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Sir Cyril de Zoysa, a man of great munificence

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Sir Cyril

By Most Venerable Karagoda Uyangoda Maithri Murthy Maha Nayaka Thero

(Master of Education)
President, Sri Lanka Amarapura Maha Sangha Sabha
Acting Supreme Maha Nayaka, Sri Lanka Amarapura Maha Nikaaya

(Today, 26 Oct., 2023 marks the 127th birthday of Sir Cyril de Zoysa, a man of great munificence who lived in Sri Lanka, once as President of the Senate too. This presentation is in commemoration of his birth.)

If ever there was a person who throughout a lifetime cultivated qualities of devotion, discipline, generosity and wisdom, who was endowed with an immensely dignified personality, who displayed uncompromising self-confidence, who was imbued with knowledge and foresight, who was fortified by a full blown sense of patriotism and keen business acumen, and above all, bearing the character of a most amiable lay Buddhist devoted to the Sambuddha Sasana, who in recent times had fallen from the skies as it were, upon our resplendent isle, such person was none other than Sir Cyril de Zoysa.

Sir Cyril’s birthplace was the historic Welitota in the township of Balapitiya in South Sri Lanka which had earned encomiums as being the land of the valiant. His parents were Solomon de Zoysa, Notary Public and Harriet de Zoysa. Born on the 26th of October in the year 1896, he had his education at St. Thomas’ College, Matara, Richmond College, Galle and Royal College, Colombo. He was successful at the Cambridge Senior Examination in 1916, gained admission to the Ceylon Law College, Colombo, studied the Law and commenced his professional career at the Balapitiya Courts. Very soon, he moved to Kalutara Courts and started practising as a Proctor, which was the turning point in his life.

The Kalutara Bodhi Premises

Sir Cyril, who spied an ancient Bo Tree near the railway line close to the Kalutara Courts made it a part of his routine to visit the place every day in the evenings after Court work, perform the prescribed rites, offer flowers and light little clay lamps as was the long tradition. Then, this Bo Tree was in an undeveloped and highly unprotected state. The British Government Agent of Kalutara had issued orders that the performance of rites and rituals at the Bodhi premises shall be abandoned. For this reason, the Bodhiya stood alone and deserted. As a clever young lawyer and a devout Buddhist, Sir Cyril, ignored such orders and engaged in the performance of the traditional rites and rituals, with added vigour. Seeing this, the Buddhist community rallied round him and fearlessly engaged in worship and homage to the Buddha. Sir Cyril went on to purchase with his own private funds the official residence of the white Agent of the Government, which was perched upon the knoll or mound opposite the sacred Bodhi Tree, and also the Kachcheri premises, (Kachcheri being the office complex of the present day District Secretary /Government Agent). He then commenced the work of constructing a Chaitya or great sepulchral monument, likened to the work of the Great Creator Architect, Vishvakarma, in the Hindu pantheon.

For this purpose he established in 1951, the Board of Trustees of the Kalutara Bodhiya and had caused the construction of the premises designed to attract and inspire with devotion, passers-by along Galle Road. The Chaitya, with a circumference of 300 feet and a diameter of 95 feet, has the unusual feature of an open space within its inner chamber. Sir Cyril had the great good fortune to commence the work of the Chaitya in 1964, complete it all by January 1974, place the pinnacle upon the crest of the Chaitya and make this offering to the Maha Sangha. It is with infinite devotion that he invested his wealth, energy and time in this venture. Today the premises of the Kalutara Bodhiya has been transformed into a sacred place of great beauty, attracting honour and respect from millions of Buddhists and non-Buddhists the world over. The Bodhiya indeed represents the prime fruit among all the fruits that Sir Cyril’s wholesome actions have yielded.

The Business World

Sir Cyril who formed a private Bus Company by the name of ‘Swarnapali’ later changed its name to South Western Bus Company and expanded its services from Colombo to Matara, Tissa and Kataragama. At the time, this was the largest private Bus Company in our country. In 1956 when the Bandaranaike Government nationalised bus services Sir Cyril handed over the buses belonging to his Company only after repairing them all and having the tanks brimful with fuel. In the same token, it is in the cause of public welfare that he handed over to the Government all Depots and Service Centres that belonged to his Company.

