Opinion
Rectifying history or wreaking vengeance?
An exclusive Sinhala language BREAKINGNEWS episode on a suspicious, so-called ‘truth connect tv’ youtube video (uploaded September 22, 2025) announces that “the United Nations Organization recommends the appointment of a Truth Commission to re-establish the Sihela identity”. I remember seeing almost the same video with slightly different lay persons speaking in it, uploaded about a year ago. That’s why it struck me as suspicious. The new uploading has been done to coincide with the current Geneva sessions. The same scene of a long drawn psyop drama aimed at the cultural genocide of the majority community might be re-enacted next year too, as it has been done over the past four or five years. It is obvious that this special piece of news is meant only for Sinhala speakers (the targeted potential dupes). Here, for the benefit of my readers I wish to translate verbatim the newscaster’s introductory sentence or two, including the one given above within quote marks. He continued:
“At the 60th Session of the United Nations Human Rights Council held today (September 22), Kleppe Ariyamagga Himi, the founder of the Ariyakammattana organization and the convenor of ‘Sri Lanka’s indigenous Nikaya the Sihela Sri Sambuddha Maha Nikaya’, made a historic speech”. (Actually, it is a statement that he read out in an almost empty chamber in that place. It is accessible at the link provided with the video. But the ‘speech’, the statement really, is only in English, so designedly beyond the reach of monolingual Sinhala listeners/readers (on whose behalf Ariyamagga, widely suspected to be a Sinhala fluent ethnic Tamil, is pretending to be engaged in his historic mission. The so-called ‘Sri Lanka’s indigenous Nikaya’ is a baseless new invention that challenges the authority of the three established monastic chapters {or the Siyam, and the now combined Ramanna and Amarapura Nikayas} created under royal patronage by monks brought from Thailand and Myanmar respectively in the 18th and 19th centuries. More about bhikkhu imposter Ariyamagga’s ‘historic speech’ below.) .
Rough translation
The uploaders or their supporters seem to have blocked a Google translation of the thumbnail description of this video given only in Sinhala, which means that interested Tamil or English speakers, if any, are prevented from understanding what it says. So, I made my own rough translation of that sketch summary for the benefit of my readers here:
“The world’s oldest indigenous nation known as Sihela composed of the three main tribes Yakkha, Deva, and Na (ga) have been robbed of their authentic national identity heritage. This has resulted from an act of deliberate cartographical disinformation about the geographical location of the Buddha’s birthplace by falsely marking on the map of northern India the common holy land named Dambadiva or Jambudipa which, until 1836, remained a part of the island which is known today as Sri Lanka.”
The Sinhala phrase that I have translated verbatim as ‘the world’s oldest indigenous nation known as Sihela,’ with its comically extravagant false claim, makes fun of the Sinhalese people’s sense of ethnic identity. .
The video shows three yellow-robed persons including Ariyamagga and a layman accompanying them entering a building. Ariyamagga’s petition is a four page document, a written statement, submitted by a certain ‘African Green Foundation International’, described as ‘a non-governmental organisation in special consultative status’. It is specifically stated that the statement is issued (by the UNHRC) ‘as received in the language of submission only’, which is English. The title is:
‘Erasure of Ethnic Identity and Sacred Geography: A Call for a Truth Commission led by the United Nations Human Rights Council’
The petitioners call upon the UNHRC to
‘ 1. Establish an independent Truth Commission to investigate the erasure of Sīhela ethnic identity and the falsification of Dambadiva/Jambudīpa.
2. Recognise the inter-religious impact of colonial distortions and promote healing through restorative justice and intercultural dialogue.
3. Urge global solidarity to support a UN resolution rectifying this colonial-era violation.
4. Restore the Sīhela People’s Indigenous title and rights under UNDRIP’.
‘Urgent call’
The statement concludes: “This is more than a historical grievance—it is an urgent call to reclaim the true ethnic identity of the Sīhela Peoples and to restore the spiritual integrity of all communities affected by colonial falsification. It is a demand for the right to practice religion in its authentic, undistorted form. Rectifying these distortions is essential not only for the survival of the Sīhela Peoples but also for millions of Buddhists, Hindus, Jains, and Muslims across South Asia who lost access to their true sacred heritage”.
It looks like nothing more than the following happened at the UN in connection with Ariyamagga’s historic mission, in addition to his reading out the ‘statement’ to a hardly identifiable audience apart from the four individuals of the bogus Sihela delegation, staged on September 22:
“Written statement submitted by African Green Foundation International, a non-governmental organisation in special consultative status* The Secretary-General has received the following written statement which is circulated in accordance with Economic and Social Council resolution 1996/31. * Issued as received, in the language of submission only. [31 July 2025]”
So, the Secretary General has barely acknowledged receipt of the written statement. The UN has made no recommendation in response to the petition as claimed by the newsflash.
