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Psychosocial insights from the birth of Our Lord Jesus for a world striving to uphold the sanctity of human life

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The Feast of Christmas celebrates a truth so immense that it redefines human destiny: ‘God’ became one like us – ‘man’! The Mystery of the Word made flesh, is not merely a Theological event but a profound psychological and social revelation – God’s declaration that every human life is sacred, meaningful, and loved. In a world fractured by moral confusion and disregard for the sanctity of human life, the manger of Bethlehem remains a radiant sign of Divine compassion. It is here that the Infinite stoops into the finite and the Creator embraces creation, proclaiming that human life, in all its vulnerability and beauty, is worthy of Divine presence.

The Sanctity of Human Life from Conception to Natural End

The union of Divinity and humanity begins in the womb of Mother Mary, sanctifying human life from its very conception. When the Virgin Mother of God gave Her ‘fiat’ – “Be it done unto me according to your word” (St. Luke 1:38) – the eternal Word took flesh, not as a fully grown man, but as an unborn child. In this Divine act, God consecrated the beginning of human life itself. Yet, in modern society, abortion has become one of the most tragic violations of this truth, as cultures normalize the destruction of the most defenseless among us. Pope Saint John Paul II, in Evangelium Vitae, warns that “the deliberate decision to deprive an innocent human being of his life is always morally evil.” Psychologically, the disregard for nascent life reflects a deeper crisis of empathy – a loss of the maternal and paternal instincts that affirm belonging, protection, and unconditional love. Each child, before birth, is already a bearer of mystery, carrying the light of Heaven into the world. The Birth of Our Lord reawakens humanity’s wonder before this Divine miracle, teaching that every unborn human life is already a word spoken by God – a sacred ‘yes’ that must be received with awe and gratitude!

The Divine becoming human also confronts another contemporary wound – the growing acceptance of euthanasia and the fear of frailty. In Jesus’ Birth, God embraced vulnerability; in His Passion and Cross, He sanctified suffering! Yet the modern world, obsessed with efficiency and comfort, sees suffering as meaningless, something to be eliminated rather than accepted. The Embodiment of God in human form teaches otherwise: to suffer is not to lose dignity, for God Himself chose to suffer. The Prophet Isaiah foretold: “He was despised and rejected by men, a man of sorrows and acquainted with grief” (Prophet Isaiah 53:3). Through this Divine solidarity, pain becomes redemptive, not meaningless! Psychologically, suffering invites empathy and relational depth; it becomes the crucible in which compassion is forged. The much-renowned psychiatrist and Holocaust survivor Viktor Frankl, after having endured the horrors of the Holocaust, observed that those who find meaning in suffering endure it with hope, while T.S. Eliot, a major figure in modernist poetry, in his work Four Quartets saw the fire of purification in human suffering. Thus, in the face of euthanasia, the manger and the Cross together proclaim that human life remains sacred until its natural end. The God Who lay helpless in the crib and hung powerless on the Cross teaches that vulnerability is not defeat but the most profound expression of Divine strength: “For when I am weak, then I am strong” (2 Corinthians 12:10).

The Call to Peace, Solidarity, and Embodied Presence

The angelic hymn on the first Christmas night – “Glory to God in the highest, and on earth peace to men of goodwill” (St. Luke 2:14) – proclaimed the dawn of peace. Yet even after twenty centuries, humanity continues to live amid conflict, war, and violence! Nations destroy one another; communities turn hostile; and even families are divided. Against this backdrop, God taking on human nature offers an alternative vision – peace through reconciliation! Jesus Our Lord does not impose peace by force; He brings it through forgiveness and love. The Catechism of the Catholic Church teaches that “Peace is not merely the absence of war but the work of justice and the effect of charity” (CCC 2304). Psychologically, violence often springs from fear, resentment, and unhealed trauma, while peace begins when empathy and dialogue replace aggression. The Birth of Jesus restores the possibility of genuine communion, reminding humanity that to see another person is to see a reflection of God! War begins when wonder dies – when humanity ceases to see the Divine image in the other. The Child of Bethlehem, Whose tiny hands were destined to bless the world, calls every heart to disarm itself and rediscover fraternity.