It was with all goodwill towards public welfare that he started a Handloom Textile Project in the land where his parental home stood in Balapitiya, his birthplace. This gave rise to job opportunities for hundreds of people while it was successful in squirting out top quality textiles and garments fit for the local market and the foreign market as well. He started a number of rubber-based industries, rubber being one of the main economic resources in the Kalutara District. This led to the creation of thousands of job opportunities for youth. He was thus successful in having the country earn a sizable volume of foreign exchange too.

Politics and Social Service

In the year 1941 Sir Cyril became the Chairman of the Urban Council, Kalutara. At a later stage he was appointed to the Senate which was then popularly known as the Upper House. Here he served as Vice President for six years and as President for eight years making a name for himself as a man of unblemished character in the world of politics, forthright, honourable and dignified, which clearly reflected his political acumen.

Sir Cyril de Zoysa who became the Chairman of the Young Men’s Buddhist Association (YMBA) took the initiative to construct the YMBA Building in Colombo Fort, using part of his own personal funds too. He ensured that much of the income generated by this Building was used for the provision of services rendered by the YMBA. It was by popular choice that he was called upon to chair a large number of organisations such as the Sri Lanka Law Society, the All-Ceylon Buddhist Congress, the Sri Lanka Scout Association and the Parama Vignaanaartha Sangamaya . He was the founder of Kalutara Vidyalaya and Kalutara Balika Vidyalaya.

Sir Cyril organised the Kataragama Kirivehera Restoration Society, became its first Chairman and reconstructed the historic Kirivehera Chaitya. He went on to provide much of the infrastructure required for the sacred premises of Kataragama by building the required network of roads, Pilgrims’ Rests, Alms Halls, etc. It is along with the restoration of the Kirivehera that the majesty and the ancient glory of the sacred Kataragama premises too were restored. At this time these sacred premises of Kataragama did not have electricity. The Electricity Board, too, had neither the capacity nor the means to make provision. At this juncture Sir Cyril came forward to meet this need. He gifted a generator with sufficient capacity to provide power to the entirety of the sacred premises at Kataragama; and what is more, he undertook the responsibility of paying for its maintenance. We should never forget that it is due to Sir Cyril’s magnanimity that Kataragama has developed and progressed to this extent.

The Amarapura Bhikku Samagree

It is to the Most Venerable Madihe Pannaaseeha Maha Nayaka Thera that Sir Cyril first revealed his firm determination that Bhikkhus of the Amarapura Sector who were organised by way of twenty-two sectors, separately from one another, should come together as one organisation. Later on, Sir Cyril himself provided all facilities including transport facilities for Maha Nayaka, Anunayaka and Lekhakadhikari Theras of the Amarapura Sector, who were spread out all over Sri Lanka, to meet together to discuss this subject. It is as a result of this that the Sri Lanka Amarapura Maha Sangha Sabha was formed in 1966. Accordingly, the massive force and the giant energy that stood behind the chain of activities that comprised the screen behind which the Sri Lanka Amarapura Maha Sangha Sabha was created, was none other than Sir Cyril himself.

Conclusion

The Government of Great Britain conferred a Knighthood on Sir Cyril de Zoysa who had provided large-scale services in the cause of the Buddha Sasana and also in other fields – national, religious, social, educational, political, etc. This knighthood is the “Knight of the British Empire (KBE)”. Its shortened form in English is ‘Sir’ and in Sinhala ít is Srimath. This is how Cyril de Zoysa came to be addressed in English as ‘Sir Cyril ’ and in Sinhala as ‘Srimath Cyril da Zoysa’.

Sir Cyril who provided such large-scale services lived for 82 years and passed away on the 2nd of January 1978.

The Present and the Future

I hold in high esteem the dedication of Deshamanya Ajita de Zoysa, the incumbent Chairman and of other members of the Kalutara Bodhi Trust who continue unbroken the tradition of providing services in the same manner as did Sir Cyril. Chief among such services are the Programme of Training Teachers in the Dhamma Schools; the Programme of the Annual Provision of Text Books for Student Bhikkhus in all the Pirivenas in the Kalutara District; the Programme of granting scholarships to Student Bhikkhus preparing to earn the qualification of Praacheena Panditha, in the Districts of Kalutara and Galle; the Bodhignana Library Project; Homes for the Aged and Homes for Children. Moreover, the Bodhi Trust gives very generous donations for the development of Viharasthana or residential quarters for monks; for preserving the good health of monks; and to subsidize the costs of funeral ceremonies. In the active discharge of all these duties it is Ashan de Zoysa, Member of the Board of Trustees, who plays a very active role, on behalf of the Chairman. I see this as a very good omen for the future. I perceive the past of this most munificent generation in Sir Cyril de Zoysa, the present in Deshamanya Ajita de Zoysa and the future in Mr. Ashan de Zoysa.

