Connect with us

Life style

‘Pride and ego’ cannot enter birth place of Jesus

Published

on

Holy Land Tour (Palestine and Israel)

by Lalin Fernando

We were a group of 48 that visited the Holy Land (Palestine and Israel) in mid- September 2018. Guided by Bishop of Galle Dr. Raymond Wickremasinghe the group, now sadly 47 as one died on the tour, came back bonded by an experience of a lifetime with a spiritual predisposition. This was in the land of the three Aramaic religions with over 5,000 years of history dating back to Greek, Roman, Persian, Byzantine, Islamic; Crusader, Turkish and British mandate times. Much of it was violent, bloody but more was epochal and inspiring in an exceptional Mediterranean land.

We arrived in Amman, Jordan from Abu Dhabi on a Monday morning. The Israeli border crossing check point palaver which apparently could at times be a six hours ordeal, took us only about 45 minutes. This was most probably due to our tour manager Ms. Thusahari’s tremendous experience (over 20 tours), confidence and efficiency and of course the Bishop’s personality.

Crossing over to the Israeli side we had what was to be a trade mark warm greeting from Sonia, who some thought at first was one of our tour party. An Arab Christian born in Nazareth in Northern Israel, she was our very able guide. With a never failing sense of humour and politeness she kept us closely engaged. At the churches she made sure she was heard above other guides briefing their groups, while Bishop Raymond would translate into Sinhala and elaborate if necessary. Her briefings were delivered in precise and clear English. She asked us to note that much of the land was below sea level, a novel experience.

Our coach driver was gentleman Jameel. On our return to Jordan, it was ebullient Hussein who we were told was not from the Royal family! Both were excellent drivers especially when negotiating the spectacular mountain roads.

This is a fascinating land divided unequally and by force between Jews and Arabs. The UN in 1994 ordered Israel (Resolution 142) to hand back Arab land taken by conquest in 1967.This has not happened. Instead the Arabs were given certain areas designated as Palestinian Authority A and B. One, like Bethlehem, is policed by Arabs and the others like Gaza by Israelis. Provisions for the status quo of the holy places in Palestine are governed by the Treaty of Berlin (1878), so fortunately Israel is bound by it too. While there are parts that look like any first world country, some others saddened us.

We crossed over the Allenby (General, later Field Marshal) Bridge. It was Allenby, called ‘Bull,’ that led the British Army into Palestine during WW1 with the help of Colonel TE Lawrence’s Arab Forces. They had defeated the Ottoman Turks who had ruled most of Arabia for 400 years (1517-1918).The Arabs however were betrayed by the Brit ‘Bloody Balfour’.

We had a tasteless lunch in a restaurant overlooking the northern end of the Dead Sea that is about 300 feet below sea level. As we proceeded inland the scenery was breathtaking. Soaring mountains, bare of trees and greenery were interspersed with deep valleys in this part of the Levant (Cyprus, Jordan, Israel, Palestine, Lebanon and Syria). Later on we were amazed to see Israeli plantations with mangoes the size of coconuts and four ft tall coconut trees despite geography and rock hard soil. However due to overuse of scarce ground water, the Sea of Galilee which is the main source for Israel’s water, is drying up rapidly.

We saw armed soldiers in many places reminding us sadly of SL pre-May 2009. It excited some who photographed them despite warning notices not to do so. These were clearly young reservists of the crack Israeli Forces. They looked scruffy and bored.

We arrived in the late evening Monday at the impressive four-star Orient Palace Hotel, Al Sahel St, Bethlehem in Palestine. It is pronounced Bethlaham from Bait (House) laham (lamb). Apparently a butcher ran a mutton shop there centuries ago. We showered and struck out for the small shops close by. Our favourite was the Hezar sweet shop run by Issa and his son. We made friends and quickly struck bargains for an assortment of exotic nuts and Arabic and Turkish sweets. US dollars were the preferred currency. Nobody wanted Palestinian dinars!

