Features
Psychosocial insights from the birth of Our Lord Jesus for a world striving to uphold the sanctity of human life
The Feast of Christmas celebrates a truth so immense that it redefines human destiny: ‘God’ became one like us – ‘man’! The Mystery of the Word made flesh, is not merely a Theological event but a profound psychological and social revelation – God’s declaration that every human life is sacred, meaningful, and loved. In a world fractured by moral confusion and disregard for the sanctity of human life, the manger of Bethlehem remains a radiant sign of Divine compassion. It is here that the Infinite stoops into the finite and the Creator embraces creation, proclaiming that human life, in all its vulnerability and beauty, is worthy of Divine presence.
The Sanctity of Human Life from Conception to Natural End
The union of Divinity and humanity begins in the womb of Mother Mary, sanctifying human life from its very conception. When the Virgin Mother of God gave Her ‘fiat’ – “Be it done unto me according to your word” (St. Luke 1:38) – the eternal Word took flesh, not as a fully grown man, but as an unborn child. In this Divine act, God consecrated the beginning of human life itself. Yet, in modern society, abortion has become one of the most tragic violations of this truth, as cultures normalize the destruction of the most defenseless among us. Pope Saint John Paul II, in Evangelium Vitae, warns that “the deliberate decision to deprive an innocent human being of his life is always morally evil.” Psychologically, the disregard for nascent life reflects a deeper crisis of empathy – a loss of the maternal and paternal instincts that affirm belonging, protection, and unconditional love. Each child, before birth, is already a bearer of mystery, carrying the light of Heaven into the world. The Birth of Our Lord reawakens humanity’s wonder before this Divine miracle, teaching that every unborn human life is already a word spoken by God – a sacred ‘yes’ that must be received with awe and gratitude!
The Divine becoming human also confronts another contemporary wound – the growing acceptance of euthanasia and the fear of frailty. In Jesus’ Birth, God embraced vulnerability; in His Passion and Cross, He sanctified suffering! Yet the modern world, obsessed with efficiency and comfort, sees suffering as meaningless, something to be eliminated rather than accepted. The Embodiment of God in human form teaches otherwise: to suffer is not to lose dignity, for God Himself chose to suffer. The Prophet Isaiah foretold: “He was despised and rejected by men, a man of sorrows and acquainted with grief” (Prophet Isaiah 53:3). Through this Divine solidarity, pain becomes redemptive, not meaningless! Psychologically, suffering invites empathy and relational depth; it becomes the crucible in which compassion is forged. The much-renowned psychiatrist and Holocaust survivor Viktor Frankl, after having endured the horrors of the Holocaust, observed that those who find meaning in suffering endure it with hope, while T.S. Eliot, a major figure in modernist poetry, in his work Four Quartets saw the fire of purification in human suffering. Thus, in the face of euthanasia, the manger and the Cross together proclaim that human life remains sacred until its natural end. The God Who lay helpless in the crib and hung powerless on the Cross teaches that vulnerability is not defeat but the most profound expression of Divine strength: “For when I am weak, then I am strong” (2 Corinthians 12:10).
The Call to Peace, Solidarity, and Embodied Presence
The angelic hymn on the first Christmas night – “Glory to God in the highest, and on earth peace to men of goodwill” (St. Luke 2:14) – proclaimed the dawn of peace. Yet even after twenty centuries, humanity continues to live amid conflict, war, and violence! Nations destroy one another; communities turn hostile; and even families are divided. Against this backdrop, God taking on human nature offers an alternative vision – peace through reconciliation! Jesus Our Lord does not impose peace by force; He brings it through forgiveness and love. The Catechism of the Catholic Church teaches that “Peace is not merely the absence of war but the work of justice and the effect of charity” (CCC 2304). Psychologically, violence often springs from fear, resentment, and unhealed trauma, while peace begins when empathy and dialogue replace aggression. The Birth of Jesus restores the possibility of genuine communion, reminding humanity that to see another person is to see a reflection of God! War begins when wonder dies – when humanity ceases to see the Divine image in the other. The Child of Bethlehem, Whose tiny hands were destined to bless the world, calls every heart to disarm itself and rediscover fraternity.