Today, Deshamanya Ajita de Zoysa is the President of the Sri Lanka Amarapura Nikayabhivurdhi Dayaka Sabha, Vice President of the Sri Lanka Ramañña Maha Nikayarakshaka Sabha, Chairman of the Board of Governors of the Colombo YMBA, Chairman of the Board of Trustees of Musaeus College, which is a popular Buddhist Girls’ School. The efforts made by Deshamanya Ajita de Zoysa to uphold the Amarapura Maha Sangha Sabha set up initially with the support of Sir Cyril de Zoysa and to continue the social services initiated by Sir Cyril in the same original way, are most commendable. Furthermore, the Honorary Chairman repeatedly emphasizes the need for the Amarapura Sector and the Ramañña Sector to come together and work in unison. To this end Sir Cyril acts with dedication to extend his unstinted support. He filled in the vacuum evident by the lack of an Office for the Amarapura Sangha Sabha, by constructing a three-storied office complex at No. 70, Galle Road, Wellawatta, Colombo 6, using his own private funds, and made an offering of this to the Sasana on 16th August 2020. It was named the Srimath Cyril de Zoysa Anusmarana Mandiraya (Sir Cyril de Zoysa Memorial Building), by way of honour and respect extended to him by the Sri Lanka Amarapura Maha Nikaya.

It is our belief that on this day when we commemorate Sir Cyril de Zoysa’s 127th birthday he watches all these activities through the power of paranormal perception and extends his blessings to us all. May he attain the eternal peace of Nibbana.



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Opinion

The minstrel monk and Rafiki, the old mandrill in The Lion King – II

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A file photo of Mahinda and Namal

(Continued from January 02, 2026)

From my perspective, it is obvious that Sri Lanka as a country/nation is still left in the lurch politically, economically and morally. The biggest problem is that there is no inspiring leadership. Strong moral leadership is a key component of good governance. ‘Raja bhavatu dhammiko’ (May the ruler be righteous) is the perennial chant of the bhikkhus we hear every morning. A country’s moral leadership is interwoven with its ethical foundation, which, in Sri Lanka’s case, is built on Buddhist moral values, which resonate with the best found in other faiths.  

The two dynamic social activist monks, mentioned towards the end of Part I of this article, are being targeted for severe public denunciation as rabid racists in the media in Sri Lanka and abroad due to three main reasons, in my view: First, they are victims of politically motivated misrepresentation; second, when these two monks try to articulate the problems that they want responsible government servants such as police and civil functionaries to address in accordance with the law, they, due to some personality defect, fail to maintain the calm sedateness and composure normally expected of and traditionally associated with Buddhist monks; third, (perhaps the most important reason in this context), these genuine fighters for justice get wrongly identified, in public perception, with other less principled politician monks affiliated to different political parties. Unlike these two socially dedicated monks, monks engaged in partisan politics are a definite disadvantage to the parties they support, especially when they appear on propaganda platforms. The minstrel monk mentioned later in this writeup is one of them.

The occasional rowdy behaviour of Madakalapuwa Hamuduruwo is provoked by the deliberate non-responsiveness of certain unscrupulous government servants of the Eastern Province (who are under the sway of certain racist minority politicians) to his just demands for basic facilities (such as permits for plots of land and water for cultivation) for traditional Sinhalese dwellers in some isolated villages in the area ravaged by war. That is something that the government must take responsibility for. The well-known Galagoda-aththe Thera had long been warning about the Jihadist threat that finally led to the Easter Sunday attacks, but he was in jail when it actually happened. The Yahapalana government didn’t pay any attention to his evidence-based warnings. Instead they shot the messenger. Had the authorities heeded his urgent calls for alarm, the 275 men, women and children dead, and the 500 or so injured, some grievously, would have been safe.

The Mahanayakes should have taken a leaf out of Cardinal Malcolm Ranjith’s book. The Cardinal knows that his responsibility is to look after his flock as a single unanimously approved/accepted leader of the Catholic Church. He fulfills that responsibility well. But, the Mahanayakes couldn’t have resorted to the Cardinal’s strategies which he chooses in accordance with his Catholic/Christian conscience (ultimately fashioned by Christian moral values). The Mahanayakes however, like the Cardinal, could have brought pressure on any one or all  of the Presidents and the Prime Ministers elected/appointed since the end of the separatist conflict in 2009 to implement Article 9 of the existing Constitution in its letter and spirit and the powerful earlier Antiquities Ordinance of 1940 fully (I hope it is not in abeyance now) to protect the extensive Buddhist archaeological heritage sites spread throughout the North and East, which have been encroached on and vandalised for decades now, and to look after the poverty-stricken Sinhalese peasants who have somehow managed to survive in the isolated villages in the the Batticaloa District.

