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Mahatma Gandhi (1869-1948): The Greatest Indian since the Buddha

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Mahatma Gandhi

by HAJ Hulugalle

Mohandas Karamchand Gandhi was born in a small harbour-town on the west coast of India, in Kathiawar, called Porbandar, on October 2, 1869. He belonged by birth to the Vaishya, or trading caste. His grandfather and father both held the post of Dewan, or Prime Minister, under the Rajah in the Porbandar State.

Mohandas was the youngest son in a family of four children. His father died when he was 15 years old, and from that date his mother became the greatest influence in his life. Her widowhood was spent in prayer and devotion, and she became noted for the saintliness of her life. Her spiritual teacher was a Jain devotee named Bechar Swami. Among the Jains in India the central doctrine is the “sanctity of all life.” The greatest sin is to destroy life. This doctrine is called “Ahimsa,” which is often translated “Non-Violence,” but has a deeper meaning, implying compassion for all living creatures. Mohandas learnt this teaching from his mother, and it remained paramount with him all through his life.

In 1896 Mohandas Gandhi, as a young barrister, went out to the Transvaal in order to help a client in a legal suit. He signed an agreement to remain there for a year and his practical work as a barrister brought him a large income, and he was able to earn as much as 5,000 pounds a year. When he saw the political and social disabilities to which his fellow-countrymen were exposed, he determined at the end of the year to stay on in South Africa in order to help them in their struggle.

Very soon after this he became their recognized leader and adviser. Meanwhile a religious conflict had been taking place within him, which had left him no peace of mind. He wavered for a time, at one period attracted by theosophy, at another by the Christian faith. At last he found complete satisfaction through reading the later works of Count Tolstoy, with whom he later corresponded as a disciple. He related these to his own Hindu scriptures, especially the Bhagavad Gita and to the end of his life he remained a devout Hindu.

Realizing that his continued agitation for equality of status in South Africa was met only by the imposition of fresh restrictions upon the Indian Communities, Gandhi concluded that the only hope of amendment lay in a policy of active opposition to the authorities. It was then after about 13 years of more or less constitutional agitation, and following the enactment of a law which he considered an affront to Indian self-respect as well as Indian religion that Gandhi took his first vow of passive resistance.

The upshot of these events was the arrest and imprisonment of Gandhi at Pretoria until a compromise was reached but upon his release he resumed the agitation which led to the great strike of Indian workers in 1913 and the imprisonment of many of their leaders. On representations from Indian and Imperial Government circles the South African authorities at length adopted a more conciliatory attitude, and the Indian Relief Act and other reforms did much to remove the grievances.

These South African experiences and the concomitant issues go far towards explaining Gandhi’s later views and accounting for his deliberate attitude to Western civilization in general and British Imperialism in particular.

In 1914 he returned to India with certain definite convictions already settled in his mind and in accordance with which his whole subsequent policy has been regulated. Without relaxing his efforts to redress the “wrongs” of his countrymen, Gandhi for a number of years believed it was possible for India and Britain to enter into a righteous and honourable partnership, by means of which India would be able to build up her own particular constitution and take her full place in the fellowship of nations within the Empire.

During the world conflict of 1914-18 he was actuated by this belief. He encouraged and assisted the recruitment of Indian troops – thousands of whom served the Allied Cause on various fronts – and he willingly sacrificed his personal interests on behalf of the sick and wounded. He believed, as many others did, that through the tears and blood of those four terrible years a new spirit would be kindled to regenerate the British nation and Empire; and in that new spirit the just claims of India would surely receive generous recognition. Thus, as late as 1918, Gandhi defined “Swaraj” as partnership within the Empire making no secret of his confidence that the nationalist cause would be rapidly furthered by his country’s generous war services.