The manger of Bethlehem also reveals the Divine answer to the scandal of poverty and neglect. The Creator of the universe chose not a palace but a stable, not gold but straw – no roof above, no floor below! This radical humility proclaims that the poor are closest to the heart of God. Yet in a world of consumer excess, millions are even deprived of basic dignity – food, shelter, clothing, education etc. – as societies grow indifferent to the suffering of others. Jesus identified Himself with the poor when He said: “Whatever you did for one of the least of these brothers of mine, you did for me” (St. Matthew 25:40). The Enfleshment of God transforms this command into a living reality: God is hidden in the poor! Catholic social teaching too insists that the defence of human life includes the struggle against poverty, since destitution degrades the Divine image in humanity. Psychologically, neglect leads to despair and alienation; when people are unseen, their sense of worth erodes. Christmas restores dignity by revealing Divine presence particularly among the vulnerable and marginalized. Pope Francis of revered memory says, “The poor are the flesh of Christ.” Also English Literature has long understood this truth. In the famous Victorian novelist Charles Dickens’s A Christmas Carol, the hardened Ebenezer Scrooge learns that generosity restores his own humanity. His transformation mirrors the conversion the Divine descent into humanity demands of us all: from cold indifference to warm compassion. Bethlehem’s poverty thus becomes a lesson in solidarity – that true greatness lies not in wealth or power, but in humble, loving presence!
Finally, Heaven taking human form speaks powerfully to a modern challenge that is less material but equally dehumanizing: the technological eclipse of the human person! In this digital age, communication has expanded beyond imagination, yet authentic connection often diminishes. Technology, though a gift, risks reducing persons to data, relationships to screens, and values to algorithms! This new form of alienation threatens to erode empathy and moral depth. God becoming flesh is the Divine antidote to such disembodiment. Saint John the Evangelist thus writes in his First Letter: “What we have heard, what we have seen with our eyes, what we have looked upon and touched with our hands – this we proclaim” (1:1). Christianity is an ‘Incarnational Faith’, grounded in presence, touch, and encounter! Psychologically, real relationships require embodied interaction – the very realities our digital world often replaces with virtual substitutes. The famous Theologian Romano Guardini warned that as humanity learns to manipulate the world, it risks forgetting the mystery of being! God becoming human re-teaches the lost art of presence, reminding us that love must be tangible to be real. This insight demands reverence in every human encounter – even in the virtual realm. The Word became flesh, not code! He entered the texture of human life so that love could once again be experienced through the senses. In an age of artificial intelligence and digital abstraction, Christmas calls us back to reality – to the sacredness of embodied existence, where every person is a reflection of the Divine!
The Call to Transformation Having the ‘Manger’ as a ‘Mirror’
God made man thus remains a great moral and psychological proclamation of Christianity: that human life is holy because God has lived it. Against abortion, euthanasia, violence, poverty, and technological dehumanization, Bethlehem stands as God’s eternal ‘yes’ to humanity! T.S. Eliot, in Journey of the Magi, describes the paradox of encountering the Divine in human form: “We had seen birth and death, but had thought they were different; this Birth was hard and bitter agony for us, like Death, our death.” The poet understood that this Birth demands transformation – a dying to self so that Divine love may be born within! Pope Saint John Paul II, in Redemptor Hominis, affirmed: “By His Incarnation, the Son of God has united Himself in some fashion with every man.” In that union lies the foundation of all human dignity.
To celebrate Christmas, therefore, is to affirm human life itself – to see in every child, every sufferer, every stranger, every aged face, and even in every digital encounter, the living God made flesh. The manger, therefore, is not a decoration; it is a mirror reflecting what we are and what we are called to become: a people who cherish human life because God Himself chose to live it by becoming one like us…!
By Rev. Fr. (Dr.) Eymard Fernando
R. C. Bishop’s House,
Kurunegala.
Features
Dilemmas of ‘hurting economies’ – the case of Sri Lanka
Maldives President Dr. Mohamed Muizzu was in Sri Lanka recently on what was apparently a goodwill visit and this event, no doubt, bodes very well for Maldives-Sri Lanka relations. Besides, the visit would go some distance in strengthening Sri Lanka’s claims to Non-Alignment.
However, the commentator on regional politics could be accused of simplistic thinking if he/she glosses over or ignores the regional politics nuances or undertones of the Maldivian President’s visit. In Sri Lanka we currently have a government which is eager to solidify its bridges, so to speak, with China and which, given the chance, would be courting increasingly close relations with Russia. In other words, the NPP government is likely to see itself as a ‘natural ally’ of the East and would prefer to distance itself to the extent possible from the West, if that is a realistic proposition.
Given the foregoing backdrop, it would be in some of the NPP regime’s best interests to be on cordial terms with the Maldives which is a close ally of China in the South Asian region. However, the NPP government, given the utter financial helplessness of Sri Lanka, cannot afford to distance itself politically and diplomatically from India and the West. Sheer economic necessity compels Sri Lanka to adopt this foreign policy stance. In other words, the latter has no choice but to be ‘Non-Aligned.’
