Features
Portrait of an old master
by ECB Wijeyesinghe
Today (March 1980), on the eve of the Big Match, let us begin the week by raising a rousing cheer to the oldest Old Thomian alive who makes another big hit which brings him closer and closer to the Century of this Century.
You may not believe it when you see his sprightly walk and hear his witty talk, but the truth is that Gate Mudaliyar A. C. G. S. Amarasekara is 97 today, and by the Magic of his Art has contrived to keep the minions of Anno Domini at bay, while hundreds of his contemporaries have succumbed and gone the way of all flesh. He first saw the light of day at Dodanduwa, south of the Bentota River, and the Mudaliyar is possessed of many admirable qualities. One of them is his capacity for friendship. Like Michelangelo, he never forgets the face of an old acquaintance.
Hopes
When he was born on March 2, 1883, his father, the pious and scholarly padre, the Rev. A. S. Amarasekara, and his maternal uncle, Canon G. B. Ekanayake, M.A., D.D., the eminent Anglican theologian, had high hopes that one day he would follow in their footsteps. But Doctors of Divinity were not able to shape his ends in the way they wanted, and he drifted headlong into Art.
Young Abraham Christopher Gregory Suriarachchi preferred the roses and raptures of the paint-pot to the lilies and languors of the pulpit. When the family moved to Moratuwa from the South, little ACGS was admitted to the Prince of Wales College, then under the baton of J. G. C. Mendis. The Mudaliyar will tell you that one of his earliest recollections is drawing pictures with his fingers on the golden sands of the Moratuwa beach. At school, too, he filled his slate with sketches, but what fascinated him immensely was the calligraphy of the Sinhala script.
The story is also told that young ACGS who was fond of drawing on walls once accompanied his father while he was calling on one of his parishioners – a fat lady. The child, they say, is father of the man, and ACGS was mischievous even then and full of wholesome fun. In order to keep his son quiet, the kindly padre put him in a corner behind a tall chair. When it was time to leave, the chair was removed and, lo and behold!, on the wall was a drawing – of the fat lady.
The realistic quality of the lady’s picture on the wall has been the hall-mark of the Mudaliyar’s work. It is a realism that he has captured in the thousands of portraits he has since painted of men and women in every stratum of society in Ceylon. Two of India’s greatest sons, Mahatma Gandhi and Rabindranath Tagore, also sat for him and their portraits have won international acclaim.
Dr. Tagore is often described as the Serene Sage of Shantiniketan, but he used to become impatient and restless when he was asked to sit quietly for his portrait. It had happened in India. It happened in Ceylon, too, in 1934 when the Poet was a guest at the Kollupitiya residence of Mrs. Helena Wijewardene, the grandmother of President Jayewardene. The old mansion, Sri Ramya, is now the home of the American Embassy.
Though he was somewhat reluctant to pose at first, Tagore was gently persuaded by the Mudaliyar to sit, but the painting had to be done while the Poet was at work. And so the artist pitched his easel in a corner of the study while men, women and children filed past the Sage in veneration, giving the impression that they were in the presence of a deity. All the while, Tagore took no notice of his hero-worshipers, until one man, bolder than the rest, used a psychological gimmick to attract his attention.
“Sir, I saw your paintings at the Paris Exhibition”, said the admirer, and for the first time, Tagore looked up and straightened in his chair. According to the Mudaliyar that was just the posture he wanted for the portrait. A splendid likeness was the result and it was eventually acquired for the New York World’s Fair. The purchase was made on the recommendation of Sir William Rothenstein of the National Gallery to represent Ceylonese painting.
Immediately after that the fat was in the fire and there was the usual uproar. Some so-called Nationalists protested that representative Ceylon art should be done in the Sigiriya manner. The Mudaliyar referred to this incident at the historic felicitation dinner on his 84th birthday when he said: “Just imagine, Ladies and Gentlemen, my painting our lady-politicians like the Sigiriya pin-up girls. Why, none of them have even that shape like an hour-glass. Some of them look as if the sand in their hour-glass had run down to the bottom – to the bottom of the hourglass I mean!”
As a piece of post-prandial wit the Mudaliyar’s speech was a masterpiece and worthy of the occasion, because in the audience was everybody who was anybody in Ceylon, from the Governor-General downwards.
