Opinion
Rectifying history or wreaking vengeance?
An exclusive Sinhala language BREAKINGNEWS episode on a suspicious, so-called ‘truth connect tv’ youtube video (uploaded September 22, 2025) announces that “the United Nations Organization recommends the appointment of a Truth Commission to re-establish the Sihela identity”. I remember seeing almost the same video with slightly different lay persons speaking in it, uploaded about a year ago. That’s why it struck me as suspicious. The new uploading has been done to coincide with the current Geneva sessions. The same scene of a long drawn psyop drama aimed at the cultural genocide of the majority community might be re-enacted next year too, as it has been done over the past four or five years. It is obvious that this special piece of news is meant only for Sinhala speakers (the targeted potential dupes). Here, for the benefit of my readers I wish to translate verbatim the newscaster’s introductory sentence or two, including the one given above within quote marks. He continued:
“At the 60th Session of the United Nations Human Rights Council held today (September 22), Kleppe Ariyamagga Himi, the founder of the Ariyakammattana organization and the convenor of ‘Sri Lanka’s indigenous Nikaya the Sihela Sri Sambuddha Maha Nikaya’, made a historic speech”. (Actually, it is a statement that he read out in an almost empty chamber in that place. It is accessible at the link provided with the video. But the ‘speech’, the statement really, is only in English, so designedly beyond the reach of monolingual Sinhala listeners/readers (on whose behalf Ariyamagga, widely suspected to be a Sinhala fluent ethnic Tamil, is pretending to be engaged in his historic mission. The so-called ‘Sri Lanka’s indigenous Nikaya’ is a baseless new invention that challenges the authority of the three established monastic chapters {or the Siyam, and the now combined Ramanna and Amarapura Nikayas} created under royal patronage by monks brought from Thailand and Myanmar respectively in the 18th and 19th centuries. More about bhikkhu imposter Ariyamagga’s ‘historic speech’ below.) .
Rough translation
The uploaders or their supporters seem to have blocked a Google translation of the thumbnail description of this video given only in Sinhala, which means that interested Tamil or English speakers, if any, are prevented from understanding what it says. So, I made my own rough translation of that sketch summary for the benefit of my readers here:
“The world’s oldest indigenous nation known as Sihela composed of the three main tribes Yakkha, Deva, and Na (ga) have been robbed of their authentic national identity heritage. This has resulted from an act of deliberate cartographical disinformation about the geographical location of the Buddha’s birthplace by falsely marking on the map of northern India the common holy land named Dambadiva or Jambudipa which, until 1836, remained a part of the island which is known today as Sri Lanka.”
The Sinhala phrase that I have translated verbatim as ‘the world’s oldest indigenous nation known as Sihela,’ with its comically extravagant false claim, makes fun of the Sinhalese people’s sense of ethnic identity. .
The video shows three yellow-robed persons including Ariyamagga and a layman accompanying them entering a building. Ariyamagga’s petition is a four page document, a written statement, submitted by a certain ‘African Green Foundation International’, described as ‘a non-governmental organisation in special consultative status’. It is specifically stated that the statement is issued (by the UNHRC) ‘as received in the language of submission only’, which is English. The title is:
‘Erasure of Ethnic Identity and Sacred Geography: A Call for a Truth Commission led by the United Nations Human Rights Council’
The petitioners call upon the UNHRC to
‘ 1. Establish an independent Truth Commission to investigate the erasure of Sīhela ethnic identity and the falsification of Dambadiva/Jambudīpa.
2. Recognise the inter-religious impact of colonial distortions and promote healing through restorative justice and intercultural dialogue.
3. Urge global solidarity to support a UN resolution rectifying this colonial-era violation.
4. Restore the Sīhela People’s Indigenous title and rights under UNDRIP’.
‘Urgent call’
The statement concludes: “This is more than a historical grievance—it is an urgent call to reclaim the true ethnic identity of the Sīhela Peoples and to restore the spiritual integrity of all communities affected by colonial falsification. It is a demand for the right to practice religion in its authentic, undistorted form. Rectifying these distortions is essential not only for the survival of the Sīhela Peoples but also for millions of Buddhists, Hindus, Jains, and Muslims across South Asia who lost access to their true sacred heritage”.
It looks like nothing more than the following happened at the UN in connection with Ariyamagga’s historic mission, in addition to his reading out the ‘statement’ to a hardly identifiable audience apart from the four individuals of the bogus Sihela delegation, staged on September 22:
“Written statement submitted by African Green Foundation International, a non-governmental organisation in special consultative status* The Secretary-General has received the following written statement which is circulated in accordance with Economic and Social Council resolution 1996/31. * Issued as received, in the language of submission only. [31 July 2025]”
So, the Secretary General has barely acknowledged receipt of the written statement. The UN has made no recommendation in response to the petition as claimed by the newsflash.
The ‘truth connect tv’ video’s ‘historic newsflash’ about the UN recommending the appointment of a truth commission to ‘re-establish Sihela identity’ is clearly fake news. The newsreader they have employed (for a fee, no doubt) is a professional, whose professional reputation cannot be at stake, since he is catering to a dumb audience. It’s a very familiar voice for me, but I can’t remember the name of the person (a TV news presenter I usually hear from Sri Lanka) that it belongs to.
