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Possession is Nine-Tenths of the Law – Land Disputes in the Mahaweli

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by Jayantha Perera

I joined Development Alternatives Inc. (DAI), a US development agency, in 1988 after serving the Sri Lankan government for 15 years. I left the government service because of political and bureaucratic meddling in research administration. The DAI recruited me as the resident water-user organisation specialist of the Mahaweli Agricultural Rural Development (MARD) Project, funded by USAID, in the Mahaweli System B Region.

The DAI was a good employer, and it gave me a well-furnished bungalow at Aralagawila (four miles from Dimbulagala) and a brand-new Pajero Jeep. I was happy to be away from Colombo after the difficult times with politicians and bureaucrats. Also, I was excited to move from doing research to project planning and implementation.

There are two categories of residents in the Mahaweli area. The first is purana (old) villagers who have been in the area for generations. They claimed a right to own and cultivate their ancestral land. The second category is migrants and re-settlers who arrived as waves of landless households from congested villages and urban areas outside, especially from the Wet Zone.

The first group resented the second group and complained that they had brought vices such as gambling and liquor consumption into the area. They also claimed village life was previously characterised by cooperation, peace, friendship, and decent living. On the other hand, the new arrivals considered the purana villagers to be baiyo (backward) and a superstitious lot. Some of them thought that they were veddhas (aboriginals).

The Mahaweli development project, initiated in the 1970s, had its own administrative structure. The project had several ‘Systems,’ such as Systems H, B, and C. The Resident Project Manager (RPM) governed a System with several deputy resident project managers, unit managers, and specialists in water management, engineering, crop diversification, and agricultural extension. The RPM held the status of an additional Government Agent in the district.

The RPM of the Mahaweli B System was my contemporary at Peradeniya University, and I knew him well. When I visited him at his office in Welikanda, a villager barged into the office to complain his land issue still needed to be resolved. The RPM asked him to sit down, served him tea, and promised to set up a land kachcheri to determine his land issue. After the villager left, the RPM asked me whether I could assist him in resolving the case.

I talked to the DAI’s Chief-of-party about the invitation. He was happy I had been invited to settle a land matter. The RPM requested the Mahaweli Land Officer, grama sevaka and several other officials to attend the land kachcheri at the villager’s homestead.

When I arrived with the Land Officer at the farmer’s kadulla (fence gate), several Mahaweli project officials and the grama seveka were waiting for us. The homestead was about quarter acre of land. A small wattle and daub house with corrugated tin-sheet roof was in the middle of the homestead. It did not have a veranda. There were lime, guava, and papaya trees in the homestead. A bullock cart was at a corner of the homestead. I sat on one of the two bo leeya (beams) that connected the cart’s main body to its yoke.

As no one had left the house, I walked to its backyard. From there, I could see barren land full of weeds. I could hardly identify niyara (ridges) of abandoned rice fields. I saw a man in the field trying to remove the branches of a fallen tree. I asked him about rice cultivation. He said he could not cultivate rice because of the failure of the northeast monsoons. Then he smiled and said, “If we cultivate rice, we cannot harvest a yield because roaming wild elephants destroy the cultivation in a few minutes.” I asked him about his plans. He smiled and said he expected a piece of land from the Mahaweli with irrigation facilities in the area.

It was a hot day, and the sun was shining over us. A cool breeze kept us comfortable. I returned to the Land Officer and checked the correspondence file and the plot’s land plan. He told me that the villager who had complained had no right to live on the plot and cultivate the land behind his house. He opined that the farmer should leave the land, enabling the Mahaweli to build a tertiary irrigation canal to irrigate about 50 acres of rainfed land.

We waited for the farmer to come out of the house. Meanwhile, an officer offered me tea in a ceramic cup. He had brought the tea from home in a flask. Another officer offered me biscuits. I asked those standing in the compound to sit behind me on the other beam of the cart, but they preferred to stay standing.

We heard some noise from the house. Suddenly, a woman came out of it. She walked up to me and started telling me her grievances. She and her husband were purana villagers and were born in this area long before the Mahaweli project was started. They cleared thick jungles more than 40 years before, built a house, and cultivated rice during the rainy season and other field crops during the dry season. They had one daughter who had left them on diga (patrilocal) marriage and moved to her husband’s house in a nearby purana village.