A few errant monks, in my opinion, owe their existence primarily to the failure of two groups of people, opportunistic politicians and the indifferent Sangha leadership, to put it plainly.  Politicians  use monks for securing the Buddhist vote to come to power, and the Mahanayake theras fail to take a united stand against them. As a rule, politicians forget about monks after getting elected to power, apparently, in the hope of not alienating non-Buddhist voters, who naturally favour candidates of their own at elections. Their leaders acquire the influence they need to survive in politics by rubbing those in power the right way. But those non-Buddhist voters are as innocent and peace-loving as the traditionally hoodwinked Buddhist voters.

 In this context, I remember having watched a YouTube video uploaded over four months ago featuring MP Namal Rajapaksa. The video (2025-08-30) contained a news clip taken from a mainstream TV channel that showed the young MP being snubbed by a certain Anunayake Thera in Kandy. This was when the MP, during his audience with the high priest, mentioned to him how a retired senior naval officer who had done so much selfless service in ridding the country of Tamil separatist terrorism had been arrested and remanded unjustly (as it appeared) under the present government which is being accused of succumbing unnecessarily to global Tamil diaspora pressure. The monk’s dismissive and insensitive comment in response to MP Namal Rajapaksa’s complaint revealed the senior monk’s blissful ignorance and careless attitude: “We can’t say who is right, who is wrong.” Are we any longer to believe that the Maha Sangha that this monk is supposed to represent are the guardians of the nation?

Please remember that the country has been plunged into the current predicament mainly due to the opportunistic politicians’ policy of politics for politics’ sake and the Mahanaykes’ inexplicable “can’t-be-bothered” attitude. It is not that they are not doing anything to save the country, the people, and the inclusive, nonintrusive Buddhist culture

A young political leadership must emerge free from the potentially negative influence of these factors. SLPP national organiser MP Namal Rajapaksa, among a few other young politicians like him of both sexes, is demonstrating the qualities of a person who could make a successful bid for such a leadership position. In a feature article published in The Island in September 2010 (well over fifteen years ago) entitled ‘Old fossils, out! Welcome, new blood!’ I welcomed young Namal Rajapaksa’s entry into politics on his own merits as a Sri Lankan citizen, while criticising the dynastic ambitions of his father, former president Mahinda Rajapaksa. Namal was already a Cabinet minister then, I think. I have made complimentary observations on his performance as a maturing politician on several occasions in my subsequent writings, most recently in connection with the Joint Opposition ‘Maha Jana Handa’ rally at Nugegoda that he organised on November 21, 2025 on behalf of the SLPP (The Island December 9 and 16). A novel feature he had introduced into his programme was having no monk speakers. I, for one, as a patriotic senior Sri Lankan, wholeheartedly approve of that change from the past. Let monks talk about politics, if they must, from a national platform, not from party political stages. That is, they should provide a disciplined, independent ethical voice on broad societal issues. Ulapane Sumangala Thera is approximating that in his current  outspoken criticism of PM Harini Amarasuriya’s controversial education reforms. But I am not sure whether he will continue with non-partisan politics and also infuse some discipline and decency into his speech.

Namal should avoid the trodden path in a plausible manner and get rid of the minstrel monk who insists on accompanying him wherever he goes and tries to entertain your naturally growing audiences with his impromptu recitations”.

This monk reminds me of Rafiki the old mandrill in the 1994 The Lion King animation movie. But there is a world of difference between the monk and the mandrill. The story of The Lion King is an instructive allegory that embodies a lesson for a budding leader. One bright morning, while the royal parents are proudly watching behind him, and, as the sun is rising, Rafiki, the old wise shaman, presents lion king Mufasa’s new born cub, Simba, from the top of Pride Rock to the animals of the Pride Lands assembled below. Rafiki, though a bit of an eccentric old shaman, is a wise spiritual healer, devoted to his royal master, the great king Mufasa, Simba’s father. The film depicts how Simba grows from a carefree cub to a mature king through a life of troubles and tribulations after the death of his father, challenged by his cruel younger brother Scar, Simba’s uncle. Simba learns that ‘true leadership is rooted in wisdom and respect for the natural order, a realisation that contrasts Mufasa’s benevolent rule with Scar’s tyranny’.

