Opinion
Nalin de Silva, his world and our worlds
It is hard to think of any Sri Lankan academic who has been vilified the way Nalin Kumar De Silva was. Nalin was not averse to calling out his ideological opponents and not in very polite terms either, but all those epithets essentially boiled down to ‘Pawns of the West,’ nothing more. He was, on the other hand, called racist, chauvinist and warmonger. Some, who obviously were clueless about ‘nation’ would call him ‘nationalist’ as though that was some kind of four-letter word.
There were others who referred to Nalin and his ideological comrade Gunadasa Amarasekera as ‘native intellectuals.’ They probably didn’t understand the word ‘intellect’ and its derivatives. I believe it was Nalin or maybe it was Gunadasa who observed that the term implied ‘international intellectuals.’ Perhaps those who called them ‘native intellectuals’ did so to confer upon themselves the tag ‘international intellectual’ but the very use of the term disqualified them, obviously. Pawns they were and are, Nalin believed.
The more informed, less threatened and less malicious referred to him as one of the two top ideologues of what was known as the ‘Jathika Chinthanaya School’ (the other being Gunadasa). No one has really succeeded in translating ‘Jathika Chinthanaya’ into English. ‘National Ideology’ somehow seems crude and erroneous. Those who subscribed to this school of thought, however, knew. They had a sense.
Nalin passed away in California, USA just a few hours before I started writing this. The final rites will be held from 1 to 5 pm (PST) on Sunday, May 5 at Fremont Blvd, Fremont. It is probably too soon to offer a comprehensive review of his work, as a teacher, political activist and thinker. It has to be mostly anecdotal but maybe that’s all I can do, not having associated with him closely.
Like most people who ‘knew’ Nalin, knowledge came mostly from reading what he has written. ‘Magey Lokaya’ (My world), probably the essay that best captures his theoretical explorations, is probably one of the most influential political treatises of the late 20th century. There were other books which addressed what was dubbed ‘The ethnic conflict’ where Nalin cogently tore apart the creative historiography of Eelamists and their apologists who had many axes to grind with the Sinhalese and/or Buddhists. In addition there were innumerable articles published weekly in the Divaina, Vidusara and later in the Midweek Review of ‘The Island.’ I’ll come to those later.
The first time I met him was when I went to see my friend and teacher Arjuna Parakrama. This was in the early 1990s. We were walking towards the ‘Open Canteen’ of the Colombo University when we ran into Nalin. Apparently the two had agreed to a debate. Arjuna said something about the logistics and added, ‘we must make sure we don’t become pawns of other people.’ Nalin muttered something with a laugh and walked away. Arjuna had heard: ‘he said I am a pawn.’ Arjuna didn’t take it as an insult. I don’t know if the debate did take place, but Arjuna told me years later that Nalin had acknowledged that he, Arjuna, was a good trade unionist. This was when Nalin had been suspended by the university.
My first one-on-one encounter happened in the late nineties. I was a student in the USA at the time and had written to Nalin. I was politically associated with the ‘Janatha Mithuro’ then and felt that Nalin’s ongoing clashes with Champika Ranawaka were unnecessary. I mentioned this. Nalin replied. He was ‘soft’ in the criticism. He merely stated, ‘No one disputes that Champika is very bright, but he should acknowledge the source of his ideas.
’ Champika, after he disassociated himself from the JVP-led student movement, was one of the prominent acolytes of Nalin’s ‘Chinthana Parshadaya.’ Convinced that a political movement and not a forum to discuss ideological/philosophical matters was what was needed, he, along with other young people who had become skeptical about Marxism, launched first the Ratawesi Peramuna and later the Janatha Mithuro. Nalin was one of their strongest critics.
I met him next at the Divaina editorial office. It must have been in 2001. I was working at the Sunday Island but enjoyed spending an hour or two at the Divaina. One day I saw Nalin and after saying hello, asked him if he had come to hand over an article. What follows is the rough English translation of what he told me in Sinhala. ‘No Malinda. You know, it’s a small amount that they pay me, but it is not small for me; even so it is irregular.’ It was the only income he had at the time.