The woman said her husband had requested permission and assistance from the Mahaweli Authority to stay in the homestead and convert the field behind their house into an irrigated rice land. She pointed out that her husband had an LDO (Land Development Ordinance) land permit, issued many years ago by the Government Agent (GA) of Polonnaruwa, and had paid annual Idam badu (land tax).

I asked her to show me the land permit and annual payment receipts. She went to the house and brought several documents in a plastic bag. An officer standing next to me grabbed the bag from the woman and checked it before passing it on to me. There was an annual temporary land permit. However, after 1972, a receipt was absent to show the annual permit renewal. Having scrutinised the permit and receipts, I asked the woman, “Where is your husband?”

“Oh, he is not at home,” she replied.

“But he knew about the land kachcheri?” I pointed out. She kept quiet.

“Where are the land permits and the receipts after 1972,” I inquired.

“After 1972, the Government Agent did not renew the permit,” she answered.

“Why?” I asked her.

She said, ” He informed us through our grama seveka to leave the house and land as the government planned to build a big project in the area.”

“Why didn’t you and your husband move out?” I inquired.

She raised her voice and snapped at me, “Where can we go? This is our land. We want to live here and die here.”

“‘But the certificate says this is an LDO land, which means the land belongs to the government,” I pointed out.

“But we have lived here for forty years. A relative told us that the land would become our sinnakkara (freehold) property if we lived on the land plot for 25 years or more,” she replied.

I told her, “That rule does not apply to government land. As you don’t have a land permit, you are an illegal occupant of the land.” I asked her, “Do you know that rule?”

“But we are not illegal occupants. You can ask the Buddhist monk at the temple about us. He will vouch we have lived on this land for half a century,” she shouted.

I asked her, “Did you or your husband receive a letter from the RPM about this land three months ago?”

“Which letter?” She wanted to know.

I showed the woman a copy of the letter in the file and explained its contents. The RPM stated that the Mahaweli Authority would consider giving them a piece of land elsewhere when they leave the occupied land.

She said, “We do not trust the government. This is a plan to seize our house and land and to throw us onto the road. We know your plan. You want to give our ancestral land to outsiders.”

The village headman intervened. “Sir, they are notorious thugs who are engaged in the ganja business in the area. The Police know them and their activities. This woman’s husband should be in prison, not in the Mahaweli.”

The woman cried and prayed to her village god, asking him to strike us with a henayak (thunderbolt). Suddenly, a bare-chested man in a sarong bolted out of the house with a sword. He was threatening that he would kill anybody who trespassed on his property. I could not run as I had to jump over the beam I was sitting on. With difficulty, I cleared it only to be confronted by the other beam of the cart. Then I heard him screaming. I turned back.

The man was carrying a long, black, rusty sword. I was between the two beams, and he was approaching the first beam. He screamed again and struck the first beam with his sword. Then he ran back to the house. I looked around and found that the officers, including the grama seveka, had vanished. A little later, they returned and asked me whether I was okay. I smiled and told them that we should continue with the inquiry.

We waited ten minutes, and the officer who had offered me tea earlier gave me another cup. The man who had threatened to kill us a little while ago returned wearing a shirt and a sarong and without his sword. He walked directly to me, worshipped my feet, and begged me to pardon him for his emotional and erratic behaviour. I asked him to sit next to me, but he sat on the ground before me.

“Why do you refuse to move out of the land?” I asked him.

“We will move out only if we get an irrigated land parcel like resettlers,” he said meekly.

“Why haven’t you allowed the officials to survey the homestead?”

“They are hyran karayo (bullish people). I don’t like them. So why should they enter my land?” he retorted.

I asked him, “Do you know it is an offence not to allow government officials to enter the land when they are on an official duty?”

“No. Those officers should have gotten my permission first,” he answered.

“Do you know the Mahaweli Authority plans to give you a piece of land if you leave this plot soon?” I asked.

He thought for a minute. Then, he raised his voice and said, “The government is in a great hurry to bring outsiders to the area, ignoring purana people like us. Many outsiders come to our areas as farmers, rent in others’ land, become businessmen, and hire us as wage workers. Why is the government not willing to give us the same benefits?”

