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‘Pride and ego’ cannot enter birth place of Jesus

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Holy Land Tour (Palestine and Israel)

by Lalin Fernando

We were a group of 48 that visited the Holy Land (Palestine and Israel) in mid- September 2018. Guided by Bishop of Galle Dr. Raymond Wickremasinghe the group, now sadly 47 as one died on the tour, came back bonded by an experience of a lifetime with a spiritual predisposition. This was in the land of the three Aramaic religions with over 5,000 years of history dating back to Greek, Roman, Persian, Byzantine, Islamic; Crusader, Turkish and British mandate times. Much of it was violent, bloody but more was epochal and inspiring in an exceptional Mediterranean land.

We arrived in Amman, Jordan from Abu Dhabi on a Monday morning. The Israeli border crossing check point palaver which apparently could at times be a six hours ordeal, took us only about 45 minutes. This was most probably due to our tour manager Ms. Thusahari’s tremendous experience (over 20 tours), confidence and efficiency and of course the Bishop’s personality.

Crossing over to the Israeli side we had what was to be a trade mark warm greeting from Sonia, who some thought at first was one of our tour party. An Arab Christian born in Nazareth in Northern Israel, she was our very able guide. With a never failing sense of humour and politeness she kept us closely engaged. At the churches she made sure she was heard above other guides briefing their groups, while Bishop Raymond would translate into Sinhala and elaborate if necessary. Her briefings were delivered in precise and clear English. She asked us to note that much of the land was below sea level, a novel experience.

Our coach driver was gentleman Jameel. On our return to Jordan, it was ebullient Hussein who we were told was not from the Royal family! Both were excellent drivers especially when negotiating the spectacular mountain roads.

This is a fascinating land divided unequally and by force between Jews and Arabs. The UN in 1994 ordered Israel (Resolution 142) to hand back Arab land taken by conquest in 1967.This has not happened. Instead the Arabs were given certain areas designated as Palestinian Authority A and B. One, like Bethlehem, is policed by Arabs and the others like Gaza by Israelis. Provisions for the status quo of the holy places in Palestine are governed by the Treaty of Berlin (1878), so fortunately Israel is bound by it too. While there are parts that look like any first world country, some others saddened us.

We crossed over the Allenby (General, later Field Marshal) Bridge. It was Allenby, called ‘Bull,’ that led the British Army into Palestine during WW1 with the help of Colonel TE Lawrence’s Arab Forces. They had defeated the Ottoman Turks who had ruled most of Arabia for 400 years (1517-1918).The Arabs however were betrayed by the Brit ‘Bloody Balfour’.

We had a tasteless lunch in a restaurant overlooking the northern end of the Dead Sea that is about 300 feet below sea level. As we proceeded inland the scenery was breathtaking. Soaring mountains, bare of trees and greenery were interspersed with deep valleys in this part of the Levant (Cyprus, Jordan, Israel, Palestine, Lebanon and Syria). Later on we were amazed to see Israeli plantations with mangoes the size of coconuts and four ft tall coconut trees despite geography and rock hard soil. However due to overuse of scarce ground water, the Sea of Galilee which is the main source for Israel’s water, is drying up rapidly.

We saw armed soldiers in many places reminding us sadly of SL pre-May 2009. It excited some who photographed them despite warning notices not to do so. These were clearly young reservists of the crack Israeli Forces. They looked scruffy and bored.

We arrived in the late evening Monday at the impressive four-star Orient Palace Hotel, Al Sahel St, Bethlehem in Palestine. It is pronounced Bethlaham from Bait (House) laham (lamb). Apparently a butcher ran a mutton shop there centuries ago. We showered and struck out for the small shops close by. Our favourite was the Hezar sweet shop run by Issa and his son. We made friends and quickly struck bargains for an assortment of exotic nuts and Arabic and Turkish sweets. US dollars were the preferred currency. Nobody wanted Palestinian dinars!