Years later, another dawn, animals gather below the Pride Rock, from where Rafiki picks up the wiggling little first born cub of King Simba and Queen Nala and raises him above his head. All the animals cheer and stamp their feet.

The film closes with Simba standing at the top of Pride Rock watching the sunset beyond the western hills.

“Everything is all right, Dad”, Simba said softly. “You see, I remember …. He gazed upward. One by one each star took its place in the cold night sky.

The film describes the Circle of Life, the interconnectedness and interdependence of all living things, and the cycle of birth, death, and renewal. For me, this is a cheerful negation of T.S. Eliot’s pessimistic philosophical reflection on life: “Eating and drinking, dung and death”.

Namal has already developed his inherited political leadership skills, which he will be capable of enhancing further with growing experience. Let’s hope there are other promising, potential young leaders of both sexes as well, to offer him healthy competition eventually,  so that, in the future, the country will be ruled by the best leaders. Concluded

 by Rohana R. Wasala ✍️

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A new era of imperial overreach: Venezuela, international law, and the Long Shadow of Empire

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Abducted Venezuelan President Maduro being taken to a New York court. (File pic)

The recent illegal bombing of civilian infrastructure in the Bolivarian Republic of Venezuela, followed by the illegal abduction of President Nicolás Maduro and First Lady Cilia Flores, has sent shockwaves across the Global South. These actions represent a profound escalation in the long history of external interference in Latin America. The targeting of power stations, water systems, and other essential facilities has deepened the suffering of ordinary Venezuelans, echoing the strategy used against Iraq in the years preceding the 2003 invasion. Such attacks on civilian infrastructure constitute clear violations of international humanitarian law and may amount to war crimes.

The seizure of Venezuela’s democratically-elected leadership is also an act of international piracy, drawing comparisons to earlier episodes in which powerful states removed leaders who resisted external domination. The assassination of Congolese Prime Minister Patrice Lumumba in 1961, the invasion of Panama and removal of leader Manuel Noriega in 1989, and the forced removal of Haitian President Jean‑Bertrand Aristide in 2004 come to mind.

The abduction of Maduro and Flores are part of a pattern in which powerful nations intervene to reshape political landscapes in ways that align with their strategic and economic interests. It is part of a series of unilateral US foreign policy decisions, often violating international law, that have drawn significant international criticism.

These developments bring into question the very nature of modern imperialism. The United States’ actions in Venezuela resemble the gunboat diplomacy once practised by the British Empire. During the height of British colonial power, it routinely deployed the Royal Navy to intimidate or coerce nations into compliance. That era only came to a symbolic end when the forces of the newly established People’s Republic of China forced the last British Yangtze gunboat, HMS Amethyst, out of Chinese waters in 1949. The contemporary US interventions, whether through military strikes, unilateral economic sanctions, or covert operations, represent a modernised form of the same imperial logic.

Historical comparisons can also be made to the 1956 Suez Crisis, when Britain, France, and Israel invaded Egypt in an attempt to seize control of the Suez Canal. At that time, US President Dwight D. Eisenhower, a Republican and former general, stood on the right side of history when he opposed the invasion and joined the international community in pressuring the aggressors to withdraw. Analysts often highlight this moment as an example of the United States aligning itself with anti‑colonial sentiment and the principles of national sovereignty.

This stance was consistent with the ideals of the American Revolution, when George Washington and other revolutionaries resisted the imperial policies of King George III. The British monarch’s actions were widely seen as serving the interests of the East India Company and other commercial elites. Critics of current US foreign policy suggest that the motivations behind recent actions in Venezuela and Iran bear uncomfortable similarities to those earlier imperial dynamics.

According to these perspectives, the pressures placed on Venezuela today are driven by strategic considerations:

  • Control over vast oil reserves, among the largest in the world
  • Protection of the US dollar from global de‑dollarisation efforts
  • Geopolitical positioning against states such as Venezuela and Iran
  • Support for Israel, embroiled in a long-standing, illegal occupation of Palestine – opposed actively by both Venezuela and Iran.

These arguments frame the situation not as an isolated incident, but as part of a broader geopolitical strategy reminiscent of the lead‑up to the 2003 invasion of Iraq.