He calmed down and told me not to harm him for his stupid temper. He said that without being a chandiya (thug), it was challenging to live in remote jungle areas. He then revealed that he was a good friend of Podi Wije, the notorious criminal who terrorised the area a few years before. After the Police killed Podi Wije, he gave up his connections with criminals in the area and in Polonnaruwa.

I told him that thuggery does not resolve land issues, but such behaviour can harm others. He apologised again. The grama seveka intervened. “Sir, your security is my responsibility because you are now in my division. I must inform the Police about this man’s actions. If we ignore such criminal behaviour, many others like to follow him and take the law into their hands.”

I asked the Land Officer about his views on the land issue. He said, “This is a case of anawasara idam allimak (illegal land occupation).” I told him, “The farmer had obtained a land permit many years ago and had paid annual fees until the government stopped the permit renewal because it wanted the land for a public purpose. Therefore, he is neither a squatter nor an encroacher. He has developed the land with the government’s permission and, therefore, has interests in the land. He is entitled to compensation either in cash or in kind.”

I then asked the grama seveka his opinion. He labelled the farmer kota bukkitikaru (encroacher), who has expanded one’s land area by grabbing land at the boundary. I told him the label was inappropriate, as the farmer had not encroached on the government’s land but remained in the original land parcel he had temporarily received from the government. I asked him whether he had any evidence to prove his accusation. He kept quiet.

I told the farmer, “I would like to recommend to the RPM that you and your wife be given a piece of irrigated land and a homestead elsewhere in System B of the Mahaweli. I recommend you and your wife stay temporarily in this house until you build one. Please discuss your compensation package with the Land Officer.” The farmer did not say anything but stared at me blankly.

I advised the farmer to cooperate with the Mahaweli project officials when they want to survey his land and collect socio-economic data. I warned him any complaint from the officials against him could nullify the above arrangement.

He wanted us to stay for tea. We excused ourselves, saying we had another meeting, and left him. In his eyes, I saw fear and distrust.

We went back to the RPM’s office from the farmer’s land. The grama sevaka had already reached the office. He was unhappy because I had recommended that the man receive a piece of Mahaweli land. “You met him only once and decided to help him. But we have lived with him in the village for many years. He has threatened me many times and once nearly stabbed me. I think I should report the entire episode in the morning to the Police,” the grama sevaka complained. I advised him not to do so. I told him, “As the grama sevaka, you should maintain a good relationship with all villagers without trying to criminalise some of them as thugs or hooligans.” I asked him to think about the predicament of the farmer and his wife; they were scared to leave the land. I invited him to visualise how he would have reacted to a group of officials who came to take over his only piece of land and house.

I checked the draft transcript of the inquiry prepared by the clerk at the Land Office. I asked him to remove the reference to the farmer’s initial violent behaviour from the report and the references to ganja cultivation and thuggery.

Six months later, I inquired about the farmer from the Land Officer. The farmer had received an irrigated land parcel in a new Mahaweli Unit, which was not far from the LTTE and Sri Lankan Army border, where they had frequently exchanged fire. The officer smiled and told me the village headman was happy that the farmer had left his division.



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So, who is going to tell the rest of the world?

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Series: The greatest digital rethink, Part V of V – Series conclusion

Five instalments. Five levels of education. One recurring pattern: the countries that ran the experiment are retreating, the countries that watched them are still paying the entry price. This final column asks the question the international education community has been carefully avoiding: does anyone actually learn from anyone else, or do we just take turns making the same expensive mistakes?

What five parts told us

Let us briefly take stock. In Part I of this series, we traced the arc of three decades of digital enthusiasm in education, from the early computer labs of the 1990s through the tablet explosion of the 2010s, to the pandemic acceleration and the emerging backlash that defines the present moment. In Part II, we watched Sweden take tablets away from preschoolers who should never have been given them in the first place, and Finland legislate to return the pencil to its rightful place in the primary classroom. In Part III, we confronted the paradox at the heart of secondary school de-digitalisation: governments triumphantly banning the phone in the student’s pocket while quietly expanding the data systems that monitor their every digital interaction. In Part IV, we sat in the university exam hall, a room that had been pronounced redundant 20 years ago, and watched it fill up again with students writing with pens, because the large language models (LLM) like Chat GPT, had made every other form of assessment untrustworthy.