In 2006 in Celigny, Switzerland, at a media opportunity just prior to the commencement of talks between the Government and the LTTE, I casually asked Jehan Perera of the National Peace Council who happened to be there, ‘how many people could you get to Lipton Circus for a protest if you didn’t have funding?’ Jehan, ideologically at odds with me though he was, offered an honest response: ‘probably none.’
That was the difference. The NGOs had bucks. They had, in 2002, a government committed to federalism and a president who was not in disagreement. They had both the private and state media at their disposal. The nationalists had Nalin and a few others.
The 1990s were all about federalism. Those opposed to federalism were called warmongers, racists and chauvinists. Nalin got a lot of that. And yet, after it had led to the ridiculous Ceasefire Agreement signed on February 22, 2002 and the consequent pantomime of ‘peace’ talks, federalism became a joke. The UPFA routed the UNP in April 2004 and Mahinda Rajapaksa pipped Ranil Wickremesinghe at the presidential election the following year, admittedly with some help from the LTTE which called for a boycott, probably costing Ranil the election.
That turn around in the fortunes of the nationalists may have surprised the Anglicized sections of the population, but what they probably never understood is the role played by Nalin, Gunadasa and others for well over two decades countering every lie of the Eelsmists, their apologists and other colonial remnants who can’t get enough of the English and English.
Several years later, in a new political avatar where he spoke of the bodisatva ‘Natha Deyyo,’ inviting much ridicule and invective, paradoxically from those who fervently believe in a creator god, immaculate conception, rising from the dead and so on, Nalin wrote ‘Batahira vidyava saha deviyo (Western science and god).’ I was invited to speak at the launch, as was Prof Carlo Fonseka.
Carlo, as irrepressible as Nalin, opted to focus on a chapter that the author had suggested he avoid. Nalin, responding, completely refuted Carlo. He had said, in Sinhala, ‘I didn’t want to do that to him; I knew I would have to if he chose to focus on that chapter; he did and I had no choice but to take him apart.’
In retrospect one could argue that Nalin should have avoided supporting politicians and political parties, but those moments hardly make a dent in the enormous contributions he has made to the political and ideological discourse in and on post Independence Sri Lanka. At worst, his texts need to be engaged with. Indeed, his detractors cannot but have a conversation with his works.
Nalin, for all his lectures on the chathuskotikaya (in opposition to the dvikotiyaka or the dialectic) was eminently dialectic in his political engagements, possibly a habit acquired during his Trotskyite days which he failed to shed after he felt Marxism was an inadequate and even erroneous doctrine. This is probably why he was often ‘in your fact’ with political and ideological opponents and found it hard to work with and develop a group of like-minded thinkers/activists. Again, this is hardly a serious crime. To me, anyway, he was an exceptional thinker and an influencer unlike any other over the past 40 years.
Nalin was indefatigable. He was all over the newspapers and when social media became fashionable he adapted quickly, writing daily posts using language appropriate to this new media culture. His last post was just a few days ago; in fact he mentioned that he was unwell and will not be writing for a few days. He won’t write again but he’s written so much that it would take years for anyone to go through the full corpus of his writings. He was, in his writing and his engagements, relentless.
May his sojourn through Sansara be brief.
Malinda Seneviratne
Opinion
Has Malimawa govt. become Yahapalanaya II ?
Malimawa government and Yahapalanaya are dissimilar in many respects, the most important being whilst Yahapalanaya had to manage with a balancing act in the parliament, Malimawa has the luxury of a massive parliamentary majority. However, they share one thing in common; the main plank for the election of both presidents Dissanayake and Sirisena was their solemn pledge for the eradication of corruption. It looks as if both have failed miserably, on that count!
It did not take very long for Yahapalanaya’s first act of corruption; the bond scam. COPE, headed by the veteran politician D E W Gunasekara, picked on this but to prevent the presentation of the report, Sirisena dissolved the parliament which was done at the request of the Prime Minister Ranil, to whom Sirisena was obliged for the unexpected bonanza of becoming president. This enabled the second bond scam to take place, also masterminded by Ranil’s friend Mahendran, imported from Singapore!