Our wake up calls were at 5 am on the first three days after arriving, 4 am on one day and 3 am on the Nazareth (longest day) visit. This was necessary in order to be at the religious sites before hundreds of other tourists swarm in. The churches are open even at 5 am. Late arrival could result in considerable delay in entering the churches. As SL is two and a half hours ahead of their time, getting up early wasn’t much of a hassle from our normal waking up times.

The weather was glorious with clear blue skies, if also hot. It was ideal for the climbing and walking that we had to do daily. We drank a lot of water having been warned of heat stroke.

We set off each morning with inspirational Catholic piety, the Bishop leading in prayers and the singing of hymns. (The group had about three Anglicans and one Buddhist too) His Lordship was stern occasionally to make sure we did not waver in focus and purpose. We ended each day with Mass at the last church visited.

The churches made up in atmosphere, character and awe what they may have lacked in Western grandeur. The mosaics, stained glass windows with limestone or marble floors and columns were there but in dark, ‘moody, broody’ churches, lit with an assortment of brightly coloured lamps. Some were in humble stone buildings but they attracted pilgrims from all corners of the world in their thousands throughout the year. The Chinese were the most numerous from Asia.

On Tuesday we visited The Basilica of the Nativity, the birth place of Jesus. One enters it through the 4-foot by 2-foot Door of Humility. It is to make sure that by ‘pride and ego’ cannot enter. It was first built in the fourth century by Queen Helena, mother of the first Christian Roman ruler, Constantine. Burned down in a fire, it was rebuilt by Byzantine Emperor Justinian in the sixh century.

A 14 point silver star marked the place where Jesus was born. This was removed, probably by the Greeks in 1847, but was later replaced in 1853 by order of the ruling Ottoman Turks. It was a bit underwhelming as it was in urgent need of repairs, said to cost US$ 17 million. The Palestinian Authority (98% Muslim) and many countries including Jordan have contributed.

When the Persians invaded in 614 AD and torched almost all the churches, they spared this church as they believed the mosaics there depicted three women in Persian dress. Co-located is the Church of St Catherine where Christmas midnight Holy Mass is celebrated with teeming crowds.

We followed the Pilgrims route that included Shepherd’s Field, Manger Square and the Milk Grotto where Mary hid the infant Jesus from the Roman soldiers before her flight to Egypt. Apparently the white rock nearby indicates drops of milk.

We visited Mount Zion the site of the Last Supper Room, below which is King David’s tomb. The one mile ridge of the Mount of Olives that used to be covered with olive trees has a breathtaking view of Jerusalem with the Dome of the Rock covered in gold leaf, dazzling. The Garden of Gethsemane where some of the olive trees are over 900 years old lies at the bottom of the ridge in the Kidron Valley

The Basilica of Agony (Church of All Nations) is by Gethsemane. It is built over the rock on which Jesus spent the night in prayer before his betrayal by Judas and crucifixion. Its interior is purposely dark and the ceiling, painted dark blue, evoking the night time of agony.

We also visited Emmaus Abu Ghosh, seven miles from Jerusalem where Jesus appeared before his two disciples after his death and resurrection and had a meal. We saw the Church of St Peter in Galllicantu where the cock crowed for the third time as Peter thrice denied Jesus. The dungeon where Jesus was humiliated, assaulted and imprisoned by the Jewish High Priest Caiphas before he was tried is under the church. We also went to the Dormition Abbey on Mt Zion where Virgin Mary’s statue lies in peaceful slumber.

In the gorgeous hillside neighbourhood on the road to Jericho was the Franciscan Basilica of Visitation in Ein Karem, commemorating the visit of Mary to her cousin Elizabeth. This is where Mary sang her hymn of praise, the Magnificat (Latin-‘My Soul’). It is inscribed on its walls in 62 languages. It was banned in three countries as being revolutionary!

We saw the Golden Gate that is permanently closed but through which it is believed by all three religions that the Messiah will enter in latter days, the Chapel of Ascension (the caretakers are two Muslims), Pater Noster the church of the Lord’s Prayer (now in 140 languages), Pool of Bethesda where Christ cured a man who was crippled (with a noisy Indian tour party disturbing everyone). What is said to be the print of the right foot of Jesus can be seen at the Chapel of Ascension.