The inconvenient asymmetry

There is a concept in international education research, ‘asymmetric correction’, that describes this phenomenon with academic precision. It means, in plain language, that the systems with enough money, data and institutional capacity to discover that an experiment has gone wrong can afford to correct it. The systems without those resources cannot, and often do not even know the correction is needed until the damage is visible in their own classrooms and their own assessment results.

This is not merely an abstract inequity. It has a specific mechanism. The countries now de-digitalising, Finland, Sweden, Australia, France, the UK, have had 20 or 30 years of experience with school digitalisation. They have run multiple cycles of national assessments. They have PISA data going back decades. They have teacher unions vocal enough to flag classroom deterioration before it becomes a crisis. They have the research infrastructure to connect a policy change to an outcome measure and draw a conclusion. When their scores drop, they investigate. When the investigation points at screens, they act.

The evidence that was always there

One of the more unsettling conclusions of this series is that much of the evidence driving the current de-digitalisation wave was available considerably earlier than the policies it has inspired. The finding that handwritten notes produce better conceptual understanding than typed ones was published in 2014. The OECD’s analysis showing that more computers do not produce better learning outcomes appeared in 2015. UNESCO’s concerns about platform power and datafication in education have been articulated consistently for years. The distraction research, documenting that students with open laptops in lecture halls perform worse, and drag their neighbours down with them, has been accumulating for well over a decade.

None of this stopped the rollout. The tablets arrived in the Swedish preschools. The 1:1 device programmes expanded. The learning management systems embedded themselves. The AI proctoring tools were procured and deployed. Evidence that gave pause was routinely absorbed into a narrative about implementation, the problem was not the technology, it was how it was being used; give us better training, better platforms, better connectivity, and the results will follow. The results, in many cases, did not follow. But by the time that was clear, the infrastructure was in place, the contracts were running, and the political cost of admitting the bet had been wrong was prohibitive.

What changed was not the evidence, it was the political permission to act on it. PISA 2022 delivered declines dramatic enough to be impossible to attribute to anything other than something systemic. UNESCO issued what amounted to an institutional mea culpa. And a sufficient number of teachers, in a sufficient number of countries, were by then willing to say publicly what they had been saying in staffrooms for years: that the screens were not helping, and in many cases were actively in the way.

What a responsible global policy would look like

This series is not a manifesto against technology in education. It has never argued that. Screens are indispensable tools, for accessing information, for enabling collaboration across distance, for serving students whose accessibility needs require digital solutions, for supporting the administrative and logistical complexity of modern educational institutions. The argument is not against technology. It is against the thoughtless, evidence-free, vendor-driven acceleration of technology in contexts where it undermines the very foundations it is supposed to strengthen.

A responsible global education policy would, at minimum, do several things that the current system conspicuously fails to do. It would require that the evidence base for large-scale digital procurement be genuinely independent of the vendors supplying the technology. It would insist that the learning from early-adopter systems, including the learning about what went wrong, be actively communicated to late-adopter systems before, not after, they make the same investments. It would treat the question of appropriate technology use at different ages and in different pedagogical contexts as a matter of ongoing empirical inquiry, not a settled ideological commitment to ‘more is better.’ And it would hold to account the international organisations and development banks that have promoted digital solutions to educational problems without adequate attention to long-term cognitive and social outcomes.

None of this is technically difficult. The knowledge exists. The research is available. The lesson is sitting there in the PISA data, in the Swedish preschool curriculum reversal, in the UK university exam halls filling up with students holding pens. The question is purely one of political will, and of whether the global education community considers it acceptable to keep selling a model it is quietly dismantling at home.

Who decides what technology is for?

Beneath all the policy detail in this series lies a question that is fundamentally political rather than technical: who gets to decide what role technology plays in education, and in whose interest do those decisions get made? The answer, across the period this series has covered, has too often been: vendors, with governments following at a respectful distance and parents and teachers arriving to the conversation after the contract is signed.

De-digitalisation, for all its imperfections, its occasional moral panic, its selective use of evidence and its tendency to become a political signalling exercise, represents something important: a reassertion that educational technology is a means, not an end, and that the people who should determine how much of it to use are educators, researchers and communities, not quarterly earnings reports. The fact that Finland chose to legislate, that Sweden chose to buy books instead of tablets, that Queensland schools now require phones to be away for the day, often collected, or switched off, from the moment students arrive and found their playgrounds transformed, these are acts of pedagogical agency. They are an insistence that schools are for children, not for platforms.