I remember having viewed a similar video with a different, but related theme, nearly three years ago involving the same fake monk Ariyamagga. This was aYoutube video (uploaded December 27, 2022) with the alarmist caption (in Sinhala), which can be rendered into English as “Let’s learn about the enormity of the injustice perpetrated on (Sri) Lanka the birthplace of the Buddha” that captured my attention four or five days later (to be precise, on January 1, 2023). It was both because of the sensationalism of the title and its connection with a popular youtuber who presented its content as an important newsflash issued from a so-called ‘We Rectify Our History’ organization (presumably based in the UK). Five days after uploading, the video had got about 8,500 views, and only 301 subscribers. Though the veteran youtuber announced it as a newsflash under ‘Breaking News’, the maker of the video was someone else who chose to obscure their identity.
Controversial new hypothesis
While watching the video, though, I felt that the professional newscaster himself made this video in the manner of a strong believer in the controversial new hypothesis that the Buddha was born in Sri Lanka. I thought ‘could a person like the particular YouTuber (I prefer not to reveal his name for the time being) agree to provide his professional expertise for the propagation of an egregious lie that is harmful to the country?’ In terms of my experience, the YouTuber in question was far too rational, educated, cultured and knowledgeable to embrace such a harebrained ideology. I believed that he was too honest to prostitute his journalism for mercenary ends.
Lucidity, idiomaticity, and precision of expression characterise this person’s Sinhala. Such linguistic elegance is not common among ordinary Sinhala language Youtubers. His professionalism and sophistication as a journalist are hard to match. However, the emphatically positive tone of voice that he adopted right through to the end of the presentation could not be due to any real personal commitment to the authenticity of the ‘Buddha was born in Sri Lanka’ concept. Instead, I tried to rationalise to myself, out of my personal regard for that person, that, by lending his voice to this video, he might have been helping out a struggling new YouTuber, through his own established fame. That’s what I thought at the time. Yet, he seemed to be overdoing his generosity because, his apparent espousal of that extremely anti-national heresy, might only have provided some justification for the insidious process of cultural genocide that was being carried out, unknown to most ordinary Sri Lankans of diverse ethnicities, against the country’s innocent Sinhala Buddhist majority, something that had been already going on for decades even by then.
‘Legal action’
According to that ‘Breaking news’ announcement a certain ‘Ariya Kammattahna Sanvidhanaya/Ariya Kammattahna Organization’ led by a so-called Sri Lankan Buddhist monk by the name of Kleppe Ariyamagga (Ariyamagga of the municipality of Klep in Norway) was going to sue the British government. He had taken steps to institute legal action against the government officials who served during British colonial times. He charged that Britain had distorted historical information relating to the subcontinent of India and that his fundamental rights were being violated by officials serving today in their place by intentionally failing to rectify those distortions. ……. “The case names the Secretary of State for Foreign and Commonwealth Affairs, the State Secretary for Digital, Culture, Media and Sports, Secretary of State for Tourism Zones and National Heritage, and the Secretary of State for Education as respondents……the court action will go ahead as the violations are continuing …” (This is from the opening of the spoken text of the video as roughly translated by me from Sinhala as other relevant parts of the same spoken script found in the rest of this essay; details such as names of ministries may not exactly tally with the real ones. – RRW)
‘We Rectify Our History’
The ‘We Rectify Our History’ organisation argues that Britain has violated provisions of various legal statutes that it cites such as Britain’s 1998 Human Rights Act, the 1988 Copyrights, Designs, and Patents Act, and the 1907 Hague Convention. It demands that at least certified photocopies of the ancient ola leaf books stashed away in British libraries and museums be made available (to it on behalf of Sri Lankans) free of charge without reserving copyrights and that steps be taken to provide funds for new archaeological excavations needed to correct those (deliberately introduced) errors in our country’s history.
The plaintiff organisation pleaded (on the earlier occasion in 2022) that (the British government) acknowledge that the school education system established under the colonial administration disseminated false information for public consumption without any foundation in Sri Lankans’ (collective) national and religious identity, and also that (the British government) tender an apology to the general public of the world for the crimes committed.
The truth is quite contrary to what Ariyamagga is asserting on both occasions. In Sri Lanka’s ancient chronicles, Buddhist literature and even in colloquial parlance in Buddhist religious contexts today the name Jambudipa (Pali) or Dambadiva (Sinhala) refers to the subcontinent of India. But according to the ‘Buddha was born in Sri Lanka’ theorists, Jambudeepa was in the northern part of Sri Lanka, and Lankadipa was in the south-east corner of the island, with the ancient capital Anuradhapura located there! But they keep changing the map to suit their shifting responses to criticisms from time to time.
A central complaint made in the aforementioned (false) pleas for justice is that the true location of the Jambudipa where the founder of Theravada Buddhism, Gotama Samana (as they call him), was born and lived, and the locations of its cities and Buddhist holy sites were conspiratorially concealed from the world and that these venues were substituted by those in India by deliberately altering the maps of Sri Lanka and India. This is alleged to have misled the Theravada Buddhist adherents and deprived them of their right to know the truth about their spiritual master. By ‘Theravada Buddhists’ the petitioner ‘We Rectify Our History’ organisation means Sinhalese Buddhists. What does it aim to achieve for the Sinhalese Buddhists by exiling Buddha Gotama to a remote corner of the small island? The ludicrous complaint of the ‘We Rectify Our History’ organization lets the cat out of the bag.
