Connect with us

Features

Purpose of a government

Published

on

At the interview for US citizenship, the great mathematical logician, Kurt Godel, accompanying Albert Einstein, told the judge he found a loophole in the US Constitution that allows legal conversion of American democracy to a dictatorship.

By Prof. Kirthi Tennakone
(email: ktenna@yahoo.co.uk)

How do we define a government and its purpose?

Continued human existence and advancement rely on their collective action. A group of individuals working together to achieve an identified agenda.

An authority managing collective action of a community is a government.

Directing necessary collective action for the benefit of all is the purpose of a government.

Examining how governments evolved enlightens us to identify the functions of a government and how collective action has been managed. And how it should be managed.

Primitive humans lived in partly cleared spots in the wilderness as tiny communities. Members communicated with each other. Men, as a group, engaged in gathering forest resources for food and building shelter. Women helped prepare food and took care of children.

As the communities grew in size, constraints surfaced. When hundreds of men work together to gather food, sharing the collection leads to conflicts. The result was the splitting of the community into two or more groups, that dispersed to occupy new territory. A trend, observed in primate populations.

Agriculture, the first major innovation of humankind, changed the scenario. The profession required the engagement of a larger number of people. How do you coordinate the work of an excessively large group? Leaders emerged! They extended communication using messengers. Their thinking was the policy and what they said, the law.

The administrative and executive structure built around leadership constituted the government.

Even though most chieftains and the kings were tyrants, society progressed as a result of coordinated effort.

A landmark innovation that shaped society was the invention of money. A way of measuring the worth of goods and services. The use of money increased production, facilitating the exchange of goods and honouring compensation for the services.

The operations to maintain the community demanded resources (material and labour), and the people were taxed. Taxation allowed diversion of a portion of the production by individuals to implement collective action.

The rulers used tax money to carry out projects essential for the livelihood of citizens, raise armies, and a good portion for their enjoyment. Paid little attention to the grievances of people and often ignored or violated their rights.

In the next step of social development, democracy originated as a method for eliminating the evils of authoritarian rule. Where the necessary collective action was decided by people themselves.

The primitive small communities were indeed direct democracies. There, the members got together and decided the course of action. In an evening discussion, they rationally agreed where to go for hunting next morning.

Direct democracies, where all citizens vote to make decisions, were practised in Athens. People voted to decide major issues or appoint officials. Influenced by philosopher Solon (630-560 BCE), the statesman Cleisthenes, established the first direct democracy in Athens, 508 BCE, and the concept lasted for nearly two centuries. However, it was found to be impractical when the population grew large.

A practical way of installing a democracy is by representation. In a representative democracy, the governing body is constituted of candidates elected by popular vote.

How do you form a governing body with elected candidates? Aristotle emphasized the need for a constitution and defined it as a way of organizing the offices of Athens. In modern states, the structure of government, the principles to be abided by, and the procedures to be followed in its forming and functioning are described in the constitution. Generally, a carefully drafted written document and rarely a collection of statutes.

A constitution also invariably embodies a ‘supreme idealistic and conventional law’ required to be followed by the government it defines.

There is no theory to the base derivation of a constitution; its construction decided by experience, examples, and problems encountered in the functioning of a government.

A primary objective of a constitution is to balance the concentration and distribution of the decision-making authority of the government. Unless, the authority is concentrated at an apex, prompt, unambiguous decision making would be difficult. At the same time, too much political power should not be transferred to the apex – the head of the government, the chief executive (elected by people in a democracy).

Some constitutions introduce a ceremonially superior symbolic head of state with limited executive power. Often an approving authority of certain decisions made by the governing body.

A constitution also defines an independent judicial system. And generally, that system, also acts as the custodian and the interpreter of the constitution.

People get entrapped in the laws they make. For that reason, it needs to specify, how it could be amended

Can a constitutional democracy, deteriorate, fail to serve people, and turn into a self-serving system?