 

The left foot print is in the Al Aqsa shrine, apparently not a mosque, which is where the Muslims believe Mohamed made his Night Journey to Heaven, having arrived from Mecca.

On Wednesday we visited beguiling, bewildering and wonderful Jerusalem. There was over-excitement in presence of history, beauty and belief. Yet it is a city under tension as a 400 mile long 84 foot high wall cruelly encircles the West Bank Palestinians. Jerusalem’s name came from the Hebrew ‘Yerushalayim’ meaning the City of Peace.

We entered the walled Holy city after the Church of St Anne, dedicated to the mother of Virgin Mary, via St Stephen’s gate (Lion’s Gate).This is where the first Christian martyr was stoned to death. We walked on the Via Dolorosa (The Way of Sorrows – Way of the Cross) to the Church of the Holy Sepulcher (Calvary). The Jews (who else?) believe the route was different. The tour party, three at a time, took turns to carry the Cross (brought disassembled from SL) from station to station.

Sadly, the death of 80year old Mrs. Violet Perera due to a heart attack occurred in front of the Church just before noon. She had carried the cross twice. Her sister was present. The Bishop joined the paramedics in desperate resuscitation efforts. He and tour manager Thushari completed all formalities with the Israeli police including contacting the next-of-kin of the deceased in Negombo, all within two hours. Regrettably the SL Embassy did not take the many calls from the Israeli police during those two hours. They Embassy denied receiving any calls!

A pall of grief descended. The Bishop sensing despondency immediately revived everyone by reminding them that as we mourn for the dear departed lady, we should not let grief overcome purpose in the Holy Land.

The Church is the most venerated site in Christendom. It has very many chapels of all denominations. Four, some say five Stations of the Cross are within it. There is the lavishly decorated site of the crucifixion, Calvary (Golgotha), the Stone of Anointing and the (empty) tomb where Christ was buried, the traditional site of Resurrection of Christ at the Greek chapel of Anastatis, that has an altar over the rock of Calvary (12th station), the Catholic chapel of Nailing on the Cross (11th station). Underneath the Golgotha chapel is the statue of Mary (13th station).

The Church with a capacity of 8,000 opens at 4 am. About 15,000 visit daily. The Orthodox Greek start Mass, (2 am) followed by the Armenians and then the Catholics at 6 am. There is also a Copt who has to pray alone while Ethiopians do so from their roof top monastery. Priestly brawls over territory occur several times a year.This is despite the ‘firman’ (decree) by the Ottoman rulers in 1852, confirmed by the Treaty of Paris (1856) that binds the various denominations. Roof repairs and even shadows cause problems!

Questions were asked about the Arc of the Covenant where the Word of God, the Ten Commandments, in stone inscriptions inside a box apparently lies buried somewhere in the Temple Mount according to the Jews. Rumours are many and hoaxes a few but the Bishop reminded us not to worry about it as the Covenant is in the hearts of believers. The Jews however are digging for it close to Al Aqsa shrine, posing a problem to its foundation. They believe Al Aqsa was built over King David’s burial site. They insist a discovery of the Dead Sea scrolls proves where the location is and it would finally prove that Jerusalem belongs only to the Jews. When Israeli General Moshe Dayan’s troops swept into Jerusalem after defeating the Jordanians in 1967, he prohibited attempts to raze Al Aqsa shrine.

The Church was lost to the Christians for 700 years. Saladin, a Kurd from Tikrit (Saddham Hussein’s birth place) who conquered Jerusalem from the Crusaders (1198) gave the 30 cm long keys to it to two Muslims whose direct descendants Aded al Judeh (aged 89) and Nusseibeh (69-years) are the Custodians today. They open it at 4 am daily. They hold the ‘newer’ key that is 500-years old. They have the original that is 800 years old too! There is even an unused ladder in place from 1728 on the first floor.

We also visited the Western wall that is the foundation of the Temple Mount, the holiest place in the Jewish faith where King Solomon built their sacred temple. It came under Jewish control in 1967 after about 1,000 years. The Jews do not call it the ‘Wailing Wall’, a term coined by Westerners.