The ‘Buddha was born in Sri Lanka’ idea is obviously a piece of fiction carefully thought up by some evil minded individual or a group of individuals to confuse the credulous unsophisticated, grievously ill informed (embarrassingly large) section of the Sinhalese Buddhist community about their religion as well as their history. Those who stand to gain by this may be having a field day at present. They must be laughing their heads off in private at the silliness of those Sinhalese Buddhists who have swallowed this and other similar fabrications such as the Ravana myth hook, line, and sinker.
To be continued
Opinion
M. D. Banda: Memories of Appachchi – II
(Part I of this article appeared yesterday (March 12)
Insights into a political career Prior to this period, for a very long time, Appachchi had always resided at Shravasti while he was in Colombo. For some time at Shravasti, his roommate was his friend, Mr. U.B.Wanninayake, Minister of Finance (1965 – 1970). Mr Wanninayaka too was well known for his honesty and integrity. Like Appachchi, he, too, possessed an unblemished political record. (I later married his youngest daughter, Swarna, who maintained her father’s honour and she herself lived a modest, unpretentious and a simple life as a government school teacher for 35years. She now leads a quiet life in retirement).
On our occasional visits to Shravasti as children, Mr Wanninayaka would give up his bed for us and move to another room. We loved to stay over at Shravasti mainly because of thescrumptious food. The food at home was good too but consisted mainly of rice and curry or local fare such as hoppers, string hoppers and pittu. At Shravasti we were served bacon and eggs and other Western food which made it feel like a hotel. It felt like a different world. It is there that I saw a spring bed for the first time. We jumped on these beds in glee.The period 1965-1970 was the pinnacle, the golden era of Appachchi’s political career. Hewas the Minister of Agriculture and the all-round development in the agricultural sector was remarkable as vouched for by the reports of The World Food and Agriculture Organisation,The Asian Development Bank and our own Central Bank. The unprecedented increase in paddy production by 38%, the introduction of potato cultivation and popularising the growing of chillies, etc., contributed to the vast development in the Agricultural sector during Appachchi’s tenure as minister of Agriculture.

The 2nd Cabinet of Ceylon formed in June 1952. Prime Minister, Dudley Senanayake, H. W. Amarasuriya, M. D. Banda, P. B. Bulankulame, A. E. Goonesinha, Senator Oliver Goonetilleke, J. R. Jayewardene, M. C. M. Kaleel, C. W. W. Kannangara, John Kotelawala, V. Nalliah, S. Natesan, E. A. Nugawela, G. G. Ponnambalam, Senator Sir Lalitha Rajapaksa KC) , A. Ratnayake, R. G. Senanayake, C. Sittampalam, and Senator Edwin Wijeyeratne
I happened to be at our Wijerama Rd, residence during this hectic period of activity in Appachchi’s life, and got the opportunity to accompany my father on some of his official visits to every nook and corner of the island to observe, first hand, the progress of the flagship programme of the Dudley government, the Food Drive. I was amazed by his knowledge and thorough understanding of the ground situation. The officials of theDepartment of Agriculture still speak with admiration of the way in which he interacted with the farmers and officers.
Although he had to be away from Colombo for 3 or 4 days a week, Appachchi never missed a single Cabinet meeting. Walter Jayawardene (Editor) mentioned in a newspaper article that Prime Minister Dudley was so keen to be updated on the progress of the Food Drivethat on days when Appachchi was due in Colombo, he postponed having his lunch or dinner until MD arrived.
The outstation trips with Appachchi at that time involved incredibly long journeys, and Appachchi used to start snoring in the rear seat of the car even before we reached the Kelaniya bridge! He must have been so exhausted. When we went to places likeAnuradhapura or Nuwara Eliya, we spent the night at the Prime Minister’s official residence,the Lodge. He must have had the full approval of the PM. Secretary to the PM, BradmanWeerakoon, would have done the required coordination. The beds in the lodge were obviously so comfortable that one fell asleep instantly! Fortunately, Appachchi slept in a separate room, otherwise, his snoring would have kept me awake the whole night. It goes without saying that the food was excellent. Before going to bed, Appachchi would come into check on me. “Cover yourself well, Puthe, and if you need anything, ring this bell” he would say.
Early in the morning he set out to check on the progress of the Food Drive in that particular area,and ended up attending the meetings scheduled in the Kachcheries the same evening. The GA who organised the visit, sat beside the Minister throughout the proceedings. Appachchi never failed to visit the livestock farm at Ambewela and the potato farm at Bopaththalawa whenever he visited Nuwara Eliya.