More than 2500 years ago, the great Greek philosopher, Plato, noted that democracies are not immune to the ills of authoritarian rule. It allows selfish and unqualified to get elected.

They could manipulate the law or go through loopholes in it and gradually turn democracy into a virtual autocracy or an oligarchy? Or they rewrite the constitution to meet their wishes, following rules given for amendments in the existing constitution.

Two of the most intricately drafted documents after much thought are the United States, the Deceleration of Independence, and the Constitution. Authors attempted a logical structure based on axioms similar to Euclid’s geometry.

In the closing speech at the constitutional convention 1887, the American polymath Benjamin Franklin said,” Sir, I consent to this constitution, because I expect no better, and because I am not sure that it is not the best.”

In 1947, Kurt Godel, a great Austrian mathematician, who emigrated to the United States, read the constitution to prepare for the citizenship interview. He told his friends, Albert Einstein and Oskar Morgenstein (renowned mathematician and economist), who were to be witnesses to the oath, he found a flaw in the United States constitution. A loophole that allows legal conversion of American democracy to a dictatorship. Both Einstein and Morgenstein dissuaded Godel from bringing up this issue during the interview. And knowing the nature of the man, Einstein reminded Godel of his warning on the way to the immigration court. Instead, Godel told the judge, there was a flaw in the US Constitution, and he could prove its possible consequence. The judge declined further discussion and approved citizenship.

No one knows for sure, what Godel meant, but his claim hints drafting a flawless constitution would be nearly impossible.

Godel, regarded as the greatest logician since Aristotle, shook the world of mathematics at the age of 25, proving an assertion referred to as the incompleteness theorem. Godel may have seen something where ‘mortals ‘were blind!

The devious will look for loopholes and manipulate the law for their advantage. The safeguard is, for citizens to understand the purpose, functions, and limits of a government to elect their representatives wisely. Keeping in mind, they are managers of collective action, appointed by people. And whether they are qualified to undertake responsibilities and their integrity. We have witnessed the repercussions of Plato’s warning and suffered!

What are the main functions of a government?

A government enacts laws and frames policies. Enforce law, ensure rule of law, and implement policies. To achieve the said objective, its functions distributed (as ministries, departments, etc.).

A government needs to address issues related to the ready availability of essential commodities and facilitation of services. People require food, materials, devices, and energy supplies to live. These are obtained by people’s effort and what they earn. The role a government plays here, should be to initiate protocols to increase production and earnings and ensure fair and affordable distribution, clearing bottlenecks.

A government needs to levy taxes on the earnings of the citizens and entities, fairly to cover the costs of collective actions.

A government should provide protections to people. Protection against evils of society and external forces. Protection against poverty. Protection against ignorance (education). Protection against injustice and upholding justice. Ensure availability of services to take care of sick and impoverished.

A government should promote intellectual, scientific, technical, and recreational endeavors and international cooperation.

The above enumeration of the functions of a government is not exhaustive. As society moves, unexpected issues engendering the society could crop up, where the government needs to intervene.

Equally important are the things that a government should not do.

Human progress is not entirely a consequence of collective action. The individuals who made discoveries, introduced groundbreaking concepts, wrote books, painted pictures, composed music, started industries and businesses, or voiced against injustice have advanced society in astronomical quantum jumps. A government should not interfere with such activities abided by a law.

The needs of individuals in a society differ, but individuals also have distinctions (colour, creed, ethnicity, spoken language, etc.). A government should not be biased towards distinctions.

Individuals have varying responsibilities, beliefs, and desires. They are free to form groups and initiate collective activities to meet such aspirations, within the framework of law. A government, undertake only necessary collective action as decided by people.

A government should not expand itself to a huge self-serving officialdom to strengthen partisan politics at a cost to the people

After a long lapse, the people of Sri Lanka, seem to be gaining ground in understanding of the political landscape and their responsibilities. Hopefully, the trend will continue.

