Features
Pope and Trump
One, a holy, kind and well – respected man and the other an arrogant man described as a liar, a cheat and a womaniser. Both are world leaders but in very different ways. For a start, the above two photos show the vast difference between them. One a genuine photo showing a smiling and happy Pope and the other a doctored photo, showing an angry and threatening President. Trump joked that he would “like to be Pope” and then out of the blue he posted the above photo on Twitter (X). This irreverent posting, which was in very poor taste drew instant outrage and condemnation from all over the world. This act alone shows the terrible calibre of the man.
The Pope is the spiritual leader of 1.4 billion Catholics in the world. Francis lived in a modest guest house instead of the traditional Papal apartments and he was totally focused on humility and simplicity. He often spoke about social justice, inequality and the marginalised in the world. He also called for global action on climate change and promoted improved relations with other religions including Islam and Judaism. His criticism of free market economics and siding with the left prompted claims that he was a communist. He even said, “It is the communists who think like Christians”. He called capitalism a source of inequality at best and at worst a killer. It is shocking how things have changed in the Catholic church. One of his predecessors, Pope John Paul the second, is widely credited with playing a significant part along with Ronald Reagan and Margret Thatcher in bringing down communism in Eastern Europe. One Pope brings communism down and another wants to embrace it. While Francis’ behaviour and statements were progressive, kind and loving, it is doubtful whether they had a significant impact on any of the causes he was championing. He had no armies to fight and he cannot fix tariffs like Trump does. He could only preach but his preaching seems to fall in deaf ears.
On the other hand, Trump, a convicted felon is the ultimate capitalist, and almost everything he does as president affects the whole world. Before the election he said he will stop the wars in Ukraine and Gaza, in 24 hours after his election. When asked why this has not happened yet, he said he was joking. Similarly, he had to backtrack on many hasty decisions such as increased tariffs, annexing Canada, Greenland and Panama. His approval rating has fallen to historic lows and his arrogance seems to have no bounds. His deeds during the first 100 days are well documented and there is no need to repeat them here.
The US has always been a violent country. The genocide of the native Americans, Slavery and its associated cruelty, the civil war and wars with Mexico, Spain and the Philippines are some examples of the violent past. The US has 750 military bases in 80 countries around the world. The CIA was instrumental in effecting 100 regime changes around the world since 1947. Three million people were killed in Vietnam, a war initiated by the US. In the September 11, 2001 Twin Towers attacks, 3,000 people were killed in the US but in anger US bombed Afghanistan killing 15,000 people. They went to Iraq looking for WMDs and did not find any but killed a million Iraqis during the war and its aftermath. With this background and the power Trump wields, what he can do are obvious as he seems to ignore all the checks and balances built into the U.S. constitution. When he is done with the tariffs, immigration, education and DOGE, the US and the world are going to be different places.
The first Pope was St Peter the Apostle, appointed by Jesus 2,000 years ago. There has been a succession of Popes since then. While many popes are remembered for their holiness, reform, or leadership, a number have been widely regarded as morally corrupt, politically manipulative, or deeply scandalous. For example, Pope John XII (955CE – 964CE) became pope at 18 and is accused of conducting orgies, murder, incest and blasphemy. Pope Stephen VI (896CE – 897CE) exhumed the corpse of his predecessor, Pope Formosus, and put it on trial, dressed the body in papal robes, interrogated it, and declared it guilty, had the body stripped, mutilated, and thrown into the Tiber River. There were several such popes involved in weird behaviour and sexual and financial crimes.
During the early 1500s, the Vatican was financially broke and deeply in debt, largely due to lavish spending by the popes, expensive wars, and the ambitious project of rebuilding St. Peter’s Basilica in Rome. At that time, the Papal courts resembled princely courts — with banquets, art commissions, and luxurious lifestyles. To raise funds, the Church intensified the sale of indulgences. Indulgences were certificates sold by the Church that promised to reduce time in purgatory for sins already forgiven, a controversial practice that became one of the primary triggers of the Protestant Reformation.
The biggest fraud of them all was the “Donation of Constantine”, one of the famous forgeries in Western history. It was a letter, an imperial decree, supposedly written by Emperor Constantine the Great (306CE-337 CE), in which he transferred authority over Rome and the western part of the Roman Empire to Pope Sylvester I and his successors. The document claimed Constantine was healed of leprosy by Pope Sylvester and converted to Christianity and was baptized by Sylvester.
It was claimed that out of gratitude Constantine made this donation. The document served to Justify papal claims to political authority over Rome and parts of Europe and support the idea that the pope had supremacy over secular rulers, including emperors and kings. In the 15th century, Lorenzo Valla, a humanist and Catholic priest, proved the donation was a forgery. Even after it was exposed, the Church took centuries to fully distance itself from the document.