The manger of Bethlehem also reveals the Divine answer to the scandal of poverty and neglect. The Creator of the universe chose not a palace but a stable, not gold but straw – no roof above, no floor below! This radical humility proclaims that the poor are closest to the heart of God. Yet in a world of consumer excess, millions are even deprived of basic dignity – food, shelter, clothing, education etc. – as societies grow indifferent to the suffering of others. Jesus identified Himself with the poor when He said: “Whatever you did for one of the least of these brothers of mine, you did for me” (St. Matthew 25:40). The Enfleshment of God transforms this command into a living reality: God is hidden in the poor! Catholic social teaching too insists that the defence of human life includes the struggle against poverty, since destitution degrades the Divine image in humanity. Psychologically, neglect leads to despair and alienation; when people are unseen, their sense of worth erodes. Christmas restores dignity by revealing Divine presence particularly among the vulnerable and marginalized. Pope Francis of revered memory says, “The poor are the flesh of Christ.” Also English Literature has long understood this truth. In the famous Victorian novelist Charles Dickens’s A Christmas Carol, the hardened Ebenezer Scrooge learns that generosity restores his own humanity. His transformation mirrors the conversion the Divine descent into humanity demands of us all: from cold indifference to warm compassion. Bethlehem’s poverty thus becomes a lesson in solidarity – that true greatness lies not in wealth or power, but in humble, loving presence!

Finally, Heaven taking human form speaks powerfully to a modern challenge that is less material but equally dehumanizing: the technological eclipse of the human person! In this digital age, communication has expanded beyond imagination, yet authentic connection often diminishes. Technology, though a gift, risks reducing persons to data, relationships to screens, and values to algorithms! This new form of alienation threatens to erode empathy and moral depth. God becoming flesh is the Divine antidote to such disembodiment. Saint John the Evangelist thus writes in his First Letter: “What we have heard, what we have seen with our eyes, what we have looked upon and touched with our hands – this we proclaim” (1:1). Christianity is an ‘Incarnational Faith’, grounded in presence, touch, and encounter! Psychologically, real relationships require embodied interaction – the very realities our digital world often replaces with virtual substitutes. The famous Theologian Romano Guardini warned that as humanity learns to manipulate the world, it risks forgetting the mystery of being! God becoming human re-teaches the lost art of presence, reminding us that love must be tangible to be real. This insight demands reverence in every human encounter – even in the virtual realm. The Word became flesh, not code! He entered the texture of human life so that love could once again be experienced through the senses. In an age of artificial intelligence and digital abstraction, Christmas calls us back to reality – to the sacredness of embodied existence, where every person is a reflection of the Divine!

The Call to Transformation Having the ‘Manger’ as a ‘Mirror’

God made man thus remains a great moral and psychological proclamation of Christianity: that human life is holy because God has lived it. Against abortion, euthanasia, violence, poverty, and technological dehumanization, Bethlehem stands as God’s eternal ‘yes’ to humanity! T.S. Eliot, in Journey of the Magi, describes the paradox of encountering the Divine in human form: “We had seen birth and death, but had thought they were different; this Birth was hard and bitter agony for us, like Death, our death.” The poet understood that this Birth demands transformation – a dying to self so that Divine love may be born within! Pope Saint John Paul II, in Redemptor Hominis, affirmed: “By His Incarnation, the Son of God has united Himself in some fashion with every man.” In that union lies the foundation of all human dignity.

To celebrate Christmas, therefore, is to affirm human life itself – to see in every child, every sufferer, every stranger, every aged face, and even in every digital encounter, the living God made flesh. The manger, therefore, is not a decoration; it is a mirror reflecting what we are and what we are called to become: a people who cherish human life because God Himself chose to live it by becoming one like us…!

By Rev. Fr. (Dr.) Eymard Fernando
R. C. Bishop’s House,
Kurunegala.



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Features

New US sanctions on ICC, a fillip to worldwide political repression

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The International Criminal Court in session. UN Photo/Eskinder Debebe

US Secretary of State Marco Rubio’s warning to the International Criminal Court (ICC) was stark: ‘Either the ICC will end its threats, or we will end the ICC.’ It followed US central administration accusations that the court was unfairly targeting Americans on the basis of trumped-up war crimes charges.

However, a new plethora of sanctions has been clamped on the ICC by the US, which in turn has spurred accusations by sections of the world that the latter has unleashed an ‘assault’ on the international legal order.

What some of the sanctions would mean for the ICC was outlined by Rubio: ‘We will ban transactions with this rogue court, cutting off their resources and crippling their ability to operate against us.’

The ICC has shown consistency of purpose over the years. Despite some operational constraints it has indicted a large number of political strongmen from around the world, accused of war crimes and other governance excesses that come under its purview. Two such recent figures are: Russian President Vladimir Putin and Israeli Prime Minister Benjamin Netanyahu.