Malimawa convinced the voters that they are the only group that could get rid of the 76-year curse of corruption and made a multitude of promises, most of which are already broken! What is inexcusable is that, in a short space of time, they seem to have become as corrupt as any previous government and they seem to excel their predecessors in doling out excuses. Of course, they have a band of devoted social media influencers who are very adept at throwing mud at their opponents which they hope would help to cover up their sins. How long this strategy is going to work is anybody’s guess!
Some of these issues were addressed in an article, “Squeaky clean image of JVP in tatters” by Shamindra Ferdinando (The Island, 22 April). I hasten to add that, though some of his supporters are still trying to paint an honest image of AKD, he should be held responsible for many of these misdeeds and irresponsible acts.
One of the first acts of the newly elected president AKD was to appoint two retired police officers, who openly worked for the NPP through the Retired Police Collective, to top posts; Ravi Seneviratne as Secretary to the Ministry of Public Security and Shani Abeysekara as the Director of CID. Both of them held top jobs in the CID when the Easter Sunday attack took place and were blamed, by some, that they too failed to prevent this horrendous act of terrorism. In addition, there was a case against Seneviratne for causing accidents whilst under the influence and Abeysekara was exposed as a ’fixer’ by the infamous Ranjan Ramanayaka tapes. No one would have objected had they been appointed after their names were cleared but AKD’s rash decision to appoint them, disregarding all norms, clearly showed what his long-term strategy was. Was this not political corruption?
Now these two tainted officers are heading the search for the mastermind of the Easter Sunday attacks! Are they being used to divert attention away from Ibrahim’s family that was supposed to have funded the project? After all, Mohamed Ibrahim, the father, was on the national list of the JVP, and the two sons were the leading suicide bombers. It is a matter of great surprise that the Catholic church led by Cardinal Ranjith is not demanding the removal of these two officers from the investigation, who obviously have a conflict of interest. It becomes even more surprising when the demand is made for the Deputy Minister of Defence Aruna Jayasekara to resign, for the same reason; as well stated in the editorial, “Of masterminds” (The Island, 21 April).
The first act of the new parliament was to elect ‘Dr’ Ranwala as the speaker and pretty soon his doctorate was challenged. He stepped down to look for the certificate, which he is still looking for! Though some of the ministers too have admitted that Ranwala may not have a PhD, AKD seems silent. When Ranwala was involved in an RTA, police had run out of breathalyser tubes and blood was taken after a safe period had elapsed. Why has AKD no guts to sack him?
Episode of the release of 323 containers, without the mandatory inspections, seems to be receding to the past and the long-awaited report may be gathering dust in the president’s office! It is very likely due to political intervention and we probably will never know who benefitted.
A minister, who claimed that he is living on his wife’s salary and on the generosity of the party faithfuls, seems to have been able to build a three-storey house in a suburb of Colombo. He claims that when he made that statement, his father was alive but has since died and he has inherited everything as he is the only son! What a shame that Marxists do not believe in sharing the family wealth with sisters? Though the opposite may be true, his explanation that he was able to build a house in Colombo by selling the land in Anuradhapura rings hollow!
The worst of all was the coal scam which would have long lasting consequences on our economy. I do not have to go into details as much has been written about this but wish to point out AKD’s role. In spite of ex-minister Kumara Jayakody being indicted by CIABOC, AKD continued to give unstinted support till it became pretty obvious that he had to go. In fact, he is being charged with an offence which was committed whilst he was serving the Ceylon Fertilizer Company which was under the purview of, guess who? AKD when he was the Minister of Agriculture.
Devastating report from the Auditor General,before Jayakody’s resignation, would not have happened if AKD had his way. He attempted a number of times to get one of his henchmen appointed to this coveted post, overlooking those experienced officers in the department. AKD’s political machinations were thwarted thanks to the integrity of some members of the Constitution Council. If not for them, AKD’s nominee would have been in post and, perhaps, his friend Jayakody would still be the minister.
Malimawa seems to have beaten Yahapalanaya rather than being the second!
By Dr Upul Wijayawardhana
Opinion
Pot calling the kettle black?