Today, the Catholic Church does not recognise it as legitimate. However, the Church benefited enormously from it for many centuries. For example, the first European colonisers Spain and Portugal had to seek and receive Papal approval for their overseas conquests. The Catholic Church often shared in the spoils of colonization, both materially and institutionally, through its close partnership with European colonial powers like Spain and Portugal. While the Church’s stated goal was the conversion of indigenous peoples, in practice it gained wealth, land, influence, and power from the colonial enterprise. One has only to visit the Vatican Museum to learn the scale of plunder. There are two large churches in Rome with Gold ceilings – not gold plated.
Christianity owes its popularity to Emperor Constantine who, mainly for political reasons, ended the prosecution of Christians and legalised Christianity in the Roman empire in 313 BCE through the Edict of Milan. In 380 BCE, Christianity was made the official religion of the empire. This made Christianity spread through the vast western Roman empire. The countries of the West were the colonisers of the world and they spread Christianity throughout their colonies. Now the largest Catholic populations are not in Europe but in places like Brazil, Philippines or the Democratic Republic of Congo, the result of colonisation.
The Catholic church and its papacy have a terribly violent past. The western countries claim that their civilisation is based on Judeo Christian values. Lord Jesus Christ, when asked what his commandments were, said “love god with all your heart and love your neighbour as yourself.” However, there was no love in what the West did to the world and its innocent people during colonisation – massacres, hangings, torture, rape, plunder, famines and murder.
The first colonizers, Portugal and Spain had to seek and obtain papal sanction for their conquests which of course were granted. The Pope also issued the “Doctrine of Discovery” which allowed Spain and Portugal to seize lands and subjugate people on the seized lands if they were not Christian. The pope is also responsible for millions of deaths that occurred during events like the Crusades (1096–1291), The Inquisitions (12th–19th centuries) or the 30 Years’ War (1618–1648), where Catholics and Protestants massacred each other across Europe. While the Catholic Church has also been a force for art, education, healthcare, and spiritual guidance, its history is stained with violence and oppression tied to power — not the Gospel of love it professes.
Now, within the church, the fire for violence is gone. It is all about love, which is good. Pope Francis said that there is no hell but the suffering for sinners is the absence of God. He also tried to mellow down laws against remarried divorcees and same sex couples but faced tremendous opposition to these within the church. His opponents claim that God’s word cannot be changed just because it is the right thing to do. The Vatican Bank has been involved in money laundering, connections to organised crime, fraud and property investment scandals and the Pope has been unable to control any of these except putting the man in charge, Cardinal Becciu in jail. So, the Pope is unable to change things within his own church leave alone making a difference in the world. His fine words of love and tolerance seem to fall on deaf ears and war, hunger, cruelty, genocide seem to go on unabated.
On the other hand, Trump’s actions have consequences for the whole world. Just imagine his plan of chasing all the Palestinians from Gaza and making it a US controlled Riviera. To achieve this, he keeps funding the genocidal Israel. He can make or break the world. There are many crazy things he is proposing to do. It is difficult to imagine what the world would be at the end of his term. One hopes it would be a better place with minimal damage done.
Then there is this big question – why did Trump attend Pope Francis’ funeral. It was his first trip overseas after the election. Their ideas were diametrically opposite. Was it a case of paying respect to a world leader, even though they did not agree on many things or was it a case of political point scoring. We will never know.
The institutions headed by both gentlemen have violent and terrible histories. However, one has mellowed and is promoting love and peace in the world for which we are happy and thankful. The other, while talking about peace, fuels wars in Gaza and Ukraine and is involved in many such activities. Trump is converting the USA from a country whose government Abraham Lincoln said was “of the people, by the people and for the people” to “of the rich, by the rich and for the rich”. What affect all this will have on us, only time can tell.
by Remy Jayasekere ✍️
Features
From stabilisation to transformation without delay
At a symposium on reconciliation organised by the National Peace Council last week, more than 250 religious clergy, civic activists and political representatives from different communities gathered to discuss the country’s future. Speaking at the event, Minister Bimal Rathnayake explained the government’s approach to national reconciliation. He said the government viewed the country’s recovery in terms of a three stage process. The first stage was stabilisation, the second was development and the third was transformation. Reconciliation, he implied, would come in that final stage. The participation of Opposition Leader Sajith Premadasa at the same symposium, and the constructive nature of his comments, strengthens that hope.
When the present NPP government took office in 2024, the country was emerging from one of the gravest crises in its post Independence history. The economic collapse of 2022 had led to shortages of fuel, food, medicines and electricity. Inflation soared, foreign reserves disappeared and long queues became part of daily life. The political upheaval that followed culminated in the resignation of former President Gotabaya Rajapaksa after mass public protests under the banner of the Aragalaya movement. The country was then governed by a leadership that spoke the language of reform and reconciliation but was widely perceived as lacking a direct popular mandate.