The ‘truth connect tv’ video’s ‘historic newsflash’ about the UN recommending the appointment of a truth commission to ‘re-establish Sihela identity’ is clearly fake news. The newsreader they have employed (for a fee, no doubt) is a professional, whose professional reputation cannot be at stake, since he is catering to a dumb audience. It’s a very familiar voice for me, but I can’t remember the name of the person (a TV news presenter I usually hear from Sri Lanka) that it belongs to.
I remember having viewed a similar video with a different, but related theme, nearly three years ago involving the same fake monk Ariyamagga. This was aYoutube video (uploaded December 27, 2022) with the alarmist caption (in Sinhala), which can be rendered into English as “Let’s learn about the enormity of the injustice perpetrated on (Sri) Lanka the birthplace of the Buddha” that captured my attention four or five days later (to be precise, on January 1, 2023). It was both because of the sensationalism of the title and its connection with a popular youtuber who presented its content as an important newsflash issued from a so-called ‘We Rectify Our History’ organization (presumably based in the UK). Five days after uploading, the video had got about 8,500 views, and only 301 subscribers. Though the veteran youtuber announced it as a newsflash under ‘Breaking News’, the maker of the video was someone else who chose to obscure their identity.
Controversial new hypothesis
While watching the video, though, I felt that the professional newscaster himself made this video in the manner of a strong believer in the controversial new hypothesis that the Buddha was born in Sri Lanka. I thought ‘could a person like the particular YouTuber (I prefer not to reveal his name for the time being) agree to provide his professional expertise for the propagation of an egregious lie that is harmful to the country?’ In terms of my experience, the YouTuber in question was far too rational, educated, cultured and knowledgeable to embrace such a harebrained ideology. I believed that he was too honest to prostitute his journalism for mercenary ends.
Lucidity, idiomaticity, and precision of expression characterise this person’s Sinhala. Such linguistic elegance is not common among ordinary Sinhala language Youtubers. His professionalism and sophistication as a journalist are hard to match. However, the emphatically positive tone of voice that he adopted right through to the end of the presentation could not be due to any real personal commitment to the authenticity of the ‘Buddha was born in Sri Lanka’ concept. Instead, I tried to rationalise to myself, out of my personal regard for that person, that, by lending his voice to this video, he might have been helping out a struggling new YouTuber, through his own established fame. That’s what I thought at the time. Yet, he seemed to be overdoing his generosity because, his apparent espousal of that extremely anti-national heresy, might only have provided some justification for the insidious process of cultural genocide that was being carried out, unknown to most ordinary Sri Lankans of diverse ethnicities, against the country’s innocent Sinhala Buddhist majority, something that had been already going on for decades even by then.
‘Legal action’
According to that ‘Breaking news’ announcement a certain ‘Ariya Kammattahna Sanvidhanaya/Ariya Kammattahna Organization’ led by a so-called Sri Lankan Buddhist monk by the name of Kleppe Ariyamagga (Ariyamagga of the municipality of Klep in Norway) was going to sue the British government. He had taken steps to institute legal action against the government officials who served during British colonial times. He charged that Britain had distorted historical information relating to the subcontinent of India and that his fundamental rights were being violated by officials serving today in their place by intentionally failing to rectify those distortions. ……. “The case names the Secretary of State for Foreign and Commonwealth Affairs, the State Secretary for Digital, Culture, Media and Sports, Secretary of State for Tourism Zones and National Heritage, and the Secretary of State for Education as respondents……the court action will go ahead as the violations are continuing …” (This is from the opening of the spoken text of the video as roughly translated by me from Sinhala as other relevant parts of the same spoken script found in the rest of this essay; details such as names of ministries may not exactly tally with the real ones. – RRW)
‘We Rectify Our History’
The ‘We Rectify Our History’ organisation argues that Britain has violated provisions of various legal statutes that it cites such as Britain’s 1998 Human Rights Act, the 1988 Copyrights, Designs, and Patents Act, and the 1907 Hague Convention. It demands that at least certified photocopies of the ancient ola leaf books stashed away in British libraries and museums be made available (to it on behalf of Sri Lankans) free of charge without reserving copyrights and that steps be taken to provide funds for new archaeological excavations needed to correct those (deliberately introduced) errors in our country’s history.
