Features
Maldives – Nation of 1.190 islands
by ACB Pethiyagoda
(This article was written after a visit to the Maldives in the early nineties)
The beauty and splendor of these islands have been written of during the past several centuries by well known travellers. Marco Polo described them as “Flowers of the Indies”, Ibin Batuta said these were ‘One of the Wonders of the World,” Fah Hsien, the Chinese, Papas of Alexandria, Scholastics of Thebes and H.C.P. Bell of the Ceylon Civil Services are other notables who have written about this archipelagic nation.
It was Ibn Batuta, the Moroccan traveller, who remained in the Maldives for only about 18 months and lost no time in marrying four noble women of the Court of Kadihah, daughter of Sultan Ahbendjaly whose husband was her Chief Vizar. Unfortunately for Batuta, who having won the confidence of some members of the Royal family and having been offered the post of Kazi, was compelled to flee the country (with or without his wives it is not known) in about 1345 due to the apparent jealousy of the Chief Vizar who was himself the second husband of the lady Sultan Kadihah.
H.C.P. Bell, the first Commissioner of Archaeology of the Government of Ceylon, in Sessional Papers of 1881 which were laid before the Legislative Council of Ceylon wrote that the “Early history of these islands is buried in obscurity — the natural result of their complete isolation and comparative insignificance. Indeed, except for scant glimpses afforded by the accounts of a few causal travellers, whom accident has taken them there from time to time, the world in the later half of the 19th century knows little or nothing of the whole or part of the history of the Maldives.

“The Maldivians themselves possess no known historical records of any antiquity and would seem to be utterly ignorant of their antecedents beyond such vague and unreliable shreds of information as may have been handed down by traditions.” That is quite a mouthful, but it was Bell’s usual style.
From the earliest of times, trading contacts with the Arabs, Persians, Malaysians, Indians, Indonesians, Sinhalese and with even some African countries have certainly left their influence on the people and culture of the Maldivians. Their language itself, known as Dhivehi is derived from Sanskrit, with both Arabic and Hindi influence which is unmistakable to linguists.
After the Malabar raiders were got rid of the Maldivians formed a closer association, with strengthened diplomatic representations with Ceylon, a relationship which has existed from as far back as 1645. Thereafter, in 1887 the Maldivians accepted British Suzerainty for the benefit of military protection from them and this arrangement ended in 1965. The British did not station their representative in the islands nor did they interfere in their administration.
It is to the credit of the Maldivians that such a small nation was able to remain independent for so long with several powerful nations around them. This is on account of their farsighted diplomacy and on account of the country not being rich in natural resources except fish, which in those times was not as valuable as it is now because it could not be preserved for transport over long distances.
The period of British Suzerainty covered the years of the Second World War and Gan and Cocoa islands were important British bases with large numbers of Ceylonese serving in them with distinction and a few who were said to have not been amenable to discipline. That however, is another story.
Archaeological findings bear ample evidence of the prevalence and practise of Buddhism in the country prior to 1153 AD. In that year, Shaikh Yusuf ud-din of Tabriz, a pious Saint introduced Islam to the country during the rule of King Komala who changed his name to Mohommed Ibin Abdulla and assumed the Islamic title of Sultan after his conversion to Islam.
Ibn Batuta wrote of this conversion to Islam giving credit to Abdul Barakath Yusuf but that version does not appear to be accepted. It could be that Yusuf accompanied the Saint and remained in the islands to spread the religion. What is important is, historically, socially culturally and since 1153 AD the Maldivians have been true followers of Islam and that there is no other religion practised in the republic.
“Islam is the strength and backbone of Maldivians society permeating as it does the entire educational system….” It is the State Religion but there is, a “delicate blend of tradition and modernity.” Women are not in purdah and have equal opportunities with men in regard to education and employment. Hence, their contribution to the economic and social development of their country is no less than that of the contribution made by their men. They are seen and heard and listened to all over the republic.”
As mentioned earlier the country gained independence in 1965. This was during the tenure of office of the President, Ibrahim Nasir who was the Prime Minister under the titular Sultan. It became a Republic in 1968 with an elected President and a national Assembly. The current President, His Excellency Maumoon Abdul Gayoom assumed office on November 11, 1978, having polled 92.9% of the votes at a referendum. He is a Master of Arts in Islamic Studies from Alazhar University and lectured in Islamic Law and Philosophy at Ahmadu Bello University in Nigeria.
In his own country he held several high positions in Government since 1971 and was his country’s permanent representative at the United Nations in 1976 and 1977. He is a true friend of Sri Lanka and once said “Sri Lanka and the Maldives have embraced warm friendly relations for centuries. Our countries bondage of friendship stretches beyond geographical proximity.” President Gayoom’s administration is committed to an open Government ensuring the observance of the principles of democracy.
The first written Constitution of the Maldives was proclaimed in 1982 but is is said that there is evidence of the system of Government and administration accepting traditional principles of democracy as time honoured customs. The present constitution is that of a sovereign and independent Republic with Islam as its State Religion and Dhivehi as the State Language. However, English is widely used in Government’s administration and in the private sector.
The Maldive islands are on the equator in the Indian Ocean consisting of 26 atoll formations, the word atoll being derived from the word `atholu’ in Dhevehi. These atolls are groups of islands of varying numbers in each, all making a total of 1,190 islands. Of these, only 199 are inhabited and 74 others are set apart exclusively as tourist resorts.