Sri Lanka’s past experience suggests that stabilisation and transformation cannot be treated as entirely separate stages. Postponing reconciliation until some future moment risks repeating the failures of the past. If transformation is endlessly delayed until a supposedly perfect moment arrives, there will always be new crises and new reasons for postponement. Minister Rathnayake’s contention that the government’s immediate priority has necessarily been stabilisation flows from the government’s awareness of the precarious situation the country is. Over the past two years, the government has succeeded to a significant extent in restoring economic and political stability. Inflation has reduced, shortages have ended and public institutions have regained a degree of functionality.
Guaranteed Changes
On the other hand, the country’s development continues to face challenges due to adverse global conditions, including disruptions caused by conflict in the Middle East and extreme weather events that have affected tourism, trade and the cost of living. The danger is that reconciliation may be indefinitely postponed in the name of stabilisation. This danger can be reduced if the government works proactively with the opposition and civil society to commence practical measures of transformation now rather than later. The participation of Opposition Leader Sajith Premadasa at the symposium, and the constructive nature of his comments, has strengthened the sense that bipartisan engagement on reconciliation may now be possible.
The urgency of transformation came through strongly in the presentations made by representatives of the Sri Lanka Tamil and Malaiyaha Tamil communities. ITAK parliamentarian S.Shritharan spoke of the frustration caused by unresolved post war issues in the north and east. He referred to disputes regarding land occupied during the war years, including controversies linked to Buddhist temples and state sponsored settlement activity in areas claimed by local communities. He also pointed to the continuing large scale presence of the security forces in the north and east nearly two decades after the end of the war. These grievances have remained central to Tamil political discourse since the end of the armed conflict in 2009. Families displaced by war continue to seek the return of ancestral lands. Civil society organisations in the north have repeatedly called for greater civilian control over local administration and a reduction in military involvement in civilian life.
Academic research and practical work on the ground have shown that reconciliation cannot be separated from questions of dignity, equality and justice. Former minister Mano Ganesan, leader of the Democratic People’s Front, focused on the longstanding problems faced by the Malaiyaha Tamil community. He spoke passionately about continuing housing shortages, landlessness and economic marginalisation, issues that have persisted since Independence. He also highlighted the devastating impact of recent extreme weather events on estate communities that remain socially and economically vulnerable. The condition of the Malaiyaha Tamil community remains one of the enduring social justice issues in Sri Lanka.
After Independence in 1948, a large proportion of them were denied citizenship and voting rights through legislation that rendered them stateless. Though citizenship rights were eventually restored, the social and economic consequences of exclusion continue to be felt generations later.
Many families still lack secure housing and land ownership despite their immense contribution to the country’s plantation economy. Minister Rathnayake’s responses to both these concerns were politically significant. He argued that recent political developments, including the declining influence of narrow ethnic politics across communities, indicated a major shift in public attitudes. According to him, the political ground has changed in ways that make it increasingly difficult for politicians who rely primarily on ethnic division and communal insecurity to retain public support.
Inter-Connected
There is evidence to support the assessment about the changing political grounding which sees future prospects in the resolution of long standing problems. . The economic collapse of 2022 affected all communities alike and generated a new politics centred on governance, anti corruption, accountability and economic justice. The Aragalaya protests brought together Sinhalese, Tamils and Muslims in a common demand for political change. Although ethnic grievances have not disappeared, the crisis created space for a broader understanding that the country’s future depends on cooperation rather than division. Opposition Leader Premadasa’s comments at the symposium reflected this changing political climate. He emphasised that national reconciliation could not be separated from economic justice and the need to address disparities between regions and social classes.v He also mentioned the need for civil society organisations to take this message to the community. This wider understanding of reconciliation is important because ethnic inequality and economic inequality have often reinforced each other in Sri Lanka’s history.
Academic studies have identified the denial of citizenship rights after Independence as a historic injustice that set back the Malaiyaha community for decades. The challenge now is to ensure that transformation becomes part of the stabilisation and development process itself. Practical first steps are both possible and necessary. The release of civilian lands still under state control, greater devolution of administrative authority, reduction of military involvement in civilian affairs, language equality in public administration and accelerated housing and land ownership programmes in the plantation sector are all measures that can begin immediately without waiting for a final stage of transformation.
The government’s recent commitment that provincial council elections will finally be held this year is therefore significant. These elections have been repeatedly postponed by successive governments. Holding them would not solve the ethnic conflict by itself. But it would signal a willingness to restore democratic institutions and share power in a meaningful way.
Sri Lanka has repeatedly postponed difficult reforms in the hope that a more convenient political moment would eventually arrive. But opportunities are invariably created and fought for instead of being provided as a gift by a benevolent government.