Our wake up calls were at 5 am on the first three days after arriving, 4 am on one day and 3 am on the Nazareth (longest day) visit. This was necessary in order to be at the religious sites before hundreds of other tourists swarm in. The churches are open even at 5 am. Late arrival could result in considerable delay in entering the churches. As SL is two and a half hours ahead of their time, getting up early wasn’t much of a hassle from our normal waking up times.

The weather was glorious with clear blue skies, if also hot. It was ideal for the climbing and walking that we had to do daily. We drank a lot of water having been warned of heat stroke.

We set off each morning with inspirational Catholic piety, the Bishop leading in prayers and the singing of hymns. (The group had about three Anglicans and one Buddhist too) His Lordship was stern occasionally to make sure we did not waver in focus and purpose. We ended each day with Mass at the last church visited.

The churches made up in atmosphere, character and awe what they may have lacked in Western grandeur. The mosaics, stained glass windows with limestone or marble floors and columns were there but in dark, ‘moody, broody’ churches, lit with an assortment of brightly coloured lamps. Some were in humble stone buildings but they attracted pilgrims from all corners of the world in their thousands throughout the year. The Chinese were the most numerous from Asia.

On Tuesday we visited The Basilica of the Nativity, the birth place of Jesus. One enters it through the 4-foot by 2-foot Door of Humility. It is to make sure that by ‘pride and ego’ cannot enter. It was first built in the fourth century by Queen Helena, mother of the first Christian Roman ruler, Constantine. Burned down in a fire, it was rebuilt by Byzantine Emperor Justinian in the sixh century.

A 14 point silver star marked the place where Jesus was born. This was removed, probably by the Greeks in 1847, but was later replaced in 1853 by order of the ruling Ottoman Turks. It was a bit underwhelming as it was in urgent need of repairs, said to cost US$ 17 million. The Palestinian Authority (98% Muslim) and many countries including Jordan have contributed.

When the Persians invaded in 614 AD and torched almost all the churches, they spared this church as they believed the mosaics there depicted three women in Persian dress. Co-located is the Church of St Catherine where Christmas midnight Holy Mass is celebrated with teeming crowds.

We followed the Pilgrims route that included Shepherd’s Field, Manger Square and the Milk Grotto where Mary hid the infant Jesus from the Roman soldiers before her flight to Egypt. Apparently the white rock nearby indicates drops of milk.

We visited Mount Zion the site of the Last Supper Room, below which is King David’s tomb. The one mile ridge of the Mount of Olives that used to be covered with olive trees has a breathtaking view of Jerusalem with the Dome of the Rock covered in gold leaf, dazzling. The Garden of Gethsemane where some of the olive trees are over 900 years old lies at the bottom of the ridge in the Kidron Valley

The Basilica of Agony (Church of All Nations) is by Gethsemane. It is built over the rock on which Jesus spent the night in prayer before his betrayal by Judas and crucifixion. Its interior is purposely dark and the ceiling, painted dark blue, evoking the night time of agony.

We also visited Emmaus Abu Ghosh, seven miles from Jerusalem where Jesus appeared before his two disciples after his death and resurrection and had a meal. We saw the Church of St Peter in Galllicantu where the cock crowed for the third time as Peter thrice denied Jesus. The dungeon where Jesus was humiliated, assaulted and imprisoned by the Jewish High Priest Caiphas before he was tried is under the church. We also went to the Dormition Abbey on Mt Zion where Virgin Mary’s statue lies in peaceful slumber.

In the gorgeous hillside neighbourhood on the road to Jericho was the Franciscan Basilica of Visitation in Ein Karem, commemorating the visit of Mary to her cousin Elizabeth. This is where Mary sang her hymn of praise, the Magnificat (Latin-‘My Soul’). It is inscribed on its walls in 62 languages. It was banned in three countries as being revolutionary!

We saw the Golden Gate that is permanently closed but through which it is believed by all three religions that the Messiah will enter in latter days, the Chapel of Ascension (the caretakers are two Muslims), Pater Noster the church of the Lord’s Prayer (now in 140 languages), Pool of Bethesda where Christ cured a man who was crippled (with a noisy Indian tour party disturbing everyone). What is said to be the print of the right foot of Jesus can be seen at the Chapel of Ascension.

