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Nineteenth Century opulence : The story of Alfred House

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by Hugh Karunanayake

Nineteenth Century Ceylon boasted of many stately homes such as Queens House, Horagolla Walauwwa, and Alfred House. Alfred House achieved considerable fame as the venue for a much remembered dinner in 1870 to the visiting Prince of Wales, Prince Alfred then titled the Duke of Edinburgh. It was then a large mansion standing on 125 acres of land planted in coconut and cinnamon. The grounds of Alfred House covered almost the whole of Kollupitiya southwards from the present Walukarama Road to land adjacent to Station Road Bambalapitiya. Eastwards it covered almost the entirety of both sides of Thurstan Road and included the University premises as well as the grounds of Royal College up to Racecourse Avenue. It was easily the largest property in Colombo and the most valuable piece of real estate in Ceylon of the 19th Century.

The name Bagatelle seems to have originated when it was under the ownership of Arbuthnot and Co which appear to have owned it from the time it was offered for sale by the Government The property was first advertised for sale in the Ceylon Government Gazette of March 9, 1822 as” a thatched cottage with a tent roof, about two miles and half from the Fort of Colombo, to be disposed of by private contract.”

The owner at the time was believed to be a prominent businessman in the Fort with the quaint name Daddy Parsee.He was a well known businessman operating from No 4, King Street in the Fort being a key importer of luxury goods and wines into the island. It appears that he had defaulted in payment of dues to the govt. and hence the decision to sequester the property to recover dues. The Ceylon Almanacs of the 1840s lists Bagatelle Estate as a property owned by Arbuthnot and Co, who were agents for the Government of Ceylon in India, and who were the sole exporters of cinnamon from Ceylon which was a government monopoly at the time.

It would seem that Arbuthnot & Co acquired the property from the government in 1822.. A few years later the property was in the possesion of C.E Layard who lived there for many years. There is no information available as to whether the Layards owned the property (most likely) or were tenants, but during his period of residence C E Layard replaced the old thatched roof building with a substantial two storied house which was named Big Bagatelle. The Layards were an illustrious family from Bristol which was closely associated with the administration of public service and judicial institutions in Ceylon for many generations and have played a significant role in the colonial history of early British Ceylon.

Charles Edward Layard came out to Ceylon in 1803. He was the Collector of Kalutara in the first batch of Civil Servants. He had a house called “Mount Layard” on the banks of the Kalu Ganga. It is believed that the famous Teak Bungalow in Kalutara was situated there later. He retired in 1839 as District Judge Colombo North and died in 1854. He married at age-20 Barbara Bridgeteen Mooyart fourth child of Gualterus Mooyart, administrator of Jaffna under the Dutch. He had 26 children by this marriage of whom the youngest Barbara was born in Bagatelle in 1843 and died in a house called “Grimsthorpe” in Nuwara Eliya in 1914.

Layard was a great horticulturist and during his residence at Bagatelle had introduced several exotic plants to the island. Fertility seemed to have abounded there as in addition to the propagation of plants, we have the Layards with 26 children followed by the De Soysa with 14 children! Around the mid 1850s Susew de Soysa a pioneer native plantation owner became the owner of Bagatelle Estate. He was a pioneer coffee planter who together with his brother Jeronis, established initially in Hanguranketa Estate, and successfully steered his land holdings through the coffee crisis.

They later owned the biggest acreage of plantations in the island ever. Susew called his residence Bagatelle Walauwwa. His nephew Charles Henry de Soysa to whom the property passed on, demolished the old homestead and built a magnificent home comprising of around 100 rooms.The Fergusons Directory of 1871 lists Bagatelle as a cinnamon cum coconut estate of 125 acres.

The house was named Alfred House with the permission of Prince Alfred, the Duke of Edinburgh.who visited Ceylon in 1870. C.H. de Soysa died in 1890, He was bitten by a rabid dog that strayed into Alfred House on August 2, 1890.It was originally decided to take him to Paris for treatment, but he chose to remain in Ceylon and receive native treatment. When he passed away, he was buried outside the Holy Emmanuel Church, Moratuwa, next to his son who died in n his infancy. His mortal remains were laid to rest, amidst a gathering, then described as the largest seen in Ceylon in the 19th century. His wife who died in 1914 was laid to rest beside him. He left a large family of 14 sons and daughters to inherit an enormous estate which in addition to Alfred House included several thousand acres of coconut, tea and rubber lands spread around the island.