This columnist was led to the above observations on listening to a lucid and comprehensive presentation titled, ‘A Global Economy in the Shadow of the Iran War and implications for Sri Lanka’s debt recovery’, by Dr. Ganeshan Wignaraja, Visiting Senior Fellow, ODI Global London, at the Regional Centre for Strategic Studies (RCSS), Colombo on May 4th. The forum, RCSS Strategic Dialogue – 4, was moderated and presided over by RCSS Executive Director Ambassador (retd) Ravinatha Aryasinha.
The forum brought together a wide cross section of society, including diplomatic personnel, academicians, public and private sector personalities and the media. After the presentation a very lively and informative Q&A followed.
Ambassador Aryasinha at the outset set an appropriate backdrop to the presentation and discussion by stressing ‘the increasing interconnectedness of geopolitical and economic developments, noting how disruptions in the Middle East could have significant ramifications for global markets, trade flows, energy prices and broader economic stability, including Sri Lanka.’
Indeed, there are occurring currently very disruptive economic and material consequences for the world from ‘the Iran War’, and with US-Iran hostilities spiraling in West Asia it may not be wrong to surmise that the worst could be yet to come, unless a peace process materializes in earnest.
Meanwhile, ‘hurting countries’ such as Sri Lanka would need to summon their best economic management capabilities to remain materially and economically afloat. ‘Economic transformation’ is what is urgently needed and not mere management and some of the insights thrown up by Dr. Ganeshan Wignaraja should have the local polity thinking.
There was the following observation, for instance: ‘Sri Lanka has achieved remarkable cyclical stabilization but faces critical challenges in transitioning to transformative growth, with 2027-2028 debt repayments looming and only $5.4 billion usable reserves.’
Needless to say, the path ahead to ‘transformative growth’ for Sri Lanka is strewn with multiple challenges and meeting them effectively is of the first importance. Sri Lanka must soldier on towards even a semblance of development in the short and medium terms and such initiatives cannot be separated from its foreign policy choices since the country’s economic partners and their growth prowess have a close bearing on the country’s material fortunes.
As mentioned, Sri Lanka will be compelled to be ‘a friend of all countries and an enemy of none’ going forward but it cannot afford to be seen as cultivating China as a close growth partner at the expense of India and other major economies of the region.
This is primarily because while India is remaining a major economic power, the current West Asian crisis notwithstanding, China’s economy is being seen as ‘slowing’. Dr. Wignaraja singled out the following in the main as the factors causing this slow-down: a bursting property bubble, increasing state regulation, and weakening investor confidence. Besides, the speaker sees production cycles moving away from China and India replacing China and Hong Kong as ‘manufacturing hubs’.
Accordingly, the NPP regime in Sri Lanka would need to craft its regional policy in particular with the utmost far-sightedness. It will need to have close economic links with all the growth centres that matter.
On the question of authentic economic transformation, the following observations of Dr. Wignaraja on Sri Lanka’s economy are of the first importance as well: ‘Foreign reserves are now at $ 5.4 billion, the cost of living is high, an estimated 20 per cent of the population lives below the poverty line of $ 3.65 per day, the recent cyber security breach at the Treasury would affect some 10 payments.’ These factors were termed ‘critical vulnerabilities’.
It is difficult to conceive of an economic transformation worthy of the phrase minus a steady economic empowerment of the populace. The above data point to the considerable magnitude of the local poverty problem. Right now, the disruptive effects of the West Asian crisis render swift poverty alleviation a most difficult proposition.
One possible way out of the present economic debacle is the forging of a national consensus by the present government on all outstanding problems that have been bedeviling the country’s advancement. That is, there needs to be a meeting of minds across current political divides. Considering the present inflammatory political polarities in Sri Lanka this would prove an insurmountable challenge.
Unfortunately, conscience-filled and civic minded sections in Sri Lanka have chosen to be laid back rather than seize the initiative, come centre stage and impress on politicians the need for enlightened governance and progressive change. There needs to be a historic coming together of the right thinking to ensure that the best interests of the people and of the people only are served by governments. In the absence of such a process, might would be projected as right and brute force would come to increasingly rule politics and society.
Features
Australia funds project to restore climate-resilient vegetable livelihoods in cyclone-affected highlands
The Ministry of Agriculture, Livestock, Lands and Irrigation, the Government of Australia, and the Food and Agriculture Organization of the United Nations (FAO) have launched of a AUD 2 million (USD 1.4 million) recovery initiative to restore and transform vegetable production systems in the cyclone-affected districts of Nuwara Eliya and Badulla.