After the conclusion of hostilities Gandhi’s hopes were completely shattered by Britain’s repeated refusals to recognize what he regarded as her obligations. His disillusionment with the British rule in India was aggravated by what he and his countrymen regarded as irrefutable evidence that the attitude and spirit of the British “Raj” had changed but little. By the very force of circumstances Gandhi felt compelled to abandon all ideas of partnership and to adopt an attitude of hostility to British rule.

‘The report of the “Sedition Committee” in 1919, and the “Rowlatt Acts,” made clear the Indian Government’s intention to restrict the scope of active political agitation. Also the serious disturbances in the Punjab – culminating in the tragic affairs at Amritsar in April of the same year, when British troops under General Dyer fired upon a helpless and terrified mob, of whom more than 350 were killed and some 1,200 wounded – roused ill-feeling upon both sides.

Gandhi thereupon initiated the great “non-co-operation movement” throughout India, and instituted the vow of “Satyagraha” or passive resistance which pledged his followers to boycott the new constitution drafted by the Government, including the Provincial as well as the Central Legislature; and all the Government Services, even the schools, and – not least in importance – all goods of European origin. They swore to disobey the laws aimed at suppression of the widespread nationalist propaganda carried on by means of Congress resolutions at the same time “following the truth and refraining from violence.”

This stupendous crusade – to which Gandhi devoted himself with relentless energy – was intended to cripple and paralyse the whole British-Indian administration; and India’s salvation was to be arrived at by means of a complete severance from an alien civilization denounced by him as inherently immoral and evil. The campaign involved the renunciation of everything given or offered to India by the Western world, a return to the spinning wheel and the simple life of the East in its primitive peace and purity.

Gandhi had at this time the largest personal following of any leader in the whole world; he won the unequivocal admiration of men of every community in India, even political opponents gladly recognizing his fine personal character.

Gandhi sternly and repeatedly forbade the use of force or any weapon other than that of passive resistance, and his own passions were held in complete subjection even in situations of unusual provocation; but again and again his followers broke out into acts of violence.

In 1922 Gandhi the recognized leader of Indian nationalism, was arrested for sedition and sentenced to six years imprisonment. In February 1924, however, he was released on the ground of ill-health and he stood before the world a pathetically frail little man; yet one whose least word could sway millions even though it should be whispered from a hospital veranda. The great crusade had, of course, wrought irreparable harm upon British trade with India, but from all practical points of view it had to be written down as a failure.

All the world knows how Nationalist India – under Gandhi’s leadership – continued to agitate unceasingly for self-government, and how all the constitutional advances proposed by the Imperial Government were rejected as inadequate. The “Indian National Congress” and its “Working Committee” most of the time declined to co-operate with the British authorities, preferring to follow a policy of open defiance. It was on December 31, 1929, that Congress declared for nothing less than complete independence, and new ideas to this end were set in motion.

In March, 1930, Gandhi set out to begin a fresh “civil disobedience” movement by openly infringing the Salt Laws and advocating the non-payment of certain taxes in addition to the trade boycott. The manufacture and sale of salt being a Government monopoly, this movement was inspired by the twofold idea of flouting British authority and embarrassing the Government by the withholding of revenue. In spite of repeated warnings, and the arrest of his chief lieutenants, he and the Congress carried on undaunted. When at length riots and disorders broke out, and a critical situation arose in the turbulent North-West Provinces, Gandhi was again arrested and interned at Yeravda Gaol, Poona in May, 1931.

In January, 1932, a truce between Gandhi and the Viceroy was arrived at in view of the proposed Round Table Conference in London, which it was hoped would produce what the rejected “Simon Report” of the summer of 1930 had failed to provide, namely an acceptable basis of discussion for a new Indian constitution. After some hesitation, Gandhi-along with representatives of every section of Indian opinion – attended the Conference on behalf of Congress; in face of the Nationalist claim for complete “Swaraj” his presence was a welcome step towards conciliation.