Over the years, the 125-acre Alfred House Estate underwent several sub divisions, some major changes being precipitated by the master plan for Colombo which foresaw many new roads across the estate. The earlier sub divisions were however made by the De Soysa family itself, which constructed several stately mansions within the property.

The ornate Lakshmigiri which was built in 1910 by A.J.R. de Soysa, the second son of C.H. de Soysa, is a classic example of extravagant building design of the time. This house with its extensive gardens and massive cast iron gates is at the southern end of Thurstan Road bordering Queens Road. It bears assessment No.102 Thurstan Road and is much the same 70 years ago, as it was when constructed almost half a century earlier. Ten years after it was built, the house was mortgaged, and later foreclosed. It was then bought by the Adamjee Lukmanjee family and has remained in their ownership to date under the name Saifee Villa.

Seventy years ago there were no buildings between Saifee Villa and Queen’s Road. Adjoining Queen’s Road is the house originally named Regina Walauwwa by its owner T. H.A. de Soysa, the fourth son of C.H. de Soysa. It was named after his late wife Regina, who died at the age of 29-years. The house was built in 1912. An imposing building with multiple roofs, turrets, and towers it was a palatial residence facing Thurstan Road. The owner was a keen turfite owning many horses, and with a penchant for heavy wagers. The story goes that whenever he won over Rs. 100, 000 at the races, he would hoist the family flag on the large flagstaff in front of the house to indicate to all and sundry that he had made a killing at the races. This ritual was locally referred to as “Lakseta kodiya” meaning “win a lakh of rupees and the flag goes up”. Fortunes do however fluctuate, and by 1920 he was in financial difficulties and the house sold to the newly emerging University College. It was then renamed College House. The flagstaff or ‘kodigaha’ remains on the property to this day.

Any discussion on Alfred House in its heyday, cannot be complete without reference to the magnificent dinner hosted by Charles Henry de Soya at Alfred House in honour of the visiting Prince of Wales, the Duke of Edinburgh. The story is best related by John Capper who published the book “The Duke of Edinburgh in Ceylon” published by Provost and Co, London, and dedicated to His Royal Highness Prince Alfred Ernest Albert, the Duke of Edinburgh, in October 1870. Two chromolithographs from the book are reproduced on the back cover of this journal.

“The tables at the reception were arranged in the form of a cross, the building being brilliantly lighted and decorated; and as the numerous company stood round the well filled boards, the Prince and his party at one end of the cross, the scene was striking in the extreme. The plates, goblets, and knife and fork provided for his Royal Highness were of massive gold, set with rubies, emeralds, and pearls. The usual loyal toasts were given, the Prince bowing his acknowledgments for that of his own health.”The Prince and his entourage remained till 2 o’clock in the morning.

A few days laster, The Prince H.R.H. the Duke of Edinburgh hosted a reception to the De Soysas at Queen’s House and conferred the title of Gate Mudaliyar (Wasala) on Susew de Soysa and Justice of the Peace for the Island on Charles Henry de Soysa (the latter had declined the title of Mudaliyar). Alfred House was demolished in the 1930s to make way for road expansion to serve the civic needs of a burgeoning Colombo population thereby erasing a historical landmark which should have been preserved.

Many of the De Soysa family built stately home on part of the De Soysa estate during the early years. They include the ornate previously discussed Lakshmigiri built in 1912 by second son AJR de Soysa, and Regina Walauwwa or College House as it is presently known, built by THA de Soysa. In addition there were Rheinland built by ELF de Soysa, Villa Venezia on Queens Road by son in law Sir Marcus Fernando.