The republic is some 720 km. South West of Sri Lanka and cover a total area of about 90,000 Square km. measuring 820 km. from North to South and 120 km. East to West at the longest and broadest points. The islands which consist of only about 1% of the total area are formed from layers of coral and none are more than six feet above sea level at the highest point. Gan with several garment factories, the longest island was developed by the British when they closed their base in Ceylon in 1956 by mutual agreement with the government of Ceylon which came into power that year. The British left Gan 20 years later leaving a fully developed island with roads and infrastructure which the Maldivians took over and set up industries with foreign investors.
The soils of the islands are poor and are alkaline due to their derivation from coral rock. There are no rivers or springs and all crops are dependent on the rains from the South West Monsoon. Hence the only crops grown are on a ‘chena’ or shifting agriculture basis in some of the inhabited islands and consist of various kinds of millets, tubers such as manioc, chillies, onions, cabbage, beans, brinjals, various gourds etc. and fruits such as watermelon, banana, papaw, mango and lemon. Coconut is an important crop and is found on many of the islands including the resorts.
To the tourist fishing is an important sport as diving. Fishing trips both by day and night are organized for modest fees for a few hours by local motorized Dhonis or baththal the traditional boat, or for very high fees in modern yachts and speed boats with sophisticated gear. The sportsmen and women bring in skipjack, groupers, snappers and other reef fish. Big game fish outside the atoll enclosures consist of marlin, barracuda, yellow fin tuna etc.
There are no indigenous animals but the islands area haven for large numbers and species of seabirds.Conservation of its wealth in its waters is important to the Maldivians. ‘Hence the use of harpoons and catching dolphins, whales, whale shark etc. is strictly prohibited and observed.
The most spectacular floral and fauna are found from just below the surface of the sea to hundreds of feet below. Fish with all the colours of the rainbow in their thousands, corals, crustaceans, turtles etc. and numerous varieties of sea weed make a world of psychedelic colour which defy description. Fishing accounts for about 40% of those in gainful employment with a catch of some 99,000 metric tons in 1993. This was for home consumption, local sale and for export, canned or frozen.
The per capita consumption of fish in the Maldives is about the highest in the world and is about the only form of animal protein consumed by its people. Skipjack is the main catch and upto about 1972, it was the main export product, in the form of Maldive Fish after a process of boiling, salting, smoking and sun drying. The sole buyer of the product was Sri Lanka and on account of our foreign exchange problems and restrictions on imports of all but essentials the Maldivians were forced to find other markets for their foreign exchange earnings from fish. They were thus compelled to freeze or can their exportable fish.
The climate in the Maldives is humid and hot (average 86 degrees Fahrenheit) in spite of the influence of the cool sea breeze. The South West Monsoon from April to November brings about 84 inches of rain while the North – East Monsoon from December to March is a dry period in most years.With little or no resources for significant industrial or agricultural development and to support a growing population with its increasing needs from outside the country, the Maldivians turned to tourism for its foreign exchange earnings.
Hence, from an almost non-existent industry in 1972 with just a handful of tourists 1993 recorded 241,000 arrivals, in 1994 it rose to 279,600 and in 1995 to 300,000 arrivals. The main reasons for this rapid growth is of course on account of ‘the gem like islands depict the rare vision of a tropical paradise. Palm fringed islands with sparkling white beaches, turquoise lagoons, clear warm waters and coral reefs teeming with abundant varieties of marine flora and fauna.” Apart from these, there are no ogling oafs and gawking peddlers of bead chains, cheap clothing or even other wares as in some Sri Lankan sea side holiday resorts.
This makes the Maldives an ideal destination for the holiday maker in search only of, and with no interest other than in tranquillity and peace with sunshine and warm clear waters to laze in. Other reasons for this phenomenal growth is the opening of the Male International Airport in late 1981 to receive wide bodied jets from Colombo, Singapore and Trivandrum; a Cabinet Minister solely in charge of the subject and more than likely the comparatively slower growth of the industry in Sri Lanka since about 1978. About 85% of the visitors are from Western Europe with West Germany and Italy forming the majority and with smaller numbers from France, Sweden etc.
A typical visit to the Maldives is one in which the visitor arrives at Hulule Airport and goes through immigration with little bother except that the odd official may want to know, particularly from dark skinned people, whether they have a minimum of US$ 25 for each day of stay. The Customs check is quick if one does not carry alcohol or firearms both of which are strictly taboo. After awhile, the Tour Guide with whose Company one has booked escorts him to a Dhoni many of which are now powered by 15 or 20 HP Honda or Yamaha diesel engines.
The journey starts with leaping from one Dhoni to another (if his particular boat is some distance away) with plenty of willing hands to ensure that he does not end up squashed between two boats in the lapping waters below!
Ziaraarafushi in Kaafu Atoll the destination in this case is two and half hour journey with the first hour or so on the open top deck on foam rubber cushions admiring the beauty of the changing colours of the waters from clear light blue to shades of green and finally to deep blue as the depth of the water increases. Fish, corals and other islands and their beaches in the distance add to the beauty of the view. Retirement to the enclosed lower deck becomes necessary as the sea gets rough and waves hit the upper deck. It is hot and humid down there and exhaust fumes from the engine somehow find their way adding to the discomfort.