On his return from the London Conference, Gandhi received a tumultuous welcome from his followers; but he immediately came into conflict with the authorities. The struggle carried on after the Government of India Act gave India provincial autonomy and a majority of the Provinces came under Congress rule is recent history. Mahatma Gandhi was not directly concerned with the political and administrative work and for a number of years he was not even a member of Congress. When war broke out in 1939, India’s attitude towards the conflict gradually crystallized. Pandit Nehru has described how Congress specifically demanded that India should not be committed to any war without the consent of the people or their representatives and that no Indian troops should be sent for service abroad without such consent.

About the middle of 1939 it became known that Indian troops had been despatched overseas. Immediately there was an outcry at this having been done without any reference to the representative of the people. Steps were also being taken through the British Parliament to amend the Government of India Act of 1935 under which the Provincial Governments were functioning with a view to concentrating all power in the Central Government.

While this tug-of-war was going on in India’s mind and a feeling of desperation was growing, Gandhi wrote a number of articles which suddenly gave a new direction to people’s thoughts and gave shape to their vague ideas. Inaction at that critical stage and submission to all that was happening had become intolerable to him. The only way to meet that situation he said was for Indian freedom to be recognized and for a free India to meet aggression and invasion in co-operation with Allied nations. If this recognition was not forthcoming, then some action must be taken to challenge the existing system and wake up the people from the lethargy that was paralyzing them and making them easy prey for every kind of aggression. Ina conflict between nationalism and internationalism Gandhi’s new writing created a stir all over India.

In August 1942 the All-India Congress Committee passed the famous Quit India resolution which resulted in the incarceration of all the Congress leaders including Mr. Gandhi. When he was in jail, his wife who had shared with him all the hardships of his political struggle died.

Mr. Gandhi’s part in the negotiations with the Cripps Mission in 1942 has been misrepresented. Behind the scenes he always worked for a settlement with England on honourable terms. He succeeded in most of his aims except the achievement of complete Hindu-Muslim unity which was his life’s aim. He has now made the supreme sacrifice for that cause.

(Excerpted from Selected Journalism by HAJ Hulugalle first published in January 1948)



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A World Order in Crisis: War, Power, and Resistance

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Article 2(4) of the United Nations Charter prohibits member states from using threats or force against the territorial integrity or political independence of any state. Violating international law, the United States and Israel attacked Iran on February 28, 2026. The ostensible reason for this unprovoked aggression was to prevent Iran from developing a nuclear weapon.

The United States is the first and only country to have used nuclear weapons in war, against Japan in August 1945. Some officials in Israel have threatened to use a “doomsday weapon” against Gaza. On March 14, David Sacks, billionaire venture capitalist and AI and crypto czar in the Trump administration, warned that Israel may resort to nuclear weapons as its war with Iran spirals out of control and the country faces “destruction.”

Although for decades Iran’s Supreme Leader, Ali Khamenei, opposed nuclear weapons on religious grounds, in the face of current existential threats it is likely that Iran will pursue their development. On March 22, the head of the WHO warned of possible nuclear risks after nuclear facilities in both Iran and Israel were attacked. Indeed, will the current war in the Middle East continue for months or years, or end sooner with the possible use of a nuclear weapon by Israel or the United States?

Widening Destruction

Apart from the threat of nuclear conflagration—and what many analysts consider an impending ground invasion by American troops—extensive attacks using bombs, missiles, and drones are continuing apace, causing massive loss of life and destruction of resources and infrastructure. US–Israel airstrikes have killed Ayatollah Ali Khamenei and top Iranian officials. Countless civilians have died, including some 150 girls in a primary school in Minab, in what UNESCO has called a “grave violation of humanitarian law.” Moreover, the targeting of desalination plants by both sides could severely disrupt water supplies across desert regions.

Iran’s retaliatory attacks on United States military bases in Persian Gulf countries have disrupted global air travel. Even more significantly, Iran’s closure of the Strait of Hormuz—the critical maritime energy chokepoint through which 20% of global oil and liquefied natural gas pass daily—has blocked the flow of energy supplies and goods, posing a severe threat to the fossil fuel–driven global economy. A global economic crisis is emerging, with soaring oil prices, power shortages, inflation, loss of livelihoods, and deep uncertainty over food security and survival.