The grounds of Alfred House ended in the South near today’s Station Road Bambalapitiya, adjoining which was Brodie House, and where Unity Plaza stands today” Nellidith” the home of Dr WH de Silva, Opthalmalogist, and son in law of CH de Soysa. The property was sold to the Gulamhussein family where Onally built his well known “El Patio Yveony” in the 1950s on its grounds. At the Bambalapitiya Junction was “Glen Aber” by the sea, also on the original Alfred House estate. It belonged to JWC de Soysa the eldest son of CH de Soysa. The house is no more, but is commemorated by the road that led to it “Glen Aber Place”.

Son in law of CH de Soysa, Dr Solomon Fernando, built his home also within the Alfred House Estate and the house was named “Sigiriya” remembered today by the road Sigiriya Gardens off Bagatelle Road. Another stately home is the residence of the Indian High Commissioner formerly known as Karlowie on grounds purchased from the Afred House Estate by the State Bank of India in the 1920s. It faces Thurstan Road and stands next door to College House.

Twenty nine years after the death of Sir Charles Henry de Soysa (knighted posthumously) a grateful public contributed to the construction of a memorial to him, unveiled over 100 years ago, in 1919.. He is still remembered for his magnanimity having donated the cost of several public institutions like the De Soysa Lying in Home, Victoria Memorial Eye Hospital, many churches, temples, schools like Prince and Princess of Wales Colleges, and many more.

Alfred House is no more and its grounds now form the heart of Colombo’s residential and mercantile sector. Many roads exist to this day to remind us of the history of a great house and the family associated with it. Bagatelle Road, Bagatelle, Gardens, Afred House Gardens,Alfred Place, Charles Circus etc are still there some replaced by names that do not endure as much as the original. Very few (or none) of the descendants of CH De Soysa live in the original homes built on the Estate.

Like in most families, fluctuating fortunes combined with extravagant living had seen an end to much of what Charles Henry de Soysa left to his heirs. A large family such as his, has spread widely and the number of direct descendants may now number well over 300. The Ceylon Society of Australia had in its membership roll, some of the de Soysa descendants such as Srini Peiris wife of our former President the late Tony Peries and granddaughter of Sir Marcus Fernando who was married to a daughter of CH de Soysa.. Chandra Senaratne our Social Convenor since the inception of CSA, himself a great grandson of CH de Soysa and also his late wife Marlene whose paternal grandfather was AJ R de Soysa of Lakshmigiri.

Chandra has in his possession a set of the monogrammed sterling silver cutlery from Alfred House with which I have dined at Chandra’s residence on many occasions. We also had as a CSA member the late Lalith de Soysa (son of Sir Wilfred de Soysa) who until his death in Melbourne a few years ago was the only surviving grandson of Charles Henry de Soysa. (There may be other descendants of CH de Soysa in the CSA membership of over 350, of whom I am not aware as a student of Sri Lankan genealogy. My apologies in advance for any inadvertent omissions.)

Apart from the dissolution and distribution of the largest ownership of real estate the country ever knew, the material goods such as the gold plates served at the Royal dinner, and those items of furniture which reflected a life of luxury, have all but disappeared. It is a pity that our Museum could not retain any of them to remember the remarkable indigenous entrepreneurship and extraordinary acumen of the pioneer De Soysas, of an order which no doubt befitted its times, but also served as a beacon for others to follow. The grandeur, and opulence of the pioneering De Soysas is part of the history of Ceylon, now Sri Lanka.



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Reconciliation: Grand Hopes or Simple Steps

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In politics, there is the grand language and the simple words. As they say in North America, you don’t need a $20-word or $50-word where a simple $5-world will do. There is also the formal and the functional. People of different categories can functionally get along without always needing formal arrangements involving constitutional structures and rights declarations. The latter are necessary and needed to protect the weak from the bullies, especially from the bullying instruments of the state, or for protecting a small country from a Trump state. In the society at large, people can get along in their daily lives in spite of differences between them, provided they are left alone without busybody interferences.

