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Master plan for sensitive area in Heritage City of Kandy

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by Ashley de Vos

In 1994, the Department of Archaeology, The Central Cultural Fund and the Kandy Municipal Council held an open competition to develop a sensitive area in the heritage city of Kandy – the space between Bogambara Lake and the railway station. The competition was open for a specified time limit and Architect Geoffrey Bawa served as the jury’s Chairman.

The First prize in the open Master Plan competition was won by ADV Consultants. And the prize money of Rs. 300,000 was offered and of it Rs. 100,000 was received. For some reason, the UDA did not implement the original Master plan concept, as proposed in the Master plan. But some portions of the plan have been implemented intermittently, claiming to be others’ ideas.

There were some issues related to the Master plan that had to be respected and elucidated to arrive at a holistic concept for an important sensitive heritage city like Kandy. Our investigations showed Kandy has four problems: a high complement of buses parked on the roads, inadequate car parking in the city, the lack of a drainage system, and extra heavy development pressure on the inner city.

The first Visual pollution and impact on arrival in Kandy, is that it has been expanded to a great big bus stand. In the past, in the days of the bus depots, the vehicles retired to the depot for the night. However, under privatisation, the buses stayed on the roads, as close as possible to the stand, throughout the night, with the drivers and conductors sleeping in the bus. There had to be a drastic solution for the buses. The bus parking was unsightly, and a solution was found to change that. Is there a new location for the bus stand? There is no land available in the vicinity.

Could we create a Bus/Train transport terminal? The Railway Department owned about a couple hundred acres around the railway station, instead of looking for land and buying land rights. We, instead proposed a solution to buy air rights and raise the bus stand onto an elevated platform above the railway premises. Gopallawa and Peradeniya Mawatha could be easily reached from a raised platform. The bus stand would be raised on columns, and the railway could still function.

Upper terrace with direct access from the lake

Commuters arriving by train would go up and take a bus, and those coming by bus could go down and take the train. A large base platform, with perforated openings suitably placed to bring in light and ventilation, would ensure a pleasant environment for the trains’ passengers. All peripheral activity required for the commuter, like food kades and toilets, will be provided below and on the extended platform. This would ensure that no buses would be parked on the roads of Kandy, in the future. A commuter wishing to access other areas in the sacred city; would be encouraged to take the small shuttle buses, from the Bus/Train terminus, which would operate at a standard fixed fare.

With the buses off the road, there is a need to facilitate human movement through the space, without encountering any traffic. The need to safely take pilgrims from the Bus/Train terminus to the Temple of the Sacred Tooth Relic, could be easily achieved through an aerial-landscaped pedestrian precinct. Raised walkways would take passengers to where they wished to go. A total pedestrian movement from the Bus/Train terminus to the Temple of the Sacred Tooth Relic, is achievable.

Two attitudes toward shopping are proposed. An up-market shopping mall, with internal streets, for locals and tourists, and another for everyday shopping for the residents of Kandy, even incorporating and celebrating the traditional Pola, is also proposed, all conveniently accessible. The existing Kandy market is to be revamped, and the area beyond to have ‘U’ shaped shopping configurations with the central area of the ‘U’ heavily landscaped and the main shopping brought closer to the raised walkway with the open arms of the ‘U’ celebrating the landscaping closer to the peripheral road. This would permit those on the Ariel highway to access the shops easily and even walk through the shopping areas on the Aerial walkways. All the shops in the town could be moved into the new proposal.

The main shopping mall occupies the site of the demolished Walkers factory. To avoid the complex coming too close to the Dalada Veediya, the original Walkers showroom, on the main road, is preserved and converted to the Thorana entrance. As the side road encircles the Mall, while gradually descending to a lower level, several entrances are introduced to create a series of streets that penetrate the mall at different levels, and visitors are taken up or down to the required activity zones by the 16 escalators installed within. They eventually exit onto Dalada Veediya. The interior separations are glazed with no name boards in front to create the illusion of a single department store.

As children, one remembers sitting on the pavement of a friend’s house to watch the perahera. It was informal and a pleasant experience. Today all the houses have been taken over and converted into shops. If the new proposed shopping is implemented, all the shops could move out of the inner city, and the owners of the houses could return to live in their city. This would bring the original community, driven out, through the commercialisation of the city, back into the city. A city needs real people to be alive. If there are no people, it will be a dead city.