The inconsistent application of international law, along with structural limitations of the United Nations, erodes trust in global governance and the moral authority of Western powers and multilateral institutions. Resolution 2817 (2026), adopted by the UN Security Council on March 12, condemns Iran’s “egregious attacks” against its neighbours without any condemnation of US–Israeli actions—an imbalance that underscores this concern.

The current crisis is exposing fault lines in the neo-colonial political, economic, and moral order that has been in place since the Second World War. Iran’s defiance poses a significant challenge to longstanding patterns of intervention and regime-change agendas pursued by the United States and its allies in the Global South. The difficulty the United States faces in rallying NATO and other allies also reflects a notable geopolitical shift. Meanwhile, the expansion of yuan-based oil trade and alternative financial settlement mechanisms is weakening the petrodollar system and dollar dominance. Opposition within the United States—including from segments of conservatives and Republicans—signals growing skepticism about the ideological and moral basis of a US war against Iran seemingly driven by Israel.

A New World Order?

The unipolar world dominated by the United States—rooted in inequality, coercion, and militarism—is destabilising, fragmenting, and generating widespread chaos and suffering. Challenges to this order, including from Iran, point toward a fragmented multipolar world in which multiple actors possess agency and leverage.

The BRICS bloc—Brazil, Russia, India, China, South Africa, along with Iran, the UAE, and other members—represents efforts to create alternative economic and financial systems, including development banks and reserve currencies that challenge Western financial dominance.

However, is BRICS leading the world toward a much-needed order, based on equity, partnership, and peace? The behaviour of BRICS countries during the current crisis does not indicate strong collective leadership or commitment to such principles. Instead, many appear to be leveraging the situation for national advantage, particularly regarding access to energy supplies.

A clear example of this opportunism is India, the current head of the BRICS bloc. Historically a leader of non-alignment and a supporter of the Palestinian cause, India now presents itself as a neutral party upholding international law and state sovereignty. However, it co-sponsored and supported UN Security Council Resolution 2817 (2026), which condemns only Iran.

India is also part of the USA–Israel–India–UAE strategic nexus involving defence cooperation, technology sharing, and counterterrorism. Additionally, it participates in the Quadrilateral Security Dialogue (QUAD) with the United States, Japan, and Australia, aimed at countering China’s growing influence. In effect, despite its leadership role in BRICS, India is closely aligned with the United States, raising questions about its ability to offer independent leadership in shaping a new world order.

As a group, BRICS does not fundamentally challenge corporate hegemony, the concentration of wealth among a global elite, or entrenched technological and military dominance. While it rejects aspects of Western geopolitical hierarchy, it largely upholds neoliberal economic principles: competition, free trade, privatisation, open markets, export-led growth, globalisation, and rapid technological expansion.

The current Middle East crisis underscores the need to question the assumption that globalisation, market expansion, and technological growth are the foundations of human well-being. The oil and food crises, declining remittances from Asian workers in the Middle East, and reduced tourism due to disruptions in the Strait of Hormuz and regional airspace all highlight the fragility of global interdependence.

These conditions call for consideration of alternative frameworks—bioregionalism, import substitution, local control of resources, food and energy self-sufficiency, and renewable energy—in place of dependence on imported fossil fuels and global supply chains.

Both the Western economic model and its BRICS variant continue to prioritise techno-capitalist expansion and militarism, despite overwhelming evidence linking these systems to environmental destruction and social inequality. While it is difficult for individual countries to challenge this dominant model, history offers lessons in collective resistance.

Collective Resistance

One of the earliest examples of nationalist economic resistance in the post-World War II period was the nationalisation of the Anglo-Iranian Oil Company and the creation of the National Iranian Oil Company in 1951 under Prime Minister Mohammad Mosaddegh. He was overthrown on August 19, 1953, in a coup orchestrated by the US CIA and British intelligence (MI6), and Shah Mohammad Reza Pahlavi was installed to protect Western oil interests.