Doctor Upul Wijayawardhana (eminent physician), posed a riddle for us. He wrote about that island Sri Lanka as ‘ this little dot in the ocean’ when deriding the remark of President Dissanayake who had said that Sri Lanka was a hunduva , a term that indicated a small volume: me hunduve inna puluvan da? (Can you live in this restricted space?) Most sensible people, even uneducated, judge that the volume of a little drop (of whatever) is smaller than that of a hunduva; so is weight. When the learned doctor emphatically maintains ‘….we are not a hunduva’ but ‘… a little dot in the ocean…’, is the pot calling the kettle black or worse?
Physically and population wise, Sri Lanka is neither ‘a little dot’ nor ‘a hunduva. This is all in the rich imaginations of Dissanayake and Wijayawardhana. I once counted that there were more than 50 members of the UN who were smaller than Sri Lanka in physical and population size. England was a sizeable island with a small population in the northwest corner of Europe in late 18th century when it began to become what China, with 1.3 billion people and jutting out to the Pacific, is now. From about 1850, when the population of Great Britain was about 20 million, less than that of Sri Lanka in 2026, it ruled more than half the world. Besides, do not forget Vanuatu, Kiribati, Cook Islands, Antigua and Barbuda, Barbados, Lesotho and New Zealand (who habitually beats us at cricket). New Zealand with 5 million population played against 1.5 billion population India (1:300) for the T20 cricket championship a few weeks ago. I quietly wished New Zealand would win; so much for crap about dots in the Indian Ocean or the south Pacific.
Dr. Wijayawardhana also wrote about history and about ‘The achievements of Hunduwa’. The massive reservoirs and extensive irrigation systems in rajarata and ruhuna as well as the stupa are indeed tremendous works of irrigation and bear witness to superior ingenuity and organising ability, for the time they were built. They compare very well among structures elsewhere in the ancient world. Terms like ‘granary of the East’ must be taken with more than a grain of salt. Facile use of such terms does not take account of whatever shreds of evidence there is of adversity in those times. Monsoon Asia over the ages has more or less regularly suffered from floods, droughts and consequent famines. The last dire famine was in Bengal in 1944. The irrigation works in Lanka were a magnificent response to those phenomena. The modern response has been scientific agriculture making India a major grain exporter, from near famine conditions in 1973-74. Recall Indira Gandhi’s garibi hatao (eliminate poverty) speech to the General Assembly of the UN, that year.
The bhikkhu who wrote down the tripitaka in aluvihara did so because there was the threat of a severe famine in the course of which learned bhikkhu might have come to harm. Buddhist thought over centuries had been passed from generation to generation vocally (saamici patipanno bhagavato savaka (listener) sangho) and the departure from that tradition must have required a major threat of famine. There are stories of bhikkhu from Lanka fleeing from dire straits. In the same vein, while the mahavamsa speaks of kings and their valiant deeds, there is little account of the large mass of little people who lived then. Sensible teaching of the history of a people must include the history of as much of the people as possible and some idea of the history of other peoples in comparable times to avoid feeling dangerously smug and arrogant, which we have seen many times over.
Usvatte-aratchi
Opinion
Ministerial resignation and new political culture
The resignation of Energy Minister Kumara Jayakody comes after several weeks of controversy over his ministerial role. The controversy sharpened when the minister was indicted by the Commission on Bribery and Corruption for a transaction he was involved in ten years ago as a government official in the Fertiliser Corporation. The other issue was the government’s purchase of substandard coal from a new supplier. Minister Jayakody’s resignation followed the appointment of a Special Presidential Commission of Inquiry to investigate coal and petroleum purchases. The minister who resigned, along with the Secretary to the Ministry of Energy, Udayanga Hemapala, stated that they did not wish to compromise the integrity of the investigation to be undertaken by the Commission of Inquiry.
The government’s initial resistance to holding the minister accountable for the costly purchase was based on the argument that the official procedure had been followed in ordering the coal. However, the fact that the procedure permitted a disadvantageous purchase which has come to light on this occasion suggests a weakness in the process. The government’s appointment of the Special Presidential Commission of Inquiry to examine purchases as far back as 2009 follows from this observation. In this time 450 purchases are reported to have been made, and if several of them were as disadvantageous as this one, the cost to the country can be imagined. The need to investigate transactions since 2009 also arises from the possibility that loopholes in official government procedures in the past would have permitted private enrichment at a high cost to the country.