Jerusalem is also Islam’s third holy city.The Al Aqsa mosque on the Temple Mount is the third holiest Islamic site. It is where at one time Muslims turned in its direction to worship. It was to Mecca later. It is out of bounds to non Muslims. The Dome of the Rock is also there.

Coming down hill from the last church for the evening, we stopped at a place where everyone quenched their thirst with juice from massive pomegranates. An Israeli who had found out we were a happy talkative crowd from Sri Lanka said he had been an Air Force officer who had been in SL to fix guns on helicopters in 1988. He said he had an SLAF corporal as driver. This Corporal apparently pointed out Tamils on the streets as he drove in and out of Colombo. He said he too could always recognize an Arab anywhere, snidely suggesting we had something in common. I told him I was 78-years old but had never been able or wanted to look for racial or other differences between the Tamils and Sinhalese.

We had a 5 am start on Fri 14th to go to Nazareth, Jesus’ home town and the Arab ‘Hi Tech capital’ of Israel. It has 70% Muslims and 30% Christians. It nestles on a craggy hillside with tall trees. Its layout reminded one of Nuwara Eliya, where in fact there is a ‘Nazareth’ hotel.

We visited the Church of Annunciation where Angel Gabriel appeared before Mary, and told her she would give birth to a child, Cana, where water was turned into wine, the Church of St Joseph where Joseph had his carpentry workshop, Mount of Beatitudes (Eight Blessings) that is the site of the Sermon on the Mount, with its arches of marble and alabaster, Church of Multiplication, Church of Primacy of St Peter and the Franciscan Wedding Church at Kfar Kanna. Here married couples were overjoyed to be able to repeat their vows. Cana wine was bought by all with the promise of Christmas looming. Unfermented, it is sweet grape juice. Both are tempting.

We then descended to the Sea of Galilee (Tiberias) where it is said Jesus walked across its waters. The shore line was luxuriant with tall trees. Inland is the wateless plain of Hattin where the Arabs in 1187 under Saladin defeated the Crusaders under King Guy de Lusignan in one of the most decisive battles of history.

We each had an enormous Galilee Talapilla fish with rice and vegetables in a restaurant overlooking this fabled fresh water lake (sea). Our Hostess said the meal was specially prepared for us and asked if she could sing for us too. She did so sweetly. When she finished we persuaded Michelle who had sung in a Jerusalem church two days previously too, to respond. She obliged with a stunning and electric rendering of ‘O Jerusalem’. The hostess like the other over 100 guests, clearly inspired, sang once more.

We then had a boat ride on the Galilee. The crew at once ran up the Sri Lanka flag and played cassettes of Sinhalese songs as we motored in the emerald green waters overlooked by the Golan Heights with Mt Hermon, dominating and often snow capped, as we looked at the hills of Lebanon, Syria and Jordan

On the way back at Jericho we also saw the Sycamore tree that Zachariah, the short pitiless tax collector for the Jewish rulers, climbed to view Jesus. Overwhelmed at being recognized by Jesus, he reformed himself.

We had a 7am start on Saturday. Most of us wallowed in the turquoise waters of the Dead Sea that is 427m below sea level, the lowest point in the world. It is 35% salt. It keeps one completely buoyant, an unforgettable experience. It also has the lowest bar in the world!

We went to Jericho (Arab territory) and by cable car to the Mount of Temptation (Qurantico) 350m above sea level to have lunch in a restaurant carved into the rock. Qurantico is where Jesus defeated the temptation of the Devil for 40 days and 40 nights. The word ‘quarantine’ so familiar to us now, is derived from it. There is a Greek monastery up there too.

Jericho is said to be the oldest city in the world at 10,000 years. One mosque Omar is 258m (846 ft) below sea level. Just one percent of just one percent of its population is Christian. There is no proof that Jericho fort’s very old walls fell to Joshua’s legendary trumpet calls.

While waiting for the cable car for the return ride, a Palestinian policeman told us how very difficult Israel makes it for Arabs to get a passport or visit another country. Evil.