A milestone for decolonisation occurred in Egypt in 1956, when President Gamal Abdel Nasser nationalised the Suez Canal Company. Despite military intervention by Israel, the United Kingdom, and France, Nasser retained control, emerging as a symbol of Arab and Third World nationalism.

Following political independence, many former colonies sought to avoid entanglement in the Cold War through the Non-Aligned Movement (NAM), officially founded in Belgrade in 1961. Leaders including Josip Broz Tito, Jawaharlal Nehru, Gamal Abdel Nasser, Kwame Nkrumah, Sukarno, and Sirimavo Bandaranaike promoted autonomous development paths aligned with national priorities and cultural traditions.

However, maintaining economic sovereignty proved far more difficult. Patrice Lumumba, the first democratically elected Prime Minister of the Democratic Republic of the Congo, was assassinated in 1961 with the involvement of US and Belgian interests after attempting to assert control over national resources. Kwame Nkrumah was similarly overthrown in a US-backed coup in 1966.

In Tanzania, Julius Nyerere’s Ujamaa (“African socialism”) sought to build community-based development and food security, but faced both internal challenges and external opposition, ultimately limiting its success and discouraging similar efforts elsewhere.

UN declarations from the 1970s reflect Global South resistance to the Bretton Woods system. Notably, the 1974 Declaration on the Establishment of a New International Economic Order (Resolution 3201) called for equitable cooperation between developed and developing countries based on dignity and sovereign equality.

Today, these declarations are more relevant than ever, as Iran and other Global South nations confront overlapping crises of economic instability, neocolonial pressures, and intensifying geopolitical rivalry. Courtesy: Inter Press Service

by Dr. Asoka Bandarage

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Neutrality in the context of geopolitical rivalries

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President Dissanayake in Parliament

The long standing foreign policy of Sri Lanka was Non-Alignment. However, in the context of emerging geopolitical rivalries, there was a need to question the adequacy of Non-Alignment as a policy to meet developing challenges. Neutrality as being a more effective Policy was first presented in an article titled “Independence: its meaning and a direction for the future” (The Island, February 14, 2019). The switch over from Non-Alignment to Neutrality was first adopted by former President Gotabaya Rajapaksa and followed through by successive Governments. However, it was the current Government that did not miss an opportunity to announce that its Foreign Policy was Neutral.

The policy of Neutrality has served the interests of Sri Lanka by the principled stand taken in respect of the requests made by two belligerents associated with the Middle East War. The justification for the position adopted was conveyed by President Anura Kumara Dissanayake to Parliament that Iran had made a formal request on February 26 for three Iranian naval ships to visit Sri Lanka, and on the same evening, the United States also requested permission for two war planes to land at Mattala International Airport. Both requests were denied on grounds of maintaining “our policy of neutrality”.

WHY NEUTRALITY

Excerpts from the article cited above that recommended Neutrality as the best option for Sri Lanka considering the vulnerability to its security presented by its geographic location in the context of emerging rivalries arising from “Pivot to Asia” are presented below:

“Traditional thinking as to how small States could cope with external pressures are supposed to be: (1) Non-alignment with any of the major centers of power; (2) Alignment with one of the major powers thus making a choice and facing the consequences of which power block prevails; (3) Bandwagoning which involves unequal exchange where the small State makes asymmetric concessions to the dominant power and accepts a subordinate role of a vassal State; (4) Hedging, which attempts to secure economic and security benefits of engagement with each power center: (5) Balancing pressures individually, or by forming alliances with other small States; (6) Neutrality”.