Kandy is small enough to be a pedestrian, walking city. Kandy parks about a thousand cars on its streets daily. The shopkeepers, who have taken over most of the residential buildings for shops, park their vehicles and fill up the roads today. The proposed site is a valley. We need to take full advantage of the levels. If one was to remove all the cars from the streets of Kandy, and introduce sufficient lower-level car parking, this would enhance the badly needed income for the KMC. On an estimation, parking over 3,000 cars in lower ground parking is possible. As there is no parking on the roads, it would be possible to reduce the width of the existing roads to two-lane roads and introduce wider pavements with shade trees. Walking the streets of Kandy, under the shade of spreading trees, would be a great experience.

Typical shopping precinct, no signage on outside glass fronts create the illusion of one shop.

The Cultural Complex will stand on one of the multi-level car parks. The open-air theatre, at the upper level, will be orientated and have the lake as a backdrop. Kandy has no space for a theatre or a venue to hold large gatherings. On the upper terrace is a fully-fledged auditorium for 1,000 persons, an art gallery, and three small cinemas. The different levels are connected by flying bridges between the mall, the Cultural Complex and the Civic Centre. Instead, the KMC has introduced many small shops, on top of the car park, destroying the original concept.

The present Town Hall for Kandy is difficult to access and lacks a ceremonial aspect. The proposal is a new Civic Centre for Kandy, easily accessible from all roads, with ceremonial access to the Dalada Veediya for special events. The new Town Hall will occupy the space on which a cinema stands. The Town Hall stands above a large car park.

The prison complex occupies a large amount of land, which should be integrated into the Master plan proposal by introducing a circular road. A new compatible use should be found for the complex.

JAICA proposed a complete drainage system for the city. It may not be implemented.

While there are great possibilities for being in a valley, there were also development restrictions, like the roof of no building should be higher than the roof of the main temple and not penetrate below the base of the lake. The brief required the buildings to project some aspect of Kandyan architecture. This aspect was brought to focus, utilising the concept of the roof being the most prominent in the Kandyan landscape. The KMC opposed connecting the buildings because they were separate buildings and had separate approvals. They wanted users to descend to the ground and use the spaces as separate buildings. This was a total waste of human energy.

Though the competition was won in 1994, the final approval for the implementation from the KMC came in 2002. Prices had quadrupled. But the client went ahead with the project.

Architecture has nothing to do with buildings. It is to do with people. Communities and people make cities. People that cities manufacture are just artificial clones. They don’t even smile. These cities have lost their humanity. There is no human scale anymore. A good example is the cultureless cities of Dubai and Singapore, with the highest carbon footprint. When we imitate what they do, we are only cultureless copyists. We should know what to do, and what not to copy. “The architecture of Sri Lanka is not an architecture of buildings but of levels and canopies. At times, trees form the canopy” (de Vos 1982). It is not the case of copying the past, but bringing the spirit of the past to the contemporary.

An important aspect in developing sensitive World Heritage sites is that the colours, display panels, and advertising should not compete; they should all be subdued, colour coded, and the scale carefully controlled. Neon or similar lighting should never be used. Nothing should be hoisted on the external surface of the building. There is also a limit to the entertainment possibilities that should be introduced on a sensitive site. What is done inside is different, unless it impacts the outside. Any proposals for cars or similar systems flying out of a building should be discouraged. There is a need to respect the sensitivity of the sacredness of the environment, be economically viable and aid development in a controlled manner.



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From stabilisation to transformation without delay

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At a symposium on reconciliation organised by the National Peace Council last week, more than 250 religious clergy, civic activists and political representatives from different communities gathered to discuss the country’s future. Speaking at the event, Minister Bimal Rathnayake explained the government’s approach to national reconciliation. He said the government viewed the country’s recovery in terms of a three stage process. The first stage was stabilisation, the second was development and the third was transformation. Reconciliation, he implied, would come in that final stage. The participation of Opposition Leader Sajith Premadasa at the same symposium, and the constructive nature of his comments, strengthens that hope.

When the present NPP government took office in 2024, the country was emerging from one of the gravest crises in its post Independence history. The economic collapse of 2022 had led to shortages of fuel, food, medicines and electricity. Inflation soared, foreign reserves disappeared and long queues became part of daily life. The political upheaval that followed culminated in the resignation of former President Gotabaya Rajapaksa after mass public protests under the banner of the Aragalaya movement. The country was then governed by a leadership that spoke the language of reform and reconciliation but was widely perceived as lacking a direct popular mandate.

Sri Lanka’s past experience suggests that stabilisation and transformation cannot be treated as entirely separate stages. Postponing reconciliation until some future moment risks repeating the failures of the past. If transformation is endlessly delayed until a supposedly perfect moment arrives, there will always be new crises and new reasons for postponement. Minister Rathnayake’s contention that the government’s immediate priority has necessarily been stabilisation flows from the government’s awareness of the precarious situation the country is. Over the past two years, the government has succeeded to a significant extent in restoring economic and political stability. Inflation has reduced, shortages have ended and public institutions have regained a degree of functionality.