The plaintiff organisation pleaded (on the earlier occasion in 2022) that (the British government) acknowledge that the school education system established under the colonial administration disseminated false information for public consumption without any foundation in Sri Lankans’ (collective) national and religious identity, and also that (the British government) tender an apology to the general public of the world for the crimes committed.
The truth is quite contrary to what Ariyamagga is asserting on both occasions. In Sri Lanka’s ancient chronicles, Buddhist literature and even in colloquial parlance in Buddhist religious contexts today the name Jambudipa (Pali) or Dambadiva (Sinhala) refers to the subcontinent of India. But according to the ‘Buddha was born in Sri Lanka’ theorists, Jambudeepa was in the northern part of Sri Lanka, and Lankadipa was in the south-east corner of the island, with the ancient capital Anuradhapura located there! But they keep changing the map to suit their shifting responses to criticisms from time to time.
A central complaint made in the aforementioned (false) pleas for justice is that the true location of the Jambudipa where the founder of Theravada Buddhism, Gotama Samana (as they call him), was born and lived, and the locations of its cities and Buddhist holy sites were conspiratorially concealed from the world and that these venues were substituted by those in India by deliberately altering the maps of Sri Lanka and India. This is alleged to have misled the Theravada Buddhist adherents and deprived them of their right to know the truth about their spiritual master. By ‘Theravada Buddhists’ the petitioner ‘We Rectify Our History’ organisation means Sinhalese Buddhists. What does it aim to achieve for the Sinhalese Buddhists by exiling Buddha Gotama to a remote corner of the small island? The ludicrous complaint of the ‘We Rectify Our History’ organization lets the cat out of the bag.
The ‘Buddha was born in Sri Lanka’ idea is obviously a piece of fiction carefully thought up by some evil minded individual or a group of individuals to confuse the credulous unsophisticated, grievously ill informed (embarrassingly large) section of the Sinhalese Buddhist community about their religion as well as their history. Those who stand to gain by this may be having a field day at present. They must be laughing their heads off in private at the silliness of those Sinhalese Buddhists who have swallowed this and other similar fabrications such as the Ravana myth hook, line, and sinker.
To be continued
Opinion
The minstrel monk and Rafiki, the old mandrill in The Lion King – II
(Continued from January 02, 2026)
From my perspective, it is obvious that Sri Lanka as a country/nation is still left in the lurch politically, economically and morally. The biggest problem is that there is no inspiring leadership. Strong moral leadership is a key component of good governance. ‘Raja bhavatu dhammiko’ (May the ruler be righteous) is the perennial chant of the bhikkhus we hear every morning. A country’s moral leadership is interwoven with its ethical foundation, which, in Sri Lanka’s case, is built on Buddhist moral values, which resonate with the best found in other faiths.
The two dynamic social activist monks, mentioned towards the end of Part I of this article, are being targeted for severe public denunciation as rabid racists in the media in Sri Lanka and abroad due to three main reasons, in my view: First, they are victims of politically motivated misrepresentation; second, when these two monks try to articulate the problems that they want responsible government servants such as police and civil functionaries to address in accordance with the law, they, due to some personality defect, fail to maintain the calm sedateness and composure normally expected of and traditionally associated with Buddhist monks; third, (perhaps the most important reason in this context), these genuine fighters for justice get wrongly identified, in public perception, with other less principled politician monks affiliated to different political parties. Unlike these two socially dedicated monks, monks engaged in partisan politics are a definite disadvantage to the parties they support, especially when they appear on propaganda platforms. The minstrel monk mentioned later in this writeup is one of them.
The occasional rowdy behaviour of Madakalapuwa Hamuduruwo is provoked by the deliberate non-responsiveness of certain unscrupulous government servants of the Eastern Province (who are under the sway of certain racist minority politicians) to his just demands for basic facilities (such as permits for plots of land and water for cultivation) for traditional Sinhalese dwellers in some isolated villages in the area ravaged by war. That is something that the government must take responsibility for. The well-known Galagoda-aththe Thera had long been warning about the Jihadist threat that finally led to the Easter Sunday attacks, but he was in jail when it actually happened. The Yahapalana government didn’t pay any attention to his evidence-based warnings. Instead they shot the messenger. Had the authorities heeded his urgent calls for alarm, the 275 men, women and children dead, and the 500 or so injured, some grievously, would have been safe.
