperatures and varied environments. This allows the vector to push higher into the mountainous terrains of the Central Province, bringing dengue to areas that historically saw very few cases.
To truly bring down the case numbers in a severely enhanced outbreak, public health interventions must be dual-targeted: addressing the indoor, urban threat of Aedes aegypti while simultaneously tackling the outdoor, ecological stronghold of Aedes albopictus. We cannot sit back on our laurels of the past. We need to move forward resolutely.
Features
ANURADHAPURA ANTHEM c.1893
R. W. Ievers, who wrote this poem, was the Government Agent of the North Central Province during 1884, 1886, and 1890. He is the author of the Manual of the North Central Province (1899) and a half dozen published reports on the life and practices in the Province. Before his death, he shared it with his good friend H.C.P. Bell, the Archaeological Commissioner of Ceylon at the time. In 1917, Bell had it published in the Times of Ceylon – Christmas Number. Since then, it remained unknown for 109 years, until Ievers’s great-grandson, Turtle Bunbury, historian and author of Living in Sri Lanka (2006) with James Fennell, tipped me off about its source – H.C.P. Bell: Archaeologist of Ceylon and the Maldives (1993), written by Bell’s granddaughters Bethia N. Bell and Heather M. Bell.
THE ANTHEM
Anuradhapura! City grand and vast,
Lanka’s famous Capital, in ages of the past:
In the Mahawansa the story has been told
Of thy palaces, and temples, and pinnacles of gold.
Hail! then hail! to the worth of a bygone day,
Hail! all hail! to the relics of kingly sway
Hail to thee, Fair City, glorious in decay,
Hail! thrice hail! Forever and for aye!
Si monumentum quaeris
– cast your gaze around
Ruined fanes and dagobas everywhere abound
Alas! for glory faded, for erstwhile beauty sped
For hierarchs and heroes, long numbered with the dead
Hail! then hail!…
Great Ruwanaveli Seya, once fairest of the fair,
The splendour of thy palmy days has melted into air;
And like Imperial Caesar now ‘dead and turned into clay’,
Thy sacred bricks ‘may stop a hole to keep the wind away.’
Note by Tillakaratne:
Since 1873, Bhikku Naranvita Sumanasara has been doing conservation work on this stupa. In 1876, Governor William Gregory, after visiting the work site, wrote that its conservation was not just a religious work but a great National Monument.
See ‘Bayagiri’ massive – ‘Fearless Mount’ forsooth – Centre once of schism rank, from ‘Great Vihara’ truth.
Patched up by prison labour, anew it flaunts on high
A ‘hideous excrescence’ athwart a tranquil sky.
Note by H. C. P. Bell
: T. N. Christie, Planting Member at the time protested in the Legislative Council against the abortive “restoration” by prison labour of the Abhayagiri Dagaba, dubbing its truncated pinnacle, half restored, a “hideous excrescence”.
Jetawanarama, Great Sena’s priestly boon
Comely shape and giddy height will crumble all too soon;
Where forest trees and chequered shade a peaceful picture lend,
From cruel axe and ruthless spade, may gracious Heaven defend.
Note by H. C. P. Bell:
Two decades after these poems were written, the surrounding area of the Jetawanarama was still covered in forest, and the Atamasthana Committee conditionally allowed a monk to clear a limited number of trees. But not a tree remained unfelled, contrary to what the monk was authorized to do.
Thuparama graceful, in outline clear and bold,
Begirt with column chaste and slim, a gem in the ring of gold
To thee pertains high honour a pious people gave – The tomb of Sanghamitta, and Prince Mahinda’s grave.
Note by
H. C. P. Bell: The ruins are pointed out, wrongly, as the tradional tombs of Arahat Mahinda and Sanghamitta Theranee.
With bricks and mortar bolstered up, behold the Sacred Bo;
To some – misguided mortals – ‘tis but a ‘bo-gas’ show.
Where humble Mirisveti a monarch’s fad recalls,
Lo! Royal Siam’s silver now builds its futile walls.
Note by H. C. P. Bell:
According to Mahawansa, Mirisavetiya was so named after King Dutugemunu’s compunction at forgetting chillies (miris) in his alms giving to monks on one occasion. The restoration work on the Mirisavetiya began under the Ceylon Government, with funds provided by the King of Siam. When the money flow began to cease, work also ceased, and bats began to frequent the holed structure.
- Ruwanveli Seya in the background. Murage in the front c. 1900 From Sacred City of Anuradhapura (1908)
- Bhayagriya (Abhayagiriya) c. 1900 From: Sacred City of Anuradhapura (1908)
- Jetawanaramaya c. 1900. From Sacred City of Anuradhapura (1908)
What need to tell of sculptures, of ‘pokunas’ galore,
Of balustrades and Yogi stones and half a hundred more,
Of Brazen Palace spacious, with gilt-roofed storeys dight –
A modern race more ‘brazen’ would desecrate each site.
For midst these sacred ruins of shrines and cloistered hall,
A reckless generation disports with little balls,
Whilst ‘Parliamentary language’ and imprecations deep
Disturb the peaceful solitude where saintly Rahats sleep.
Note by H. C. P. Bell:
After European residents, old city Anuradhapura in the late 19th century, the area still being cleared between Ruwanveli Seya and Thuparama, was used a ‘golf links’. Ievers did not like the area used as a playground:
Iconoclasts and vandals have had their little day;
No more shall ancient pillars to culverts find their way.
No more a watchful Government such sacrilege condones –
One may not meddle with the gods, nor tamper with the stones.
Anuradhapura! Thy glory shall revive;
Yhu [sic] sons shall swarm within thee like bees about a hive.