The Cabinet of Ministers with Her Majesty Elizabeth the Second, Queen of Ceylon. the photograph was taken in April 1954. The Queen was 28- years-old at the time. He was the Minister of Education during 1952-56. Seated (From left ) Hon. Sir Oliver Goonetilleke, Hon. E. A. Nugawela, Rt. Hon. Sir John Kotelawala (Prime Minister), Her Majesty the Queen Elizabeth II, Hon. J. R. Jayewardena, Hon. M. D. Banda, and Hon. P. B. Bulankulame Dissawa. Standing (From left) Hon. Dr. M.C.M. Kaleel, Hon. E. B. Wikramanayake, Hon. Sir Kanthiah Vaithianathan, Hon. R. G. Senanayake, Hon. S. Natesan, Hon. H. De Z. Siriwardana and Hon. C. W. W. Kannangara. The two European gentlemen standing on either side have not been named in the original caption for the photo.
After one such ministerial visit in the Kurunegala District, a high up official of the Agriculture Department had gone to the Rest House for the night. He was engaged in some activity in his room when the manager of the Rest House knocked on his door. ” I’m sorry sir, we’ll have to give the room to the Minister.” He said apologetically.
Unaware of all this, the minister walked in with his bags and found the officer packing his own bag to quit the room.”‘”Why are you packing your bag ?”, inquired the Minister. “The officer explained the situation. “Do you have a place to go to at this time of the night?”asked the Minister. “Must see” replied the officer. “No, don’t go anywhere. Stay here.There are two beds , and I can’t sleep on both beds, can I?” Pleasantly surprised, the officer agreed to share the room. “I will work till late, is that alright?”asked the Minister.After dinner, both retired to their room. Mr Banda got down some files from his car, and worked till 1 or 2 a.m. and finally switched off the light and went to sleep at 2 a.m. Relieved that he could at last sleep, the officer closed his eyes. But he couldn’t get a wink of sleep till 5 or 6 a.m. because the Minister started snoring! The Minister woke up around 6 a.m. had his breakfast and left for Anuradhapura before 7 a.m. for yet another official visit. When the officer related this story to his colleagues in the Head Office, no one believed him. But their Boss – the Director General of Agriculture, Mr. Ernest Abeyaratne –did. He had said, “It is not surprising at all. Only if he had acted otherwise would I be surprised!” This became a well-known anecdote in the department.
I remember travelling to Anuradhapura in a helicopter once and recall how thrilled I was when the pilot circled the aircraft around the Mihintale Chaithya thrice! Appachchi went to Pollonaruwe often and stayed at the Milk Board circuit bungalow. Once, appachchi had to attend a formal dinner at the Grand Hotel in Nuwara Eliya. He looked so smart in a full suit! He had a fine collection of exotic ties which were much admired by my friends when I wore them much later when I worked at Central Finance.
Many people have told me that appachchi was a unique person- unassuming, completely honest with integrity and sincere in whatever he said or did. He was warm -hearted and sensitive to the needs and suffering of others. Almost a god in the guise of a human, they said. I think this is true.He donated 35–40 acres of his private land to the government for the benefit of the people without claiming a cent as compensation. The most notable donation was the gift of 22 acres of prime land in the heart of the Polgahawela town when no land was available to build the Central College. This is a gift made to generations of children, already born and still unborn.
It is well known that Appachchi was a sincere and unwavering follower of both DS and Dudley Senanayake. The late Rukman Senanayake often said that M.D. Banda was Dudley’s most trusted comrade in the political world. As vouched for by Bradman Weerakoon too,Appachchi was Dudley’s own choice as his successor. The UNP Working Committee and the rank and file of the party shared this opinion as well. Despite all this, it was Appachchi himself who proposed JR’s name for the party leadership, as revealed by J.R at Appachchi’s funeral on 18 Sept. 1974.
After the unexpected demise of his leader and friend Dudley, Appachchi had no wish to continue in politics. Some of his younger friends like the MP for Dedigama, RukmanSenanayake, Prof. Karunasena Kodithuwakku and JRP Suriapperuma, came to Panaliya during week-ends, to revive and organise political activity but Appachchi’s heart, clearly, was not in it. The situation deteriorated further when his friend and colleague U. B. Wanninayaka,too, passed away.
Having said so much about Appachchi, I think it would be unpardonable if I fail to mention Amma, who was the unshakable strength that held our family together. Gracious and kindto all at all times and so unassuming that she hated being in the limelight. As far as I know, she has attended only two nationally important functions during Appachchi 30-year-long political career. The first such occasion was when Queen Elizabeth II visited Sri Lanka in 1953 and Appachchi was appointed the Minister in Attendance in his capacity as Minister of Education. Amma attended the Dinner that was given in honour of the Royal couple. The second occasion was when Srimati Indira Gandhi visited Sri Lanka as Prime Minister in 1967.Appachchi was then the Minister of Agriculture.
Something that is known only to our family and those close to us is that our Amma has never ever gone abroad – not even to India, although she had plenty of opportunities to do so ,had she chosen to accompany Appachchi on his numerous official visits abroad. Surprising,isn’t it? She and her sisters were old girls of Hillwood College, Kandy and once, as the wife of the Chief Guest , Hon M. D. Banda, she had the honour of distributing prizes at the Prize Giving of her Alma Mater. She was a truly wonderful mother who opted to stay home and look after their 7 children , graciously leaving her husband free to serve the nation.May they all – Appachchi , Amma and Berty Aiyya attain the supreme Bliss of Nirvana!
by Gamini Leeniyagolla
(Loku Putha)
Opinion
M. D. Banda: Memories of our Appachchi
(The 112th Birth Anniversary M. D. Banda fell on March 09.)