A final word

There is nothing wrong with technology in education. There is something very wrong with the assumption that more technology is always better, and something worse with the global system that allows wealthy nations to learn that lesson expensively, correct it quietly, and then export the uncorrected version to everyone else.

The pencil did not disappear because it failed. It was sidelined because screens arrived with better marketing. It is coming back, in Finnish classrooms, in Swedish preschools, in Australian playgrounds, in university exam halls, not out of nostalgia, but because 30 years of evidence have converged on an uncomfortable truth: some things, it turns out, require your full attention, your physical hand, and the irreplaceable cognitive effort of a human being working without a shortcut.

That is not a retreat. That is a reckoning. And the only question left worth asking is whether the rest of the world will get to benefit from it before they have to discover it for themselves.

SERIES COMPLETE

Part I: From Ed-Tech Enthusiasm to De-Digitalisation | Part II: Phones, Pens & Early Literacy | Part III: Attention, Algorithms & Adolescents | Part IV: Universities, AI & the Handwritten Exam | Part V: Who Is Going to Tell the Rest of the World?

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New kid on the block – AI drug prescriber from the US

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Artificial intelligence (AI) in healthcare has come to stay and is a well-recognised development over the last decade or so. AI has now progressed on to even the ability to execute quite a few tasks and manoeuvres that were once the sole duties of doctors. Certain AI programmes are now designed to make tricky diagnoses, offer mental counselling, detect drug interactions, read and diagnose images, forecast results, and review scientific articles, to name a few amongst other capabilities. As the aptitudes of AI increase, the roles of doctors are likely to change. In the future, there is a real possibility that physicians would increasingly be placed in supervisory roles in semiautonomous systems, while retaining responsibility but with reduced independence.

Philosopher Walter Benjamin, in the 1930s, wrote that photography and cinema would have a telling effect on paintings and painters. It was argued that the introduction of visual images would render painting and painters quite obsolete. Many belittled the artistic value of photographs, just as today, many ask whether AI can truly understand illness or empathise with discomfort. The opponents of photography theorised that original works of art, such as paintings, had a so-called aura and that there was something special about an original artwork compared to a reproduction as a photo image, and that the painting echoed its singular history and unique trajectory through time, space, and social meaning.

Today’s doctors have something comparable. Their professional authority was grounded in their unique training, the practical wisdom that they had accrued, their face-to-face presence with patients, and their nuanced clinical judgment. Like an original painting, medical expertise appeared singular and inseparable from the clinician who exercised it rather than from the tools or institutions that supported the physician’s practice.

Now enters the latest AI initiative in healthcare. As documented in the Journal of the American Medical Association (JAMA) on the 13th of April 2026, it is the very first AI DRUG PRESCRIBER. It originated in the state of Utah of the United States of America, which is the 45th state admitted to the Union on the 4th of January 1896, and is well-known for its unique geography, including the Great Salt Lake and its “Mighty 5” national parks: Zion, Bryce Canyon, Arches, Capitol Reef, and Canyonlands.

In January 2026, the State of Utah publicised a first-of-its-kind partnership with an AI company to develop an AI-based programme to prescribe medications without physician involvement. The AI prescriber package sold by the company Doctronic is claimed to conduct a “comprehensive medical assessment” that “mirrors the clinical decision-making process a licensed physician would follow“. Originally, it was intended to focus on prescription renewals, and the software is designed to prescribe almost 200 drugs, including corticosteroids, statins, antidepressants, hormones, and anticoagulant agents. It has the potential to develop into an autonomous system that could even provide original prescriptions without the involvement of doctors.

There are perceived advantages to AI prescribing in a world facing shortages of primary care physicians, as well as certain specialists. The public health goal is to make sure that patients have access to safe, effective drugs and continue receiving them for as long as it is appropriate. There are documented scientific studies in Western countries on non-adherence, failure to take the drugs of a first prescription, and failure to get refill prescriptions. True enough, AI could reduce pervasive medication errors, enhance process efficiency, and free physicians to focus on complex diagnostic tasks or human-to-human interactions.