The Captain of the boat has three helpers who once the going is steady hasten to the lower deck and promptly fall fast asleep on the cushioned benches. Fishing is second nature to the Maldivians hence on these trips too they throw a few lines and haul a skipjack or two every now and then; a bonus payment or a bigger fish curry for dinner!
The Captain stands with his back to the starpole and guides the boat with his bare foot or even his shoulder blades without the aid of a compass, and in total dependence on his experienced eye, never flinching even when accepting one of the many lighted cigarettes his assistants, when they are awake, pass on to him throughout the journey.
Ziaraarafushi is one of the 74 resort islands, leased to foreign developers and has some one hundred chalets. Visitors are met at the jetty by the staff with wheel barrows marked ‘Luggage’ in bold red letters. The complex consists of the single and double room chalets, large dining hall, a reception area with a shop displaying beach wear, toiletries, handicrafts made from bones of large fish, picture post cards etc.; the main indoor recreational area is a large hall with the bar at one end. Liquor is expensive, a can of beer is sold at US$ 3.5 to 4 with a peg of Sri Lankan Gin selling at about the same price. In these circumstances, the price of Scotch is prohibitive.

Floors of all common areas are sand covered with half walls all round. Roofs are covered with woven coconut palm fronds with wire mesh spread over as a protection against strong winds. The chalets have cement floors which are sometimes covered with linoleum and consist of a shower and toilet and sit-out. The furniture and linen are simple and adequate but the charges are about double or a little more for more comfortable accommodation and very much better food at Sri Lankan three or four star hotels in the coast.
The food is simple, consisting of baked or boiled fish with cabbage, beans, tomatoes and cucumber for both main meals and an egg with limited quantities toast for breakfast. The meals are bland and monotonous and the food served to the staff is more appetising to the Sri Lankan pallet as it consists of rice and hot fish curry with grated coconut. Talking about food, an European woman said “As long as I don’t have to cook and wash I don’t care as the sun, sea and sand are there for my annual holiday.” Perhaps she speaks for large numbers of the tourists who come to the Maldives. There are, however, some resorts which boast of several coffee shops and restaurants in each offering varied and excellent cuisine at relatively higher prices.
There are no Maldivians permanently resident on Ziaraarafushi just as in all the other resort islands as the Government wishes to preserve the culture of its people uninfluenced by foreign habits and customs. Likewise inhabited islands have no hotels and visits to them by tourists are allowed only with guides for a few hours in the day in what is described as ‘proper attire’. This is a most laudable practice.
The staff at all levels consist mostly of Sri Lankans, Indians and Pakistanis and they like the visitors are birds of passage leaving the unspoilt Maldivians to their traditions and religion uninterfered with.Those resorts in the islands, hotels and guest houses in Male, had a bed strength of just under 10,000 in 1993 with about 65% utilization bringing the Government about three fifths of its ‘visible export receipts.”
To service the tourists and the local population with their requirements of internal transport by sea, there were 1,434 mechanised Dhonis, a few luxury yachts and 313 trolling vessels in 1993. A mere 15 sailing Dhonis and 22 rowing boats were available mostly for pleasure rides.Male, the capital and Seat of Government and main commercial centre is entirely different from the resort islands “for, if the islands depend on Male for all their trading and administration, Male depends on the islands for its livelihood.” It is busy town with Government Offices, Schools, Shops of all grades and sizes, Hospitals and residences of all the important officials and the not so important with a population of around 60,000 out of a total of just over 238,000 in the Republic in 1993.
In that year, Male, Hulule and Gan had most of the 5,330 bicycles, 3,466 motor cycles and 454 cars, vans and trucks. The authorized vehicles, more often than not are driven on low gear most of the time due to the crowded and narrow roads.The President’s residence or Mulee Aage, the Grand Friday Mosque which can accommodate 5,000 worshipers at a time, National Museum in the Sultan Park, marine drive, docks and fish markets are important land marks in clean, tidy and bustling Male.
Features
Harmonising CBSL’s pragmatism with long-term structural freedom
Beyond the Forex Crossfire:
“The emergency measures of today have a way of becoming the permanent institutional arrangements of tomorrow, unless we actively dismantle them.” — Friedrich Hayek (Nobel Prize-winning Economist & Author of ‘The Road to Serfdom’)
Introduction: The Anatomy of a Dual Narrative
Parliament recently witnessed a fierce macroeconomic clash over the Central Bank of Sri Lanka’s (CBSL) latest Extraordinary Gazette, which accelerated the mandatory conversion of residual export proceeds by the 10th day of the following month. Main Opposition MP Dr. Harsha de Silva vehemently challenged the rationale, questioning whether Sri Lanka was declaring a psychological return to the “crisis era” of 2022–2024.
Almost instantly, the financial markets responded: the Sri Lankan Rupee (LKR) strengthened sharply against the US Dollar, bouncing back to roughly Rs. 330. To the average observer, this creates a profound paradox. How can a policy be criticised as “draconian” and “anti-business” yet yield immediate, positive numerical results? The answer lies in a deep analytical blind spot that dominates public perception. My view is that the public is being forced to choose between two valid, yet seemingly contradictory, economic realities. In short, this article introduces a clear theoretical framework—”Macro-Structuralism vs. Micro-Pragmatism”—to establish new economic knowledge and elevate the conversation above routine political mudslinging.
The Public Blind Spot: Why the Majority Misunderstands the Debate
The fundamental reason the wider public struggles to comprehend this debate is that macroeconomic communication in Sri Lanka is routinely reduced to binary political theater. One side celebrates a strengthening rupee as an absolute victory; the other side decries capital controls as an absolute failure.