Undeniably, social media overall has promoted rational analysis, convincing people. Even the false information it propagates would have acted contrarily, opening eyes and realization of the ulterior motive behind such postings.

I conclude this article by quoting Benjamin Frankin once again. In the closing speech at the constitutional convention in 1887, he said:

“Much of the strength and efficiency of any government in procuring and securing happiness to people depend on opinion, on the general opinion of the goodness of that government as well as of the wisdom and integrity of its governors.”



Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Features

Partnering India without dependence

Published

on

President Dissanayake with Indian PM Modi

Indian Prime Minister Narendra Modi once again signaled the priority India places on Sri Lanka by swiftly dispatching a shipload of petrol following a telephone conversation with President Anura Kumara Dissanayake. The Indian Prime Minister’s gesture came at a cost to India, where there have been periodic supply constraints and regional imbalances in fuel distribution, even if not a countrywide shortage. Under Prime Minister Modi, India has demonstrated to Sri Lanka an abundance of goodwill, whether it be the USD 4 billion it extended in assistance to Sri Lanka when it faced international bankruptcy in 2022 or its support in the aftermath of the Ditwah cyclone disaster that affected large parts of the country four months ago. India’s assistance in 2022 was widely acknowledged as critical in stabilising Sri Lanka at a moment of acute crisis.

This record of assistance suggests that India sees Sri Lanka not merely as a neighbour but as a partner whose stability is in its own interest. In contrast to Sri Lanka’s roughly USD 90 billion economy, India’s USD 4,500 billion economy, growing at over 6 percent, underlines the vast asymmetry in economic scale and the importance of Sri Lanka engaging India. A study by the Germany-based Kiel Institute for the World Economy identifies Sri Lanka as the second most vulnerable country in the world to severe food price surges due to its heavy reliance on imported energy and fertilisers. Income per capita remains around the 2018 level after the economic collapse of 2022. The poverty level has risen sharply and includes a quarter of the population. These indicators underline the urgency of sustained economic recovery and the importance of external partnerships, including with India.

It is, however, important for Sri Lanka not to abdicate its own responsibilities for improving the lives of its people or become dependent and take this Indian assistance for granted. A long unresolved issue that Sri Lanka has been content to leave the burden to India concerns the approximately 90,000 Sri Lankan refugees who continue to live in India, many of them for over three decades. Only recently has a government leader, Minister Bimal Rathnayake, publicly acknowledged their existence and called on them to return. This is a reminder that even as Sri Lanka receives support, it must also take ownership of its own unfinished responsibilities.

Missing Investment

A missing factor in Sri Lanka’s economic development has long been the paucity of foreign investment. In the past this was due to political instability caused by internal conflict, weaknesses in the rule of law, and high levels of corruption. There are now significant improvements in this regard. There is now a window to attract investment from development partners, including India. In his discussions with President Dissanayake, Prime Minister Modi is reported to have referred to the British era oil storage tanks in Trincomalee. These were originally constructed to service the British naval fleet in the Indian Ocean. In 1987, under the Indo Lanka Peace Accord, Sri Lanka agreed to develop these tanks in partnership with India. A further agreement was signed in 2022 involving the Ceylon Petroleum Corporation and the Lanka Indian Oil Corporation to jointly develop the facility.

However, progress has been slow and the project remains only partially implemented. The value of these oil storage tanks has become clearer in the context of global energy uncertainty and tensions in the Middle East. Energy analysts have pointed out that strategic storage facilities can provide countries with greater resilience in times of supply disruption. The Trincomalee tanks could become a significant strategic asset not only for Sri Lanka but also for regional energy security. However, historical baggage continues to stand in the way of Sri Lanka’s deeper economic linkage with India. Both ancient and modern history shape perceptions on both sides.