Yet for all that, technology-driven revolutions can also cause damage, create waste, and even destabilise the medical connection. They could reduce the patient-clinician encounters and substantially reduce the prospects for physicians to spot other problems and for patients to raise anxieties and ask questions. Doctors have to go through a rigorous process of training and demonstration of clinical fitness to be allowed to practice medicine. AI prescribers face no equivalent safety process. AI companies generally do not openly reveal the precise operational details of the software’s abilities to make medical decisions. In the Utah deal, generalisations were offered, including that the AI prescriber is “trained on established medical protocols,” and that its algorithm continues to progress through “feedback loops.” However, they are far from the absolute detailed guarantees that training of a physician offers.

In the American System of Governance, most states have long maintained foundational laws for dispensing medicines, positioning licensed physicians and pharmacists as essential caretakers and even as gatekeepers. Federal Law requires that any drug that “is not safe for use except under the supervision of a practitioner licensed by law” must be dispensed only “upon a written prescription of a practitioner licensed by law“. AI prescribers are not licensed “practitioners” of medicine, and here, Utah has waived state requirements. It has waived State Laws for businesses with novel ideas deemed potentially beneficial to consumers.

Under the main FDA statute, an AI prescriber comes under an “instrument, apparatus, implement, or machine clearly intended for use in the cure, mitigation, treatment, or prevention of disease,” which makes it an FDA-regulated medical device. The 21st Century Cures Act of 2016 created exemptions for software involving administrative support, general wellness, or electronic record storage. For clinical software, the FDA has generally exercised enforcement discretion only for tools that aid physician decisions. By design, AI prescribers remove the physician, meaning that FDA oversight is required.

However, in the Utah deal, the company has apparently not attempted to approach the FDA about the technology, thereby working on the presumption that the FDA does not regulate the practice of medicine. True enough, Federal Law and the FDA itself express that the FDA does not regulate the practice of medicine. However, Federal Law also emphasises that medical devices and drugs must be legally sold and used within a legitimate patient-clinician relationship. Federal Law does not permit the replacement of physicians with unlicensed computers.

The scientific aspects of the conundrum imply that the current political administration appears to be disregarding some of the federal oversight. Since its 2025 inauguration, the executive branch of the current administration has rescinded previous AI governance orders, encouraged the removal of policies that might impair innovation, and issued an executive order aimed at reducing federal funds for states that strictly regulate AI. The USA Commissioner of Food and Drugs has clearly emphasised the need for AI innovation. Given this antiregulatory environment for AI, the prospect of federal intervention against initiatives like AI prescribers appears to be quite slim.

As federal and state regulators retreat, private parties have stepped in. The Joint Commission (TJC), a private, non-profit organisation that functions as the primary accrediting body for healthcare organisations, recently released non-binding guidance urging healthcare organisations to establish internal AI governance structures and rigorously measure outcomes. The success of AI prescribers will ultimately depend on the acceptance of health systems, which should demand robust evidence of safety and effectiveness, optimally in the form of clinical trials.

Tort law, a branch of civil law that deals with public wrongs such as situations where one person’s behaviour causes some form of harm or loss to another, remains a potential avenue for addressing patient harm because Utah’s agreement leaves such remedies intact. However, injured patients face significant hurdles. Courts will have to determine whether AI could be held to the same standard of care as a human physician. A product liability lawsuit would typically require a plaintiff to show that there was a reasonable alternative design, a challenge for AI black-box technologies. Furthermore, companies might argue that patients “assumed the risk” of using the AI prescriber. However, that is not a complete defence.

AI prescribing would be safest under concurrent state and federal oversight. Yet Utah has granted a state waiver, and FDA compliance has not been demonstrated. Other companies may take the lesson that they can bypass federal safety standards, and they may race into the market to ensure they are not left behind.

Some examples beg for caution. The FDA fell behind in regulating flavoured e-cigarettes, which are now ubiquitous and have contributed to a youth e-cigarette epidemic, which has even reached Sri Lanka. The sheer scale of the unauthorised market and the subsequent legal tactics used by tobacco companies turned premarket requirements into a mere technicality. If AI prescribing becomes the industry standard before safety and liability frameworks are established, the power problem may render future regulation infeasible.