It seems that President Donald Trump, the driving force behind the illegal aggression against Venezuela and Iran, lacks the sagacity and knowledge of US history of past presidents like George Washington and Eisenhower.The illegal invasion of Iraq by President George W Bush in 2003 embroiled the US in a conflict that denuded its military capacity, depleted the US treasury and accelerated the decline of the US as a world economic and military power.

The US is no longer even as strong as it was prior to the Iraq invasion. The Russo-Ukraine war has revealed the weakness of the Western military, both in production and technological terms – the US has been forced to reverse-engineer Iranian drones, for example. The US economy is reeling, its apparent strength in GDP terms belied by its lack of productive capability.

The attempts by the US to isolate its perceived enemies through sanctions and expropriations of foreign reserves have backfired. Foreign governments are reluctant to buy US bonds – essential for keeping the American economy afloat. The de-dollarisation trend has accelerated, as nations seek to protect themselves from unilateral US economic action.

Trump’s blatant disregard for international law in his treatment of both Venezuela and Iran are likely to force countries of the Global South to seek alternative groupings to safeguard themselves from US aggression. The growth of the Shanghai Co-operation Organisation and the establishment of the Alliance of Sahel States are symptomatic of the unease of the Global South.

The unfolding crisis in Venezuela has therefore become a focal point for debates about sovereignty, international law, and the future of global power relations. For many in the Global South, the events are viewed through the lens of historical memory of colonialism, intervention, and the struggle for self‑determination. Whether the international community will respond with the same unity that confronted the Suez invasion remains to be seen, but the stakes for global norms and regional stability are undeniably high.

(Asia Progress Forum is a collective of like-minded intellectuals, professionals, and activists dedicated to building dialogue that promotes Sri Lanka’s sovereignty, development, and increasing leadership in the Global South.)

by Asia Progress Forum

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Opinion

Structural Failures and Economic Consequences in Sri Lanka – Part II

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Research and Development in Crisis:

(Part I of this article appeared in The Island of 07. 12. 2025)

China and India as Unequal Competitors

China and India did not emerge as global economic powers through unrestricted exposure to international competition. Their industrial sectors benefited from decades of state support, protected domestic markets, subsidised inputs, and coordinated innovation policies. Public investment in R&D, infrastructure, and human capital created conditions for large-scale, low-cost production.

Sri Lankan producers, by contrast, operate in a vastly different environment. They face high energy costs, limited access to capital, weak logistics, and minimal state support. Expecting them to compete directly with Chinese or Indian manufacturers without comparable policy backing is economically unrealistic and strategically unsound. Treating global competition as inherently fair ignores structural asymmetries. Without deliberate policy intervention, Sri Lanka will remain a consumption-oriented economy dependent on external production. Recognising unequal competition is the first step toward designing realistic, protective, and development-oriented R&D policies.

University Research Under Structural Threat

University-based research in Sri Lanka is facing a structural crisis that threatens its long-term viability. Universities remain the primary centers of knowledge generation, yet they are constrained by rigid administrative systems, inadequate funding, and limited autonomy. Academic research is often treated as an auxiliary activity rather than a core institutional mandate, resulting in heavy teaching loads that leave minimal time for meaningful research engagement.

A major challenge is that university innovations frequently remain confined to academic outputs with little societal or economic impact. Research success is measured primarily through publications rather than problem-solving or commercialisation. This disconnect discourages applied research and weakens university-industry linkages. Consequently, many promising innovations never progress beyond the proof-of-concept stage, despite strong potential for real-world application.

Publication itself has become a financial burden for researchers. The global shift toward open-access publishing has transferred costs from readers to authors, with publication fees commonly ranging from USD 3,000 to 4,500. For Sri Lankan academics, these costs are prohibitive. The absence of national publication support mechanisms forces researchers to either publish in low-visibility outlets or self-finance at personal financial risk, further marginalising Sri Lankan scholarship globally.

Limited Access to International Conferences

International conferences play a critical role in the research ecosystem by facilitating knowledge exchange, collaboration, and visibility. They provide platforms for researchers to present findings, receive peer feedback, and establish professional networks that often lead to joint projects and external funding. However, Sri Lankan researchers face severe constraints in accessing these opportunities due to limited institutional and national funding.

Conference participation is frequently viewed as discretionary rather than essential. Funding allocations, where they exist, are insufficient to cover registration fees, travel, and accommodation. As a result, researchers often rely on personal funds or forego participation altogether. This disproportionately affects early-career researchers, who most need exposure and mentorship to establish themselves internationally.