Pupils
It was at this dinner that the Mudaliyar revealed that Sir John Kotelawala was one of his earliest pupils. It somehow got bruited about that Art consisted in the Pursuit of the Beautiful, and young John Lionel Kotelawala promptly sought admission to the Mudaliyar’s school. Sir John, it may be added, did not take to Art as a profession, but he never ceased to pursue the Beautiful. And, according to reliable sources, the Beautiful have not ceased to pursue Sir John.
The list of the Mudaliyar’s pupils who have taken to Art as a profession is formidable. They include painters, commercial artists, Art teachers and inspectors, but there are also many competent amateurs who practice Art for Art’s sake’s and are emotionally moved by it, at least during the week-end.
Through the Atelier or Amarasekara School of Art have passed at various times, some of the finest painting talent in the country including Justin Deraniyagala, Harry Pieris, Reggie Candappa, Donald Ramanayake, G. S. Fernando, Paul Deraniyagala, A. J. Ranasinghe, Edmund Blacker, Russell Gonsal and Amarasekara’s brilliant son, the versatile Douglas.
Among the long list of women students who have made their mark not only in Art, but in other fields as well, are Mrs. Saraswathie Rockwood, Mrs. S. H. Moosajee, Lady Vaithianathan, Mrs. M.W. M. de Silva, Bertha Jansz and Lilian Amarasekara. Every picture of the Gate Mudaliyar, like the advertisement for a popular cure for rheumatism, tells a story. The one in connection with his portrait of Mahatma Gandhi has a flavour of its own.
The Mudaliyar once revealed it to my friend Neville Weeraratne, an old “Observer” galley-slave like myself. It all happened at a time of intense political activity in the late twenties when reforms were in the offing and the Mahatma had come here to promote his khaddar campaign. There was a public reception to Gandhi in Colombo at which S. W. R. D. Bandaranaike acted as Master of Ceremonies.
The Mahatma was seated cross-legged on a table, while the Donoughmore Commissioners, who were then in Ceylon, sat at his feet. The Mudaliyar meanwhile was stalking the great man, armed with his brush and box of many colours. Working under great stress he managed to secure a likeness of the Mahatma who was very pleased with it. But he agreed to autograph it only on condition that the Mudaliyar, too, got into khaddar, because the object of his visit to Ceylon was to do a bit of propaganda for his movement.
ACGS, whose sartorial tastes are well-known, managed to wriggle out of the difficulty by saying that, as Gate Mudaliyar, he had to wear specific insignia, but he promised to promote the khaddar campaign. This portrait, a water-colour, autographed by the Mahatma himself in English and Gujerati, was acquired for the British nation, and I believe was hung in the Horniman Gallery after it was exhibited in Paris.
Magic
Even if he did not paint a single picture, the Gate Mudaliyar will be remembered by posterity for his artistry as The Gay Deceiver. Age has not been able to wither nor custom stale the infinite variety of his bag of tricks. He has been the centre of the Sri Lanka Magic Circle for the past 50 years and some of the most enthusiastic members at the circumference have been R. Bodinagoda, Brigadier C. P. Jayawardana. Earle H. Nicholas and Linden de Alwis.
Bodinagoda was one of the prime movers along with Dr. M. V. P. Peiris and the late lamented L. P. Goonetilleke, in the production of the magnificent Felicitation Volume which was presented on his 84th birthday. On that occasion, N. K. Choksy QC one of his pupils sent this message to the doyen of Ceylon Painters. It aptly summarizes the sentiments that are surging today in the hearts of his friends and admirers.
If from life you take the best,
And in life you keep the jest,
And if love you hold,
No matter how the years go by
No matter how your birthdays fly,
You are not old
(Excerpted from The Good Among The Best first published in March 1980)
Features
Illegal solar push ravages Hambantota elephant habitat: Environmentalist warns of deepening crisis
A large-scale move to establish solar power plants in Hambantota has triggered a major environmental and social crisis, with more than 1,000 acres of forest—identified as critical elephant habitat—cleared in violation of the law, environmental activist Sajeewa Chamikara said.