The present moment, shaped by the economic crisis and public demand for accountable government, offers a rare opportunity to move simultaneously towards stability, development and reconciliation. Provincial council elections can be the first meaningful step. But they must not be the last.
by Jehan Perera
Features
Researchers to shape new environmental policy framework
In a significant move aimed at steering Sri Lanka’s environmental governance towards a more science-based and evidence-driven path, the Ministry of Environment has initiated a new collaborative mechanism to integrate leading researchers into national policy formulation and conservation planning.
The initiative was discussed at a high-level meeting chaired by Dr. Dammika Patabendi at the Ministry of Environment on Tuesday, where top environmental scientists, wildlife experts and researchers were invited to contribute towards what officials described as a “strategic transition” in the country’s environmental management framework.
The discussions focused on strengthening the scientific basis of environmental conservation programmes and national policy decisions while creating a more research-friendly environment for academics and field scientists engaged in biodiversity and ecological studies.
Particular attention was paid to long-standing concerns raised by researchers regarding procedural and operational difficulties encountered when conducting studies in collaboration with the Department of Wildlife Conservation and the Forest Department.
Minister Patabendi stressed the need for environmental policies to be guided by credible scientific data rather than ad hoc administrative decisions, ministry sources said.
Among the key proposals discussed was the establishment of a streamlined mechanism that would reduce bureaucratic obstacles faced by researchers in obtaining approvals, accessing field sites and sharing scientific findings with state institutions.
The Minister highlighted the importance of building stronger partnerships between policymakers and the scientific community at a time when Sri Lanka is grappling with escalating environmental challenges including deforestation, biodiversity loss, human-elephant conflict, climate-related disasters and ecosystem degradation.
Environmentalists attending the meeting had also highlighted the urgent necessity of incorporating empirical research into national decision-making processes to ensure long-term ecological sustainability and better resource management.
The meeting brought together several of Sri Lanka’s leading environmental researchers and academics including Rohan Pethiyagoda, Saminda Fernando, Sewwandi Jayakody, Samantha Gunasekara, Dinidu Devapura, Himesh Jayasinghe, Manoj Prasanna, Mendis Wickramasinghe and Suranjan Karunarathna.
Director General of Wildlife Conservation Ranjan Marasinghe also participated in the deliberations.
Officials said the proposed framework is expected to pave the way for a more transparent, data-oriented and scientifically credible environmental governance structure capable of addressing emerging conservation challenges more effectively.
The government expects the new mechanism to support the implementation of practical and scientifically robust programmes aimed at safeguarding Sri Lanka’s ecological future while enhancing cooperation between state agencies and the country’s growing community of environmental researchers.
By Ifham Nizam
Features
Back home … for a special occasion
Niluk Uswaththa, of Seven Notes fame, based in Dubai, surprised many when he and his wife Apeksha, turned up in Colombo, last week … unannounced.
Yes, they had a purpose in their surprise visit … to wish Apeksha’s mum for her birthday, which was on Monday, 18th May, and what a surprise it turned out to be!
In an exclusive chit-chat with The Island, Niluk said that the scene in Dubai is improving and Seven Notes do have work coming their way.
Since the members of Seven Notes are all employed (doing day jobs), they operate only on Saturdays and Sundays.

Niluk: Didn’t come prepared to perform, but obliged
friends in Galle
In fact, to get to Colombo for the birthday surprise (on Monday, 18th May), the band had to skip their 17th May, Sunday gig.
“Although it’s a short vacation, my wife and I are enjoying the setup here,” said Niluk, adding that they spent two days in Galle and that their next destination is Anuradhapura.”
Niluk didn’t come prepared to perform, but he obliged the crowd present, at a friend’s birthday celebrations, in Galle, singing and playing guitar.
They are scheduled to leave for their home, in Dubai, in the first week of June.
Seven Notes is an outfit made up of Sri Lankans and the band has been around for almost nine years.
Niluk came into their scene nearly seven years ago.
“When I went to Dubai, I had offers coming my way but it was Seven Notes that impressed me because of their acoustic style.”
The Dubai’s entertainment scene is showing clear signs of bouncing back and even levelling up in the next few months.

Niluk and Apeksha: Enjoying their short vacation
After a slowdown earlier this year due to regional tensions, shows and festivals are back on the calendar, and organisers say late 2026 could be the busiest concert season in years.
Time Out Dubai says “the 2026 concert calendar is filling up nicely” and “the city is ready to party once again” after some reschedules.
Dubai Summer Surprises in July brings retail activations, comedy nights, and indoor art exhibitions.
Organisers point to a backlog of postponed events that are being rescheduled for late 2026 and early 2027.
Yes, Dubai is calm on the surface but on alert. Life is mostly normal in the city, but there’s a “balancing act” as people watch for escalation.
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