 

The left foot print is in the Al Aqsa shrine, apparently not a mosque, which is where the Muslims believe Mohamed made his Night Journey to Heaven, having arrived from Mecca.

On Wednesday we visited beguiling, bewildering and wonderful Jerusalem. There was over-excitement in presence of history, beauty and belief. Yet it is a city under tension as a 400 mile long 84 foot high wall cruelly encircles the West Bank Palestinians. Jerusalem’s name came from the Hebrew ‘Yerushalayim’ meaning the City of Peace.

We entered the walled Holy city after the Church of St Anne, dedicated to the mother of Virgin Mary, via St Stephen’s gate (Lion’s Gate).This is where the first Christian martyr was stoned to death. We walked on the Via Dolorosa (The Way of Sorrows – Way of the Cross) to the Church of the Holy Sepulcher (Calvary). The Jews (who else?) believe the route was different. The tour party, three at a time, took turns to carry the Cross (brought disassembled from SL) from station to station.

Sadly, the death of 80year old Mrs. Violet Perera due to a heart attack occurred in front of the Church just before noon. She had carried the cross twice. Her sister was present. The Bishop joined the paramedics in desperate resuscitation efforts. He and tour manager Thushari completed all formalities with the Israeli police including contacting the next-of-kin of the deceased in Negombo, all within two hours. Regrettably the SL Embassy did not take the many calls from the Israeli police during those two hours. They Embassy denied receiving any calls!

A pall of grief descended. The Bishop sensing despondency immediately revived everyone by reminding them that as we mourn for the dear departed lady, we should not let grief overcome purpose in the Holy Land.

The Church is the most venerated site in Christendom. It has very many chapels of all denominations. Four, some say five Stations of the Cross are within it. There is the lavishly decorated site of the crucifixion, Calvary (Golgotha), the Stone of Anointing and the (empty) tomb where Christ was buried, the traditional site of Resurrection of Christ at the Greek chapel of Anastatis, that has an altar over the rock of Calvary (12th station), the Catholic chapel of Nailing on the Cross (11th station). Underneath the Golgotha chapel is the statue of Mary (13th station).

The Church with a capacity of 8,000 opens at 4 am. About 15,000 visit daily. The Orthodox Greek start Mass, (2 am) followed by the Armenians and then the Catholics at 6 am. There is also a Copt who has to pray alone while Ethiopians do so from their roof top monastery. Priestly brawls over territory occur several times a year.This is despite the ‘firman’ (decree) by the Ottoman rulers in 1852, confirmed by the Treaty of Paris (1856) that binds the various denominations. Roof repairs and even shadows cause problems!

Questions were asked about the Arc of the Covenant where the Word of God, the Ten Commandments, in stone inscriptions inside a box apparently lies buried somewhere in the Temple Mount according to the Jews. Rumours are many and hoaxes a few but the Bishop reminded us not to worry about it as the Covenant is in the hearts of believers. The Jews however are digging for it close to Al Aqsa shrine, posing a problem to its foundation. They believe Al Aqsa was built over King David’s burial site. They insist a discovery of the Dead Sea scrolls proves where the location is and it would finally prove that Jerusalem belongs only to the Jews. When Israeli General Moshe Dayan’s troops swept into Jerusalem after defeating the Jordanians in 1967, he prohibited attempts to raze Al Aqsa shrine.

The Church was lost to the Christians for 700 years. Saladin, a Kurd from Tikrit (Saddham Hussein’s birth place) who conquered Jerusalem from the Crusaders (1198) gave the 30 cm long keys to it to two Muslims whose direct descendants Aded al Judeh (aged 89) and Nusseibeh (69-years) are the Custodians today. They open it at 4 am daily. They hold the ‘newer’ key that is 500-years old. They have the original that is 800 years old too! There is even an unused ladder in place from 1728 on the first floor.