After lunch we went to Bethany near Al Maghtas where John the Baptist baptized Jesus in the Jordan River. The very pretty Arab and friendly Israeli girl soldiers caused a diversion- mainly for the ladies – who outnumbered the men in our group! The Israeli’s (who else?) say the actual baptismal place is further north under their control where hotels and guest houses reap the benefits. The river is just a muddy stream here. Its middle, marked by floats, marks the border between Jordan and Israel. The Bishop conducted the baptism ritual for those who wanted it. Jordanian soldiers like the Israelis were seen helping visitors. There is a Jewish ritual bathing too called the mikvah. The Arabs call it ‘immersion’.

As we were leaving an Israeli lady asked us where we were from. Having been told she said she was very happy to see people from SL and hoped that we enjoyed our visit there.

A final mass was in held in Bethlehem This time it was a Palestinian lady who having asked where we were from, thanked us for coming to Bethlehem. Tourism is the life blood of the Arabs in Palestine. There are over 600 hotels in Bethlehem.

All our lunches were at prearranged restaurants but the best was one we chose. At one, after lunch, its management distributed fez hats and organized a crocodile dance with rollicking Arab music. The best dancer cannot be named!

Every night at dinner in the shared Arab and Jewish tradition there were vegetables in plenty with various meats and kebabs and an abundance of fruit. Bishop Raymond unobtrusively sat at a different table every day, getting to know everyone in the group.

On the last night there was a delightful Arab pre-wedding women only party. There was music and dancing. They were all incredibly pretty with peaches and cream complexions and fashionably dressed.

At a short farewell ceremony, Sonia and Jameel were thanked profusely by the group as were the Bishop and Thushari. Individual donations were then given to Sonia and Jameel who became a bit emotional.

We left at 9.30 am on Saturday for our return to Jordan by coach. We were taken up to the heights of Mt. Nebo in Madaba where Moses, after 40 years of wandering to get to the Promised Land, died without being able to do so. He was a prophet of the Jews, Christians and Bhais. We saw the church that is built over his resting place. We had a stunning view of Palestine, the river Jordan and the Dead Sea as we climbed into the mountains.

We returned to SL on Monday with fond memories of a never-to-be-forgotten experience in splendid company. It had been a wonderful, delightful and charming few days. Not only Jews say ‘Next year in Jerusalem’.



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From Vanishing Sea Snakes to DNA in a Bottle

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Dr. Ru on Dr. Rohan Pethiyagoda's book terming a must read. Also in the picture Wildlife Nature Protection Society President Graham Marshall

Dr. Ruchira Somaweera on Rethinking Conservation

What happens when one of the world’s richest marine biodiversity hotspots collapses almost overnight — and no one knows why?

That was the question facing Australian authorities in the early 2000s when Ashmore Reef, a remote marine reserve in the Timor Sea, suddenly lost what once made it globally unique: its extraordinary diversity and abundance of sea snakes.

“At one point, this place had more species of sea snakes and more individuals than anywhere else on Earth,” recalled Dr. Ruchira Somaweera, one of the world’s leading reptile biologists. “Then, within a few years, everything collapsed.”

Speaking at a packed Wildlife and Nature Protection Society (WNPS) Monthly Lecture, sponsored by Nations Trust Bank and held at the BMICH, Dr. Somaweera described how the mysterious disappearance triggered a major federal investigation.

“At the time, I was a federal government scientist,” he said. “We were sent to find out what went wrong — but it wasn’t obvious at all.”

Ashmore Reef, a protected area managed by Parks Australia, was still teeming with turtles, sharks and pelagic birds. Yet the sea snakes — once recorded at rates of up to 60 individuals per hour — had virtually vanished.

Ruchira making his presentation

The breakthrough came not from the water, but from policy.

For decades, traditional Indonesian fishers from Roti Island had been permitted to harvest sharks at Ashmore under a bilateral agreement. When Australia banned shark fishing around 2000, shark numbers rebounded rapidly.

“And sharks are the main predators of sea snakes,” Dr. Somaweera explained. “What we realised is that what we thought was ‘normal’ may actually have been an imbalance.”

In other words, sea snakes had flourished during an unusual window when their top predators were suppressed. Once sharks returned, the ecosystem corrected itself — with dramatic consequences.