Although AI offers the promise of increased efficiency and expanded access, the evasion of legal obligations by early movers raises profound concerns. The company that is marketing the AI Prescriber is operating in a unique legal “grey zone” that has sparked intense debate among regulators and medical associations.

Incorporating AI into modern health care must be evidence-based and responsible. Physicians and health systems should insist that AI technologies should not be allowed to bypass long-standing and proven legal guardrails governing medical products. That needs to be the axiom that should apply not only to the Western nations but to the whole wide world.

by Dr B. J. C. Perera

MBBS(Cey), DCH(Cey), DCH(Eng), MD(Paediatrics), MRCP(UK), FRCP(Edin), FRCP(Lond), FRCPCH(UK), FSLCPaed, FCCP, Hony. FRCPCH(UK), Hony. FCGP(SL)

Specialist Consultant Paediatrician and Honorary Senior Fellow, Postgraduate Institute of Medicine, University of Colombo, Sri Lanka.

An Independent Freelance Correspondent.

 

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From the Handbook for Bad Political Appointments

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The Geathiswaran Chapter:

Dr. Ganesanathan Geathiswaran, Sri Lanka’s Deputy High Commissioner in Chennai is in hot water, dragging in with him the Foreign Ministry as well as the Sri Lanka government into a worthless controversy. It stands as a classic example of a misplaced political appointment to a sensitive public position paid for by hapless Sri Lankan taxpayers. And that too by a government that came to power promising not to politicise appointments.

Why would a meeting between a Sri Lankan diplomat and a group of fishermen in South India in the last week of March 2026 be controversial? After all, illegal fishing in Sri Lankan waters by South Indian fishermen from the Tamil Nadu area, which negatively impacts the livelihoods of mostly Tamil-speaking Sri Lankan fishing communities, is a perennial problem that neither Sri Lankan nor Indian governments have been able to resolve. This is also a consistent political issue in Tamil Nadu politics. In this context, a Sri Lankan diplomat meeting local fishermen might well be within his job description. But the issue is how and where such a meeting should take place. The bottom line is that it should not be a public event.

Speaking to The Hindu on 5April 2026, Geathiswaran insisted his presence in the meeting was a “routine visit” and that the event was not organised by any political party. He also said, “I’m not here to do politics” and “I have nothing to do with politics.” He further insisted, “I did not take part in any political campaign. It was in an open area along the seashore. The meeting was not on a stage and in a public area.” These utterances show both Geathiswaran’s naivety, woeful lack of experience and understanding of the nature of politics in the region where he is our country’s chief diplomat.

Be that as it may, let us look at the optics and substance of the said event. According to information circulating in the media in both Sri Lanka and India, the Deputy High Commissioner attended a meeting with local fishermen in Puducherry. It was not a closed-door meeting. It appears, the Sri Lankan diplomat was invited to the event or it was coordinated by Jose Charles Martin, the leader of the newly formed political party, Latchiya Jananayaga Katchi (LJK). Though launched only in 2025, the LJK has been making inroads into Tamil Nadu politics mostly funded by the business interests and funds of Martin’s father, the well-known lottery tycoon, Santiago Martin. LJK joined the BJP-led NDA in the ongoing Puducherry Assembly Elections of 2026. Moreover, as indicated in the photographs in circulation, one can easily see the presence of several BJP politicians including V. P. Ramalingam, BJP’s Puducherry president and a candidate in the Raj Bhavan constituency.

Members of Martin’s family are craftily aligned with different Tamil Nadu political formations. Jose Charles Martin himself is contesting the Puducherry electoral area as a BJP ally, while his mother is contesting from the AIADMK, and his brother-in-law is contesting as a candidate of the Tamilaga Vettri Kazhagam (TVK) party.

Therefore, Geathiswaran’s assertion that the event was not organised by a political party is blatantly false. Further, the event does not become non-political just because of the absence of a stage just as much as a stage does not provide political attributes merely because of its higher elevation. It is unacceptable that a diplomat hand-picked by the Sri Lankan President for the important station of Chennai, thereby depriving the appointment of a senior career diplomat with years of work experience and awareness of political nuance and optics, can be allowed to be this naïve.