We also visited the Western wall that is the foundation of the Temple Mount, the holiest place in the Jewish faith where King Solomon built their sacred temple. It came under Jewish control in 1967 after about 1,000 years. The Jews do not call it the ‘Wailing Wall’, a term coined by Westerners.

Jerusalem is also Islam’s third holy city.The Al Aqsa mosque on the Temple Mount is the third holiest Islamic site. It is where at one time Muslims turned in its direction to worship. It was to Mecca later. It is out of bounds to non Muslims. The Dome of the Rock is also there.

Coming down hill from the last church for the evening, we stopped at a place where everyone quenched their thirst with juice from massive pomegranates. An Israeli who had found out we were a happy talkative crowd from Sri Lanka said he had been an Air Force officer who had been in SL to fix guns on helicopters in 1988. He said he had an SLAF corporal as driver. This Corporal apparently pointed out Tamils on the streets as he drove in and out of Colombo. He said he too could always recognize an Arab anywhere, snidely suggesting we had something in common. I told him I was 78-years old but had never been able or wanted to look for racial or other differences between the Tamils and Sinhalese.

We had a 5 am start on Fri 14th to go to Nazareth, Jesus’ home town and the Arab ‘Hi Tech capital’ of Israel. It has 70% Muslims and 30% Christians. It nestles on a craggy hillside with tall trees. Its layout reminded one of Nuwara Eliya, where in fact there is a ‘Nazareth’ hotel.

We visited the Church of Annunciation where Angel Gabriel appeared before Mary, and told her she would give birth to a child, Cana, where water was turned into wine, the Church of St Joseph where Joseph had his carpentry workshop, Mount of Beatitudes (Eight Blessings) that is the site of the Sermon on the Mount, with its arches of marble and alabaster, Church of Multiplication, Church of Primacy of St Peter and the Franciscan Wedding Church at Kfar Kanna. Here married couples were overjoyed to be able to repeat their vows. Cana wine was bought by all with the promise of Christmas looming. Unfermented, it is sweet grape juice. Both are tempting.

We then descended to the Sea of Galilee (Tiberias) where it is said Jesus walked across its waters. The shore line was luxuriant with tall trees. Inland is the wateless plain of Hattin where the Arabs in 1187 under Saladin defeated the Crusaders under King Guy de Lusignan in one of the most decisive battles of history.

We each had an enormous Galilee Talapilla fish with rice and vegetables in a restaurant overlooking this fabled fresh water lake (sea). Our Hostess said the meal was specially prepared for us and asked if she could sing for us too. She did so sweetly. When she finished we persuaded Michelle who had sung in a Jerusalem church two days previously too, to respond. She obliged with a stunning and electric rendering of ‘O Jerusalem’. The hostess like the other over 100 guests, clearly inspired, sang once more.

We then had a boat ride on the Galilee. The crew at once ran up the Sri Lanka flag and played cassettes of Sinhalese songs as we motored in the emerald green waters overlooked by the Golan Heights with Mt Hermon, dominating and often snow capped, as we looked at the hills of Lebanon, Syria and Jordan

On the way back at Jericho we also saw the Sycamore tree that Zachariah, the short pitiless tax collector for the Jewish rulers, climbed to view Jesus. Overwhelmed at being recognized by Jesus, he reformed himself.

We had a 7am start on Saturday. Most of us wallowed in the turquoise waters of the Dead Sea that is 427m below sea level, the lowest point in the world. It is 35% salt. It keeps one completely buoyant, an unforgettable experience. It also has the lowest bar in the world!

We went to Jericho (Arab territory) and by cable car to the Mount of Temptation (Qurantico) 350m above sea level to have lunch in a restaurant carved into the rock. Qurantico is where Jesus defeated the temptation of the Devil for 40 days and 40 nights. The word ‘quarantine’ so familiar to us now, is derived from it. There is a Greek monastery up there too.

Jericho is said to be the oldest city in the world at 10,000 years. One mosque Omar is 258m (846 ft) below sea level. Just one percent of just one percent of its population is Christian. There is no proof that Jericho fort’s very old walls fell to Joshua’s legendary trumpet calls.