The Mahanayakes should have taken a leaf out of Cardinal Malcolm Ranjith’s book. The Cardinal knows that his responsibility is to look after his flock as a single unanimously approved/accepted leader of the Catholic Church. He fulfills that responsibility well. But, the Mahanayakes couldn’t have resorted to the Cardinal’s strategies which he chooses in accordance with his Catholic/Christian conscience (ultimately fashioned by Christian moral values). The Mahanayakes however, like the Cardinal, could have brought pressure on any one or all of the Presidents and the Prime Ministers elected/appointed since the end of the separatist conflict in 2009 to implement Article 9 of the existing Constitution in its letter and spirit and the powerful earlier Antiquities Ordinance of 1940 fully (I hope it is not in abeyance now) to protect the extensive Buddhist archaeological heritage sites spread throughout the North and East, which have been encroached on and vandalised for decades now, and to look after the poverty-stricken Sinhalese peasants who have somehow managed to survive in the isolated villages in the the Batticaloa District.
A few errant monks, in my opinion, owe their existence primarily to the failure of two groups of people, opportunistic politicians and the indifferent Sangha leadership, to put it plainly. Politicians use monks for securing the Buddhist vote to come to power, and the Mahanayake theras fail to take a united stand against them. As a rule, politicians forget about monks after getting elected to power, apparently, in the hope of not alienating non-Buddhist voters, who naturally favour candidates of their own at elections. Their leaders acquire the influence they need to survive in politics by rubbing those in power the right way. But those non-Buddhist voters are as innocent and peace-loving as the traditionally hoodwinked Buddhist voters.
In this context, I remember having watched a YouTube video uploaded over four months ago featuring MP Namal Rajapaksa. The video (2025-08-30) contained a news clip taken from a mainstream TV channel that showed the young MP being snubbed by a certain Anunayake Thera in Kandy. This was when the MP, during his audience with the high priest, mentioned to him how a retired senior naval officer who had done so much selfless service in ridding the country of Tamil separatist terrorism had been arrested and remanded unjustly (as it appeared) under the present government which is being accused of succumbing unnecessarily to global Tamil diaspora pressure. The monk’s dismissive and insensitive comment in response to MP Namal Rajapaksa’s complaint revealed the senior monk’s blissful ignorance and careless attitude: “We can’t say who is right, who is wrong.” Are we any longer to believe that the Maha Sangha that this monk is supposed to represent are the guardians of the nation?
Please remember that the country has been plunged into the current predicament mainly due to the opportunistic politicians’ policy of politics for politics’ sake and the Mahanaykes’ inexplicable “can’t-be-bothered” attitude. It is not that they are not doing anything to save the country, the people, and the inclusive, nonintrusive Buddhist culture
A young political leadership must emerge free from the potentially negative influence of these factors. SLPP national organiser MP Namal Rajapaksa, among a few other young politicians like him of both sexes, is demonstrating the qualities of a person who could make a successful bid for such a leadership position. In a feature article published in The Island in September 2010 (well over fifteen years ago) entitled ‘Old fossils, out! Welcome, new blood!’ I welcomed young Namal Rajapaksa’s entry into politics on his own merits as a Sri Lankan citizen, while criticising the dynastic ambitions of his father, former president Mahinda Rajapaksa. Namal was already a Cabinet minister then, I think. I have made complimentary observations on his performance as a maturing politician on several occasions in my subsequent writings, most recently in connection with the Joint Opposition ‘Maha Jana Handa’ rally at Nugegoda that he organised on November 21, 2025 on behalf of the SLPP (The Island December 9 and 16). A novel feature he had introduced into his programme was having no monk speakers. I, for one, as a patriotic senior Sri Lankan, wholeheartedly approve of that change from the past. Let monks talk about politics, if they must, from a national platform, not from party political stages. That is, they should provide a disciplined, independent ethical voice on broad societal issues. Ulapane Sumangala Thera is approximating that in his current outspoken criticism of PM Harini Amarasuriya’s controversial education reforms. But I am not sure whether he will continue with non-partisan politics and also infuse some discipline and decency into his speech.
Namal should avoid the trodden path in a plausible manner and get rid of the minstrel monk who insists on accompanying him wherever he goes and tries to entertain your naturally growing audiences with his impromptu recitations”.
This monk reminds me of Rafiki the old mandrill in the 1994 The Lion King animation movie. But there is a world of difference between the monk and the mandrill. The story of The Lion King is an instructive allegory that embodies a lesson for a budding leader. One bright morning, while the royal parents are proudly watching behind him, and, as the sun is rising, Rafiki, the old wise shaman, presents lion king Mufasa’s new born cub, Simba, from the top of Pride Rock to the animals of the Pride Lands assembled below. Rafiki, though a bit of an eccentric old shaman, is a wise spiritual healer, devoted to his royal master, the great king Mufasa, Simba’s father. The film depicts how Simba grows from a carefree cub to a mature king through a life of troubles and tribulations after the death of his father, challenged by his cruel younger brother Scar, Simba’s uncle. Simba learns that ‘true leadership is rooted in wisdom and respect for the natural order, a realisation that contrasts Mufasa’s benevolent rule with Scar’s tyranny’.
