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Protests in China are not rare – but the current unrest is significant

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By Teresa Wright

Professor of Political Science,
California State University,
Long Beach

Street protests across China have evoked memories of the Tiananmen Square demonstrations that were brutally quashed in 1989. Indeed, foreign media have suggested the current unrest sweeping cities across China is unlike anything seen in the country since that time.The implication is that protest in China is a rarity. Meanwhile, the Nov. 30, 2022, death of Jiang Zemin – the leader brought in after the bloody crackdown on 1989 – gives further reason to reflect on how China has changed since the Tiananmen Square massacre, and how Communist party leaders might react to unrest now.

But how uncommon are these recent public actions? And how do they compare with the massive weekslong demonstrations of 1989?

Having written extensively on protest in China, I can attest that protests in China are not at all uncommon – but that doesn’t make what is happening now any less significant. Alongside similarities between the current street actions and more typical protests of recent years, there are also parallels between the demonstrations today and those in 1989. Yet differences in China’s international status and domestic leadership reduce the chances for liberal democratic transformation now.

The current protests are ostensibly about the Chinese government’s strict “zero COVID” policies. They were triggered by a deadly fire in the northwestern city of Urumqi on Nov. 24, with some residents blaming lockdown rules for hampering rescue efforts. Unrest has since spread to multiple cities, including Beijing and Shanghai.

The specifics are unique to the pandemic. But in many respects, what we are seeing is not new or unusual – protests, in general, are not rare in China.In fact, from 1990 through the present, popular protests have been more frequent and widespread in China than they were in the years leading up to the Tiananmen Square-centered demonstrations.

According to Chinese government statistics, the yearly count of domestic “mass incidents” or “public order disturbances” – euphemisms used to refer to everything from organized crime to street protests – rose from 5,000 to 10,000 in the early 1990s to 60,000 to 100,000 by the early 2000s.

Despite the lack of official numbers since 2006 – which ceased to be published after that year – verbal statements by Chinese officials and research by scholars and nongovernment organizations estimate the number of yearly protests to have remained in the high tens-of-thousands.This is not to say the recent multi-city protests are unsurprising or insignificant. To the contrary, the current media spotlight is, I believe, well-deserved.

Nearly all the thousands of protests appearing every year in the post-Tiananmen Square period have been localized and focused on specific material issues. They occur, for example, when villagers feel they are unfairly compensated for land acquisitions, when private sector workers are not paid, or when residents suffer from environmental degradation caused by waste incinerators.In contrast, the anti-lockdown protests have emerged in numerous cities – reporting by CNN suggests there have been at least 23 demonstrations in 17 cities. They are also all focused on the same issue: COVID-19 restrictions. Moreover, they are targeted at central Party leaders and official government policy.

For the closest parallels in terms of size of protest, one has to go back to the late 1990s and early 2000s.From 1998 to 2002, tens of thousands of state-owned enterprise workers in at least 10 Chinese provinces demonstrated against layoffs and enforced early retirements. And in 1999, roughly 10,000 members of the now-banned spiritual movement Falun Gong amassed in central Beijing to protest their suppression and demand legal recognition.

But these protests were directed at issues that specifically affected only these groups and did not critique China’s top political leaders or system as a whole.The only post-1989 examples of overt collective political dissent – that is, public action calling for fundamental change to the mainland’s Chinese Communist Party-led political system – have been exceedingly small and transpired off the streets. In 1998, activists formed the China Democracy Party, declaring it a new political party to usher in liberal democratic multi-party governance. Though the party persisted openly for roughly six months, establishing a national committee and branches in 24 provinces and cities, its leaders ultimately were arrested and the party driven underground.

A decade later, a group of intellectuals led by writer Liu Xiaobo posted online a manifesto called “Charter 08” advocating for liberal democratic political reform. Liu, who later received the Nobel Peace Prize, was jailed as a result. He remained in prison until his death, from untreated cancer, in 2017.

And while the massive and sustained protests in Hong Kong over the past decade exemplify political dissent, protesters’ demands have remained confined to political reform in the Hong Kong Special Administrative Region of the People’s Republic of China.So how much do the current anti-lockdown protests resemble the demonstrations that shook the regime in the spring of 1989?

Both have involved urban residents from various walks of life, including university students and blue-collar workers.

And in each case, the demands of protesters have been mixed. They include specific material complaints: In 1989, it was the impacts of inflation; in 2022, it is the effects of lockdowns and incessant PCR testing.But they also include broader calls for political liberalization, such as freedom of expression.

Indeed in some ways, the protesters of 2022 are being more pointed in their political demands. Those on the streets of at least two major cities have called on President Xi Jinping and the Chinese Communist Party to step down. Demonstrators in 1989 refrained from such system-threatening rhetoric.

That reflects the changing political realities of China then and now. In early 1989, Party leadership clearly was split, with more reform-oriented leaders such as Zhao Ziyang perceived as sharing the activists’ vision for change. As such, demonstrators saw a way of achieving their aims within the communist system and without a wholesale change in leadership.

The contrast with today is stark: Xi has a firm grip on the party. Even if Xi were to miraculously step down, there is no clear opposition leader or faction to replace him. And if the party were to fall, the resultant political void is more likely to bring chaos than orderly political transformation.

Yet if the Chinese Communist Party is a different entity now than it was in 1989, its response to unrest shares some traits. Central authorities in 1989 blamed the protests on foreign “black hands” seeking to destabilize China. The same accusations have been raised in online posts now.