Of the six strategies cited above, the only strategy that permits a sovereign independent nation to charter its own destiny is neutrality, as it is with Switzerland and some Nordic countries. The independence to self-determine the destiny of a nation requires security in respect of Inviolability of Territory, Food Security, Energy Security etc. Of these, the most critical of securities is the Inviolability of Territory. Consequently, Neutrality has more relevance to protect Territorial Security because it is based on International Law, as opposed to Non-Alignment which is based on principles applicable to specific countries that pledged to abide by them

“The sources of the international law of neutrality are customary international law and, for certain questions, international treaties, in particular the Paris Declaration of 1856, the 1907 Hague Convention No. V respecting the Rights and Duties of Neutral Powers and Persons in Case of War on Land, the 1907 Hague Convention No. XIII concerning the Rights and Duties of Neutral Powers in Naval War, the four 1949 Geneva Conventions and Additional Protocol I of 1977” (ICRC Publication on Neutrality, 2022).

As part of its Duties a Neutral State “must ensure respect for its neutrality, if necessary, using force to repel any violation of its territory. Violations include failure to respect the prohibitions placed on belligerent parties with regard to certain activities in neutral territory, described above. The fact that a neutral State uses force to repel attempts to violate its neutrality cannot be regarded as a hostile act. If the neutral State defends its neutrality, it must however respect the limits which international law imposes on the use of force. The neutral State must treat the opposing belligerent States impartially. However, impartiality does not mean that a State is bound to treat the belligerents in exactly the same way. It entails a prohibition on discrimination” (Ibid).

“It forbids only differential treatment of the belligerents which in view of the specific problem of armed conflict is not justified. Therefore, a neutral State is not obliged to eliminate differences in commercial relations between itself and each of the parties to the conflict at the time of the outbreak of the armed conflict. It is entitled to continue existing commercial relations. A change in these commercial relationships could, however, constitute taking sides inconsistent with the status of neutrality” (Ibid).

THE POTENTIAL of NEUTRALITY

It is apparent from the foregoing that Neutrality as a Policy is not “Passive” as some misguided claim Neutrality to be. On the other hand, it could be dynamic to the extent a country chooses to be as demonstrated by the actions taken recently to address the challenges presented during the ongoing Middle East War. Furthermore, Neutrality does not prevent Sri Lanka from engaging in Commercial activities with other States to ensuring Food and Energy security.

If such arrangements are undertaken on the basis of unsolicited offers as it was, for instance, with Japan’s Light Rail Project or Sinopec’s 200,000 Barrels a Day Refinery, principles of Neutrality would be violated because it violates the cardinal principle of Neutrality, namely, impartiality. The proposal to set up an Energy Complex in Trincomalee with India and UAE would be no different because it restricts the opportunity to one defined Party, thus defying impartiality. On the other hand, if Sri Lanka defines the scope of the Project and calls for Expressions of Interest and impartially chooses the most favourable with transparency, principles of Neutrality would be intact. More importantly, such conduct would attract the confidence of Investors to engage in ventures impartial in a principled manner. Such an approach would amount to continue the momentum of the professional approach adopted to meet the challenges of the Middle East War.

CONCLUSION

The manner in which Sri Lanka acted, first to deny access to the territory of Sri Lanka followed up by the humanitarian measures adopted to save the survivors of the torpedoed ship, earned honour and respect for the principled approach adopted to protect territorial inviolability based on International provisions of Neutrality.

If Sri Lanka continues with the momentum gained and adopts impartial and principled measures recommended above to develop the country and the wellbeing of its Peoples, based on self-reliance, this Government would be giving Sri Lanka a new direction and a fresh meaning to Neutrality that is not passive but dynamic.

by Neville Ladduwahetty

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Lest we forget

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Dr. Mohammad Mosaddegh

The interference into affairs of other nations by the USA’s Central Intelligence Agency (CIA) started in 1953, six years after it was established. The Anglo-Iranian Oil Company supplied Britain with most of its oil during World War I. In fact, Winston Churchill once declared: “Fortune brought us a prize from fairyland beyond our wildest dreams.”

When in 1951 Dr. Mohammad Mosaddegh was reluctantly appointed as Prime Minister by the Shah of Iran, whose role was mostly ceremonial, he convinced Parliament that the oil company should be nationalised.