While waiting for the cable car for the return ride, a Palestinian policeman told us how very difficult Israel makes it for Arabs to get a passport or visit another country. Evil.

After lunch we went to Bethany near Al Maghtas where John the Baptist baptized Jesus in the Jordan River. The very pretty Arab and friendly Israeli girl soldiers caused a diversion- mainly for the ladies – who outnumbered the men in our group! The Israeli’s (who else?) say the actual baptismal place is further north under their control where hotels and guest houses reap the benefits. The river is just a muddy stream here. Its middle, marked by floats, marks the border between Jordan and Israel. The Bishop conducted the baptism ritual for those who wanted it. Jordanian soldiers like the Israelis were seen helping visitors. There is a Jewish ritual bathing too called the mikvah. The Arabs call it ‘immersion’.

As we were leaving an Israeli lady asked us where we were from. Having been told she said she was very happy to see people from SL and hoped that we enjoyed our visit there.

A final mass was in held in Bethlehem This time it was a Palestinian lady who having asked where we were from, thanked us for coming to Bethlehem. Tourism is the life blood of the Arabs in Palestine. There are over 600 hotels in Bethlehem.

All our lunches were at prearranged restaurants but the best was one we chose. At one, after lunch, its management distributed fez hats and organized a crocodile dance with rollicking Arab music. The best dancer cannot be named!

Every night at dinner in the shared Arab and Jewish tradition there were vegetables in plenty with various meats and kebabs and an abundance of fruit. Bishop Raymond unobtrusively sat at a different table every day, getting to know everyone in the group.

On the last night there was a delightful Arab pre-wedding women only party. There was music and dancing. They were all incredibly pretty with peaches and cream complexions and fashionably dressed.

At a short farewell ceremony, Sonia and Jameel were thanked profusely by the group as were the Bishop and Thushari. Individual donations were then given to Sonia and Jameel who became a bit emotional.

We left at 9.30 am on Saturday for our return to Jordan by coach. We were taken up to the heights of Mt. Nebo in Madaba where Moses, after 40 years of wandering to get to the Promised Land, died without being able to do so. He was a prophet of the Jews, Christians and Bhais. We saw the church that is built over his resting place. We had a stunning view of Palestine, the river Jordan and the Dead Sea as we climbed into the mountains.

We returned to SL on Monday with fond memories of a never-to-be-forgotten experience in splendid company. It had been a wonderful, delightful and charming few days. Not only Jews say ‘Next year in Jerusalem’.



Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Life style

Sri Lanka’s first elephant orphanage celebrates 50 years

Published

on

Sri Lanka is also facing a major human-elephant conflict in areas bordering traditional wild sanctuaries

By Amal Jayasinghe
Pics by Ishara Kodikara


 Sri Lanka’s main elephant orphanage marked its 50th anniversary on Sunday february 16 with a fruit feast for the 68 jumbos at the showpiece centre, reputedly the world’s first care home for destitute pachyderms. The Pinnawala Elephant Orphanage lavished pineapples, bananas, melons and cucumbers on its residents to celebrate the anniversary of their home, which is a major tourist attraction.

A few officials and tourists invited to the low-key celebration were served milk rice and traditional sweets while four generations of elephants born in captivity frolicked in the nearby Maha Oya river.

“The first birth at this orphanage was in 1984, and since then, there have been a total of 76,” said chief curator Sanjaya Ratnayake, as the elephants returned from their daily river bath.

“This has been a successful breeding programme, and today we have four generations of elephants here, with the youngest 18 months old and the oldest 70 years,” he told AFP.

The orphanage recorded its first twin birth in August 2021 — a rarity among Asian elephants — and both calves are doing well.

Two years before the orphanage was formally established as a government institution in February 1975, five orphaned elephants were cared for at a smaller facility in the southern resort town of Bentota.

“Since the orphanage was set up at Pinnawala in 1975, in a coconut grove, the animals have had more space to roam, with good weather and plenty of food available in the surrounding area,” Ratnayake said.