There have been too many busybody interferences in Sri Lanka in all the years after independence, so much so they exploded into violence that took a toll on everyone for as many as many as 26 (1983-2009) years. The fight was over grand language matters – selective claims of history, sovereignty assertions and self-determination counters, and territorial litigations – you name it. The lives of ordinary people, even those living in their isolated corners and communicating in the simple words of life, were turned upside down. Ironically in their name and as often in the name of ‘future generations yet unborn’ – to recall the old political rhetoric always in full flight. The current American anti-abortionists would have loved this deference to unborn babies.

At the end of it all came the call for Reconciliation. The term and concept are a direct outcome of South Africa’s post-apartheid experience. Quite laudably, the concept of reconciliation is based on choosing restorative justice as opposed to retributive justice, forgiveness over prosecution and reparation over retaliation. The concept was soon turned into a remedial toolkit for societies and polities emerging from autocracies and/or civil wars. Even though, South Africa’s apartheid and post-apartheid experiences are quite unique and quite different from experiences elsewhere, there was also the common sharing among them of both the colonial and postcolonial experiences.

The experience of facilitating and implementing reconciliation, however, has not been wholly positive or encouraging. The results have been mixed even in South Africa, even though it is difficult to imagine a different path South Africa could have taken to launch its post-apartheid era. There is no resounding success elsewhere, mostly instances of non-starters and stallers. There are also signs of acknowledgement among activists and academics that the project of reconciliation has more roadblocks to overcome than springboards for taking off.

Ultimately, if state power is not fully behind it the reconciliation project is not likely to take off, let alone succeed. The irony is that it is the abuse of state power that created the necessity for reconciliation in the first place. Now, the full blessing and weight of state power is needed to deliver reconciliation.

Sri Lanka’s Reconciliation Journey

After the end of the war in 2009, Sri Lanka was an obvious candidate for reconciliation by every objective measure or metric. This was so for most of the external actors, but there were differences in the extent of support and in their relationship with the Sri Lankan government. The Rajapaksa government that saw the end of the war was clearly more reluctant than enthusiastic about embarking on the reconciliation journey. But they could not totally disavow it because of external pressure. The Tamil political leadership spurred on by expatriate Tamils was insistent on maximalist claims as part of reconciliation, with a not too subtle tone of retribution rather than restoration.

As for the people at large, there was lukewarm interest among the Sinhalese at best, along with strident opposition by the more nationalistic sections. The Tamils living in the north and east had too much to do putting their shattered lives together to have any energy left to expend on the grand claims of reconciliation. The expatriates were more fortuitously placed to be totally insistent on making maximalist claims and vigorously lobbying the western governments to take a hardline against the Sri Lankan government. The singular bone of contention was about alleged war crimes and their investigation, and that totally divided the political actors over the very purpose of reconciliation – grand or simple.

By far the most significant contribution of the Rajapaksa government towards reconciliation was the establishment of the Lessons Learnt and Reconciliation Commission (LLRC) that released its Report and recommendations on December 16, 2011, which turned out to be the 40th anniversary of the liberation of Bangladesh. I noted the irony of it in my Sunday Island article at that time.

Its shortcomings notwithstanding, the LLRC Report included many practical recommendations, viz., demilitarization of the North and East; dismantling of High Security Zones and the release of confiscated houses and farmland back to the original property owners; rehabilitation of impacted families and child soldiers; ending unlawful detention; and the return of internally displaced people including Muslims who were forced out of Jaffna during the early stages of the war. There were other recommendations regarding the record of missing persons and claims for reparation.

The implementation of these practical measures was tardy at best or totally ignored at worst. What could have been a simple but effective reconciliation program of implementation was swept away by the assertion of the grand claims of reconciliation. In the first, and so far only, Northern Provincial Council election in 2013, the TNA swept the board, winning 30 out of 38 seats in provincial council. The TNA’s handpicked a Chief Minister parachuted from Colombo, CV Wigneswaran, was supposed to be a bridge builder and was widely expected to bring much needed redress to the people in the devastated districts of the Northern Province. Instead, he wasted a whole term – bandying the claim of genocide and the genealogy of Tamil. Neither was his mandated business, and rather than being a bridge builder he turned out to be a total wrecking ball.