Chamikara, speaking on behalf of the Movement for Land and Agricultural Reform, said that 17 companies have already begun clearing forest land along the boundaries of the Hambantota Elephant Management Reserve. The affected areas include Sanakku Gala, Orukemgala and Kapapu Wewa, which are known to be key elephant habitats and long-used movement corridors.
He said that what is taking place cannot be described as development, but rather as a large-scale destruction of natural ecosystems carried out under the cover of renewable energy expansion.
According to Chamikara, the clearing of forests has been carried out using heavy machinery, while large sections have also been deliberately set on fire to prepare the land for solar installations. He said that electric fences have been erected across wide stretches of land, effectively blocking elephant movement and fragmenting their natural habitat.

“These forests are not empty lands. They are part of a living system that supports wildlife and nearby communities. Once destroyed, they cannot be easily restored,” he said.
The projects in question include a 50 megawatt solar development undertaken by five companies and a larger 150 megawatt project implemented by 12 companies. The larger project is reported to be valued at around 150 million US dollars.
Chamikara stressed that these projects are being carried out in a coordinated manner and involve extensive land clearing on a scale that raises serious environmental concerns.
He further alleged that certain companies had paid about Rs. 14 million to secure support and move ahead with the projects. He said this points to a troubling failure of oversight by state institutions that are expected to protect forests and wildlife habitats.
“This is not only an environmental issue. It is also a serious governance issue. The institutions responsible for protecting these lands have failed in their duty,” he said.
Chamikara pointed out that under the National Environmental Act, any project of this scale must receive prior approval through a proper Environmental Impact Assessment process.
He said that clearing forest land before obtaining such approval is a direct violation of the law.
He added that legal requirements relating to archaeological assessments had also been ignored. Under existing regulations, large-scale land clearing requires prior evaluation to ensure that sites of historical or cultural value are not damaged.

“The law is very clear. You cannot go ahead with projects of this nature without proper approval. What we are seeing is a complete disregard for legal procedure,” Chamikara said.
The environmental impact of these activities is already becoming visible. With their natural habitats destroyed, elephants are increasingly moving into nearby villages in search of food and shelter. This has led to a sharp rise in human-elephant conflict in several areas.
Areas such as Mayurapura, Gonnooruwa, Meegahajandura and Thanamalvila have reported increasing encounters between humans and elephants. According to Chamikara, more than 5,000 farming families in these areas are now facing growing threats to their safety and livelihoods.
He warned that farmers are being forced to abandon their lands due to repeated elephant intrusions, while incidents involving damage to crops and property are rising. There have also been increasing reports of injuries and deaths among both humans and elephants.
“This is turning into a serious social and economic problem. When farmers cannot cultivate their lands, it affects food production, income and rural stability,” he said.
Chamikara also raised concerns about the broader environmental consequences of clearing forests for solar power projects. While renewable energy is promoted as a solution to reduce carbon emissions, he said that destroying forests undermines that goal.
“Forests play a key role in absorbing carbon dioxide. When you clear and burn them, you are increasing emissions, not reducing them. That defeats the purpose of promoting solar energy,” he explained.
He added that large-scale deforestation in dry zone areas such as Hambantota could also affect local weather patterns and reduce rainfall, which would have further negative impacts on agriculture and water resources.

Chamikara called for a shift in policy, urging authorities to focus on more sustainable approaches to solar power development. He said that rooftop solar systems on homes, public buildings and commercial establishments should be given priority, as they do not require clearing large areas of land.
He also recommended that solar projects be located on degraded or abandoned lands, such as areas affected by past mining or other low-value lands, rather than forests or productive agricultural areas.
“Renewable energy development must be done in a way that does not destroy the environment. There are better options available if there is proper planning,” he said.
Chamikara urged the Central Environmental Authority and the Department of Wildlife Conservation to take immediate action to stop ongoing land clearing and investigate the projects. He stressed that all activities carried out without proper approval should be halted until legal requirements are met.
He warned that failure to act now would lead to long-term environmental damage that could not be reversed.
“If this continues, we will lose not only forests and wildlife, but also the balance between people and nature that supports rural life. The consequences will be felt for generations,” he said.