My memories of Appachchi when I was very little are nebulous. Whilst this may be the case with all little children, even ones with fathers who have regular 9-5 jobs, in my case, this was due to two additional reasons: our Appachchi lived mostly at “Shravasthi” the special residence for Lankan parliamentarians and not at our ancestral home home, in our village, Panaliya.
Additionally, we were all at boarding schools and spent nine months of the year in our respective school hostels. Thus, it was just during the holidays that the seven of us (my four sisters, two brothers and I) were at home, in Panaliya.
Looking back on this time, I realise that during most of my childhood my father was a Cabinet Minister, and one who was completely dedicated to his duties. He was conscientious to a fault, attending to ministerial duties, attending parliamentary sittings and cabinet meetings diligently. Appachchi first entered Parliament in 1947 when he was just 29 years old, and
was almost immediately appointed to the post of Parliamentary Secretary (Junior Minister) to the Minister of Labour and Social Services in May 1948. He was Minister of Labour and Social Services in February in 1950 and was again appointed to the same post by Hon Dudley Senanayake in March 1952. He became Minister of Education in June 1952 so that by the time I was born in December 1952, he was a senior member of the Dudley Senanayake Cabinet. I only fully realised how busy he must have been much later in life. As young children, it is our mother who gave us love and a sense of security by being fully present in our lives and seeing to all our needs, even when we were in school hostels.
Pivotal points
Our mother informed us one day, when I was around 3 or 4 years old , that Appachchi would be coming home that evening. Although my memories of this period are quite hazy, I recall very clearly the keen enthusiasm with which we awaited his arrival. Evening moved into night and his arrival was pushed back late and further late into the night. The moment I woke up the next morning I remember asking Amma where Appachchi was. “He came home very late last night but had to leave early this morning. He was a little annoyed with you, Lokka (everyone in the family calls me ‘Lokka’ even now), because you had parked your little car near the stairway, and Appachchi nearly tripped over it’ (this was before we had electricity in our home). My little heart was overwhelmed with sorrow for not only had I not seen Appachchi but I had inadvertently caused him injury with my careless parking of my miniature car.
This incident is indelibly etched in my mind because I believe that this was the first time in my life, that I experienced the agony of shattered expectations. Why I felt such intense pain then as a little child was perhaps because of how much I loved my father.
I was admitted to Hillwood College, Kandy at the age of three and a half and lived in the school hostel for three years. I clearly remember Amma visiting us at least once or twice a month with goodies and treats for us and our friends. I do not however have any clear memory of Appachchi visiting us during this time. At the time I didn’t realise that this was due to the busy life he led. At Hillwood, I had all the love and attention I needed from my four older sisters and my four older cousin sisters (our Lokuamma’s daughters).
My younger brother Senaka and I then entered Dharmaraja College, Kandy in 1961 . We were hostelers and attended school from the hostel. I clearly remember Amma visiting us regularly during this period too. I had my first real and meaningful conversation with Appachchi during this time: One day, our warden Mr Wimalachandra informed me that appachchi had come to take Senaka mallie and me out. We visited a relative of ours in Harispattuwa, had lunch with them and on our return journey to the school hostel, I told appachchi that I was playing cricket for the under 12 team at Dharmaraja College, and therefore needed a bat.
“Are you playing hardball?”
(I didn’t understand the question so I was silent)
“Is it the red ball?”
“Ah, yes.”
“Is it that kind of bat that you need?”
“Yes.”
“What is your position in the team?”
(I was once again silent)
“Are you an opening batsman? Or are you number 3, 4 or 5?”
“I can bat and bowl. I do both”
“Ah! Then you are an all-rounder. Number 6,7 – I will buy you this kind of bat. Play well till then.”
And the conversation continued in the vein but no bat has come to date!!!
Little did I know at the time that Appachchi was himself an outstanding cricketer, who represented the St Anthony’s College.Katugastota team and, later, for the Ceylon University College team, as an opening batsman. This is why he was so well versed with the game and was highly interested in my own cricketing capabilities. His passion for cricket was clear to us later on too because we all recall how he and his nephews, Bertie and Nimal, would listen to cricket commentaries and were glued to the radio when England and Australia played biennially for the famous Ashes trophy.
On the day of this momentous conversation, Bertie aiya (appachchi’s long-time Private Secretary, and his sister’s son; a lawyer by profession) had also come with Appachchi. It is from Bertie aiya that I learnt that day that the car they had driven up to Kandy in (an Austin A 70) belonged to Appachchi. I later learnt that Appachchi had not one but two cars (a Fiat 1400 too). Both cars were driven by Ranbanda, the chauffer, and were in Colombo because there was no one who could drive them at Panaliya. Amma always hired a car for her personal use at Panaliya, and would visit us in school in these hired cars, until her youngest brother Tissa came to live in our home at Panaliya. Tissa maama then drove amma around and would very often drive us to our school hostels. Another rather amusing memory from this same time goes like this: during a school holiday when I was in grade 6 at Dharmaraja College, Appachchi asked for my report card. I was 6 th
in class and therefore promptly and proudly took it to him. Appachchi scrutinised my report card carefully and said, not unkindly, ‘If you are 6 th in class with marks like this, all the other children in your class must be buffaloes’.