In reality, the public fails to recognise that the CBSL and its critics are looking at two different halves of the exact same coin:
· The CBSL operates in the immediate present, focusing on micro-market mechanics to prevent speculative currency hoarding.
· The Opposition focuses on the future, prioritising structural reputation, investor predictability, and international market signals.
Without an analytical framework that links these two perspectives, the public views the issue as a mere partisan disagreement, rather than a sophisticated technical trade-off between short-term stabilisation and long-term economic development.
Micro-Pragmatism: The Financial Justification for CBSL’s Directive
From a technical central banking perspective, the CBSL’s intervention was not only justified but textually necessary. As expectations of rising dollar demand grew—fuelled by discussions surrounding vehicle import liberalisations—exporters began acting as rational corporate agents. Anticipating a potential depreciation of the rupee, they held onto their foreign currency cushions.
This behaviour, while commercially logical for individual firms, triggers a collective crisis: it starves the domestic market of dollar liquidity, creating an artificial shortage that forces the rupee down. When “moral suasion”—informal requests and agreements with commercial banks—fails to change corporate behaviour, the Central Bank must utilise its statutory power. By implementing a strict legal timeline, the CBSL shattered the speculative loop, forced hoarded liquidity back into the banking system, and protected the domestic economy from an inflationary currency shock.
Macro-Structuralism: The Core of the Opposition’s Critique
Conversely, Dr. Harsha de Silva’s critique carries significant weight when viewed through the lens of long-term investment attraction. His argument is built on Macro-Structuralism: the idea that a nation’s regulatory reputation dictates its future growth trajectory.
In my view, forced conversion rules are indisputably crisis-management tools. When an economy enters a normalisation phase, continuing to deploy emergency administrative mandates signals to the global capital market that the domestic financial ecosystem remains fragile and unpredictable. If exporters feel their residual profits are subject to abrupt state appropriation, it introduces policy risk. The long-term danger is (i) capital flight (ii) businesses may under-invoice exports, (iii) delay legal repatriation, or shift their corporate headquarters to hyper-predictable regional hubs like Dubai or Singapore, structurally reducing Sri Lanka’s long-term foreign exchange inflows.
Global Precedents: Compulsion vs. Liberalisation
To understand where Sri Lanka stands, we must look at how the rest of the world navigates this delicate balance (See Table 1):
The global lesson is unambiguous: While administrative compulsion can serve as a temporary emergency buffer—a practice tolerated by the IMF during economic stabilisation phases—no nation has ever achieved sustainable, high-growth status by continuously dictating how private enterprises manage their residual revenue.
The Liquidity Jam: Connecting the SVAT and Conversion Debates
This tension is not new; it mirrors the previous parliamentary friction regarding the abolition of the Simplified Value Added Tax (SVAT). Under pressure from the IMF to eliminate revenue leakages and tax evasion, the government dismantled SVAT. Dr. de Silva vigorously opposed this move at the time—a stance critics labelled as mere populism.
However, I think that the structural link between the SVAT debate and the current export conversion mandate is undeniable. By abolishing SVAT, the state forced exporters to pay taxes on inputs upfront and wait indefinitely for bureaucratic refunds, locking up their domestic liquidity. Now, by tightening the conversion rule, the state is simultaneously restricting its foreign-currency liquidity. When a government squeezes a country’s primary engine of growth—its exporters—from both the domestic tax and foreign-exchange sides, it risks stalling the very development initiatives it aims to protect.
The Balanced Blueprint: Creating a Scaffolding Transition
The path to true, sustainable economic growth requires transitioning from regulatory coercion to institutional stability. The CBSL’s strict conversion directive should not be viewed as a permanent feature of Sri Lanka’s economic policy, but rather as temporary stabilising scaffolding.
To balance immediate financial safety with long-term investor confidence, I think that the state must implement a benchmark-driven policy framework:
· Conditional Sunset Clauses: The CBSL should formally tie the expiration of the mandatory 30-day conversion rule to clear, objective macroeconomic milestones—such as reaching six months of import reserve cover. This transforms a “draconian rule” into a predictable, transparent transitional mechanism.
· Automated VAT Refund Bridges: To alleviate the cash-flow pressure caused by the removal of SVAT, the Ministry of Finance must implement an automated, digital tax-refund system that guarantees input refunds to compliant exporters within 14 days. If the state demands its dollars quickly, it must return its tax cash flows just as rapidly.
· Incentive-Driven Retention (Moving from Force to Reward): Instead of using legal mandates to force dollar conversion, the financial system should use market rewards. Commercial banks must design competitive, inflation-adjusted, rupee-denominated investment products specifically tailored for exporters. To a business, money behaves like water—it flows where it is treated best. If the Central Bank manages the domestic currency competently so it holds its value, and commercial banks offer attractive, high-yielding rupee accounts that beat inflation, market players will choose to convert their dollars voluntarily to maximize their profits. When the rupee becomes a lucrative asset to hold, draconian administrative mandates naturally become obsolete.