The cumulative effect of limited conference participation is scientific isolation. Sri Lankan research becomes less visible, collaborations decline, and awareness of emerging global trends weakens. Over time, this isolation reduces competitiveness in grant applications and limits the country’s ability to integrate into global research networks, further entrenching systemic disadvantage.

International Patents and Missed Global Markets

Given the limitations of the domestic market, international markets offer a vital opportunity for Sri Lankan innovations. However, accessing these markets requires robust intellectual property protection beyond national borders. International patenting is expensive, complex, and legally demanding, placing it beyond the reach of most individual researchers and institutions in Sri Lanka.

Without state-backed support mechanisms, local innovators struggle to file, maintain, and enforce patents in foreign jurisdictions. Costs associated with Patent Cooperation Treaty applications, national phase entries, and legal representation are prohibitive. As a result, many innovations are either not patented internationally or are disclosed prematurely through publication, rendering them vulnerable to appropriation by foreign entities.

This failure to protect intellectual property globally results in lost export opportunities and diminished national returns on research investment. Technologies with potential relevance to global markets particularly in agriculture, veterinary science, and biotechnology remain underexploited. A systematic approach to international patenting is essential if Sri Lanka is to transition from a knowledge generator to a knowledge exporter.

Bureaucratic Barriers to International Collaboration

International research collaboration is increasingly essential in a globalized scientific environment. Partnerships with foreign universities, research institutes, and funding agencies provide access to advanced facilities, diverse expertise, and external funding. However, Sri Lanka’s bureaucratic processes for approving international collaborations remain excessively slow and complex.

Memoranda of Understanding with foreign institutions often require multiple layers of approval across ministries, departments, and governing bodies. These procedures can take months or even years, by which time funding windows or collaborative opportunities have closed. Foreign partners, accustomed to efficient administrative systems, frequently withdraw due to uncertainty and delay.

This bureaucratic inertia undermines Sri Lanka’s credibility as a research partner. In a competitive global environment, countries that cannot respond quickly lose opportunities. Streamlining approval processes through delegated authority and single-window mechanisms is critical to ensuring that Sri Lanka remains an attractive destination for international research collaboration.

Research Procurement and Audit Constraints

Rigid procurement regulations pose one of the most immediate operational challenges to research in Sri Lanka. Scientific research often requires highly specific reagents, equipment, or consumables that are available only from selected suppliers. Standard procurement rules, which mandate multiple quotations and lowest-price selection, are poorly suited to the realities of experimental science.

In biomedical and veterinary research, for example, reproducibility often depends on using antibodies, kits, or reagents from the same manufacturer. Substituting products based solely on price can alter experimental outcomes, compromise data integrity, and invalidate entire studies. Even though procurement officers and auditors frequently lack the scientific background to appreciate these nuances.

Lengthy procurement processes further exacerbate the problem. Delays in acquiring time-sensitive materials disrupt experiments, extend project timelines, and increase costs. For grant-funded research with fixed deadlines, such delays can result in underperformance or loss of funding. Procurement reform tailored to research needs is therefore essential.

Audit Practices Misaligned with Research and Innovation

While financial accountability is essential in publicly funded research, audit practices in Sri Lanka often fail to recognize the distinctive and uncertain nature of scientific and innovation-driven work. Auditors trained primarily in general public finance frequently apply rigid procedural interpretations that are poorly aligned with research timelines, intellectual property development, and iterative experimentation. This disconnect results in frequent audit queries that challenge legitimate scientific, technical, and strategic decisions made by research teams.

There are documented instances where principal investigators and research teams are questioned by auditors regarding the timing of patent applications, perceived delays in filing, or outcomes of the patent review process. In such cases, responsibility is often inappropriately placed on investigators, rather than on structural inefficiencies within patent authorities, institutional IP offices, or prolonged examination timelines beyond researchers’ control. This misallocation of accountability creates an environment where researchers are penalized for systemic failures, discouraging engagement with the patenting process altogether.

Lengthy patent application review periods often extending beyond the duration of time-bound, grant-funded projects can result in incomplete, weakened, or abandoned patents. When reviewer feedback or amendment requests arrive after project closure, research teams typically lack funding to conduct additional validation studies, refine claims, or seek legal assistance. Despite these structural constraints, audit queries may still cite “delays” or “non-compliance” by investigators, further exacerbating institutional risk aversion and undermining innovation incentives.