It is in this context that Pawan Khera, a senior leader of the Indian National Congress, complained in an X post on 4 April tagging the Indian External Affairs Minister noting that Geathiswaran’s participation in the meeting was “a gross violation of the 1961 Vienna Convention on Diplomatic Relations”, according to which “diplomats ‘have a duty not to interfere in the internal affairs of that State.’” He also noted in his post that the diplomat was invited by the leader of the LJK and also referred to the presence of senior BJP politicians. Leaving aside the overemphasis of the Vienna Convention, which in this instance makes no sense, the issue at hand is the complete lack of common sense on the part of the Sri Lankan diplomat that allowed this controversy to arise in the first place. Despite his insistence on not engaging in politics, which in the case is likely true, this was very clearly a political event, politically conceived, perceived and packaged, organised by a political party, and conducted in the presence of allied politicians who were contesting in a local election. As a foreign diplomatic representative, Geathiswaran should have the cerebral wherewithal to make the distinction or at least seek guidance from his superiors at the Foreign Ministry in Colombo.

Diplomats need not shy away from controversy if it makes sense and benefits the nation. But the incident under reference is purely nonsensical from any perspective. This brings me back to Geathiswaran’s appointment as Sri Lanka’s Deputy High Commissioner in Chennai, itself. What unique experiences did he bring to the post? Of course, he is Tamil-speaking. So are hundreds of thousands of other citizens in the country including potentially competent, well-trained, intelligent and experienced career diplomats. I am not saying that political appointments are necessarily unfavourable, though not ideal unless they bring to the service expertise that the Foreign Service does not have. But what quality and qualification does Geathiswaran possess for the position that is lacking in a career foreign service officer?

Does he bring in access to the different segments of Tamil Nadu political landscape that no one else has? If so, should this controversy not have arisen in the first place, owing to the good connections to the entire political spectrum? In short, he brings absolutely nothing to his office and the country he represents. He also does not have any diplomatic or any other public or private sector experience that would have injected sense and nuance into the present posting. His only qualification is the close political connection to the NPP through family.

This fiasco brings to mind some ideas I presented in 2024 in the government’s own newspaper, the Observer two weeks before the NPP government was established and about one month after President Dissanayake assumed office. Since those conditions still remain valid and the present incident raises the same alarm I raised then, I think it is worth reflecting on them yet again:

“During the last three decades, particularly during the Rajapaksa administration, Sri Lanka’s Foreign Service saw a significant nosedive … In real terms what this means is, the Foreign Service has been encroached by individuals purely based on their political and nepotistic connections, with little or no regard for requisite qualifications, expertise or experience. This is observed not only at ambassadorial level, but also right down to the junior levels in our overseas missions … The main reason for the sorry state of the Sri Lanka Foreign Service is that it has been problematically and parochially politicised over a long period of time, without any pushback … Political appointments are a serious problem. Due to the appointment of completely unqualified individuals on political patronage, there are very few intelligent and well-trained personnel in our embassies in the major cities of the world who are able to proactively work in the country’s interest, when problems arise at the global level. Furthermore, it is also not apparent if there are officials in the Ministry who can advise their unenlightened political superiors without fear and stand their ground on principle. This situation has come about as a matter of simple personal survival and bread-and-butter purposes, owing to which both the larger interest of the Service and self-respect of officers have been clearly compromised.”

Is this not what the Chennai incident also indicates? Geathiswaran being a wrongful appointment is one matter. But it also appears that he did not even have the common sense to seek advice before the meeting in Puducherry or such advice was simply not forthcoming or heeded, as political appointees are generally considered a know-it-all bunch who have the ears of the political hierarchy, and therefore above the norms and regulations that apply to mere career officials.

For many of us the advent of the NPP to power signified the dismantling of the culture of political patronage in which diplomatic postings were rewards for loyalty and friendships. It took less time for the present government than others to go against its own repeatedly stated pre-election positions and to stuff the Foreign Service with incompetent individuals. The present fiasco authored by one of these appointees exemplifies the consequences of this continuing malpractice.

Let me leave readers and government apologists with the words of Tom Nichols, former professor at the U.S. Naval War College about Trumpian ambassadorial appointments, as this applies to our country too: “[With some of his ambassador choices], Trump has elevated diplomatic incompetence to an art.”

Sri Lanka just might outdo the mighty US President on this score.

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