The home requires 14,500 kilos of coconut and palm tree leaves, along with other foliage, to satisfy the elephants’ voracious appetites.

It also buys tonnes of fruit and milk for the younger calves, who are adored by the foreign and local visitors to the orphanage, located about 90 kilometres (56 miles) east of the capital Colombo.

It is also a major revenue generator for the state, earning millions of dollars a year in entrance fees. Visitors can watch the elephants from a distance or get up close and help scrub them during bath times.

Sri Lanka’s Pinnawala Elephant Orphanage is a major tourist attraction

– Tragic toll –

The facility lacked running water and electricity at its inception but things improved as it gained international fame in subsequent years, said retired senior mahout K.G. Sumanabanda, 65.

“I was also fortunate to be present when we had the first birth in captivity,” Sumanabanda told AFP, visiting the home for the jubilee celebrations.

During his career spanning over three decades as a traditional elephant keeper, he trained more than 60 other mahouts and is still consulted by temples and individuals who own domesticated elephants.

Twenty years ago, Sri Lankan authorities opened another elephant home south of the island to care for orphaned, abandoned or injured elephants and later return them back to the wild.

While Pinnawala is seen by many as a success, Sri Lanka is also facing a major human-elephant conflict in areas bordering traditional wildlife sanctuaries.

Elephants return to Sri Lanka’s Pinnawala Elephant Orphanage after taking their daily bath in a river

Deputy Minister of Environment Anton Jayakody told AFP on Sunday that 450 elephants and 150 people were killed in clashes in 2023, continuing an alarming trend of fatalities in the human-elephant conflict. The previous year saw 433 elephants and 145 people were killed.

Killing or harming elephants is a criminal offence in Sri Lanka, which has an estimated 7,000 wild elephants and where jumbos are considered a national treasure, partly due to their significance in Buddhist culture.

But the massacre continues as desperate farmers face the brunt of elephants raiding their crops and destroying livelihoods.

The minister was confident the new government could tackle the problem by preventing elephants from crossing into villages.

“We are planning to introduce multiple barriers—these may include electric fences, trenches, or other deterrents—to make it more difficult for wild elephants to stray into villages,” Jayakody told AFP.

Continue Reading

Life style

Growing the Cultural Landscape with Suhanya Raffel

Published

on

Suhanya Raffel

The Geoffrey Bawa Trust which was launched its 2025 is followed by Curatorial Conversations Series. Recently a presentation was made S by M+ Museum director and Geoffrey Bawa Trustee Suhanya Raffel. Speaking at the new Bawa Space on Horton Place, Raffel drew on extensive experience in the museum and art world to present insights and programming from the M+ Museum in Hong Kong. M+ is Asia’s first global museum of contemporary visual culture and presents itself as an intersection of visual art, design and architecture, and the moving image.

The evening presented an opportunity to hear from a leading expert in the museum field and discuss Sri Lanka’s present and future cultural landscape. It also highlighted the role of the Geoffrey Bawa Trust in conserving the legacy of the architect and his collaborators, and promoting contemporary art and design. “There are amazing artists, great designers, and reactive minds in Sri Lanka and the region,” Raffel said at a press event earlier in the afternoon. “There is opportunity in the aspiration to establish things, artists doing very important work, and the energy of individuals to try to make a difference.”

In part, this opportunity stems from the lack of established large-scale infrastructure to conserve Sri Lanka’s modern cultural legacy and support emerging artists. While there is the scope to shape the domestic art world and build institutions reflective of the local cultural community, there are also limitations and challenges in realising this potential.

Raffel spoke extensively about the need to build curatorial skills and knowledge and nurture cultural leaders in the region. Recognising this need, the Geoffrey Bawa Trust maintains public programmes, including exhibitions, residencies, tours, and lectures, to broaden public discourse and knowledge on the built environment and the arts in Sri Lanka and overseas. To fulfil curatorial needs and encourage growth in artistic and cultural institutions such as museums, the Trust employs a dedicated curatorial team and runs a robust internship and training programme. It is hoped that building this skill base will encourage others to explore similar career opportunities and support art, design, and architecture in the region. Sri Lankan visual arts over the past century have enjoyed wide international acclaim. “Sri Lanka is known globally for its creative work,” says Raffel, “it is culturally very strong.”