Summary
The ongoing debate in Parliament over the Central Bank of Sri Lanka’s (CBSL) sudden tightening of export proceeds conversion rules highlights a fundamental tension in national policy. While the main Opposition, represented by Dr. Harsha de Silva, warns that forced residual conversions mark a return to “crisis-era” draconian dictates that deter investors, the CBSL’s actions have curbed exchange-rate speculation and stabilised the rupee. This article argues that the general public is trapped in an unnecessary dichotomy because political discourse fails to separate Micro-Pragmatic FX liquidity management from Macro-Structural economic signalling. In my view, by transitioning from regulatory compulsion to institutionalised trust, Sri Lanka can balance short-term currency stability with long-term, export-led growth. This is our aspiration.
Conclusion: Trust as the Ultimate Economic Currency
Ultimately, a country cannot build a competitive, export-led economy on a foundation of legal mandates and constant regulatory interventions. While the Central Bank fulfilled its immediate duty by intervening to break a speculative cycle and defend the rupee, the Opposition’s warnings about investor psychology are valid.
True economic modernisation requires recognising that short-term micro-pragmatism and long-term macro-structuralism are not mutually exclusive. By converting the current restrictive mandates into a transparent, transitional framework supported by aggressive tax digitization, Sri Lanka can move beyond reactionary crisis management. In my view, the ultimate goal of national economic planning must be to cultivate an environment in which local and international capital remains in the country, not because a Gazette mandates it, but because institutional trust demands it.
(The writer, among many, served as the Special Advisor to the Office of the President of Namibia, from 2006 to 2012, and was a Senior Consultant with the UNDP for 20 years. He was a Senior Economist with the Central Bank of Sri Lanka (1972-1993). He can be reached via asoka.seneviratne@gmail.com)
By Prof. Asoka S. Seneviratne
Features
The NPP’s Constitutional Reforms: Purposes and Processes
Participating at the All Party Conference that then President Jayewardene convened in January 1984 in the aftermath of the watershed violence of 1983, Dr. Colvin R de Silva characteristically perorated that the structure of the Sri Lankan state is incongruent with the country’s sociopolitical reality. He said it more as Historian than as a Lawyer or the architect of the 1972 Constitution.
This gap between state structure and political reality was somewhat bridged by the 13th Amendment that came three years later, with all due credit to President Jayewardene no matter how begrudgingly he may have done it and even if it was under Indian duress as JRJ’s critics have been alleging ever since.
In this backdrop, it is fair to say that the NPP’s constitutional proposals, even if they may not have been drafted with this specific intent, could contribute to further bridging the structural-reality gap and potentially transform Sri Lanka into an ethno-equal state and an ethno-equal nation. The rub, however, is in the ability of the government, as well as its intention, to fulfill in practice what is otherwise a very laudable purpose. The experience so far with the Provincial Council elections and the absence of any manifest effort by the NPP government towards implementing any of its main constitutional proposals do not allow room for too much optimism.
As I cite below, the NPP’s Manifesto fulsomely promises to hold all provincial and local government elections within one year after coming into office. Now with all the ministerial and prime-ministerial explanations in parliament as to what and what pre-steps this overworked government is apparently constrained to take, the PC system would consider itself lucky if the next provincial elections end up being held at the same time as the next parliamentary elections. That is the reality. It could be much better and that too by a government that promised to be much better.
The NPP’s Constitutional Purpose
Section 4 of the NPP Manifesto, A Thriving Nation, A Beautiful Life, is entitled A Dignified Life – A Strong Country, and includes nine subsections, viz. 1) A new constitution – A united Sri Lankan nation; 2) An efficient public service – A skill based professionalism; 3) Rule of law – A judicial system with equal access; 4) Public security assuring – People friendly service; 5) A humanitarian prison – A lawful confinement; 6) A drug-free country – A healthier citizen life; 7) A dignified diplomacy – A sovereign state; 8) High level of national security – Secured state; and 9) A Sri Lankan Nation – The Universal Citizen. These subheadings and sections are indicative of the NPP’s vision for the Sri Lankan State, a Sri Lankan Nation, and the equality of all its citizens.
The Section specific to the constitution (Section 4.1) includes the NPP’s promise to usher in “a new constitution” for “a united Sri Lankan nation.” The process for introducing the new constitution is described thus: “A new constitution will be drafted and passed through a referendum with the necessary changes, if there any, after going through a public discourse.” In addition, Section 4.9 – A Sri Lankan Nation – The Universal Citizen, elaborates on the premise and the purpose of a new NPP Constitution which are outlined as follows:
“Introduce a new constitution that strengthens democracy and ensures equality of all citizens. This initiative will build on the constitutional reform process started in 2015 which remains incomplete. The proposed constitutional reforms will guarantee equality and democracy and the devolution of political and administrative power to every local government, district and province so that all people can be involved in governance within one country. Provincial councils and local government elections, which are currently postponed indefinitely, will be held within a year to provide an opportunity for the people to join the governance.”
Fifteen “activities” are included as making up the constitution making process: 1) Recognizing and enacting the rights mentioned in the International Covenant on Civil and Political Rights as basic rights; 2) Broadening the constitutional law about the rights of children, women, and people with disabilities according to international conventions; 3) Safeguarding the voting rights of immigrants within and outside of the country; 4) Abolishing the executive presidency and appointing a president, without executive powers, by the parliament; 5) Introducing a new parliamentary electoral system; 6) Limiting official presidential residences to one; 7) Abolishing the pensions and special privileges given to retired presidents and their families; 8) Appointing 25 ministers and corresponding deputy ministers to 25 logically determined ministries and abolishing State Ministerial posts; 9) An advisory council consisting of specialists on the subject will be appointed to each ministry; 10) Introducing a code of ethics, including not allowing members of parliament (MPs) and ministers to appoint their immediate family members to their personal staff; 11) Abolishing allowances made to MPs for participating in parliamentary sessions; 12) Abolishing the pension offered to MPs after 05 years; 13) Preventing MPs or their close family members from directly or indirectly engaging in businesses or contracts with the government; 14) Removing the tax-free vehicle permits for MPs; and 15) Giving only one vehicle for Ministers /Deputy Ministers to be used during their period of office.