The FAO said yesterday (5) that the agreement was formalized through the signing of the grant agreement by Matthew Duckworth, Australian High Commissioner to Sri Lanka, and Vimlendra Sharan, FAO Representative for Sri Lanka and the Maldives, alongside the signing of the project document by D. P. Wickramasinghe, Secretary of Agriculture.
Cyclone Ditwah, which struck Sri Lanka in November 2025, caused widespread devastation across the country, severely disrupting agricultural production systems and livelihoods. The highland districts of Nuwara Eliya and Badulla, key suppliers of vegetables such as beans, carrots, leeks, cabbage, tomato and potato, were among the hardest hit, with thousands of smallholder farmers losing crops, seed stocks, and productive assets.
This 12-month initiative aims torestore and strengthen climate-resilient vegetable production systems, with a strong focus on empowering women farmers and supporting persons with disabilities. The project will directly benefit more than 2,400 smallholder farmers, through improved seed and seedling production systems, small machinery, training, and market linkages while indirectly supporting thousands more.
“This initiative is an important step not only in restoring what was lost, but in building a more resilient and self-reliant agricultural sector,” said Minister Lal Kantha. “By strengthening local seed systems and supporting smallholder farmers, particularly women and vulnerable groups, we are investing in the long-term sustainability of Sri Lanka’s food systems.”
“Australia stands alongside Sri Lanka in its ongoing recovery from Cyclone Ditwah,” said High Commissioner Duckworth. “Australia is a steadfast partner in the agriculture sector with its importance for food security, rural development and climate resilience. By focusing on climate smart practices, farmer-led solutions and inclusive economic opportunities, this project will deliver meaningful and lasting benefits to affected communities.
The project will prioritize the restoration of farmer-led seed systems for beans and potatoes, support the re-establishment of both open-field and protected cultivation systems and women led seedling supply nurseries while empowering all farmers with Climate-Smart Good Agricultural Practices (CSGAP) with small scale machinery and input support.
A key feature of the initiative is the establishment of six accessible and inclusive nurseries in Nuwara Eliya and Badulla. These nurseries will serve as sustainable agri-based enterprises, producing high-quality vegetable seedlings while creating new income opportunities and strengthening local input supply chains.
By combining recovery support with long-term resilience measures, the project will help stabilize vegetable production, improve household food security and nutrition, and reduce reliance on imported seeds.
Features
War on Iran may hasten unraveling of New World Order
It took several decades for the US to realise it was losing the war in Vietnam. It took a bit shorter time in Afghanistan. And what is happening in the countries the US and Israel intervened and broke up? The US has been asked to leave Iraq. Syria is talking to Russia about establishing military bases, President al-Sharaa met with Vladimir Putin in Moscow to discuss the project, which is vital for Russian power projection in the Middle East. Libya has been divided into two competing administrative units with the Eastern section actively engaged with Russia in defence matters. The Sudanese government has finalised a 25-year deal to allow a Russian naval facility in the Red Sea in exchange for weapons, including anti-aircraft systems. On the Eastern side of the Red Sea, Yemen remains divided, with the main power center, the Houthis maintaining a staunchly anti-US, anti-Israel stance, while the internationally recognised government remains in exile.
When the Iranian Foreign Minister recently undertook a tour of Pakistan, Oman and Russia, the US wanted to meet him and got ready to send its negotiators Vice President J. D. Vance and his team to Pakistan, but Iranian FM snubbed them and left Pakistan, saying Iran did not want to talk to the US while a blockade of their ports were in place. The Iranian FM met President Putin, who congratulated Iran for courageously defending their country and then phoned US President Trump and told him further attacks on Iran would not be acceptable. During this conversation on April 27, 2026, Putin reportedly warned Trump that further U.S. or Israeli attacks on Iran would have dangerous consequences, according to Al Jazeera). Such a sequence of events would not have been possible in the unipolar world we had in the past.
Furthermore, the damage that Iran has inflicted on the US and Israel in this war would have been unimaginable in the late 20th Century and early 21st Century. Sixteen US military bases spread across Saudi Arabia, Qatar, UAE, Bahrain, Kuwait, Iraq, Jordan and Oman have been either destroyed or severely damaged. Advanced surveillance aircraft and radar systems worth more than $ 2.8 bn were destroyed. This had a far-reaching effect on the war as the US could not use these bases in the war against Iran and also in the defence of its allies in the Gulf.