In fact, the government response to recent protests follows a pattern that has played out time and again in post-1989 protests. There is little to no official media coverage of the protests or acknowledgment by central Chinese Communist Party leaders. At the same time, local authorities attempt to identify and punish protest leaders while treating regular participants as well-intended and non-threatening. Central criticism – and possible sanction – of local officials portrayed as violating national policies follows. Meanwhile, there are moves to at least partially address protester grievances.It is a messy and inefficient way to respond to public concerns – but it has become the norm since 1989. (The Conversation)



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Sun directly overhead Dodanduwa, Rathgama, Yakkalamulla, Akuressa, Mulgirigala, Ranna, Kalamatiya and Ussangoda at about 12:13 noon today (05th April)

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On the apparent northward relative motion of the sun, it is going to be directly over the latitudes of Sri Lanka during 05th to 15th of April in this year.

The nearest areas of Sri Lanka over which the sun is overhead today (05th) are Dodanduwa, Rathgama, Yakkalamulla, Akuressa, Mulgirigala, Ranna, Kalamatiya and Ussangoda at about 12:13 noon

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Heat Index at Caution Level in the Western, Sabaragamuwa, Southern, Eastern, North-western, Northern and North-central provinces and in Monaragala district

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Warm Weather Advisory
Issued by the Natural Hazards Early Warning Centre
Issued at 3.30 p.m. on 04 April 2026, valid for 05 April 2026

The Heat index, the temperature felt on human body is likely to increase up to ‘Caution level’ at some places in the Western, Sabaragamuwa, Southern, Eastern, North-western, Northern and North-central provinces and in Monaragala district.

The Heat Index Forecast is calculated by using relative humidity and maximum temperature and this is the condition that is felt on your body. This is not the forecast of maximum temperature. It is generated by the Department of Meteorology for the next day period and prepared by using global numerical weather prediction model data.

Effect of the heat index on human body is mentioned in the above table and it is prepared on the advice of the Ministry of Health and Indigenous Medical Services.

ACTION REQUIRED
Job sites: Stay hydrated and takes breaks in the shade as often as possible.
Indoors: Check up on the elderly and the sick.
Vehicles: Never leave children unattended.
Outdoors: Limit strenuous outdoor activities, find shade and stay hydrated.
Dress: Wear lightweight and white or light-colored clothing.

Note:
In addition, please refer to advisories issued by the Disaster Preparedness & Response Division, Ministry of Health in this regard as well. For further clarifications please contact 011-7446491.

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Global ‘Walk for Peace’ to be held in Lanka

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The internationally recognized “Walk for Peace,” originating from the United States, is set to take place in Sri Lanka starting April 21, 2026, led by the Most Venerable Paññakara Thero and a delegation of twelve monks from the Maha Sangha, President’s Media Division said.

Spanning seven days across the island, this pilgrimage’s purpose and concept are guided by the Buddha’s teaching, “Caratha bhikkhave carikam bahujana hitaya bahujana sukhaya lokanukampaya” (Wander forth, O Monks, for the welfare and happiness of the many, out of compassion for the world).

This program aims to promote peace and lovingkindness within society. It serves as a practical demonstration that peace cannot be attained by force, but must be cultivated step-by-step through mindfulness.

The inaugural event of this program is scheduled to be held in Anuradhapura on April 21, 2026. A ceremony to receive the sacred sapling of the Jaya Sri Maha Bodhi will take place at 4:00 PM, followed by special religious observances at the sacred Ruwanweliseya premises at 5:00 PM.

Thereafter, the walk will commence from the ancient Dambulla Royal Cave Temple and proceed towards Kandy. Upon reaching Kandy, the Maha Sangha will pay their respects to the Chief Prelates (Maha Nayaka Theros) of the Malwatta and Asgiriya Chapters, before visiting the Sri Dalada Maligawa (Temple of the Sacred Tooth Relic) to receive blessings.

Throughout the journey, the procession will carry the sacred sapling of the Jaya Sri Maha Bodhi, along with venerated relics from the historic Nilagiri Cetiya, Madanwala Raja Maha Viharaya in Hanguranketa, Mahiyangana Raja Maha Viharaya, and the Hunupitiya Gangaramaya.

The walk will conclude at Independence Square in Colombo on April 28, 2026. Subsequently, the venerated relics and the sacred sapling of the Jaya Sri Maha Bodhi are to be carried from Independence Square to Gangaramaya Temple, Hunupitiya, Colombo by a procession.

The Sri Lankan coordination of the event is spearheaded by Venerable Melpitiye Wimalakirti Thera. The Government of Sri Lanka’s flagship national program, “Clean Sri Lanka,” serves as the principal state partner.

Additionally, the event receives extensive support from various state institutions, including the National Design Centre, the Tri-Forces, and the Department of Information.

At the conclusion of the seven-day walk, a special State Ceremony will be held at Independence Square in Colombo on April 28, 2026. Concurrently, a special exhibition showcasing Sri Lanka’s Buddhist heritage and traditional handicrafts will be organized by the National Design Centre at the Gangaramaya premises on April 28 and 29, 2026.

This exhibition will feature brass items (ceremonial fans, flags, statues, bowls, and pinnacles), lacquerwork (caskets and boxes), clay crafts (bowls and statues), palm leaf crafts (fans and sesath), natural dyeing of robes, Dumbara wall hangings, traditional drums, and traditional paintings.

The primary objective of this cultural program is to contribute Sri Lanka’s Buddhist and cultural heritage to a project in Texas, USA, where the Tripitaka is being inscribed in 10 languages and enshrined within 840 stupas to create a centre for Buddhist education.

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