Beyond patent-related issues, researchers are compelled to spend substantial time responding to audit observations, justifying procurement decisions, or explaining complex methodological choices to non-specialists. This administrative burden diverts time and intellectual energy away from core research activities and contributes to frustration, demoralization, and reduced productivity. In extreme cases, fear of audit repercussions leads researchers to avoid ambitious, interdisciplinary, or translational projects that carry higher uncertainty but greater potential impact.

The absence of structured dialogue between auditors, patent authorities, institutional administrators, and the research community has entrenched mistrust and inefficiency. Developing research-sensitive audit frameworks, training auditors in the fundamentals of scientific research and intellectual property processes, and clearly distinguishing individual responsibility from systemic institutional failures would significantly improve accountability without undermining innovation. Effective accountability mechanisms should enable scientific excellence and economic translation, not constrain them through procedural rigidity and misplaced blame.

Limited Training and Capacity-Building Opportunities

Continuous training and capacity building are essential for maintaining a competitive research workforce in a rapidly evolving global knowledge economy. Advances in methodologies, instrumentation, data analytics, and regulatory standards require researchers to update their skills regularly. However, opportunities for structured training, advanced short courses, and technical skill enhancement remain extremely limited in Sri Lanka.

Funding constraints significantly restrict access to international training programs and specialized workshops. Overseas short courses, laboratory attachments, and industry-linked training are often beyond institutional budgets, while national-level training programs are sporadic and narrow in scope. As a result, many researchers rely on self-learning or informal knowledge transfer, which cannot fully substitute for hands-on exposure to cutting-edge techniques.

The absence of systematic capacity-building initiatives creates a widening skills gap between Sri Lankan researchers and their international counterparts. This gap affects research quality, competitiveness in grant applications, and the ability to absorb advanced foreign technologies. Without sustained investment in human capital development, even increased research funding would yield limited returns.

From Discussion to Implementation

Sri Lanka does not lack policy dialogue on research and innovation. Numerous reports, committee recommendations, and strategic plans have repeatedly identified the same structural weaknesses in funding, commercialization, governance, and market access. What is lacking is decisive implementation backed by political commitment and institutional accountability.

Protecting locally developed R&D products during their infancy, reforming procurement and audit systems, stabilizing fiscal policy, and supporting publication and conference participation are not radical interventions. They are well-established policy instruments used by countries that have successfully transitioned to innovation-led growth. The failure lies not in policy design but in execution and continuity. Implementation requires a shift in mindset from viewing R&D as a cost to recognizing it as a strategic investment. This shift must be reflected in budgetary priorities, administrative reforms, and measurable performance indicators. Without such alignment, discussions will continue to cycle without tangible impact on the ground.

Conclusion: Choosing Between Dependence and Innovation

Sri Lanka stands at a critical crossroads in its development trajectory. Continued neglect of research and development will lock the country into long-term technological dependence, import reliance, and economic vulnerability. In such a scenario, local production capacity will continue to erode, skilled human capital will migrate, and national resilience will weaken. Alternatively, strategic investment in R&D, coupled with protective and enabling policies, can unlock Sri Lanka’s latent innovation potential. Sustained funding, institutional reform, quality enforcement, and market protection for locally developed products can transform research outputs into engines of growth. This path demands patience, policy consistency, and political courage.

As Albert Einstein aptly has aptly us, “The true failure of research lies not in unanswered questions, but in knowledge trapped by institutional, financial, and systemic barriers to dissemination.” The choice before Sri Lanka is therefore not between consumers and producers, nor between openness and protection. It is between short-term convenience and long-term national survival. Without decisive action, Sri Lanka risks outsourcing not only its production and innovation, but also its future.

Prof. M. P. S. Magamage is a senior academic and former Dean of the Faculty of Agricultural Sciences at the Sabaragamuwa University of Sri Lanka. He has also served as Chairman of the National Livestock Development Board of Sri Lanka and is an accomplished scholar with extensive national and international experience. Prof. Magamage is a Fulbright Scholar, Indian Science Research Fellow, and Australian Endeavour Fellow, and has served as a Visiting Professor at the University of Nebraska–Lincoln, USA. He has published both locally and internationally reputed journals and has made significant contributions to research commercialization, with patents registered under his name. His work spans agricultural sciences, livestock development, and innovation-led policy engagement. E-mail: magamage@agri.sab.ac.lk

by Prof. M. P. S. Magamage
Sabaragamuwa University of
Sri Lanka

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