The effort of the present for past neglect atones;
New breath of life resuscitates this vale of driest bones.
Composed by R. W. Ievers
(1850-1905)
Introduced by Lokubanda Tillakaratne
Features
Meththa Rehabilitation Foundation: Restoring Mobility, Dignity and Hope Across Sri Lanka
For thousands of Sri Lankans living with limb loss and physical disabilities, access to quality rehabilitation services remains a significant challenge. Yet, for more than three decades, our organisation has quietly transformed lives through innovation, compassion and community-based care. The Meththa Rehabilitation Foundation Guarantee Limited (MRFGL), supported by the Meththa Foundation-UK and in partnership with the Manitha Neyam Trust, the LEBARA Foundation and the Oblates of Mary Immaculate in Jaffna, emerged as one of Sri Lanka’s most effective voluntary rehabilitation service providers, restoring mobility, independence and dignity to some of the country’s most vulnerable citizens.
The Foundation’s roots stretch back to 1994, when a group of expatriate Sri Lankan professionals in the United Kingdom recognised the severe shortage of rehabilitation services available to disabled persons in Sri Lanka. Drawing upon their expertise in rehabilitation medicine and allied healthcare professions, they established the Meththa Foundation-UK with a simple but powerful vision: to provide affordable, high-quality prosthetic and rehabilitation services to those who needed them most.
What began as an effort to recycle and repurpose high-quality prosthetic components donated by the UK’s National Health Service has evolved into a comprehensive rehabilitation network serving communities across the island.
Clinical services commenced in Sri Lanka in 1995 through a mobile outreach programme that initially supported injured soldiers and later expanded to civilians affected by conflict and disability. The majority of them were victims of land mines. In 2010, the Sri Lankan arm of the organisation was formally registered as the Meththa Rehabilitation Foundation Guarantee Limited, strengthening its ability to deliver sustainable services nationwide.
Today, the Foundation operates four modern rehabilitation centres located in Mahawa, Mankulam, Balapitiya and Kilinochchi. These centres provide prosthetic and orthotic services, posture and mobility support, limb repairs, and rehabilitation assistance to patients from diverse social and economic backgrounds.
Recognising that many disabled individuals live in remote areas with limited access to healthcare, Meththa Foundation also established a mobile outreach service in 2011. Through a successful “Hub and Spoke” model, rehabilitation teams travel regularly to underserved communities, ensuring that patients are not denied care simply because of distance or financial hardship.
The scale of the Foundation’s work is impressive. During 2025 alone, the organisation recorded approximately 2,000 patient contacts, including the provision of 350 new artificial limbs, 850 limb repairs and around 800 other rehabilitation devices. For many beneficiaries, these interventions represent far more than medical treatment; they offer a pathway back to employment, education and social participation.
Innovation has become a hallmark of the Foundation’s approach. Through an active research and development programme, MRFGL has developed affordable prosthetic technologies specifically suited to Sri Lankan conditions. Among its achievements is the development of a modular below-knee artificial limb system manufactured largely from locally sourced materials. The Foundation has also designed low-cost prosthetic knee components that significantly reduce the financial burden on patients while maintaining quality and functionality. These developments are funded by generous International Grants facilitated by affluent members of the Meththa Foundation-UK. Service users are encouraged to donate whatever they can but for those who cannot, which is a majority the services are entirely free.
These innovations not only make rehabilitation more affordable but also strengthen local manufacturing capabilities and reduce dependence on imported components.
Equally important is the Foundation’s commitment for building local expertise. Recognising the shortage of trained rehabilitation professionals in Sri Lanka, Meththa Foundation
established an apprentice-based vocational training programme that recruits and trains young people as prosthetists, orthotists and rehabilitation technicians. Several locally trained staff members are now employed across the Foundation’s centres, helping to create a sustainable workforce for the future.
The organisation’s work has attracted growing recognition within the healthcare sector. Discussions have already taken place with health authorities regarding the potential use of Meththa-designed prosthetic components within Government hospitals. Such collaboration could significantly expand access to affordable rehabilitation services throughout the country.
Beyond its clinical achievements, the Foundation’s impact is measured in restored confidence and renewed independence. Surveys conducted among beneficiaries indicate that many educated amputees successfully return to productive lives after receiving rehabilitation support. However, the findings also highlight an ongoing challenge among poorer and less educated amputees, many of whom struggle to access follow-up care due to transportation difficulties and financial constraints.
To address this issue, the organisation hopes to -expand its mobile services and community outreach programmes. Additional funding would allow rehabilitation teams to reach isolated communities more frequently, ensuring that vulnerable patients continue to receive the support they need.
Operating on an annual expenditure of approximately Rs. 30 million in Sri Lanka, supplemented by overseas fundraising and donations, the Foundation remains heavily reliant on the partnership of charitable trusts such as the Manitha Neyam Trust and LEBARA Foundation and generosity of individual well-wishers. Every contribution directly supports the provision of artificial limbs, mobility devices, training programmes and outreach services for those who might otherwise be left behind.
As Sri Lanka continues to strengthen its healthcare and social welfare systems, organisations such as the Meththa Foundation demonstrate how innovation, volunteerism and dedication can create lasting social
By helping individuals regain mobility and independence, the Foundation is not merely providing artificial limbs—it is rebuilding lives and restoring hope.
For many “beneficiaries, every step they take is a testament to the life-changing work of the Meththa foundation
www.meththafoundation-sl-uk.org
Chairman’s WhatsApp contact number +94 77 788 6119
Prof S P Lamabadusurira, Chairman and Dr B Panagamuwa, ✍️
First Trustee
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