“It was a powerful lesson,” he said. “Sometimes collapse isn’t caused by pollution or climate change, but by ecosystems returning to balance.”

The mystery didn’t end there. Some sea snake species once known only from Ashmore were now feared extinct. But instead of accepting that conclusion, Dr. Somaweera and colleagues took a different approach — one that combined science with local knowledge.

“Scientists often fail by not talking to the people who live with these animals,” he said. “Fishermen have decades of experience. That knowledge matters.”

Using museum records, fisher interviews and species distribution modelling, the team predicted where these snakes might still exist. The models suggested vast new areas — some the size of Sri Lanka — had never been properly surveyed.

When researchers finally reached these sites, often involving helicopters, research vessels and enormous logistical costs, they made a startling discovery.

“We found populations of species we thought were gone,” he said. “They were there all along. We were just looking in the wrong place.”

Even more surprising was where they were found — far deeper than expected.

Traditional sea snake surveys rely on night-time spotlighting, assuming snakes surface to breathe and rest. But footage from deep-sea remotely operated vehicles (ROVs) revealed that many species live in the mesophotic zone, where light fades and surveys rarely reach.

“Some of these snakes are deep divers,” Dr. Somaweera said. “They don’t behave the way we assumed.”

That insight led to one of his most remarkable discoveries — coordinated, communal hunting in the Irabu sea krait off Indonesia.

“At 40 metres deep, on the slope of an extinct volcano, we found them hunting in groups,” he said. “They take turns flushing fish and feeding. That level of cooperation was never known in snakes.”

Beyond discovery, Dr. Somaweera’s work increasingly focuses on how conservation itself must evolve.

One of the most transformative tools, he said, is environmental DNA (eDNA) — the ability to detect species from genetic traces left in water, soil or even air.

“You no longer need to see the animal,” he explained. “A bottle of water can tell you what lives there.”

His team now uses eDNA to detect critically endangered snakes, turtles and sea snakes in some of Australia’s most remote regions. In one project, even children were able to collect samples.

“A 10-year-old can do it,” he said. “That’s how accessible this technology has become.”

The implications for countries like Sri Lanka are profound. From snakebite management to marine conservation, eDNA offers a low-impact, cost-effective way to monitor biodiversity — especially in hard-to-reach areas.

Dr. Somaweera ended his lecture with a message aimed squarely at young scientists.

“We already have a lot of data. What we lack is the next question,” he said. “So what? That’s the question that turns knowledge into action.”

After nearly two decades of research across continents, his message was clear: conservation cannot rely on assumptions, tradition or good intentions alone.

“It has to be evidence-based,” he said. “Because only action — informed by science — actually saves species.”

By Ifham Nizam  ✍️

 

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Driving the vision of Colombo Fashion Week

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Fazeena embodying confidence, culture and couture

Fazeena Rajabdeen

Fazeena Rajabdeen stands at the forefront of Sri Lanka’s fashion evolution as the Executive Director of Colombo Fashion Week.

With a visionary approach that bridges local talent with global opportunities, Fazeena has been instrumental in elevating Colombo Fashion Week into a sought-after platform for designers, buyers and industry innovators. In this interview, she shares insights on the growth of Sri Lanka’s fashion landscape, the challenges and triumphs of steering a major fashion event, and her aspirations for the future of the industry.

(Q) As Executive Director of Colombo Fashion Week, how do you define CFW’s role in shaping Sri Lanka’s fashion identity?

(A) CFW is fundamentally the backbone of Sri Lanka’s fashion industry. Over 23 years, we’ve built more than a platform, we’ve crafted an entire fashion ecosystem that didn’t exist before.

What I’m most proud of is that over 80% of the designers you see in Sri Lanka today have come through our development system. That’s not accidental, it’s the result of building infrastructure, including partnerships, brand development support, retail insights, and international networks. We’ve essentially created the conditions for a Sri Lankan fashion industry to emerge organically, rooted in our heritage but completely contemporary in its expression. This has resulted in the creation of few design education schools, fashion retailers, model academies.