The Ultimate Betrayal

The Rajapaksa government mischievously poked the Chief Minister by being inflexible on the meddling by the Governor and the appointment of the Provincial Secretary. The 2015 change in government and the duopolistic regime of Maithripala Sirisena as President and Ranil Wickremesinghe as Prime Minister brought about a change in tone and a spurt for the hopes of reconciliation. In the parliamentary contraption that only Ranil Wickremesinghe was capable of, the cabinet of ministers included both UNP and SLFP MPs, while the TNA was both a part of the government and the leading Opposition Party in parliament. Even the JVP straddled the aisle between the government and the opposition in what was hailed as the yahapalana experiment. The experiment collapsed even as it began by the scandal of the notorious bond scam.

The project of reconciliation limped along as increased hopes were frustrated by persistent inaction. Foreign Minister Mangala Samaraweera struck an inclusive tone at the UNHRC and among his western admirers but could not quite translate his promises abroad into progress at home. The Chief Minister proved to be as intransigent as ever and the TNA could not make any positively lasting impact on the one elected body for exercising devolved powers, for which the alliance and all its predecessors have been agitating for from the time SJV Chelvanayakam broke away from GG Ponnambalam’s Tamil Congress in 1949 and set up the Ilankai Tamil Arasu Kadchi aka the Federal Party.

The ultimate betrayal came when the TNA acceded to the Sirisena-Wickremesinghe government’s decision to indefinitely postpone the Provincial Council elections that were due in 2018, and let the Northern Provincial Council and all other provincial councils slip into abeyance. That is where things are now. There is a website for the Northern Provincial Council even though there is no elected council or any indication of a date for the long overdue provincial council elections. The website merely serves as a notice board for the central government’s initiatives in the north through its unelected appointees such as the Provincial Governor and the Secretary.

Yet there has been some progress made in implementing the LLRC recommendations although not nearly as much as could have been done. Much work has been done in the restoration of physical infrastructure but almost all of which under contracts by the central government without any provincial participation. Clearing of the land infested by landmines is another area where there has been much progress. While welcoming de-mining, it is also necessary to reflect on the madness that led to such an extensive broadcasting of landmines in the first place – turning farmland into killing and maiming fields.

On the institutional front, the Office on Missing Persons (OMP) and the Office for Reparations have been established but their operations and contributions are yet being streamlined. These agencies have also been criticized for their lack of transparency and lack of welcome towards victims. While there has been physical resettlement of displaced people their emotional rehabilitation is quite a distance away. The main cause for this is the chronically unsettled land issue and the continuingly disproportionate military presence in the northern districts.

(Next week: Reconciliation and the NPP Government)

by Rajan Philips

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The Rise of Takaichi

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Japan PM Sanae Takaichi after election (ABC News)

Her victory is remarkable, and yet, beyond the arithmetic of seats, it is the audacity, unpredictability, and sheer strategic opportunism of Sanae Takaichi that has unsettled the conventions of Japanese politics. Japan now confronts the uncharted waters of a first female prime minister wielding a super-majority in the lower house, an electoral outcome amplified by the external pressures of China’s escalating intimidation. Prior to the election, Takaichi’s unequivocal position on Taiwan—declaring that a Chinese attack could constitute an existential threat justifying Japan’s right to collective self-defence—drew from Beijing a statement of unmistakable ferocity: “If Japan insists on this path, there will be consequences… heads will roll.” Yet the electorate’s verdict on 8 February 2026 was unequivocal: a decisive rejection of external coercion and an affirmation of Japan’s strategic autonomy. The LDP’s triumph, in this sense, is less an expression of ideological conformity than a popular sanction for audacious leadership in a period of geopolitical uncertainty.

Takaichi’s ascent is best understood through the lens of calculated audacity, tempered by a comprehension of domestic legitimacy that few of her contemporaries possess. During her brief tenure prior to the election, she orchestrated a snap lower house contest merely months after assuming office, exploiting her personal popularity and the fragility of opposition coalitions. Unlike predecessors who relied on incrementalism and cautious negotiation within the inherited confines of party politics, Takaichi maneuvered with precision, converting popular concern over regional security and economic stagnation into tangible parliamentary authority. The coalescence of public anxiety, amplified by Chinese threats, and her own assertive persona produced a political synergy rarely witnessed in postwar Japan.