The asymmetry in size and power between the two countries is a persistent concern within Sri Lanka. India is a regional power, while Sri Lanka is a small country. This imbalance creates both opportunities for partnership and anxieties about overdependence. The present government too has entered into economic and infrastructure agreements with India, but many of these have yet to move beyond initial stages. This has caused frustration to the Indian government, which sees its efforts to support Sri Lanka’s development as not being sufficiently appreciated or effectively utilised. From India’s perspective, delays and hesitation can appear as a lack of commitment. From Sri Lanka’s perspective, caution is often driven by domestic political sensitivities and concerns about sovereignty.

Power Imbalance

At the same time, global developments offer a cautionary lesson. The behaviour of major powers in the contemporary international system shows that states often act in their own interests, sometimes at the expense of smaller partners. What is being seen in the world today is that past friendships and commitments can be abandoned if a bigger and more powerful country can see an opportunity for itself. The plight of Denmark (Greenland) and Canada (51st state) give disturbing messages. Analysts in the field of International Relations frequently point out that power asymmetries shape outcomes in bilateral relations. As one widely cited observation by Lord Parlmeston, a 19th century prime minister of Great Britain is that “nations have no permanent friends or allies, they only have permanent interests.” While this may be an overly stark formulation, it captures an underlying reality that small states must navigate carefully.

For Sri Lanka, this means maintaining a balance. It needs to clearly acknowledge the partnership that India is offering in the area of economic development, as well as in education, connectivity, and technological advancement. India has extended scholarships, supported digital infrastructure, and promoted cross border links that can contribute to Sri Lanka’s long term growth. These are tangible benefits that should not be undervalued. At the same time, Sri Lanka needs to ensure that it does not become overly dependent on Indian largesse or drift into a position where it functions as an appendage of its much larger neighbour. Economic dependence can translate into political vulnerability if not carefully managed. The appropriate response is not to distance itself from India, but to broaden its partnerships. Engaging with a diverse range of countries and institutions can provide Sri Lanka with greater autonomy and resilience.

A hard headed assessment would recognise that India’s support is both genuine and interest driven. India has a clear stake in ensuring that Sri Lanka remains stable, prosperous, and aligned with its broader regional outlook. Sri Lanka needs to move forward with agreed projects such as the Trincomalee oil tanks, improve implementation capacity, and demonstrate reliability as a partner. This does not preclude it from actively seeking investment and cooperation from other partners in Asia and beyond. The path ahead is therefore one of balanced engagement. Sri Lanka can and should welcome India’s partnership while strengthening its own institutions, fulfilling its domestic responsibilities, and diversifying its external relations. This approach can transform a relationship shaped by asymmetry into one defined by mutual benefit and confidence.

by Jehan Perera

Continue Reading

Features

The university student

Published

on

A file photo of a university students’ protest against private medical colleges

This Article is formed from listening to university students from across the country for two research initiatives, one on academic freedom and another on higher education policy. In speaking with students, the fears they carry could not be ignored. Students navigate university education, with anxieties about their future and fears that they and their university education are inadequate, all while managing their families’ daily struggles. I explore students’ anxieties and the extent to which we, the public, and higher education policies must take responsibility for their experiences.

The Neoliberal University

For decades, universities have been transforming. Neoliberal policies, promoted by the World Bank, have reduced public education expenditure and weakened the State’s commitment to public institutions. These policies frame individuals as responsible for their success and failure, minimising structural realities, such as poverty and precarity. They instrumentalise education, treat students as “products” for a “competitive’ job market, while education markets feed on students’ insecurities. Students are made to feel lacking in “soft skills”, or skills seemingly necessary to navigate classed-corporate structures, and lacking in technical skills, or those needed to operate technologies used within the private sector.

Student activists and, sometimes teachers, have challenged this worldview, demanding State commitment to free education. Governments sometimes yield but also fear the consequences of student politics and have long waged campaigns to discredit student activism. It is within this context that students pursue education.