Interestingly, while the aborted 2015 constitutional reform process that the NPP was a part of is acknowledged, there are no references in the proposals – to the 1972 Constitution or the 1978 Constitution, and missing in the proposals are some of the signature terms that were/are both the badges and burdens of the two constitutions viz., the republic; unitary state; socialist (1972) and democratic socialist (1978); and special status for Buddhism. On the other hand, the proposals (Activity #1 & #2) include the commitment to enshrine and enforce rights and freedoms of Sri Lankans in accordance with international covenants and conventions. This inclusion is refreshingly open in contrast to the 1972 and 1978 constitutions which were rather averse to embracing anything ‘foreign’ due to the misplaced fear of diluting the island’s sovereignty, which is more theoretical than concrete.
Sovereignty and territorial integrity are duly emphasized in Section 4.7 of the proposals: A Dignified Diplomacy – A sovereign State, and in Subsection 4.8: Sovereignty and Territorial Integrity. Section 4.9: A Sri Lankan Nation – The Universal Citizen, underscores national reconciliation, equality of citizens in religion and language, and the vigorous operationalization of the Provincial Council system even though the 13th Amendment is not mentioned in the proposals. There is, however, specific reference to the 16th Amendment and the promise to implement the National Language Policy that is enshrined in 16A. Sri Lanka’s ethnic diversity is acknowledged and various measures are identified for achieving national reconciliation and a free and equal society.
Among these measures are: establishing an Inter-Religious Council consisting of all religious leaders and religious scholars to resolve inter-religious issues; releasing all political prisoners and ensuring their free socialization; abolition of all oppressive acts including the Prevention of Terrorism Act (PTA); regularization of civil administration in a way that the civil rights of the people in all parts of the country including the North and East are guaranteed; providing educational and employment opportunities to all ethnicities based on merit without political influence; providing relief to war widows, internally displaced persons, people with disabilities and people with trauma in need of relief and shelter; settlement of existing land related issues by a National Commission on Lands and Settlements; and ending resettlement programmes that operate with the aim of changing population composition; and addressing the wages, land, housing, education, and health issues of the Malaiayaka Tamils based on the NPP’s Hatton Declaration of 2023.
This is an impressive list by any comparison and it will be all the more impressive if the NPP government were to seriously and capably set about achieving most or all of them.
The Constitutional Process
While the Manifesto indicates that “a new constitution will be drafted and passed through a referendum with the necessary changes, if there are any, after going through a public discourse,” it is not clear if the NPP intends to comprehensively amend the current (1978) constitution, or repeal and replace it based on a referendum. Similar to its 1972 predecessor, the 1978 Constitution provides for repealing and replacing itself but requires the people’s endorsement in a referendum. Although the referendum requirement is limited to specific provisions of the constitution, an interpretive judicial culture has since evolved widening the referendum net to capture other provisions that are not stipulated in Article 83 of the constitution.
Opposing and, in my view, more persuasive voices have been heard from experts like Dr. Nihal Jayawickrema, and long before that from Dr. Colvin R.de Silva during the controversy over 13A referendum requirements, that a referendum requirement should be limited to changing only the provisions that are specifically to the provisions mentioned in Article 83. By this interpretation, a referendum is required to extend the term of a president or of parliament, but not for abolishing the system of elected executive presidency itself.
At the same time, a synthesizing view has also evolved that if the constitution were to be changed in a substantial manner, let alone repeal and replace it even without changing any of the Article 83 provisions, it would be prudent to have a referendum and be done with it. The latter is also the NPP’s position but seemingly taken from a more positive and democratic standpoint than a narrow interpretive standpoint. But there are questions as to how and when the NPP government will have a constitution package ready and when will it likely call for a referendum. It is not necessary to detail the amending processes in an election manifesto, but with nearly two years in office it is time for the government to indicate what is going to be its new constitution and how is it going to be achieved.
Another technicality is that when it drafted the manifesto promising constitutional changes subject to a referendum, the NPP may not have been expecting a two-thirds majority in parliament. So, what was its thinking about meeting the initial amendment requirement of a two-thirds majority in parliament without having sufficient numbers in the government. It would have had to find common ground with opposition parties in parliament. That is the very purpose of the two-thirds majority in parliament – to achieve interparty consensus as opposed to using a steamroller single-party majority.
The question to the government is why is it not being consultative with at least some, if not all, of the parties in opposition. As well, inasmuch as the Manifesto refers to a continuation of the 2015 constitutional reform process, why is the government not consulting with those individuals and organizations who were significantly involved in that earlier process. Some of them were directly associated with the NPP. But none of them is in the scene now, while the current Minister of Justice was politically unheard and unseen at that time.
The double burden of Justice and Constitutional Affairs is too much for even the most experienced and equipped political leader. It is too much to saddle a first time MP and Minister with such heavy responsibilities. As well, there is much talk about the government inviting non-NPP experts to play lead roles in institutions and agencies involved in running the economy. Why not extend this approach to implementing the NPP’s constitutional reform process?