Mohammed Mosaddegh

Mosaddegh said: “Our long years of negotiations with foreign companies have yielded no result thus far. With the oil revenues we could meet our entire budget and combat poverty, disease and backwardness of our people.”

It was then that British Intelligence requested help from the CIA to bring down the Iranian regime by infiltrating their communist mobs and the army, thus creating disorder. An Iranian oil embargo by the western countries was imposed, making Iranians poorer by the day. Meanwhile, the CIA’s strings were being pulled by Kermit Roosevelt (a grandson of former President Theodore Roosevelt), according to declassified intelligence information.

Although a first coup failed, the second attempt was successful. General Fazlollah Zahedi, an Army officer, took over as Prime Minister. Mosaddegh was tried and imprisoned for three years and kept under house arrest until his death. Playing an important role in the 1953 coup was a Shia cleric named Ayatollah Abol-Ghasem Mostafavi-Kashani. He was previously loyal to Mosaddegh, but later supported the coup. One of his successors was Ayatollah Ruhollah Mostafavi Musavi Khomeini, who engineered the Islamic Revolution in 1979. Meanwhile, in 1954 the Anglo-Iranian Oil Company had been rebranded as British Petroleum (BP).

Map of the Middle East

When the Iran-Iraq war broke out (September 1980 to August 1988), the Persian/Arabian Gulf became a hive of activity for American warships, which were there to ensure security of the Gulf and supertankers passing through it.

CIA-instigated coup in Iran in 1953 Dr. Mohammad Mosaddegh

The Strait of Hormuz, the only way in and out of the Gulf, is administered by Oman and Iran. While there may have been British and French warships in the region, radio ‘chatter’ heard by aircraft pilots overhead was always from the US ships. In those days, flying in and out of the Gulf was a nerve-wracking experience for airline pilots, as one may suddenly hear a radio call on the common frequency: “Aircraft approaching US warship [name], identify yourself.” One thing in the pilots’ favour was that they didn’t know what ships they were flying over, so they obeyed only the designated air traffic controller. Sometimes though, with unnecessarily distracting American chatter, there was complete chaos, resulting in mistaken identities.

Air Lanka Tri Star

Once, Air Lanka pilots monitored an aircraft approaching Bahrain being given a heading to turn on to by a ship’s radio operator. Promptly the air traffic controller, who was on the same frequency, butted in and said: “Disregard! Ship USS Navy [name], do you realise what you have just done? You have turned him on to another aircraft!” It was obvious that there was a struggle to maintain air traffic control in the Gulf, with operators having to contend with American arrogance.

On the night of May 17, 1987, USS Stark was cruising in Gulf waters when it was attacked by a Dassault Mirage F1 jet fighter/attack aircraft of the Iraqi Air Force. Without identifying itself, the aircraft fired two Exocet missiles, one of which exploded, killing 37 sailors on board the American frigate. Iraq apologised, saying it was a mistake. The USA graciously accepted the apology.

Then on July 3, 1988 the high-tech, billion-dollar guided missile cruiser USS Vincennes, equipped with advanced Aegis weapons systems and commanded by Capt. Will Rogers III, was chasing two small Iranian gun boats back to their own waters when an aircraft was observed on radar approaching the US warship. It was misidentified as a Mirage F1 fighter, so the Americans, in Iranian territorial waters, fired two surface-to-air Missiles (SAMs) at the target, which was summarily destroyed.

The Vincennes had issued numerous warnings to the approaching aircraft on the military distress frequency. But the aircraft never heard them as it was listening out on a different (civil) radio frequency. The airplane broke in three. It was soon discovered, however, that the airplane was in fact an Iran Air Airbus A300 airliner with 290 civilian passengers on board, en route from Bandar Abbas to Dubai. Unfortunately, because it was a clear day, the Iranian-born, US-educated captain of Iran Air Flight 655 had switched off the weather radar. If it was on, perhaps it would have confirmed to the American ship that the ‘incoming’ was in fact a civil aircraft. At the time, Capt. Will Rogers’ surface commander, Capt. McKenna, went on record saying that USS Vincennes was “looking for action”, and that is why they “got into trouble”.