A shift in gears
I think I really got to know Appachchi well when Senaka malli and I entered Ananda College in Colombo. Although we first went to school from the school hostel, we would go to Appachchi’s official residence at Wijerama Mawatha every weekend. By this time, Amma too had moved to Colombo. Thus, between 1965 – 1970 , our home was at Wijerama Mawatha, with them. So, that is when I got the chance to interact closely with Appachchi. It was only at this time that it dawned on me that Appachchi was a powerful Cabinet Minister who was loved and respected by his constituents and the people of our country.
During this time, when I needed anything, I would go to his room early in the morning to remind him of what I needed. These requests were for the most part fulfilled.
Once I remember that I asked for track shoes (spikes) and Appachchi bought me a pair from abroad. When I needed money to buy a Tennis racket, he told me to go to the sports-ware store, ‘Chands’ at Chatham Street and select a racket. I received top treatment there and was even offered orange barley!
Then again I urgently needed ‘longs’ (trousers) to wear to school. “How many do you need?” he asked. Without thinking I said, “six”. “Why six?” he demanded. “There are only 5 days in the school week, no? Three would do.” Then he directed me to the ‘West End’ tailors’ shop in Pettah and asked me to get them stitched there.
It was Appachchi’s habit to take us to the Lake House Book shop every year and allow us to buy whatever we wanted. Considering that there were 7 of us, Senaka Malli and I chose just three or four books and took them to the counter, while our Chuti Malli Senerath, would bring a pile of books! “Do you want all these books?” Appachchi asked. Chuti Malli nodded “yes” and Appachchi bought all of them for him! This was probably because Appachchi himself loved books and wished to encourage the reading habit in his children.
When apachchi passed away in 1974, Senerath Malli was only 14 years old and I believe that the loss was greatest for him.
(To be concluded)
Loku Putha,
Gamini Leeniyagolla
Opinion
Social and Biological Landscape of Kidney Disease in Sri Lanka
World Kidney Day falls today
The Chronic Kidney Disease (CKD) crisis in Sri Lanka represents one of the most formidable public health challenges of the twenty-first century, manifesting as a complex tapestry of environmental, social, and physiological factors. Unlike the traditional forms of kidney disease seen in urban centres—which typically stem from well-understood comorbidities like long-term diabetes and hypertension—the situation in the Sri Lankan ‘Dry Zone’ is defined by a mysterious and aggressive variant known as Chronic Kidney Disease of unknown aetiology (CKDu). This specific form of the disease has devastated the agricultural heartlands, particularly the North Central Province, for over three decades, yet it continues to evolve in its geographic reach and its socio-economic impact as of 2026. The persistence of this epidemic despite extensive international research highlights a profound gap in our understanding of how tropical environments and traditional occupational hazards intersect to damage human renal systems.
Historically, the emergence of CKDu was first noted in the late 1990s around the Anuradhapura and Polonnaruwa districts. What began as sporadic cases in rural hospitals quickly transformed into a localized epidemic, catching the medical community off guard because the patients did not present with the usual risk factors. These were not the sedentary, elderly populations usually associated with renal failure; rather, they were lean, active, middle-aged rice farmers.
The demographic specificity of the disease remains a chilling hallmark of the crisis today. It predominantly strikes men during their peak productive years, which triggers a catastrophic ripple effect through the family unit. When a primary breadwinner in a subsistence farming household falls ill, the family is thrust into a ‘poverty trap’ where limited resources are redirected toward transport to distant clinics, expensive nutritional supplements, and eventually, the gruelling routine of dialysis. This economic erosion often forces children out of school and into labour, perpetuating a cycle of systemic vulnerability that lasts for generations.
Intense scientific debate
The aetiology of the disease remains a subject of intense scientific debate and is currently viewed through a multifactorial lens. Researchers have moved away from the search for a single ‘smoking gun’ and are instead examining a lethal synergy of environmental triggers. Groundwater quality remains at the forefront of this investigation. The dry zone of Sri Lanka is characterized by high levels of fluoride and groundwater hardness, and it is theorized that the interaction between these natural minerals and anthropogenic pollutants—such as heavy metals from agrochemicals—creates a nephrotoxic cocktail.
The historical reliance on chemical fertilizers and pesticides in the ‘Green Revolution’ era of Sri Lankan agriculture is often cited as a major contributing factor. While direct links to specific brands of pesticides have been difficult to prove definitively, the accumulation of cadmium, arsenic, and lead in the soil and food chain continues to be monitored as a primary catalyst for the slow, progressive scarring of the kidney tubules.
In recent years, the discourse around CKDu has expanded to include the role of heat stress and chronic dehydration, exacerbated by the changing climate. Farmers in the North Central and Eastern provinces work long hours under an unforgiving sun, often without access to adequate quantities of clean drinking water.