Guaranteed Changes

On the other hand, the country’s development continues to face challenges due to adverse global conditions, including disruptions caused by conflict in the Middle East and extreme weather events that have affected tourism, trade and the cost of living. The danger is that reconciliation may be indefinitely postponed in the name of stabilisation. This danger can be reduced if the government works proactively with the opposition and civil society to commence practical measures of transformation now rather than later. The participation of Opposition Leader Sajith Premadasa at the symposium, and the constructive nature of his comments, has strengthened the sense that bipartisan engagement on reconciliation may now be possible.

The urgency of transformation came through strongly in the presentations made by representatives of the Sri Lanka Tamil and Malaiyaha Tamil communities. ITAK parliamentarian S.Shritharan spoke of the frustration caused by unresolved post war issues in the north and east. He referred to disputes regarding land occupied during the war years, including controversies linked to Buddhist temples and state sponsored settlement activity in areas claimed by local communities. He also pointed to the continuing large scale presence of the security forces in the north and east nearly two decades after the end of the war. These grievances have remained central to Tamil political discourse since the end of the armed conflict in 2009. Families displaced by war continue to seek the return of ancestral lands. Civil society organisations in the north have repeatedly called for greater civilian control over local administration and a reduction in military involvement in civilian life.

Academic research and practical work on the ground have shown that reconciliation cannot be separated from questions of dignity, equality and justice. Former minister Mano Ganesan, leader of the Democratic People’s Front, focused on the longstanding problems faced by the Malaiyaha Tamil community. He spoke passionately about continuing housing shortages, landlessness and economic marginalisation, issues that have persisted since Independence. He also highlighted the devastating impact of recent extreme weather events on estate communities that remain socially and economically vulnerable. The condition of the Malaiyaha Tamil community remains one of the enduring social justice issues in Sri Lanka.

After Independence in 1948, a large proportion of them were denied citizenship and voting rights through legislation that rendered them stateless. Though citizenship rights were eventually restored, the social and economic consequences of exclusion continue to be felt generations later.

Many families still lack secure housing and land ownership despite their immense contribution to the country’s plantation economy. Minister Rathnayake’s responses to both these concerns were politically significant. He argued that recent political developments, including the declining influence of narrow ethnic politics across communities, indicated a major shift in public attitudes. According to him, the political ground has changed in ways that make it increasingly difficult for politicians who rely primarily on ethnic division and communal insecurity to retain public support.

Inter-Connected

There is evidence to support the assessment about the changing political grounding which sees future prospects in the resolution of long standing problems. . The economic collapse of 2022 affected all communities alike and generated a new politics centred on governance, anti corruption, accountability and economic justice. The Aragalaya protests brought together Sinhalese, Tamils and Muslims in a common demand for political change. Although ethnic grievances have not disappeared, the crisis created space for a broader understanding that the country’s future depends on cooperation rather than division. Opposition Leader Premadasa’s comments at the symposium reflected this changing political climate. He emphasised that national reconciliation could not be separated from economic justice and the need to address disparities between regions and social classes.v He also mentioned the need for civil society organisations to take this message to the community. This wider understanding of reconciliation is important because ethnic inequality and economic inequality have often reinforced each other in Sri Lanka’s history.

Academic studies have identified the denial of citizenship rights after Independence as a historic injustice that set back the Malaiyaha community for decades. The challenge now is to ensure that transformation becomes part of the stabilisation and development process itself. Practical first steps are both possible and necessary. The release of civilian lands still under state control, greater devolution of administrative authority, reduction of military involvement in civilian affairs, language equality in public administration and accelerated housing and land ownership programmes in the plantation sector are all measures that can begin immediately without waiting for a final stage of transformation.

The government’s recent commitment that provincial council elections will finally be held this year is therefore significant. These elections have been repeatedly postponed by successive governments. Holding them would not solve the ethnic conflict by itself. But it would signal a willingness to restore democratic institutions and share power in a meaningful way.

Sri Lanka has repeatedly postponed difficult reforms in the hope that a more convenient political moment would eventually arrive. But opportunities are invariably created and fought for instead of being provided as a gift by a benevolent government.

The present moment, shaped by the economic crisis and public demand for accountable government, offers a rare opportunity to move simultaneously towards stability, development and reconciliation. Provincial council elections can be the first meaningful step. But they must not be the last.

by Jehan Perera

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Researchers to shape new environmental policy framework

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Some of the researchers at the meeting

In a significant move aimed at steering Sri Lanka’s environmental governance towards a more science-based and evidence-driven path, the Ministry of Environment has initiated a new collaborative mechanism to integrate leading researchers into national policy formulation and conservation planning.