Rather than enjoy a mere nominal presence in the world community, the ICC has proved its effectiveness by detaining and bringing to justice scores of VIP politicians and others of their ilk who have been found guilty of human rights abuses and kindred excesses that come within the terms of reference of the ICC.

Accordingly, the international justice system would be stymied considerably as a result of the ICC being dis-empowered, particularly financially. Needless to say, potential and real perpetrators of the species of crime coming under the jurisdiction of the ICC would stand to gain most from such anarchic tendencies. That is, political repression globally would be enabled to enjoy a new lease of life.

A detailing of the types of crime coming under the purview of the ICC provides an idea of what it would cost the international community if the ICC’s operations are gravely hampered. They are mainly: genocide, war crimes, crimes against humanity and the crime of aggression.

That is, the part of the world to be worst affected would be the global South, since the latter is awash with the mentioned crimes. Needless to say, a chronically-disaffected South will sooner rather than later undermine the well being of the world dangerously. The world is already being put through these paces.

At the time of writing, ‘illegal migrants’ from the South, for example, are aggravating many a Western economy’s woes, besides creating for them acute law and order issues. The fact that these migrants’ presence goes on to become a virtual test of the migrant receiving states’ ability to forge domestic social inclusion in the face of jingoistic protests by mainly white supremacist groups is evidence of the latter. As is known, the US, to take just one example, has been up against this crisis for quite a while.

Accordingly, it will be in the best interests of the West if ‘illegal’ migrant arrivals on their shores are stemmed. If the socio-political and economic problems assailing the South are effectively managed through North-South collaborative, ‘trouble-shooting’ efforts the causes leading to ‘illegal’ migration and connected issues could be resolved at source as it were. For, it is the aggravation of the South’s material questions that lays the basis for the emergence of repressive and anti-democratic regimes in the hemisphere.

Until such time that the aforementioned issues in North-South relations are visited afresh and addressed urgently, a vibrantly functioning ICC would be needed. For, the latter would prove a deterrent to Southern political and military strongmen, highly prone to power abuse and like excesses, from coming into being in the wake of the South’s chronic material woes and the wars and conflicts that result from them.

It stands to reason then that the US would be acting in its own interests by enabling the ICC to perpetuate its mandate without hindrance. For a crop of issues that impinges negatively on internal law and order would be defused.

Meanwhile, there needs to be a meeting of minds among the rest of the West to put back in place a North-South dialogue process aimed at reducing some of the economic pressures that are weighing on the South.

Since economics usually drives politics it will be in the interests of the world community to scrutinizingly re-visit North-South issues of the past and put in place economic relief packages for Southern publics that would enable them to tide over their material hardships rather than permit the latter to aggravate into social disaffection and eventually armed militancy. It is the latter juncture that paves the way for the emergence of authoritarian rulers in the South who then go on to be a blight on their publics.

Accordingly, the Southern-based global development thinking of the past that envisaged a more equitable world economic order needs to be seen as an urgent need. That is, NAM’s international development paradigms need to be resuscitated to the extent possible.

It is unlikely that rightist governments of the West, such as the current Republican administration in the US, would find these projects feasible, but democratic states of Europe, led by perhaps the UK, are likely to think otherwise. For it would not be beneficial for the democratic world to be having on their hands repressive governments in the South who would be gravitating towards the major military and economic actors of the South, such as Iran and North Korea, who tend to be in constant power struggles with the West.

However, until such time that the mentioned, pro-people initiatives are given serious thought the ICC would need to be enabled by the international community to be in place comfortably and carry on with its mandate of bringing repressive rulers to book. Besides the ICC should pave the way for the peoples of the developing world to enjoy some substantial respite from the political repression and even terror which tend to be their lot.

Meanwhile, the wars of West Asia are relentlessly aggravating the economic hardships of people everywhere, driving the point home to enlightened sections that there is no alternative to peacemaking. A challenge is to convert the US under President Trump to this line of thinking.

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Clear, soft and shine-free skin

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This week, I give you five simple, time-tested homemade remedies that help reduce the appearance of blemishes, control excess shine and leave your skin feeling softer and smoother.

The Honey and Lemon Brightening Dab:

For stubborn blemish marks, this is a classic. Mix one teaspoon of pure bee honey with three to four drops of fresh lemon juice. Apply gently, only on the affected spots, and leave for 10 minutes before rinsing with lukewarm water. While honey soothes and softens, lemon helps to brighten naturally. Use twice a week in the evening.