Central to understanding her political strategy is her treatment of national security and sovereignty. Takaichi’s articulation of Japan’s response to a hypothetical Chinese aggression against Taiwan was neither rhetorical flourish nor casual posturing. Framing such a scenario as a “survival-threatening situation” constitutes a profound redefinition of Japanese strategic calculus, signaling a willingness to operationalise collective self-defence in ways previously avoided by postwar administrations. The Xi administration’s reaction—including restrictions on Japanese exports, delays in resuming seafood imports, and threats against commercial and civilian actors—unintentionally demonstrated the effectiveness of her approach: coercion produced cohesion rather than capitulation. Japanese voters, perceiving both the immediacy of threat and the clarity of leadership, rewarded decisiveness. The result was a super-majority capable of reshaping the constitutional and defence architecture of the nation.

This electoral outcome cannot be understood without reference to the ideological continuity and rupture within the LDP itself. Takaichi inherits a party long fractured by internal factionalism, episodic scandals, and the occasional misjudgment of public sentiment. Yet her rise also represents the maturation of a distinct right-of-centre ethos: one that blends assertive national sovereignty, moderate economic populism, and strategic conservatism. By appealing simultaneously to conservative voters, disillusioned younger demographics, and those unsettled by regional volatility, she achieved a political synthesis that previous leaders, including Fumio Kishida and Shigeru Ishiba, failed to materialize. The resulting super-majority is an institutional instrument for the pursuit of substantive policy transformation.

Takaichi’s domestic strategy demonstrates a sophisticated comprehension of the symbiosis between economic policy, social stability, and political legitimacy. The promise of a two-year freeze on the consumption tax for foodstuffs, despite its partial ambiguity, has served both as tangible reassurance to voters and a symbolic statement of attentiveness to middle-class anxieties. Inflation, stagnant wages, and a protracted demographic decline have generated fertile ground for popular discontent, and Takaichi’s ability to frame fiscal intervention as both pragmatic and responsible has resonated deeply. Similarly, her attention to underemployment, particularly the activation of latent female labour, demonstrates an appreciation for structural reform rather than performative gender politics: expanding workforce participation is framed as an economic necessity, not a symbolic gesture.

Her approach to defence and international relations further highlights her strategic dexterity. The 2026 defence budget, reaching 9.04 trillion yen, the establishment of advanced missile capabilities, and the formation of a Space Operations Squadron reflect a commitment to operationalising Japan’s deterrent capabilities without abandoning domestic legitimacy. Takaichi has shown restraint in presentation while signaling determination in substance. She avoids ideological maximalism; her stated aim is not militarism for its own sake but the assertion of national interest, particularly in a context of declining U.S. relative hegemony and assertive Chinese manoeuvres. Takaichi appears to internalize the balance between deterrence and diplomacy in East Asian geopolitics, cultivating both alliance cohesion and autonomous capability. Her proposed constitutional revision, targeting Article 9, must therefore be read as a calibrated adjustment to legal frameworks rather than an impulsive repudiation of pacifist principles, though the implications are inevitably destabilizing from a regional perspective.

The historical dimension of her politics is equally consequential. Takaichi’s association with visits to the Yasukuni Shrine, her questioning of historical narratives surrounding wartime atrocities, and her engagement with revisionist historiography are not merely symbolic gestures but constitute deliberate ideological positioning within Japan’s right-wing spectrum.

Japanese politics is no exception when it comes to the function of historical narrative as both ethical compass and instrument of legitimacy: Takaichi’s actions signal continuity with a nationalist interpretation of sovereignty while asserting moral authority over historical memory. This strategic management of memory intersects with her security agenda, particularly regarding Taiwan and the East China Sea, allowing her to mobilize domestic consensus while projecting resolve externally.