There is growing evidence that repeated episodes of acute kidney injury caused by dehydration can lead to the permanent interstitial fibrosis characteristic of CKDu. This theory connects the Sri Lankan experience with similar ‘Mesoamerican Nephropathy’ seen among sugarcane workers in Central America, suggesting that CKDu may be a global phenomenon tied to the physical realities of manual labour in warming tropical climates. As global temperatures rise, the ‘heat stress’ hypothesis gains more urgency, positioning the Sri Lankan crisis not just as a local medical mystery, but as an early warning sign of how climate change impacts the health of the global agrarian workforce.
Geographical expansion of disease
The geographic expansion of the disease is a significant concern for the Ministry of Health in 2026. While Anuradhapura remains the epicentre, new ‘hotspots’ have been identified in the Uva and Northwestern provinces, as well as parts of the Southern hinterlands. This spread suggests that the environmental or behavioural triggers are more widespread than previously thought or that the migration of labour and changing agricultural practices are carrying the risk factors into new territories. The government has responded by shifting its strategy toward a more decentralized model of care. The establishment of the Specialized Nephrology Hospital in Polonnaruwa was a landmark achievement, providing state-of-the-art facilities for transplantation and dialysis. However, the sheer volume of patients means that the burden on tertiary care centres remains unsustainable. Consequently, the focus has shifted toward early detection through mobile screening units and the empowerment of primary healthcare centres to manage the early stages of the disease through aggressive blood pressure control and dietary management.
Water Security
Water security has become the primary defensive strategy in the national fight against CKDu. The widespread installation of Reverse Osmosis (RO) plants across high-risk villages has been a transformative community-led intervention. These plants provide filtered water that is significantly lower in mineral content and potential toxins compared to traditional shallow wells. While the long-term efficacy of RO water in preventing new cases is still being evaluated through longitudinal studies, there is strong anecdotal and preliminary evidence suggesting a decline in the rate of new diagnoses in villages that have had consistent access to filtered water for over a decade.
However, the maintenance of these plants remains a challenge, as rural communities often lack the technical expertise or the consistent funding required to replace membranes and ensure the water remains safe for consumption over the long term.
Beyond the biological and environmental dimensions, the CKD situation in Sri Lanka is deeply tied to the social fabric and the psychological well-being of the rural population. There is a profound stigma attached to the disease; in some areas, families hide a diagnosis for fear that it will affect the marriage prospects of their children or lead to social isolation.
This fear often drives patients toward traditional healers or unregulated ‘cures,’ which can sometimes exacerbate kidney damage through the use of heavy-metal-rich herbal preparations. Addressing the ‘fear factor’ through community education and the normalization of regular screening is as essential as any medical treatment. Furthermore, the mental health of caregivers—often women who must balance farming, household duties, and the intensive care of a bedridden relative—is a neglected aspect of the crisis that requires urgent policy attention.
Need for paradigm shift
As we look toward the future, the resolution of the CKD crisis in Sri Lanka will require a paradigm shift in how the state manages its agricultural and environmental resources. The transition toward organic or ‘low input’ farming is being discussed not just as an ecological goal, but as a public health necessity to reduce the chemical load on the soil and water. Simultaneously, the push for universal access to pipe-borne water is the only permanent solution to the groundwater problem. The current situation in 2026 is one of cautious optimism tempered by the reality of a massive existing patient load. While the ‘mystery’ of CKDu may never be reduced to a single cause, the integrated approach of clean water, early detection, and social support offers a roadmap for mitigating the impact of this devastating epidemic.
The resilience of the Sri Lankan farming communities, supported by robust scientific research and empathetic governance, remains the greatest asset in overcoming a disease that has for too long defined the landscape of the Dry Zone.
The Northwestern Province of Sri Lanka, particularly within the districts of Kurunegala and Puttalam, has emerged as a critical front in the national battle against chronic kidney disease. Unlike the early epicentre in the North Central Province, the Northwestern region faced a delayed but rapid surge in cases, largely attributed to its unique hydro-geochemical profile.
The groundwater in areas such as Polpithigama and Nikaweratiya is characterized by high levels of calcium and magnesium, leading to extreme water hardness that, when coupled with fluoride, has been statistically linked to accelerated renal damage. As of 2026, the strategy for this province has shifted from reactive medical treatment to a massive expansion of safe drinking water infrastructure, reflecting a policy acknowledgment that the quality of the ‘input’ into the human body is the single most controllable variable in the CKD epidemic.
Clean water projects
Central to this effort is the National Water Supply and Drainage Board’s Regional Support Centre for the North-Western Province, which has accelerated its goal of achieving near-universal pipe-borne water coverage. A primary focus has been the Anamaduwa Integrated Water Supply Project, a multi-billion-rupee initiative designed to serve over 80,000 residents across the most vulnerable divisions. By transitioning communities away from shallow, untreated agricultural wells and toward centralized, treated surface water systems, the project aims to bypass the nephrotoxic minerals inherent in the local bedrock. This shift is not merely a matter of convenience; it is a life-saving intervention. Early longitudinal data from 2024 and 2025 suggests that in villages where pipe-borne water has replaced groundwater as the primary source for over five years, the rate of new Stage 1 CKDu diagnoses has begun to plateau, providing the first tangible evidence that infrastructure development can decouple agricultural livelihoods from the risk of kidney failure.