The situation in Hambantota is fast emerging as a critical test of whether development goals can be balanced with environmental protection. As pressure grows, the response of authorities in the coming weeks is likely to determine whether the damage can still be contained or whether it will continue to spread unchecked.

By Ifham Nizam
Features
Why Mahatma Gandhi’s teachings need to be at the heart of conflict resolution
All credit to the Tamil Nadu government for taking concrete measures to perpetuate the memory of the renowned Mahatma Gandhi of India, who on account of his moral teachings stands on par with the likes of Socrates, Plato, Aristotle, Confucius and Jalaluddin Rumi, to name a few such all-time greats. The time is indeed ripe to draw the world’s attention to the Mahatma’s humanistic legacy which has resonated in the hearts of peace-oriented sections the world over down the decades.
Under its mega developmental blueprint titled ‘ Tamil Nadu 2030’, the Tamil Nadu government, among other things, intends transforming villages into centres of economic growth in conformity with the Mahatma’s vision of making the village the fundamental unit of material and spiritual advancement. Thus will come into being the ‘Uttamar Gandhi Model Villages Project’, which will be initially covering 10 village Panchayats. (Please see page 3 of The Island of March 11, 2026).
The timeliness of remembering and appreciating anew the teachings of Mahatma Gandhi resides in the utter lawlessness that has been allowed to overtake the world over the last few decades by none other than those global powers which took it upon themselves to usher in a world political and economic order based on the UN Charter and the Universal Declaration of Human Rights. Mainly in ‘the dock’ in this regard are the permanent members of the UN Security Council.
As is plain to see, the international law and order situation has veered out of control. Principal priorities for the international community or what’s left of it is to prevent the current mainly regional war in the Middle East from degenerating dangerously into another world war, coupled with the task of eliminating the possibility of another nuclear holocaust.
The most scorching of ironies is that the world’s ‘number one power’, the US, has virtually lost its way in the ‘Global Disorder’ it has been party to letting lose. For instance, instead of making good its boast of militarily neutralizing Iran and paving the way for the constant flow of fuel and gas from the Strait of Hormus by itself and Israel, it is now appealing to the rest of the West to come to its assistance. Not surprisingly, US allies are indicating their unwillingness to help pull the US’ ‘chestnuts out of the fire’.
Oil and gas are the veritable life blood of countries and going ahead it should not come as a surprise if impatience gets the better of the major powers and the nuclear option is resorted to by some of them under the dangerous illusion that it would be a quick-fix to their growing economic ills and frustrations.
All the above and more are within the realms of the possible and the need is pressing for humanistic voices to take centre stage in the present runaway crisis. As pointed out in this column last week, Realpolitik has overtaken the world and unless the latter is convinced of the self-destructive nature of the major powers’ policy of ‘meeting fire with fire’ to resolve their disputes, annihilation could be the lot of a good part of the world.
For far too long the voice of humanity has been muted and silenced in the affairs of world by the incendiary threats and counter-threats of the big powers and their allies. No quarter has been bold enough in these blood pressure-hiking slanging matches to speak of the need for brotherly love and compassion among nations and countries. But it’s the language of love and understanding that is the most pressing need currently and the Mahatma in his time did just that against mighty odds.
At present the US and Iran are trading threats and accusations over military-related developments in the Gulf and it’s anybody’s guess as to what turn these events will take. However, calming voices of humanity and moderation would help in deescalating tensions and such voices need to go to the assistance of the UN chief and his team.
The Mahatma used the technique of ‘Satyagraha’ or the policy of non-violent resistance to oppose and dis-empower to a degree the British empire in his time and the current major powers would do well to take a leaf from Gandhi. The latter also integrated into the strategy of non-violent resistance the policy of ‘Ahimsa’ or love and understanding which helped greatly in uniting rather than alienating adversaries. The language of love, it has been proved, speaks to the hearts and minds of people and has a profoundly healing impact.
Mahatma Gandhi defined the ideal of ‘Ahimsa’ thus: ‘In its positive form, “Ahimsa” means the largest love, the greatest charity. If I am a follower of “Ahimsa”, I must love my enemy or a stranger to me as I would my wrong-doing father or son. This active “Ahimsa” necessarily includes truth and fearlessness.’ (See; ‘Modern Indian Political Thought; Text and Context’ by Bidyut Chakrabarty and Rajendra Kumar Pandey, Sage Publications India, Pvt. Ltd., www.sagepub.in).