The Chinese reaction, predictably alarmed and often hyperbolic, reflects the disjuncture between external expectation and domestic reality. Beijing’s characterization of Takaichi as an existential threat to regional peace, employing metaphors such as the opening of Pandora’s Box, misinterprets the domestic calculation. Takaichi’s popularity did not surge in spite of China’s pressure but because of it; the electorate rewarded the demonstration of agency against perceived coercion. The Xi administration’s misjudgment, compounded by a declining cadre of officials competent in Japanese affairs, illustrates the structural asymmetries that Takaichi has been able to exploit: external intimidation, when poorly calibrated, functions as political accelerant. Japan’s electorate, operating with acute awareness of both historical precedent and contemporary vulnerability, effectively weaponized Chinese miscalculation.

Fiscal policy, too, serves as an instrument of political consolidation. The tension between her proposed consumption tax adjustments and the imperatives of fiscal responsibility illustrates the deliberate ambiguity with which Takaichi operates: she signals responsiveness to popular needs while retaining sufficient flexibility to negotiate market and institutional constraints. Economists note that the potential reduction in revenue is significant, yet her credibility rests in her capacity to convince voters that the measures are temporary, targeted, and strategically justified. Here, the interplay between domestic politics and international market perception is critical: Takaichi steers both the expectations of Japanese citizens and the anxieties of global investors, demonstrating a rare fluency in multi-layered policy signaling.

Her coalition management demonstrates a keen strategic instinct. By maintaining the alliance with the Japan Innovation Party even after securing a super-majority, she projects an image of moderation while advancing audacious policies. This delicate balancing act between consolidation and inclusion reveals a grasp of the reality that commanding numbers in parliament does not equate to unfettered authority: in Japan, procedural legitimacy and coalition cohesion remain crucial, and symbolic consensus continues to carry significant cultural and institutional weight.

Yet, perhaps the most striking element of Takaichi’s victory is the extent to which it has redefined the interface between domestic politics and regional geopolitics. By explicitly linking Taiwan to Japan’s collective self-defence framework, she has re-framed public understanding of regional security, converting existential anxiety into political capital. Chinese rhetoric, at times bordering on the explicitly menacing, highlights the efficacy of this strategy: the invocation of direct consequences and the threat of physical reprisal amplified domestic perceptions of threat, producing a rare alignment of public opinion with executive strategy. In this sense, Takaichi operates not merely as a domestic politician but as a conductor of transnational strategic sentiment, demonstrating an acute awareness of perception, risk, and leverage that surpasses the capacity of many predecessors. It is a quintessentially Machiavellian maneuver, executed with Japanese political sophistication rather than European moral theorisation. Therefore, the rise of Sanae Takaichi represents more than the triumph of a single politician: it signals a profound re-calibration of the Japanese political order.

by Nilantha Ilangamuwa

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Rebuilding Sri Lanka’s Farming After Cyclone Ditwah: A Reform Agenda, Not a Repair Job

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Paddy field affected by floods

Three months on (February 2026)

Three months after Cyclone Ditwah swept across Sri Lanka in late November 2025, the headlines have moved on. In many places, the floodwaters have receded, emergency support has reached affected communities, and farmers are doing what they always do, trying to salvage what they can and prepare for the next season. Yet the most important question now is not how quickly agriculture can return to “normal”. It is whether Sri Lanka will rebuild in a way that breaks the cycle of risks that made Ditwah so devastating in the first place.

Ditwah was not simply a bad storm. It was a stress test for our food system, our land and water management, and the institutions meant to protect livelihoods. It showed, in harsh detail, how quickly losses multiply when farms sit in flood pathways, when irrigation and drainage are designed for yesterday’s rainfall, when safety nets are thin, and when early warnings do not consistently translate into early action.

In the immediate aftermath, the damage was rightly measured in flooded hectares, broken canals and damaged infrastructure, and families who lost a season’s worth of income overnight. Those impacts remain real. But three months on, the clearer lesson is why the shock travelled so far and so fast. Over time, exposure has become the default: cultivation and settlement have expanded into floodplains and unstable slopes, driven by land pressure and weak enforcement of risk-informed planning. Infrastructure that should cushion shocks, tanks, canals, embankments, culverts, too often became a failure point because maintenance has lagged and design standards have not kept pace with extreme weather. At farm level, production risk remains concentrated, with limited diversification and high sensitivity to a single event arriving at the wrong stage of the season. Meanwhile, indebted households with delayed access to liquidity struggled to recover, and the information reaching farmers was not always specific enough to prompt practical decisions at the right time.