The attacks on Israel have been equally damaging. In Central Israel and Tel Aviv area multiple attacks targeted military and intelligence assets, resulting in massive damage. Iranian missiles hit the Haifa oil refinery, causing a shutdown, and hit residential buildings, leading to injuries and structural damage. Residential and commercial areas were damaged in Bat Yam and Petah Tikva with significant casualties and destruction. Attacks in Dimona and Arad targeted the Negev Nuclear Research Center, with casualties reported in both towns. The Soroka Medical Center in Beersheba was hit in a strike. The strategic port and naval base in Eilat were targeted. In Rishon LeZion suburban residential areas suffered extensive damage.
Usually, Israel makes short work of its many enemies in the region, for example it took just six days to defeat the combined military of Egypt, Jordan and Syria in 1967 and grab their land as well. Hamas, Fatah and Palestinians would suffer ignominious defeats if they dare challenge Israel. However, the recent war against Hamas, following a daring wide scale invasion into Israel by Hamas in October 2023, went on for more than two years with no conclusive victory for Israel.
These significant massive military setbacks suffered by the combined forces of the US and Israel have been made possible by the unprecedented advancement in military technology achieved mainly by China and to a degree by Russia as well. Iran has been able to develop ballistic missile systems that could penetrate the “iron dome” that Israel boasted, with technological assistance from China and North Korea. Iran’s drones are very cheap yet very effective, requiring interceptors worth millions of dollars to counter them, thus making it much more costly for the US to fight this war than it is for Iran.
Further, Hezbollah in Lebanon, Houthies in Yemen and Hamas in Palestine are well equipped with advanced missiles and drones. Hezbollah has been able to destroy about hundred Israel tanks and stop their advance. According to Larry Johnson, former CIA intelligence analyst, Israel soldiers are much war weary and mentally affected and are being withdrawn. Netanyahu’s 40 year dream of a “Greater Israel” is telling on the poor soldiers.
If a person like Barack Obama had been the US President instead of the hyper egoistic, blustering, intellectually barren Trump, things may have been different. An attempt would have been made to reconcile with the fact that the world is changing, instead of trying to stop it and make “America Great Again”. Perhaps, it could be said that Trump is facilitating the emergence of the new world order by enabling the US citizens to see the reality, the futility of war and the fact that Israel is a liability because the US is fighting its war. Further, the war has enabled Iran to assert its place in the region and negotiate from a position of strength.
Perhaps, Israeli people may realise that the Palestine problem cannot be solved by militarily occupying their land, and that in a changing world a “Greater Israel” is a “pie in the sky”. They may have to agree to a two-state solution. US support may not always be forthcoming, certainly not at the level that Trump could extend, as this war is very unpopular and expensive. The other very significant fact is that Israeli settlers in the occupied lands feel insecure and one in three wants to leave and the numbers may grow when Palestinians and their sympathisers grow in strength in the new world order.
Moreover, the war on Iran has afforded China the opportunity to demonstrate with authority the fact that it stands for universal peace and does not tolerate illegal wars. Its message to the US conveyed its world view and its desire for peace in no uncertain terms. Trump cannot afford to disregard the Chinese position on the war on the eve of his visit to that country which may decide on future trade between the two countries as the US depends on China for several essential materials like rare earth minerals. Furthermore, China has shown that peace could be achieved by developing the economies of the underdeveloped countries irrespective of their alliances. It helps Iran as well as Saudi Arabia and try to build bridges between these foes. It welcomes Trump in the coming weeks and hopes to strengthen ties between the two countries despite the weaknesses of the latter.
Another important factor is the gradual decline of the critical value of the petro-dollar. Following the end of the gold standard in 1971, the US struck deals with Saudi Arabia and other OPEC nations (around 1974) to price oil exclusively in USD in exchange for military protection and arms sales. Dollars earned by selling oil came to be known as petro-dollar. Oil producers, holding large dollar surpluses, reinvest these funds in the US Treasury securities, real estate, and financial assets ensuring the recycling of petro-dollars. The system ensures a consistent global demand for US dollars, which helps fund the US budget deficit and maintains the currency’s dominance.
However, the petro-dollar system is on the decline and there are two main reasons for this, firstly the gradual rise of the new world order with organisations like BRICS, making a concerted effort to extricate from the dollar dominance by developing alternate currencies and methods to bypass the dollar. Secondly, the need felt by most countries to develop alternative energy sources to replace enormously harmful fossil fuel would eventually result in a decline in the demand for it and consequently the effectiveness of the petro-dollar. China is leading the world in both these endeavours; depolarisation process and renewable energy production. The war on Iran seems to have hastened the process of depolarisation as Iran insists that it will sell its oil for yuan only.
These revolutionary changes in the aftermath of the Iran war have their undeniable implications for the Global South, where more than 60% of the poor live.
by N. A. de S. Amaratunga
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