CFW has given Sri Lankan fashion an identity that carries weight, one that speaks to craftsmanship, sustainability, and creative integrity. That’s the legacy we continue to build upon.

(Q) What has been your personal vision in steering Colombo Fashion Week over the years?

(A) My vision has always been about scale and sustainability, taking what was a seasonal event and building it into a year-round business ecosystem. My key focus was on developing the next generation through structured programs like emerging designers and CFW Accelerate, embedding responsibility into fashion through tools like the Responsible Meter, and expanding our reach with new editions and International partnerships.

We’ve moved from showcasing fashion to building the infrastructure that makes sustainable, commercially viable fashion careers possible in Sri Lanka. Another mission was to expand the platform so Sri Lankan designers aren’t just showing collections, they’re building brands that compete regionally, especially within South Asia.

(Q) Fashion Weeks globally are evolving. How has CFW adapted while staying true to its roots?

(A) The role of fashion platforms has evolved, as the development of fashion, the consumption of fashion and choices fashion consumers make has changed. At the core Fashion is an emotional choice hence engagement with fashion consumers remains high priority. CFW as a platform that leads the fashion industry, creates formats that effectively engage consumers with the fashion creators and with that open opportunities in Sri Lanka and internationally through BRICS, South Asia and Beyond. There are interesting new projects planned to push this forward.

(Q) How does CFW contribute to positioning Colombo as a regional fashion and lifestyle capital?

(A) CFW is known as a renowned South Asian Fashion Week and serves as a regional hub with its longstanding influence of 23 years in the region. That longevity alone has made us a reference point for South Asian fashion and we’ve become first-in-mind when people think of fashion here.

But it’s more than just presence. CFW has positioned the city with its synonymous brand name and interaction with influential people within the region as a lifestyle destination, not a peripheral market. That sustained visibility and the calibre of what we produce has put Colombo on the map as a regional capital where fashion, craft, and commerce intersect.

(Q) Sustainability and craftsmanship are growing conversations—How are those reflected in designer collections?

(A) Responsibility in fashion has been our cornerstone from the beginning. We’ve always championed Batik and traditional craft, and we’ve backed that with real resources through our craft funds.

What we’ve done differently is make sustainability measurable. The Responsible Meter we developed is a transparent scoring system that shows the environmental and social impact of each garment. Designers now build collections with accountability baked in from the start, not as an afterthought. This process is included in all emerging designer development processes.

(Q) Colombo Fashion Week has been a launch pad for many designers. What do you look for when curating talent?

(A) Above all—passion and drive. You can teach technique, refine a collection, connect someone to the right resources. But that hunger to build something, to push through the hard parts of turning creativity into a viable business That has to come from them.

We look for designers who understand that fashion is both art and commerce. They need a point of view, yes, but also the discipline to execute it consistently. The ones who succeed through CFW are the ones who see the platform as a starting point, not the finish line—they’re ready to put in the work to build a real brand, not just show a collection and continue with us in building that brand.

(Q) What role does CFW play in connecting Sri Lankan designers to global markets?

(A) CFW set out on a designer exchange programme through the BRICS International Fashion Federation, showcasing Sri Lankan talent at BRICS fashion weeks while welcoming international designers to Colombo. The platform positions Sri Lanka within the global fashion landscape while attracting international buyers and media. We have partnerships with the commonwealth countries and relevant fashion weeks. The interaction with global designers we invite during fashion week is primarily to focus on such interactions with Sri Lankan designers, opening doors for learnings and opportunities.

(Q) What can we expect from upcoming editions of CFW?

(A) Every edition has a unique focus to it and we work towards creating more expansion, more accessibility. We’re doubling down on our development programs, bringing in stronger international partnerships, deeper craft integration, and wider opportunities for designers at every stage.

We’re also looking at new formats and editions that create the Sri Lankan story in international markets.

We focus on being beyond a showcase; as the engine that drives Sri Lankan fashion forward regionally and globally. We’re building for scale and impact. The upcoming editions will reflect that ambition.

(Q) You have Co-founded the Ceylon Literary and Arts Festival, what inspired you to start and what was your original vision?