The initiative was discussed at a high-level meeting chaired by Dr. Dammika Patabendi at the Ministry of Environment on Tuesday, where top environmental scientists, wildlife experts and researchers were invited to contribute towards what officials described as a “strategic transition” in the country’s environmental management framework.

The discussions focused on strengthening the scientific basis of environmental conservation programmes and national policy decisions while creating a more research-friendly environment for academics and field scientists engaged in biodiversity and ecological studies.

Particular attention was paid to long-standing concerns raised by researchers regarding procedural and operational difficulties encountered when conducting studies in collaboration with the Department of Wildlife Conservation and the Forest Department.

Minister Patabendi stressed the need for environmental policies to be guided by credible scientific data rather than ad hoc administrative decisions, ministry sources said.

Among the key proposals discussed was the establishment of a streamlined mechanism that would reduce bureaucratic obstacles faced by researchers in obtaining approvals, accessing field sites and sharing scientific findings with state institutions.

The Minister highlighted the importance of building stronger partnerships between policymakers and the scientific community at a time when Sri Lanka is grappling with escalating environmental challenges including deforestation, biodiversity loss, human-elephant conflict, climate-related disasters and ecosystem degradation.

Environmentalists attending the meeting had also highlighted the urgent necessity of incorporating empirical research into national decision-making processes to ensure long-term ecological sustainability and better resource management.

The meeting brought together several of Sri Lanka’s leading environmental researchers and academics including Rohan Pethiyagoda, Saminda Fernando, Sewwandi Jayakody, Samantha Gunasekara, Dinidu Devapura, Himesh Jayasinghe, Manoj Prasanna, Mendis Wickramasinghe and Suranjan Karunarathna.

Director General of Wildlife Conservation Ranjan Marasinghe also participated in the deliberations.

Officials said the proposed framework is expected to pave the way for a more transparent, data-oriented and scientifically credible environmental governance structure capable of addressing emerging conservation challenges more effectively.

The government expects the new mechanism to support the implementation of practical and scientifically robust programmes aimed at safeguarding Sri Lanka’s ecological future while enhancing cooperation between state agencies and the country’s growing community of environmental researchers.

 

By Ifham Nizam

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Back home … for a special occasion

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Seven Notes: Sri Lankans based in Dubai – with Niluk (second from left)

Niluk Uswaththa, of Seven Notes fame, based in Dubai, surprised many when he and his wife Apeksha, turned up in Colombo, last week … unannounced.

Yes, they had a purpose in their surprise visit … to wish Apeksha’s mum for her birthday, which was on Monday, 18th May, and what a surprise it turned out to be!

In an exclusive chit-chat with The Island, Niluk said that the scene in Dubai is improving and Seven Notes do have work coming their way.

Since the members of Seven Notes are all employed (doing day jobs), they operate only on Saturdays and Sundays.

Niluk: Didn’t come prepared to perform, but obliged
friends in Galle

In fact, to get to Colombo for the birthday surprise (on Monday, 18th May), the band had to skip their 17th May, Sunday gig.

“Although it’s a short vacation, my wife and I are enjoying the setup here,” said Niluk, adding that they spent two days in Galle and that their next destination is Anuradhapura.”

Niluk didn’t come prepared to perform, but he obliged the crowd present, at a friend’s birthday celebrations, in Galle, singing and playing guitar.

They are scheduled to leave for their home, in Dubai, in the first week of June.

Seven Notes is an outfit made up of Sri Lankans and the band has been around for almost nine years.

Niluk came into their scene nearly seven years ago.

“When I went to Dubai, I had offers coming my way but it was Seven Notes that impressed me because of their acoustic style.”

The Dubai’s entertainment scene is showing clear signs of bouncing back and even levelling up in the next few months.

Niluk and Apeksha: Enjoying their short vacation

After a slowdown earlier this year due to regional tensions, shows and festivals are back on the calendar, and organisers say late 2026 could be the busiest concert season in years.

Time Out Dubai says “the 2026 concert calendar is filling up nicely” and “the city is ready to party once again” after some reschedules.

Dubai Summer Surprises in July brings retail activations, comedy nights, and indoor art exhibitions.

Organisers point to a backlog of postponed events that are being rescheduled for late 2026 and early 2027.

Yes, Dubai is calm on the surface but on alert. Life is mostly normal in the city, but there’s a “balancing act” as people watch for escalation.

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