Years later, another dawn, animals gather below the Pride Rock, from where Rafiki picks up the wiggling little first born cub of King Simba and Queen Nala and raises him above his head. All the animals cheer and stamp their feet.
The film closes with Simba standing at the top of Pride Rock watching the sunset beyond the western hills.
“Everything is all right, Dad”, Simba said softly. “You see, I remember …. He gazed upward. One by one each star took its place in the cold night sky.
The film describes the Circle of Life, the interconnectedness and interdependence of all living things, and the cycle of birth, death, and renewal. For me, this is a cheerful negation of T.S. Eliot’s pessimistic philosophical reflection on life: “Eating and drinking, dung and death”.
Namal has already developed his inherited political leadership skills, which he will be capable of enhancing further with growing experience. Let’s hope there are other promising, potential young leaders of both sexes as well, to offer him healthy competition eventually, so that, in the future, the country will be ruled by the best leaders. Concluded
by Rohana R. Wasala ✍️
Opinion
A new era of imperial overreach: Venezuela, international law, and the Long Shadow of Empire
The recent illegal bombing of civilian infrastructure in the Bolivarian Republic of Venezuela, followed by the illegal abduction of President Nicolás Maduro and First Lady Cilia Flores, has sent shockwaves across the Global South. These actions represent a profound escalation in the long history of external interference in Latin America. The targeting of power stations, water systems, and other essential facilities has deepened the suffering of ordinary Venezuelans, echoing the strategy used against Iraq in the years preceding the 2003 invasion. Such attacks on civilian infrastructure constitute clear violations of international humanitarian law and may amount to war crimes.
The seizure of Venezuela’s democratically-elected leadership is also an act of international piracy, drawing comparisons to earlier episodes in which powerful states removed leaders who resisted external domination. The assassination of Congolese Prime Minister Patrice Lumumba in 1961, the invasion of Panama and removal of leader Manuel Noriega in 1989, and the forced removal of Haitian President Jean‑Bertrand Aristide in 2004 come to mind.
The abduction of Maduro and Flores are part of a pattern in which powerful nations intervene to reshape political landscapes in ways that align with their strategic and economic interests. It is part of a series of unilateral US foreign policy decisions, often violating international law, that have drawn significant international criticism.
These developments bring into question the very nature of modern imperialism. The United States’ actions in Venezuela resemble the gunboat diplomacy once practised by the British Empire. During the height of British colonial power, it routinely deployed the Royal Navy to intimidate or coerce nations into compliance. That era only came to a symbolic end when the forces of the newly established People’s Republic of China forced the last British Yangtze gunboat, HMS Amethyst, out of Chinese waters in 1949. The contemporary US interventions, whether through military strikes, unilateral economic sanctions, or covert operations, represent a modernised form of the same imperial logic.
Historical comparisons can also be made to the 1956 Suez Crisis, when Britain, France, and Israel invaded Egypt in an attempt to seize control of the Suez Canal. At that time, US President Dwight D. Eisenhower, a Republican and former general, stood on the right side of history when he opposed the invasion and joined the international community in pressuring the aggressors to withdraw. Analysts often highlight this moment as an example of the United States aligning itself with anti‑colonial sentiment and the principles of national sovereignty.
This stance was consistent with the ideals of the American Revolution, when George Washington and other revolutionaries resisted the imperial policies of King George III. The British monarch’s actions were widely seen as serving the interests of the East India Company and other commercial elites. Critics of current US foreign policy suggest that the motivations behind recent actions in Venezuela and Iran bear uncomfortable similarities to those earlier imperial dynamics.
According to these perspectives, the pressures placed on Venezuela today are driven by strategic considerations:
- Control over vast oil reserves, among the largest in the world
- Protection of the US dollar from global de‑dollarisation efforts
- Geopolitical positioning against states such as Venezuela and Iran
- Support for Israel, embroiled in a long-standing, illegal occupation of Palestine – opposed actively by both Venezuela and Iran.
These arguments frame the situation not as an isolated incident, but as part of a broader geopolitical strategy reminiscent of the lead‑up to the 2003 invasion of Iraq.
It seems that President Donald Trump, the driving force behind the illegal aggression against Venezuela and Iran, lacks the sagacity and knowledge of US history of past presidents like George Washington and Eisenhower.The illegal invasion of Iraq by President George W Bush in 2003 embroiled the US in a conflict that denuded its military capacity, depleted the US treasury and accelerated the decline of the US as a world economic and military power.