Besan and Rose Water Oil-Control Pack:

An ideal remedy to combat shine, especially on the T-zone. Take two teaspoons of besan (gram flour) and mix with sufficient rose water to form a smooth paste. Add a pinch of turmeric for its antiseptic goodness. Apply evenly, keep for 15 minutes and wash off. It absorbs excess oil without over-drying, leaving a beautiful matte finish.

Aloe Vera and Cucumber Ice Soother:

Blend fresh aloe vera gel with the juice of a grated cucumber and freeze the mixture in an ice tray. Each morning, wrap one cube in a soft muslin cloth and gently rub over a cleansed face for 30 seconds. It calms, tightens pores and imparts a baby-soft smoothness.

Oatmeal and Curd Gentle Polish:

Roughness and old blemish marks need gentle exfoliation. Combine one tablespoon of finely powdered oatmeal with one tablespoon of fresh curd (yoghurt). Massage very gently, in circular motions, for one minute, leave for five minutes and rinse. It removes dead cells and unveils softer, clearer skin.

 Multani Mitti and Green Tea Magic Mask:

Brew some green tea and allow it to cool completely. Mix one and a half teaspoons of Multani Mitti (Fuller’s Earth) with the tea water to make a fine paste. Apply for 10 to 12 minutes – do not let it dry and crack completely – and wash off. It draws out impurities, fades blemishes and bestows a fresh, shine-free glow.

A Gentle Reminder:

As with any natural remedy, always do a patch test on your inner arm first. For those with oily or combination skin, avoid heavy coconut oil application and harsh scrubbing, as they tend to aggravate shine and blemishes.

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Compete, shine and be discovered at WCOPA 2027

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Dream of performing on a world stage? Well, here is your unique, golden opportunity!

The World Championships of Performing Arts (WCOPA) — the one and only official “Talent Olympics” — is the world’s premier global platform for aspiring singers, dancers, actors, models, instrumentalists, etc., to compete, shine and be discovered!

And, yes, this world stage is open to YOU, Sri Lankans living in Sri Lanka and overseas!

Held annually in glittering Las Vegas, WCOPA brings together over 70 countries, all competing for Gold, Silver and Bronze Medals, just like the traditional Olympics.

Lakisha Bernard: Will represent Team Sri Lanka at WCOPA 2027

Outstanding performers vie for the coveted titles of Junior and Senior Grand Champion Performer of the World, with winners and standout participants awarded over $500,000 in scholarships, cash awards and prizes to catapult their education and careers!

Sri Lanka is already making waves! At WCOPA 2026, Natharie Wickramasinghe, representing Team Sri Lanka, made the nation proud by winning a Bronze Medal in the Ethnic/Folklore Dance category!

Lakisha: Accomplished freelance Model and Fashion Design graduate

Recruitment for this prestigious competition is handled through a system of scouts and licensed National Directors — and this is where our very own Chris Rajendra, now based in Las Vegas, and National Director for Team Sri Lanka, comes into the scene.

If you are a singer, dancer, actor, model, instrumentalist — if you have talent burning inside you — contact Chris Rajendra today for registration and, who knows, you may find yourself in Las Vegas, and proudly draped in the Sri Lankan flag, at WCOPA 2027!

The contact address is: Chris Rajendra, wcopa.nationaldirector.sl@gmail.com

or chris.rajendra@gmail.com

Meanwhile, a star is born for 2027, in the form of Lakisha Bernard who is all set to represent Team Sri Lanka at WCOPA 2027.

Originally hailing from the sun-drenched coastal city of Colombo and now carving out her creative career in Canada, 22-year-old Lakisha is stepping into the international spotlight.

This accomplished freelance Model and Fashion Design graduate has officially been appointed as the Team Sri Lanka Promoter for Canada as she prepares to represent Team Sri Lanka at WCOPA in Las Vegas.

Lakisha brings a unique blend of high-fashion sensibility, captivating camera presence and expert garment design to the Team.

Having built her career, from local college shoots to high-glamour concepts, Lakisha’s inspiring journey embodies the true spirit of cultural bridge-building and creative resilience, bringing immense pride and recognition to Sri Lanka on the global stage.

WCOPA 2027 will be held at the legendary Westgate Hotel & Casino, Las Vegas, from 12th to 20th July – the very same iconic arena where the late, great Elvis Presley himself performed!

Your moment is now. Your stage is Las Vegas, so hurry and contact Chris Rajendra.

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