To hark back briefly to the making of the 1972 Constitution, neither Colvin R de Silva nor the United Front were banking on winning a two-thirds majority in the 1970 elections. Instead, they were relying on Colvin’s legal theory that the new constitution will be a total rupture from the Soulbury Constitution and that its making will follow its own path based on an electoral mandate from the people.
“Not merely despite the Queen, but in defiance of the Queen and her Crown,” was Dr. Colvin’s platform pitch. The two-thirds majority that the United Front turned out to be a curse in disguise. While the NPP is now saddled with a two-thirds majority it doesn’t have Colvin’s legal theory to ignore the amending procedures of the 1978 Constitution. JR Jayewardene faithfully followed the amending procedure of the 1972 Constitution, but created a more rigid constitution than its far more flexible predecessor.
Ushering new constitutions are easily done on the morrow of independence or a revolution. Midlife constitutional changes are extremely difficult in any country and there are only a handful of countries that have successfully achieved this feat. The successful making of the 1972 and 1977 constitutions in Sri Lanka were almost entirely due to the power and competence of their two architects, Colvin R de Silva whose power was entirely intellectual and professional, and JR Jayewardene who in addition had absolute political power after the UNP’s landslide victory in 1977.
Sri Lankan politics has not been able to replicate their circumstances ever since, and the circumstances of the NPP are no different, its two-thirds majority notwithstanding. If the government is serious about drafting a new constitution, conducting public consultation, and holding a referendum, it should have started the process the day after it was sworn into office. It could start the process right away even now. The task deserves a separate ministry and supporting expertise. It cannot be the part time job of a first time Minister of Justice.
All that said, many of the NPP’s reform proposals can be implemented without introducing a new constitution. Few have already been introduced and many more can be introduced by simple legislation or through amendments without a referendum. For the super majority the government has in parliament, its legislative record has not been sufficiently impressive. The government has given priority to implementing proposals that it considers to be more resonant with the voters at large.
They include, the taking away the manifestly undue perks and privileges of former presidents, and the proposals to end the more offensive perks and privileges of parliamentarians. The reform of parliament itself is to be achieved by implementing a new electoral system; by limiting cabinet size to 25 and appointing an advisory council for each ministry; and introducing a code of ethics for MPs. These measures will also go down well with the public, but they can all be implemented through simple legislation without having to change the constitution through a referendum.
The most glaring omission is the continuing foot dragging over the repeal of the Prevention of Terrorism Act (PTA). There are already new victims of this continuation. What is the point in indefinitely detaining people like Retired Major Gen. Suresh Sallay under the PTA? It only vitiates however plausible a case the government might have against Gen. Sallay. More importantly, it flies in the face of the NPP’s promise to abolish the PTA, and its promise of custodial and prison reforms under Section 4.5 of the Manifesto: A humanitarian prison – A lawful confinement. The PTA only keeps the door open for police abuse and overreach.
The most recognizable and much talked about proposal is for “Abolishing the executive presidency and appointing a president, without executive powers, by the parliament.” If only the NPP government can deliver on this promise during its current first term, it can justifiably claim to have fulfilled its constitutional promise almost in entirety. No one will likely ask for anything more from the NPP, constitutionally speaking. But that seems unlikely to happen and this gets clearer as each day goes by. The talk inside the NPP and outside would seem to suggest that President Dissanayake will seek a second term as an elected Executive President and renege on what was made out to be a historic promise. It will become another daydream, so to speak.
by Rajan Philips
Features
Inside Xi’s Pyongyang Doctrine
Soon after Pyongyang unveiled a new facility to produce nuclear bomb fuel, with Kim Jong Un reaffirming plans to expand the country’s nuclear forces “at an exponential rate”, President Xi Jinping crossed the border after seven years to visit his neighbouring state. Before his arrival, Xi published a carefully crafted message, couched in the deeply rooted lexicon of diplomacy and carrying layered meanings for a North Korean audience, in which he argued against hegemonic politics and the erosion of international rules. It was not merely a gesture of goodwill but a calculated act of strategic signaling, written in the language of stability while echoing the rhetoric of geopolitical rivalry that increasingly shapes the international order.
The visit itself, staged with extraordinary ceremony across Pyongyang’s grand civic spaces, was presented as an affirmation of friendship between socialist neighbours. Yet beneath the choreographed spectacle lies a more complicated reality. China is no longer speaking to North Korea as a problem to be solved, but as a condition to be managed within a fragmented international system. Xi’s carefully chosen phrases — “shared destiny”, “mutual assistance” and “unbreakable friendship” — were not decorative flourishes. They were assertions of permanence in a relationship that has survived war, sanctions and decades of strategic ambiguity.
At Kim Il Sung Square, where formations of soldiers, students and citizens performed beneath fluttering flags, the language of unity concealed an underlying imbalance. China’s diplomatic doctrine, repeatedly articulated in Xi’s writings, presents both states as “fellow travellers on the socialist road”; yet the material reality is more hierarchical. Beijing is not merely a partner to Pyongyang. It is the centre of gravity around which much of the North Korean system revolves economically, diplomatically and, increasingly, strategically. This is not openly acknowledged, but it is reflected in trade patterns, energy dependence and the tightly managed permeability of the border regions.