The US is no longer even as strong as it was prior to the Iraq invasion. The Russo-Ukraine war has revealed the weakness of the Western military, both in production and technological terms – the US has been forced to reverse-engineer Iranian drones, for example. The US economy is reeling, its apparent strength in GDP terms belied by its lack of productive capability.
The attempts by the US to isolate its perceived enemies through sanctions and expropriations of foreign reserves have backfired. Foreign governments are reluctant to buy US bonds – essential for keeping the American economy afloat. The de-dollarisation trend has accelerated, as nations seek to protect themselves from unilateral US economic action.
Trump’s blatant disregard for international law in his treatment of both Venezuela and Iran are likely to force countries of the Global South to seek alternative groupings to safeguard themselves from US aggression. The growth of the Shanghai Co-operation Organisation and the establishment of the Alliance of Sahel States are symptomatic of the unease of the Global South.
The unfolding crisis in Venezuela has therefore become a focal point for debates about sovereignty, international law, and the future of global power relations. For many in the Global South, the events are viewed through the
lens of historical memory of colonialism, intervention, and the struggle for self‑determination. Whether the international community will respond with the same unity that confronted the Suez invasion remains to be seen, but the stakes for global norms and regional stability are undeniably high.
(Asia Progress Forum is a collective of like-minded intellectuals, professionals, and activists dedicated to building dialogue that promotes Sri Lanka’s sovereignty, development, and increasing leadership in the Global South.)
by Asia Progress Forum
Opinion
Structural Failures and Economic Consequences in Sri Lanka – Part II
Research and Development in Crisis:
(Part I of this article appeared in The Island of 07. 12. 2025)
China and India as Unequal Competitors
China and India did not emerge as global economic powers through unrestricted exposure to international competition. Their industrial sectors benefited from decades of state support, protected domestic markets, subsidised inputs, and coordinated innovation policies. Public investment in R&D, infrastructure, and human capital created conditions for large-scale, low-cost production.
Sri Lankan producers, by contrast, operate in a vastly different environment. They face high energy costs, limited access to capital, weak logistics, and minimal state support. Expecting them to compete directly with Chinese or Indian manufacturers without comparable policy backing is economically unrealistic and strategically unsound. Treating global competition as inherently fair ignores structural asymmetries. Without deliberate policy intervention, Sri Lanka will remain a consumption-oriented economy dependent on external production. Recognising unequal competition is the first step toward designing realistic, protective, and development-oriented R&D policies.
University Research Under Structural Threat
University-based research in Sri Lanka is facing a structural crisis that threatens its long-term viability. Universities remain the primary centers of knowledge generation, yet they are constrained by rigid administrative systems, inadequate funding, and limited autonomy. Academic research is often treated as an auxiliary activity rather than a core institutional mandate, resulting in heavy teaching loads that leave minimal time for meaningful research engagement.
A major challenge is that university innovations frequently remain confined to academic outputs with little societal or economic impact. Research success is measured primarily through publications rather than problem-solving or commercialisation. This disconnect discourages applied research and weakens university-industry linkages. Consequently, many promising innovations never progress beyond the proof-of-concept stage, despite strong potential for real-world application.
Publication itself has become a financial burden for researchers. The global shift toward open-access publishing has transferred costs from readers to authors, with publication fees commonly ranging from USD 3,000 to 4,500. For Sri Lankan academics, these costs are prohibitive. The absence of national publication support mechanisms forces researchers to either publish in low-visibility outlets or self-finance at personal financial risk, further marginalising Sri Lankan scholarship globally.
Limited Access to International Conferences
International conferences play a critical role in the research ecosystem by facilitating knowledge exchange, collaboration, and visibility. They provide platforms for researchers to present findings, receive peer feedback, and establish professional networks that often lead to joint projects and external funding. However, Sri Lankan researchers face severe constraints in accessing these opportunities due to limited institutional and national funding.
Conference participation is frequently viewed as discretionary rather than essential. Funding allocations, where they exist, are insufficient to cover registration fees, travel, and accommodation. As a result, researchers often rely on personal funds or forego participation altogether. This disproportionately affects early-career researchers, who most need exposure and mentorship to establish themselves internationally.
The cumulative effect of limited conference participation is scientific isolation. Sri Lankan research becomes less visible, collaborations decline, and awareness of emerging global trends weakens. Over time, this isolation reduces competitiveness in grant applications and limits the country’s ability to integrate into global research networks, further entrenching systemic disadvantage.