Although USS Vincennes was given a grand homecoming upon returning to the USA, and its Captain Will Rogers III decorated with the Legion of Merrit, in February 1996 the American government agreed to pay Iran US$131.8 million in settlement of a case lodged by the Iranians in the International Court of Justice against the USA for its role in that incident. However, no apology was tendered to the families of the innocent victims.

These two incidents forced Air Lanka pilots, who operated regularly in those perilous skies, to adopt extra precautionary measures. For example, they never switched off the weather radar system, even in clear skies. While there were potentially hostile ships on ground, layers of altitude were blocked off for the exclusive use of US Air Force AWACS (Airborne Warning and Control System) aircraft flying in Bahraini and southern Saudi Arabian airspace. The precautions were even more important because Air Lanka’s westbound, ‘heavy’ Lockheed TriStars were poor climbers above 29,000 ft. When departing Oman or the UAE in high ambient temperatures, it was a struggle to reach cruising level by the time the airplane was overhead Bahrain, as per the requirement.

In the aftermath of the Iran Air 655 incident, Newsweek magazine called it a case of ‘mistaken identity’. Yet, when summing up the tragic incident that occurred on September 1, 1983, when Korean Air Flight KE/KAL 007 was shot down by a Russian fighter jet, close to Sakhalin Island in the Pacific Ocean during a flight from New York to Seoul, the same magazine labelled it ‘murder in the air’.

After the Iranian coup, which was not coincidentally during the time of the ‘Cold War’, the CIA involved itself in the internal affairs of numerous countries and regions around the world: Guatemala (1953-1990s); Costa Rica (1955, 1970-1971); Middle East (1956-1958); Haiti (1959); Western Europe (1950s to 1960s); British Guiana/Guyana (1953-1964); Iraq (1958-1963); Soviet Union, Vietnam, Cambodia (1955-1973); Laos, Thailand, Ecuador (1960-1963); The Congo (1960-1965, 1977-1978); French Algeria (1960s); Brazil (1961-1964); Peru (1965); Dominican Republic (1963-1965); Cuba (1959 to present); Indonesia (1965); Ghana (1966); Uruguay (1969-1972); Chile (1964-1973); Greece (1967-1974); South Africa (1960s to 1980s); Bolivia (1964-1975); Australia (1972-1975); Iraq (1972-1975); Portugal (1974-1976); East Timor (1975-1999); Angola (1975-1980); Jamaica (1976); Honduras (1980s); Nicaragua (1979-1990); Philippines (1970s to 1990s); Seychelles (1979-1981); Diego Garcia (late 1960s to present); South Yemen (1979-1984); South Korea (1980); Chad (1981-1982); Grenada (1979-1983); Suriname (1982-1984); Libya (1981-1989); Fiji (1987); Panama (1989); Afghanistan (1979-1992); El Salvador (1980-1992); Haiti (1987-1994, 2004); Bulgaria (1990-1991); Albania (1991-1992); Somalia (1993); Iraq (1991-2003; 2003 to present), Colombia (1990s to present); Yugoslavia (1995-1995, and to 1999); Ecuador (2000); Afghanistan (2001 to present); Venezuela (2001-2004; and 2025).

If one searches the internet for information on American involvement in foreign countries during the periods listed above, it will be seen how ‘black’ funds were/are used by the CIA to destabilise those governments for the benefit of a few with vested interests, while poor citizens must live in the chaos and uncertainty thus created.

A popular saying goes: “Each man has his price”. Sad, isn’t it? Arguably the world’s only superpower that professes to be a ‘paragon of virtue’ often goes ‘rogue’.

God Bless America – and no one else!

BY GUWAN SEEYA

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