If Sri Lanka takes only one message from Ditwah, it should be this: recovery spending, by itself, is not resilience. Rebuilding must reduce recurring losses, not merely replace what was damaged. That requires choices that are sometimes harder politically and administratively, but far cheaper than repeating the same cycle of emergency, repair, and regret.

First, Sri Lanka needs farming systems that do not collapse in an “all-or-nothing” way when water stays on fields for days. That means making diversification the norm, not the exception. It means supporting farmers to adopt crop mixes and planting schedules that spread risk, expanding the availability of stress-tolerant and short-duration varieties, and treating soil health and field drainage as essential productivity infrastructure. It also means paying far more attention to livestock and fisheries, where simple measures like safer siting, elevated shelters, protected feed storage, and better-designed ponds can prevent avoidable losses.

Second, we must stop rebuilding infrastructure to the standards of the past. Irrigation and drainage networks, rural roads, bridges, storage facilities and market access are not just development assets; they are risk management systems. Every major repair should be screened through a simple question: will this investment reduce risk under today’s and tomorrow’s rainfall patterns, or will it lock vulnerability in for the next 20 years? Design standards should reflect projected intensity, not historical averages. Catchment-to-field water management must combine engineered solutions with natural buffers such as wetlands, riparian strips and mangroves that reduce surge, erosion and siltation. Most importantly, hazard information must translate into enforceable land-use decisions, including where rebuilding should not happen and where fair support is needed for people to relocate or shift livelihoods safely.

Third, Sri Lanka must share risk more fairly between farmers, markets and the state. Ditwah exposed how quickly a climate shock becomes a debt crisis for rural households. Faster liquidity after a disaster is not a luxury; it is the difference between recovery and long-term impoverishment. Crop insurance needs to be expanded and improved beyond rice, including high-value crops, and designed for quicker payouts. At the national level, rapid-trigger disaster financing can provide immediate fiscal space to support early recovery without derailing budgets. Public funding and concessional climate finance should be channelled into a clear pipeline of resilience investments, rather than fragmented projects that do not add up to systemic change.

Fourth, early warning must finally become early action. We need not just better forecasts but clearer, localised guidance that farmers can act on, linked to reservoir levels, flood risk, and the realities of protecting seed, inputs and livestock. Extension services must be equipped for a climate era, with practical training in climate-smart practices and risk reduction. And the data systems across meteorology, irrigation, agriculture and social protection must talk to each other so that support can be triggered quickly when thresholds are crossed, instead of being assembled after losses are already locked in.

What does this mean in practice? Over the coming months, the focus should be on completing priority irrigation and drainage works with “build-back-better” standards, supporting replanting packages that include soil and drainage measures rather than seed alone, and preventing distress coping through temporary protection for the most vulnerable households. Over the next few years, the country should aim to roll out climate-smart production and advisory bundles in selected river basins, institutionalise agriculture-focused post-disaster assessments that translate into funded plans, and pilot shock-responsive safety nets and rapid-trigger insurance in cyclone-exposed districts. Over the longer term, repeated loss zones must be reoriented towards flood-compatible systems and slope-stabilising perennials, while catchment rehabilitation and natural infrastructure restoration are treated as productivity investments, not optional environmental add-ons.

None of this is abstract. The cost of inaction is paid in failed harvests, lost income, higher food prices and deeper rural debt. The opportunity is equally concrete: if Sri Lanka uses the post-Ditwah period to modernise agriculture making production more resilient, infrastructure smarter, finance faster and institutions more responsive, then Ditwah can become more than a disaster. It can become the turning point where the country decides to stop repairing vulnerability and start building resilience.

By Vimlendra Sharan,
FAO Representative for Sri Lanka and the Maldives

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