International Patents and Missed Global Markets
Given the limitations of the domestic market, international markets offer a vital opportunity for Sri Lankan innovations. However, accessing these markets requires robust intellectual property protection beyond national borders. International patenting is expensive, complex, and legally demanding, placing it beyond the reach of most individual researchers and institutions in Sri Lanka.
Without state-backed support mechanisms, local innovators struggle to file, maintain, and enforce patents in foreign jurisdictions. Costs associated with Patent Cooperation Treaty applications, national phase entries, and legal representation are prohibitive. As a result, many innovations are either not patented internationally or are disclosed prematurely through publication, rendering them vulnerable to appropriation by foreign entities.
This failure to protect intellectual property globally results in lost export opportunities and diminished national returns on research investment. Technologies with potential relevance to global markets particularly in agriculture, veterinary science, and biotechnology remain underexploited. A systematic approach to international patenting is essential if Sri Lanka is to transition from a knowledge generator to a knowledge exporter.
Bureaucratic Barriers to International Collaboration
International research collaboration is increasingly essential in a globalized scientific environment. Partnerships with foreign universities, research institutes, and funding agencies provide access to advanced facilities, diverse expertise, and external funding. However, Sri Lanka’s bureaucratic processes for approving international collaborations remain excessively slow and complex.
Memoranda of Understanding with foreign institutions often require multiple layers of approval across ministries, departments, and governing bodies. These procedures can take months or even years, by which time funding windows or collaborative opportunities have closed. Foreign partners, accustomed to efficient administrative systems, frequently withdraw due to uncertainty and delay.
This bureaucratic inertia undermines Sri Lanka’s credibility as a research partner. In a competitive global environment, countries that cannot respond quickly lose opportunities. Streamlining approval processes through delegated authority and single-window mechanisms is critical to ensuring that Sri Lanka remains an attractive destination for international research collaboration.
Research Procurement and Audit Constraints
Rigid procurement regulations pose one of the most immediate operational challenges to research in Sri Lanka. Scientific research often requires highly specific reagents, equipment, or consumables that are available only from selected suppliers. Standard procurement rules, which mandate multiple quotations and lowest-price selection, are poorly suited to the realities of experimental science.
In biomedical and veterinary research, for example, reproducibility often depends on using antibodies, kits, or reagents from the same manufacturer. Substituting products based solely on price can alter experimental outcomes, compromise data integrity, and invalidate entire studies. Even though procurement officers and auditors frequently lack the scientific background to appreciate these nuances.
Lengthy procurement processes further exacerbate the problem. Delays in acquiring time-sensitive materials disrupt experiments, extend project timelines, and increase costs. For grant-funded research with fixed deadlines, such delays can result in underperformance or loss of funding. Procurement reform tailored to research needs is therefore essential.
Audit Practices Misaligned with Research and Innovation
While financial accountability is essential in publicly funded research, audit practices in Sri Lanka often fail to recognize the distinctive and uncertain nature of scientific and innovation-driven work. Auditors trained primarily in general public finance frequently apply rigid procedural interpretations that are poorly aligned with research timelines, intellectual property development, and iterative experimentation. This disconnect results in frequent audit queries that challenge legitimate scientific, technical, and strategic decisions made by research teams.
There are documented instances where principal investigators and research teams are questioned by auditors regarding the timing of patent applications, perceived delays in filing, or outcomes of the patent review process. In such cases, responsibility is often inappropriately placed on investigators, rather than on structural inefficiencies within patent authorities, institutional IP offices, or prolonged examination timelines beyond researchers’ control. This misallocation of accountability creates an environment where researchers are penalized for systemic failures, discouraging engagement with the patenting process altogether.
Lengthy patent application review periods often extending beyond the duration of time-bound, grant-funded projects can result in incomplete, weakened, or abandoned patents. When reviewer feedback or amendment requests arrive after project closure, research teams typically lack funding to conduct additional validation studies, refine claims, or seek legal assistance. Despite these structural constraints, audit queries may still cite “delays” or “non-compliance” by investigators, further exacerbating institutional risk aversion and undermining innovation incentives.
Beyond patent-related issues, researchers are compelled to spend substantial time responding to audit observations, justifying procurement decisions, or explaining complex methodological choices to non-specialists. This administrative burden diverts time and intellectual energy away from core research activities and contributes to frustration, demoralization, and reduced productivity. In extreme cases, fear of audit repercussions leads researchers to avoid ambitious, interdisciplinary, or translational projects that carry higher uncertainty but greater potential impact.