Geoffrey Bawa is a great example of this global influence. During his lifetime, the architect was very well-known in Sri Lanka and among contemporaries around the world. His structural, landscape, and furniture designs continue to guide and inspire. “It is very important for makers to be seen with their international peers,” Raffel explains. This cultural engagement on regional and international platforms is paramount for ensuring open dialogue and exchange. This means supporting collaborations, encouraging foreign markers to come to Sri Lanka, and exhibiting Sri Lankan work internationally.

The Trust is working to support this global dialogue by hosting installations by artists and makers from Sri Lanka and abroad, as was done in celebration of Geoffrey Bawa’s 100th birthday and again throughout the To Lunuganga programme from 2023-2024. The Trust took Geoffrey Bawa’s work to the world in 2024 with the travelling It is Essential to be There exhibition in Sri Lanka, India, and the United States.

The Trust is proud to be part of major professional international forums such as the International Confederation of Architectural Museums and the Committee for Modern and Contemporary Art Museums, both affiliated with the International Council of Museums. These platforms are vital for global knowledge sharing and advocacy. “We want more of these types of collaborations to happen both with the Geoffrey Bawa Trust, but also other arts and cultural institutions in Sri Lanka,” says Raffel.

In furthering this mission, the Trust is excited to present the new Bawa Space as the organisation’s public face and offer opportunities for the public to engage with the Trust’s work. Located in a recently restored Bawa-designed house from 1959, the Bawa Space doubles as the Geoffrey Bawa Trust headquarters and archives, as well as a new gallery and space for talks and events that will continue year-round.

Continue Reading

Life style

Colombo Fashion Week 19-22 February: Two decades of creating the Fashion Eco-system in Sri Lanka

Published

on

Bernhard Stefan, MD, Nestlé Lanka

This year CFW will showcase a selection of Emerging Designers alongside established Sri Lankan designers. Adding international flavour will be well known designers from India Suket Dhir, Urvashi Kaur and Zaheer Abbas from Pakistan.

Colombo Fashion Week (CFW), presented by Mastercard, enters its 22nd year in 2025 with its Summer edition, marking another milestone in its journey as one of the four fashion weeks in Asia that have surpassed 2o years.Emerging Designer initiative of CFW this time remains one of its main pillars, providing an entry point for the next generation to pursue design-based entrepreneurship. This in line with the introduction of the Craft Fashion Fund this year is a testament to this commitment. The Craft Fashion Fund will select two winners, one who incorporates batik and another who utilizes crafts other than batik. This initiative passed 20 years.

Over the years, CFW has proven to be the backbone of Sri Lanka’s fashion design industry—its only voice—while creating a fashion ecosystem that provides support to new emerging designers entering the industry. Informally known as South Asian Fashion Week, it serves as a regional hub due to its geopolitical advantage. It is also one of the most significant fashion weeks in South Asia, having played a crucial role in revitalizing the country’s fashion design industry.

This year, Colombo Fashion Week has also expanded its international footprint since joining as a founding member of the newly created BRICS International Fashion Federation. This aligns with CFW’s ongoing mission to bridge diverse fashion markets and foster creative dialogue across continents. As part of this federation, CFW has signed a designer exchange program with BRICS, where a designer from a BRICS country will showcase their work at CFW, and a Sri Lankan designer will present their collection there. CFW continues to play a pivotal role in presenting Sri Lanka through the lenses of arts, culture, and sustainability, further contributing to destination marketing on a global scale.