Portrayal of students

A Peradeniya student told me student-organised events must meet “high standards”, because of the negative public perceptions of university students. I understood what she meant; I had heard of our ‘ungrateful’, ‘wasteful’, ‘unemployable’, and ‘entitled’ students. The media and decades of government propaganda have reinforced these depictions.

About 10 years ago, when government moves to privatise higher education were strong, a corporate executive, complaining about traffic caused by “yet another useless protest”, was unable to explain why they protested. News coverage, I realised, framed these protests as public inconveniences, rarely addressing students’ demands. A prominent advocate, of neoliberal educational policy, reinforced this narrative, saying “state university students make up just 10 percent of their cohorts”, gesturing dismissively as if to say their concerns were insignificant. Such language belittles student activists and youth, renders them voiceless and allows their concerns, such as classed worldviews, and access barriers to and privatisation of education, to be easily dismissed.

It is in this environment that the conception of the useless university student, fighting for no reason, has developed. Students must carry this misrepresentation, irrespective of their own involvement in activism.

Not being good enough

Attacks on free higher education and the absence of meaningful reforms designed to address students’ problems, now weigh on students’ minds. Students question whether their education is relevant and current, pointing to outdated equipment, software, and curricula. University administrators acknowledge these constraints, which reflect Sri Lanka’s ranking as one of the lowest in the world for the public funding of education and higher education.

Rarely has the World Bank, so influential in driving educational policy, highlighted the public funding crisis and, instead, emphasises technological deficiencies, the public sector’s “monopoly” of higher education and limited private sector involvement. It downplays the reality that few families can privately afford such funding arrangements.

Students are also bombarded with fee-levying programmes, promising skills and access to jobs, preying on students’ insecurities. Many, while struggling to make ends meet, enrol in off-campus pricy professional courses, such as in accountancy, marketing, or English.

The arts student

Some students worry their education is too theoretical and “Arts-focused.” A student from the University of Colombo described having to justify her decision to pursue an arts degree. The public, she said, saw this as a waste of her time and the country’s resources. She courageously wore this identity, yet questioned if she was, in fact, unemployable as she was being led to believe.

She does not, however, draw on the fact that arts education has long been the “cheap” option that governments have offered when pressured to expand higher education. While arts education may need fewer laboratories and equipment, they require adequate investments on teachers, strong on content and pedagogy, to closely engage with individual students; aspects of arts education which have systematically been disregarded.

As access broadens, particularly in the arts, more students from marginalised backgrounds have entered universities; students who may feel alien in systems aligned with corporate interests. Thus, students quite different from the classed conception of the “employable graduate,” whose education has systematically been under-funded, graduate from arts programmes frustrated, diffident, and ill-suited for jobs to which they are expected to aspire.

The dysfunctional university

Students voice criticisms of their teachers, as myopic, unworldly, and unfair. Their perspective reflects the universities’ culture of hierarchy and its intolerance of difference, on the one hand, and the weak institutional structures on the other. They are symptoms of years of neglect and attempts by governments to delegitimise universities, to shed themselves of the burden of funding higher education through anti-public sector rhetoric.

Some students, marginalised for being anti-rag, women, or ethnic minorities, feel an added layer of burdens. Anti-rag students, or more often, students who do not submit to university hierarchies, whether enforced by students or staff, are ostracised, demeaned and sometimes subjected to violence. Students unable to speak the institution’s dominant language face inadequate institutional support. Women describe being ignored and silenced in student union activities and left out of student leadership positions.

Furthermore, quality assurance processes rarely prioritise academic freedom or students’ right to exist as they wish, except when they complement the process of creating a desirable graduate for the job market. These processes focus on moulding professionals and technicians, as one would form clay, disregarding students’ anxieties from being alienated from themselves by such efforts.

Problems at home

Beyond the campus, parents face debt, illness, and precarious work. Students are acutely aware of these struggles. Some describe parents collapsing from the strain and sometimes leaving them to carry the family’s difficulties. A student described feeling guilty for being at the University while his family struggled to survive. To ease the burden on their families, students earn incomes by providing tuition, delivering food, and carrying out microbusinesses.