Reverse Osmosis Water Supply Wells and The Reduction of Incidence of CKDu in the North central Province (Source: Kidney disease, health, and commodification of drinking water: An anthropological inquiry into the introduction of reverse osmosis water in the North Central Province of Sri Lanka by de Silva and Albert 2021)
Indispensability of RO plants
While large-scale projects provide a long-term solution, the ‘interim’ role of community-based Reverse Osmosis (RO) plants remains indispensable in the Northwestern hinterlands. These plants, often managed by local community-based organizations (CBOs) with technical oversight from the government, serve as the primary defence for remote settlements that the pipe-borne network has yet to reach. The operational success of these RO plants is increasingly tied to a new model of ‘Water Safety Trust.’
Surveys conducted in 2025 indicate that the reduction of CKD in these areas depends heavily on consistent maintenance; when filters are changed regularly and brine disposal is managed correctly, the resulting ‘soft’ water significantly reduces the metabolic stress on the kidneys of the local farming population. However, the province still faces the challenge of ‘water commodification,’ where the cost of filtered water can occasionally burden the poorest families, highlighting the need for continued state subsidies to ensure that clean water remains a universal right rather than a luxury.
The reduction of CKD in the Northwestern Province is also being driven by a more sophisticated integration of water management and occupational health. Recent initiatives have begun to combine the provision of clean water with ‘cool zones’ and hydration advocacy for farmers working in the intensive heat of the dry zone. There is an increasing understanding that it is not just the quality of water that matters, but the quantity and timing of consumption to prevent the sub-clinical acute kidney injuries that precede chronic failure. By 2026, the regional health authorities have integrated water quality testing with mobile renal screening,
creating a data-driven approach where water projects are prioritized for ‘red-zone’ villages showing the highest incidence of early-stage disease. This holistic strategy marks a transition from viewing CKD as a medical mystery to treating it as a manageable environmental health hazard, with the Northwestern Province serving as a vital testing ground for these integrated interventions.
Biochemical landscape
The biochemical landscape of the Northwestern Province’s water crisis is defined by a sophisticated and lethal interaction between naturally occurring minerals and the human renal system. At the molecular level, the primary concern is the synergistic effect of fluoride ions and water hardness, which is predominantly caused by high concentrations of calcium and magnesium cations. While fluoride is often discussed in isolation, recent research in 2025 and 2026 emphasizes that its toxicity is profoundly amplified when it enters the body through ‘very hard’ water (typically exceeding 180 mg/L of calcium carbonate). When these ions meet in the slightly alkaline environment of the kidney’s proximal tubules, they can form insoluble nanocrystals of calcium fluoride or fluorapatite. These microscopic precipitates act as physical irritants, causing mechanical clogging and chronic inflammation of the delicate tubular basement membranes, eventually leading to the interstitial fibrosis that characterizes CKDu.
Furthermore, the ‘Northwestern profile’ of groundwater often includes the presence of glyphosate—a common herbicide—which scientists now believe acts as a carrier or ‘chelating agent.’ Glyphosate has the chemical ability to bind with calcium and magnesium ions in hard water, forming stable complexes that may protect the toxic elements from being filtered out by the body’s natural defences, allowing them to reach the kidneys in higher concentrations. This ‘Trojan Horse’ mechanism suggests that the disease is not caused by a single pollutant, but by a geochemical cocktail where the hardness of the water essentially ‘primes’ the body to be more susceptible to other environmental toxins. Interestingly, some studies have noted that magnesium-rich water may actually offer a slight protective effect compared to calcium-dominant water, suggesting that the specific ratio of minerals in a village’s well could determine its status as a ‘hotspot’ or a safe zone.
To combat these complex interactions, the maintenance of Reverse Osmosis (RO) plants has become a cornerstone of rural health policy, though it remains fraught with logistical challenges. As of 2026, the Ministry of Health has moved toward a ‘Uniform Regulation and Training’ model to address the high variability in water quality produced by community-managed plants. Without precise maintenance, RO membranes can become ‘fouled’ by the very minerals they are designed to remove, leading to a precipitous drop in filtration efficiency. Policy experts now advocate for a ‘Public-Private-Community Partnership’ where the government provides the technical sensors and remote monitoring technology, while local organizations handle day-to-day operations. This ensures that the Total Dissolved Solids (TDS) levels remain consistently below the 30-ppm threshold required to effectively ‘reset’ the mineral balance for residents who have spent decades consuming the region’s hazardous groundwater.
Fruitful environmental intervention
Ultimately, the reduction of CKD in the Northwestern Province is a testament to the power of targeted environmental intervention. By treating the water supply as a biological variable rather than just a utility, Sri Lanka is creating a global blueprint for managing ‘geogenic’ diseases. The transition from the ‘shallow regolith aquifers’—which are highly susceptible to both natural mineral leaching and agricultural runoff—to deeper, treated surface water sources represents the most significant shift in the province’s public health history. As these infrastructure projects reach completion, the hope is that the next generation of farmers in Kurunegala and Puttalam will be the first in decades to work their land without the looming shadow of a silent, water-borne epidemic.
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