The Head Table From L to R: Harsha Maduranga, GM – Vision Care, Yatila Wijemanne, Chairman – Juniper, Dr. Vibash Wijeratne, Dirand CEO – Ninewells, Shamara Silva, Mrkt & Media Dir – Unilever, Ruwan Perera, CEO – NDB Wealth, Kamal Munasinghe, Area VP and GM – Cinnamon Grand, Ajai Vir Singh, Founder – CFW, Sandun Hapugoda, Country Mgr – Mastercard, Samrat Datta, GM – Taj Samudra, Bernhard Stefan, MD – Nestlé Lanka, Ramani Fernando, Founder – RF Salons, Arjuna Kumarasinghe, MD -Cargills Food & Beverages

Ajai Vir Singh, Founder, Colombo Fashion Week stated: “Colombo Fashion Week has consistently demonstrated its commitment to developing Sri Lanka’s fashion industry through strategic international partnerships and innovative platforms. Our growing international recognition and expanding designer network reflects vital role this platform plays in positioning Sri Lanka through its creative industries.”

Mastercard, as the presenting partner, continues to champion CFW’s vision of sustainable and inclusive fashion innovation, focusing on digitizing sustainability initiatives and supporting small and medium fashion enterprises.

Sandun Hapugoda, Country Manager, Sri Lanka & Maldives, highlights: “Mastercard is thrilled to partner with Colombo Fashion Week once again, celebrating the incredible talent and creativity within the fashion industry. This partnership aligns perfectly with our commitment to support local artistry. Together, we aim to inspire new possibilities, connect communities, support sustainable fashion initiatives, and elevate the local fashion industry to a global audience, delivering a truly priceless experience. We also anticipate CFW to be a great support to boost the Sri Lanka tourism industry as well.”

Fazeena Rajabdeen

The Craft Fashion Fund encourages young designers to engage with and incorporate Sri Lankan crafts into their collections. This approach has been highly successful for designers in other South Asian countries, where traditional crafts have helped establish a unique identity for them. Sri Lankan fashion has its best opportunity to develop a distinct identity when designers integrate local crafts into their work. The developing of this identity has been professed by CFW among the design fraternity, so they are able to create market demand beyond Sri Lanka.

The Emerging Designer initiative of CFW remains one of its main pillars, providing an entry point for the next generation to pursue design-based entrepreneurship. This in line with the introduction of the Craft Fashion Fund this year is a testament to this commitment. The Craft Fashion Fund will select two winners, one who incorporates batik and another who utilizes crafts other than batik. This initiative will support two exceptional designers, ensuring the preservation and evolution of Sri Lanka’s rich artistic heritage. This season, fifteen emerging designers will present their collections, further demonstrating CFW’s dedication to fostering the next generation of fashion talent.

Fazeena Majeed Rajabdeen, Director & CEO, Colombo Fashion Week further added: “Colombo Fashion Week, with its focus on nurturing new talent and emerging designers, has played a pivotal role in reviving and propelling Sri Lanka’s fashion industry. We are proud to present 15 emerging designers this year and to have Sharmila Ruberu mentoring these designers on collection planning. This, along with the Craft Fashion Fund, reiterates our commitment to further the thriving ecosystem we have built, embracing sustainability and empowering young talent.”

Colombo Fashion Week Summer 2025 is set to transform Colombo into an immersive fashion destination by showcasing designers across three of the city’s most prestigious locations. The key partners of Destination Colombo includes Shangri-La, Taj Samudra, and Cinnamon Grand. The shows will feature an impressive roster of international and local talent, including designers from India, Italy and Russia. Renowned creators such as Rimzim Dadu,

Cettina Bucca, Suneet Varma and JJ Valaya, will present alongside celebrated Sri Lankan designers including Fouzul Hameed, Sonali Dharmawardena, Asanka De Mel, Aslam Hussein, Kamil Hewawitharana, Dimuthu Sahabandu, Indi Yapa Abeywardena and Charini Suriyage.

Colombo Fashion Week 2025 is proudly supported by Mastercard, presenting partner along with Shangri-La, Cinnamon Grand, Taj Samudra, NDB Wealth, Yatra, Ninewells Aesthetic Centre, Tresemme, Vaseline, Juniper, Chupa Chups, Nestle-Nescafe, Vision Care, Knuckles, Hameedia, Ramani Fernando, Wijeya Newspapers, Hard Talk, Acorn and Emerging Media.

Continue Reading

Trending