The absence of structured dialogue between auditors, patent authorities, institutional administrators, and the research community has entrenched mistrust and inefficiency. Developing research-sensitive audit frameworks, training auditors in the fundamentals of scientific research and intellectual property processes, and clearly distinguishing individual responsibility from systemic institutional failures would significantly improve accountability without undermining innovation. Effective accountability mechanisms should enable scientific excellence and economic translation, not constrain them through procedural rigidity and misplaced blame.
Limited Training and Capacity-Building Opportunities
Continuous training and capacity building are essential for maintaining a competitive research workforce in a rapidly evolving global knowledge economy. Advances in methodologies, instrumentation, data analytics, and regulatory standards require researchers to update their skills regularly. However, opportunities for structured training, advanced short courses, and technical skill enhancement remain extremely limited in Sri Lanka.
Funding constraints significantly restrict access to international training programs and specialized workshops. Overseas short courses, laboratory attachments, and industry-linked training are often beyond institutional budgets, while national-level training programs are sporadic and narrow in scope. As a result, many researchers rely on self-learning or informal knowledge transfer, which cannot fully substitute for hands-on exposure to cutting-edge techniques.
The absence of systematic capacity-building initiatives creates a widening skills gap between Sri Lankan researchers and their international counterparts. This gap affects research quality, competitiveness in grant applications, and the ability to absorb advanced foreign technologies. Without sustained investment in human capital development, even increased research funding would yield limited returns.
From Discussion to Implementation
Sri Lanka does not lack policy dialogue on research and innovation. Numerous reports, committee recommendations, and strategic plans have repeatedly identified the same structural weaknesses in funding, commercialization, governance, and market access. What is lacking is decisive implementation backed by political commitment and institutional accountability.
Protecting locally developed R&D products during their infancy, reforming procurement and audit systems, stabilizing fiscal policy, and supporting publication and conference participation are not radical interventions. They are well-established policy instruments used by countries that have successfully transitioned to innovation-led growth. The failure lies not in policy design but in execution and continuity. Implementation requires a shift in mindset from viewing R&D as a cost to recognizing it as a strategic investment. This shift must be reflected in budgetary priorities, administrative reforms, and measurable performance indicators. Without such alignment, discussions will continue to cycle without tangible impact on the ground.
Conclusion: Choosing Between Dependence and Innovation
Sri Lanka stands at a critical crossroads in its development trajectory. Continued neglect of research and development will lock the country into long-term technological dependence, import reliance, and economic vulnerability. In such a scenario, local production capacity will continue to erode, skilled human capital will migrate, and national resilience will weaken. Alternatively, strategic investment in R&D, coupled with protective and enabling policies, can unlock Sri Lanka’s latent innovation potential. Sustained funding, institutional reform, quality enforcement, and market protection for locally developed products can transform research outputs into engines of growth. This path demands patience, policy consistency, and political courage.
As Albert Einstein aptly has aptly us, “The true failure of research lies not in unanswered questions, but in knowledge trapped by institutional, financial, and systemic barriers to dissemination.” The choice before Sri Lanka is therefore not between consumers and producers, nor between openness and protection. It is between short-term convenience and long-term national survival. Without decisive action, Sri Lanka risks outsourcing not only its production and innovation, but also its future.
Prof. M. P. S. Magamage is a senior academic and former Dean of the Faculty of Agricultural Sciences at the Sabaragamuwa University of Sri Lanka. He has also served as Chairman of the National Livestock Development Board of Sri Lanka and is an accomplished scholar with extensive national and international experience. Prof. Magamage is a Fulbright Scholar, Indian Science Research Fellow, and Australian Endeavour Fellow, and has served as a Visiting Professor at the University of Nebraska–Lincoln, USA. He has published both locally and internationally reputed journals and has made significant contributions to research commercialization, with patents registered under his name. His work spans agricultural sciences, livestock development, and innovation-led policy engagement. E-mail: magamage@agri.sab.ac.lk
by Prof. M. P. S. Magamage
Sabaragamuwa University of
Sri Lanka
-
News4 days agoInterception of SL fishing craft by Seychelles: Trawler owners demand international investigation
-
News4 days agoBroad support emerges for Faiszer’s sweeping proposals on long- delayed divorce and personal law reforms
-
Opinion1 day agoThe minstrel monk and Rafiki, the old mandrill in The Lion King – II
-
Features1 day agoThe Venezuela Model:The new ugly and dangerous world order
-
News3 days agoPrez seeks Harsha’s help to address CC’s concerns over appointment of AG
-
News5 days agoPrivate airline crew member nabbed with contraband gold
-
Latest News2 days agoWarning for deep depression over South-east Bay of Bengal Sea area
-
Features1 day agoFrom sacred symbol to silent victim: Sri Lanka’s elephants in crisis