(A) It was a natural expansion, honestly. After years of building CFW and seeing the power of creative platforms, we realized there is space for the same thing for arts and literature, a space that celebrates Sri Lanka’s intellectual and cultural soft power.

The vision was simple: create a festival that puts Sri Lankan voices in conversation with regional and global thought leaders. Literature and the arts are incredible tools for cultural influence, and we weren’t leveraging that enough. Ceylon Literary and Arts Festival became that platform, a way to showcase our writers, artists, and thinkers while positioning Sri Lanka as a hub for meaningful cultural exchange.

It’s about soft power. Fashion opened doors, arts and literature deepened the conversation. Together, they tell a fuller story of who we are as a country.

(Q) What makes it unique in Sri Lanka’s cultural scene?

(A) It’s the ecosystem with its breadth and accessibility. We’ve built a festival that doesn’t silo creativity, it brings together literature, art, film, performing arts and music under one platform. That cross-pollination doesn’t really exist elsewhere in Sri Lanka at this scale.

What sets us apart is that we’ve made it deliberately accessible, students are free as our focus is the Youth. Projects and processes that empower the youth and foster creative talent from the grassroot.

(Q) What role does the festival play in promoting local writers, poets and literary talent?

(A) We platform both established names and emerging voices who haven’t had the visibility. The festival creates real dialogue and gives local talent stages they wouldn’t normally access.

We take the best of the world.

We’ve made it accessible, students get free entry, and we run a Children’s Festival for ages 5 to 11. It’s about building pathways early and giving Sri Lankan writers, poets, and creatives the exposure that launches careers.

Our winner of the first edition of the Future writers’ program, was recently awarded the acclaimed Gratiaen Award. We were happy we were able to mentor and pave the pathway for Savin and all future writers for the next generation.

(Q) What are the next dates to look out for?

(A) We have the HSBC Ceylon Literary and Arts Festival Edition 03 set to take place February 13th ,14th,15th 2026. This year’s Festival brings together creativity across all genres including the children’s festival, performing arts and Arts festival. We are proud to celebrate Sri Lankan and international Authors including the renowned author of the Bridgerton series Julia Quinn.

Following which the annual Summer edition of Colombo Fashion Week will take place in March 2026

This is for the start of 2026. looking forward to many exciting plans for the rest of the year.

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The HALO Trust appoints Rishini Weeraratne as its Ambassador for Sri Lanka

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Focussed and Fearless

The HALO Trust, the world’s largest humanitarian landmine clearance organization, has appointed Rishini Weeraratne as its Ambassador for Sri Lanka. In her new role, she will support HALO’s global mission by raising awareness of mine action, strengthening advocacy efforts, and championing initiatives to protect communities impacted by landmines and unexploded ordnance, particularly in Sri Lanka. She will also play a key role in HALO’s international engagement and communications initiatives.

HALO began working in Afghanistan in 1988. Today HALO operates in more than 30 countries and territories across Africa, Asia, Europe and Caucasus, Latin America, and the Middle East. Its teams work daily to clear landmines, deliver risk education and restore land for agriculture, homes and infrastructure. HALO gained international recognition after Diana, Princess of Wales, visited its work in Angola in 1997 which helped accelerate support for the Mine Ban Treaty. Sri Lanka is one of HALO’s longest standing programmes. HALO has been operational in the island since 2002 and has cleared more than 300,000 mines and over one million explosive remnants of war, enabling thousands of families to return home safely. HALO is the second largest employer in the Northern Province, and its workforce is 99 percent locally recruited. Women make up 42 percent of the demining teams, reflecting HALO’s commitment to local empowerment and employment in post conflict communities.

Rishini Weeraratne, Ambassador for Sri Lanka, The HALO Trust:

“It is a privilege to support The HALO Trust’s mission. Although Sri Lanka is my home country and close to my heart, I am also committed to advocating for HALO’s work around the world. Millions of people live with the daily risk of landmines and unexploded ordnance. By raising awareness and amplifying the voices of affected communities, I hope to contribute to a safer future for families everywhere.”

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