Concerns have been expressed in the past that the purchase of coal and petroleum, often on an emergency basis, enabled the use of emergency procurement processes which do not require going through the full tender procedures. The government has pledged to eradicate corruption as its priority. As a result, the general population would expect it to do everything within its power to correct those systems that permitted such corruption. Accountability is not only forward looking to ensure non-corrupt practices in the present, it is also backward looking to ensure that corrupt practices of the past are discontinued. This would be a matter of concern to those who headed government ministries and departments in previous governments. Those who have misapplied the systems can be expected to do their utmost to resist any investigation into the past.
Politically Astute
One of the main reasons for the government’s continuing popularity among the general population, as reflected in February 2026 public opinion poll by Verité Research, has been its willingness to address the problem of corruption. Public opinion studies have consistently shown that corruption remains one of the top concerns of citizens in Sri Lanka. The arrests and indictments of members of former governments have been viewed with general satisfaction as paving the way to a less corrupt society. At the same time, the resignations of Minister Kumara Jayakody and Secretary Udayanga Hemapala are an indication that not even government members will be spared if they are found to have crossed red lines. This is an important signal, as public confidence depends not only on holding political opponents to account but also on demonstrating fairness and consistency within one’s own ranks.
There appears to be a strategy on the part of the opposition to target government leaders and allege corruption so that ministers will be forced to step down. Organised protests against other ministers, and demonstrations outside their homes, are on the rise. The government appears not to want to give in to this opposition strategy and therefore delayed the resignation of Minister Jayakody until it had itself established the Special Presidential Commission of Inquiry. It enabled the minister to step down without it seeming that the government was yielding to opposition pressure. In political terms, this was a calibrated response that sought to balance the need for accountability with the need to maintain authority and coherence in governance.
The demand by opposition parties to focus attention on the coal problem could also be seen as an attempt to shift the national debate from the corruption of the past to controversies in the present. The opposition’s endeavour would be to take the heat off themselves in regard to the corruption of the past and turn it onto the government by making it the focus of inquiries into corruption. The decision to set up a Special Presidential Commission of Inquiry accompanied by the resignation of the minister and the ministry secretary was a politically astute way of demonstrating that the government will have no tolerance for corruption. It will also help to remind the general public about the rampant corruption of past governments which prevents the opposition’s corruption accusations against the government from gaining traction amongst the people.
New Practice
The resignation of a government minister who faces allegations but has not been convicted is still a relatively new practice in Sri Lanka. The general practice in Sri Lanka up to the present time has been for those in government service, if found to be at fault, to be transferred rather than removed from office. This is commonly seen in the case of police officers who, if found to have used excessive force or engaged in abuse, are transferred to another station rather than subjected to more serious disciplinary action. A similar pattern was seen in the case of former minister Keheliya Rambukwella, who faced allegations of corruption in the health field but was reassigned to a different portfolio rather than removed from government.
Against this background, the present resignation assumes greater importance. It signals a willingness to break with past practices and to establish a higher standard of conduct in public office. However, a single instance does not in itself create a lasting change. What is required is the consistent application of the same principle across all cases, irrespective of political affiliation or convenience. This is where the government has an opportunity to strengthen its credibility. By ensuring that the same standards of accountability are applied to its own members as to those of previous governments, it can demonstrate that its commitment to good governance is not selective.
The establishment of the Special Presidential Commission of Inquiry, the willingness to accept ministerial resignation, and the recognition of systemic weaknesses in procurement are all steps in the right direction. The challenge now is to ensure that these steps are followed through with determination and consistency. If the investigations are conducted impartially and lead to meaningful reforms, the present controversy could mark a turning point. The resignation of the minister should not be seen as an isolated event but as the beginning of a new practice. If it becomes part of a broader pattern of accountability, it can contribute to a new political culture and to restoring public trust in government.
by Jehan Perera
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