Tied to their concerns over having to depend on their families, is their fear of being “unemployable”, a term that places the blame of unemployment on students’ skill deficiencies. Little in this discourse connects the lack of decent work and jobs for them and their parents to the weak economy and job markets into which successive batches of graduates must transition. Much of the available jobs in the country are those that require little in the form of education, and those, too do little to provide a living wage. Students must, therefore, compete for a limited number and breadth of frankly not very desirable work. Yet, it is they who must feel the weight of unemployability.

Committing to students

Universities frequently fail to recognise students’ worries. Instead, we, coopt neoliberal discourses, telling students to become more marketable and competitive, do and learn more, be confident, improve English, learn to inhabit those classed spaces with ease; often without the support that should accompany these messages.

We expect these students, insecure and anxious, to think critically, and demonstrate curiosity and higher-order analyses. When they collapse under the pressure, universities respond by providing mental health services. While such services are needed, they risk individualising and pathologising systemic problems. They represent yet again the inherent flaws with solutions that emerge from neoliberal ideological positions that treat individuals as the source of all success and failure. Such perspectives are likely to reinforce students’ anxieties, rather than address them.

As Sri Lanka revisits education policy reforms, there is an opportunity to change our framings of education and to recognise these concerns of students as central to any policy. The state must renew its commitment to free education and move from the neoliberal logic that has guided successive reform efforts; we, as the public, must restore our hope and expectations from free education. Education across disciplines, the arts, as well as STEM (science, technology, engineering and mathematics), must be strengthened. Students’ freedom to inhabit university spaces as they wish, must be respected and protected by institutions. Education policies must be tied to broader economic and labour reforms that ensure families can safely earn a living wage and graduates can access a rich range of decent meaningful work.

(Shamala Kumar teaches at the University of Peradeniya)

Kuppi is a politics and pedagogy happening on the margins of the lecture hall that parodies, subverts, and simultaneously reaffirms social hierarchies.

by Shamala Kumar

Continue Reading

Features

On the right track … as a solo artiste

Published

on

Mihiri: Worked with several top local band

Mihiri Chethana Gunawardena is certainly on the right track, in the music scene.

The plus factor, where Mihiri is concerned, is that she has music deeply rooted in her upbringing, and is now doing her thing in the Maldives.

Her father, Clifton Gunawardena, was a student of the legendary Premasiri Kemadasa and former rhythm guitarist of the Super 7 band.

Mihiri took to music, after her higher studies, and her first performance was with her father, while employed.

Mihiri Chethana Gunawardena

After eight years of balancing both worlds – working and music – she chose to follow her true calling and embraced music as her full-time profession.

Over the years, Mihiri has worked with some of the top bands in the local scene, including D Major, C Plus from Negombo, Heat with Aubrey, Mirage, D Zone Warehouse Project and Freeze.

In fact, she even put together her own band, Faith, in 2017, performing at numerous events, and weddings, before the Covid pandemic paused their journey.

What’s more, her singing career has taken her across borders –performing twice in Dhaka, Bangladesh, with the late Anil Bharathi and the late Roney Leitch, and multiple times in the Maldives, including a special New Year’s Eve performance with D Major.

In the Maldives, on a one-month contract

Last year, Mihiri was in Dubai, along with the group Knights, for the Ananda UAE 2025 dance.

She continues to grow as a solo artiste, now working closely with the renowned Wildfire guitarist Derek Wikramanayake, and performing, as a freelance musician, travelling around the world.

Right now, she is in the Maldives, on a one-month contract, marking a new chapter in her evolution as a solo vocalist.

On her return, she says, she hopes to create fresh cover songs and original music for her fans.

Mihiri believes in spreading joy and positivity through her singing, and peace and happiness for everyone around her, and for the world, through music.

Continue Reading

Trending