Xi’s article, published ahead of the visit and carried by North Korean and Chinese state media alike, reveals the intellectual framework behind this engagement. It speaks of “top-level strategic guidance”, a phrase that in Chinese political language denotes the primacy of leader-to-leader diplomacy over institutional negotiation. It also reiterates opposition to “hegemonism and power politics”, a formulation that simultaneously criticizes Western strategic dominance while offering ideological reassurance to Pyongyang. The brilliance of the wording lies in its dual purpose. It reassures North Korea while signaling to the United States without ever mentioning it directly.
Less visible, but widely recognized among regional specialists, is the dense network of economic activity that sustains the frontier between China and North Korea. Officially, trade remains constrained by sanctions and regulatory controls. Unofficially, the border operates through a mixture of state-approved commerce, local barter arrangements and carefully managed informal exchanges. Chinese provinces adjoining the frontier depend on this controlled permeability, particularly in sectors such as food supplies, textiles and consumer goods. In return, North Korea provides labour, access concessions and selected resource exports. This is not a “shadow economy” but a tolerated grey area maintained by both governments because it preserves stability without allowing the relationship to descend into crisis.
It is within this grey area that stories of “secret networks” frequently emerge. Yet the reality is often more bureaucratic than clandestine. Trade is driven less by rogue actors than by overlapping permissions, discretionary enforcement and shifting instructions from the centre. The notion of a handful of powerful profiteers orchestrating cross-border commerce oversimplifies a system in which benefits are dispersed through layers of administrative authority, provincial intermediaries and sanctioned enterprises. The defining feature is not secrecy but carefully managed ambiguity.
Xi’s emphasis on “jointly upholding the international system with the United Nations at its core” becomes particularly revealing when viewed alongside these frontier realities. On the surface, it is a reaffirmation of multilateral order. In practice, it reflects China’s preference for a world in which legitimacy flows through established institutions, even while bilateral relationships such as that with North Korea operate according to a different set of political calculations. This dual-track approach enables Beijing to retain strategic flexibility without formally dismantling the international framework from which it continues to benefit.
The visit also took place against a wider shift in global diplomacy. The Financial Times has noted the growing number of world leaders traveling to Beijing rather than Xi traveling abroad. Some interpret this as evidence of a China-centred diplomatic sphere. Whether viewed as modern statecraft or, more controversially, as a distant echo of tributary-era symbolism, one fact remains evident. Xi Jinping has built a diplomatic model in which China is less a participant in international gatherings and more a focal point through which bilateral relationships are channeled.
Within this arrangement, North Korea occupies a uniquely delicate position. It is at once a liability, a buffer and a strategic asset. Its nuclear programme complicates China’s relations with much of the international community, yet its existence also serves as a geopolitical barrier on the Korean peninsula. Xi’s language avoids direct reference to nuclear weapons, concentrating instead on “regional stability” and a “peaceful environment”. That omission is deliberate. Silence, in this context, is not avoidance but the management of contradiction.
One of the most closely watched questions following Xi’s visit is whether North Korea’s rapid nuclear expansion will become less visible, or simply retreat further from public view. Xi later stated that he and Kim had reached an “important consensus” and agreed to safeguard regional and global peace, a formulation that may signal a preference for restraint in presentation rather than any fundamental change in Pyongyang’s strategic ambitions.
Under Xi, Chinese foreign policy has increasingly prioritized stability over transformation and management over resolution. Nowhere is this more evident than on the Korean peninsula, where the objective is not denuclearization through coercion but the containment of escalation within predictable limits. In this sense, North Korea is not being pushed towards change.
Rather, it is being held within a carefully maintained balance that serves broader regional interests.
The wider geopolitical setting, including Russia’s deepening alignment with Pyongyang and the fluctuating approach of the United States towards Asia, further complicates this balance. Xi’s diplomatic language — with its emphasis on multi-polarity, opposition to “power politics” and the creation of a “community with a shared future for mankind” — is intended to place China at the centre of an alternative vision of international affairs. Yet that vision is not merely ideological. It is expressed through trade agreements, infrastructure investment and selective political partnerships.
What emerges from the Pyongyang visit is not a straightforward story of alliance, but one of carefully calibrated interdependence. North Korea retains leverage through its strategic unpredictability, while China retains influence through economic indispensability. The border between them is not merely geographical. It is a political and economic mechanism composed of regulated flows of goods, labour and messaging. It is this managed interdependence that allows both governments to preserve autonomy while avoiding collapse or confrontation.
Xi Jinping’s rise in global politics, therefore, cannot be understood solely through military strength or economic weight. It rests upon the construction of a diplomatic order in which China functions simultaneously as host, mediator and stabilising force. Foreign leaders travel to Beijing not as supplicants, but as negotiators entering a system where outcomes are increasingly shaped through bilateral and asymmetrical relationships. Within that framework, North Korea remains both an exception and a participant, its nuclear status complicating but not excluding its place within China’s strategic sphere.
Xi’s visit to Pyongyang reflects a world in transition, where the old certainties of alignment and isolation no longer fully apply. In their place is emerging a more complicated pattern of selective cooperation, managed tensions and carefully cultivated historical memory. Xi’s diplomacy does not resolve contradictions. It arranges them. And within that ability to arrange competing interests lies much of his contemporary influence. Whether that model ultimately proves durable or fragile remains one of the defining geopolitical questions of our age.
by Nilantha Ilangamuwa
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