In the latter publication, the authors also defined the essence of ‘satyagraha’ as ‘protest without rancour’ and this is seen as ‘holding the key to his entire campaign’ of non-violent resistance. From these perspectives, the teaching, ‘hatred begets hatred’ acquires more salience and meaning.
Accordingly, the voice of reason and love needs to come centre stage and take charge of current international political discourse. The UN and allied organizations which advocate conflict resolution by peaceful means need to get together and ensure that their voices are clearly heard and understood. The global South could help in this process by seeing to the vibrant rejuvenation of organizations such as the Non-aligned Movement.
An immediate task for the peace-oriented and well meaning is to make the above projects happen fast. In the process they should underscore afresh the profound importance of the teachings of Mahatma Gandhi, who is acclaimed the world over as a uniting and healing political personality and prophet of peace.
If the Mahatma is universally acclaimed, the reason is plain to see. Put simply, he spoke to the hearts and minds of people everywhere, regardless of man-made barriers. The language of peace and brotherhood, that is, is understood by everyone. The world needs more prophets of peace and reconciliation of the likes of the Mahatma to drown out the voices of discord and war-mongering and ensure that the language of humanity prevails.
Features
Exciting scene awaits them …
The Future Model Hunt extravaganza, organised by Rukmal Senanayake, and advocacy trainer Tharaka Gurukanda, held in late January 2026, has brought into the limelight four outstanding contestants who will participate, at the international level, this year – Sandeepa Sewmini, Demitha Jayawardhana, Diwyanjana Senevirathna, and Nimesha Premachandra.
Nimesha took the honours as Mrs. Tourism Sri Lanka 2026 and was featured in The Island of 05th March,
Sandeepa Sewmini was crowned Miss Supranational 2026 and will represent Sri Lanka at the big event to be held in Poland later in the year.
A Business Management and Human Resources student, she will be competing under the guidance of Rukmal Senanayake from the Model With Ruki – Model Academy & Agency.
The Mister Supranational Sri Lanka crown went to Demitha Jayawardhana, a 20-year-old professional model and motocross rider.
Apart from modelling he is engaged in his family business.

Demitha Jayawardhana: Mister Supranational Sri Lanka 2026
Demitha is also a badminton player with a strong passion for sports, fitness and personal growth.
In fact, he is recognised for his strength, discipline, and passion for fitness.
A past student of Wycherley International School and St Peter’s College, Colombo, Demitha is currently in his second year of Economics Management at the Royal Institute of Colombo.
He will represent Sri Lanka at the 10th edition of the Mister Supranational pageant, in Poland, in August, 2026.
Mister and Miss Supranational are annual international beauty pageants, held in Poland, and are designed to discover new talent for the modelling and television industries and produce instant celebrities.
The competition focuses on elegance, intelligence, and social advocacy, with contestants, representing their countries.
The newly appointed Miss Teen International Sri Lanka 2026 is Diwyanjana Senevirathna.
She was crowned at the Future Model Hunt and will represent Sri Lanka at the Miss Teen International 2026 pageant in India.
Diwyanjana is noted for her grace and dedication to representing the country at this prestigious event that aims to celebrate talent, intelligence, charm, and individuality, and provide a platform for young girls to showcase their skills.
-
Business3 days agoBrowns EV launches fast-charging BAW E7 Pro at Rs. 5.8 million
-
Life style4 days agoFrom culture to empowerment: Indonesia’s vision for Sri Lanka
-
News1 day agoCIABOC questions Ex-President GR on house for CJ’s maid
-
Opinion6 days agoM. D. Banda: Memories of Appachchi – II
-
Business5 days agoSri Lanka Institute of Information Technology raises the bar for academic excellence
-
Latest News4 days agoQR code system will be implemented for fuel with effect from 06.00 a.m. today (15th)
-
News2 days agoAustralian HC debunks misleading travel risk claims for Sri Lanka
-
News5 days agoCrypto loopholes funnel Lankan funds abroad
