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Of everybody I have known, Nihal has taken the longest time dying. As far as I recall, he first announced his impending death 50 years ago. I thought he would make it to his father’s 90 years, but he fell short by two. Regardless of the time consumed, his life was a life well-lived.

He spent his early years as a Lake House employee at the family home in Wattala, where he was a neighbour of his Ananda schoolmate, my cousin, Asoka Gunasekara. Big Brother, Dr. Viranga Tissa, was a reputed medicine-man who has long been domiciled dow Under. Nihal, by no means the black sheep in the family, occupied an outer room with direct access to his motorbike. His father, a man of few words, took his ease on the haansi-putuva in the verandah.

I came to know quite well the spouses of their twin sisters, Manel and Indrani, Lakshman Ranatunge, head of the Mahaweli Engineering Agency and Denzil de Silva of the Government Film Unit. (In the coverage of the inauguration of our ‘Republican’ Constitution in 1972 at the Navarangahala, Denzil gave my wife and me more time on the screen than he vouchsafed most of the Ministers).

When the Official Language Act was brought into operation on 1st January 1964, I was put in charge of whatever had to be done at its commanding end, the General Treasury, and on that day the press people were directed to me for clarifications, etc. Nihal interviewed me for the Sunday Observer and carried a front-page piece, with a photo by Rienzie Wijeratne, who had made me look even younger than my 25 years. Nihal’s note referred to my footwear (sandals) and my writing habits (poetry) and left the occasion for the interview ‘to be filled in’. He may have guessed that for some time more, inter departmental correspondence would continue in English with a caveat in lower case at the bottom that read “the original in Sinhala will follow”.

As soon as the UNP came in the following year, I was pushed around (five Districts in 19 days – Totsy Vittachchi who did the pushing around seemed to take pleasure in telling me “These are not my instructions. These are Government orders’ ‘ – to which I gave myself the dubious satisfaction of retorting “That’s what a week ago would have been called ‘political interference’) – heady days that ended when I was moved finally to Matara. On the infrequent runs home to Kandana / Kurunegala, we stopped for a break at ‘Brief’ for the infant to be fed.

Eventually posted back to Colombo, we moved into a tiny apartment on Pedris Road and found Nihal next door at Alfred Place. He was in a kind of slice of an old house with several tenants, the landlady upstairs and Manjusri and family occupying the central space on the ground floor. There was a succession of young men at Nihal’s, sometimes they overlapped. With our little people around, ‘Club breaks’ (mostly at the Art Centre) were few. We were there when word reached us that the landlord’s agent had changed the locks at Manju’s and Nihal’s.

The Art Centre in those days, had a good supply of all kinds of power, and following a brief confab we trooped down to the site of the outrage led by Lucky Wikramanayake, lawyer extraordinary who, unbeknown to us could come up with a powerful kick as well. The illicit locks were got rid of, the police informed, the culprit summoned. It turned out that the perpetrator had expected to take possession of the premises in dispute as beneficiary of a dowry arrangement (which all civilised people deplore). Furthermore, I knew the man – he was a senior accountant at an industrial firm. I happened to be Director of Industries at the time. Thus, maybe, apologies were made and Lucky accepted them (with a flippant kind of grace).

Nihal continued to enjoy his work at Lake House, and made steady progress in terms of responsibilities imposed on him. Initially, he had had a bit of a struggle to move up to the editorial desks, as he had joined at or near the bottom as a proof-reader. (So, had I around the same time, the mid-1950s, but I went upstairs to the book publishing department, headed  by E P Mendis, brother of the historian Dr. G C Mendis. In addition to my duties as proofreader, I was given other tasks including checking the translation of ‘Golden Island’ and looking for bias in ’Ceylon Yesterday and Today’, the new work by Dr. Mendis).

I recall being told by his seniors at Lake House (Willie Bua / Clarence Fernando comes to mind) that Nihal was way and away the best reporter they had. That proved to be a matter of no consideration at all when the UNP took power in 1977: they fired him.

(I was sent to ‘the Pool’ for a prolonged hibernation: that entity derived its name from the ‘pool vote’ provided to the Treasury to cover the wages of senior officers in the periods between being transferred and assuming office at the new place).

By then Nihal had moved to a largish upstairs room, plus garage, in Havelock Town, that young architect Ranjith Alahakoon had done a marvelous job turning into several elegant spaces. Nihal had settled there with his collections of books, sculptures, paintings (including Manjusri’s rendering of a divine being’s “sax- eka”).

His comrade, S Pathiravitane was often there (they teamed up later to give Upali’s ‘The Island’ a certain shape). We were further down Havelock Road and on days when a new play was staged at the Wendt or Lumbini I’d stop by at Nihal’s to type out my review (unless of course, there had been an intermission at the Art Centre, and I had to rush to Lake House to do my typing there).

Those were days that did not recognize sexuality other than that between women and men – and saw no discussion at all of ‘such things’. I think I knew all Nihal’s companions but an exhibition of jealousy as is common among girl-friend/boy-friend hardly ever occurred.

Our ‘gay’ friends preferred their own company, but a few were at ease discussing their tangles with my wife (it was said that I had no heart).

Those days of prejudice continued. There were social acquaintances (and even a couple of our friends) who were terrified at the thought that my wife and even I would get to know of their ‘shame’.

There’s just the one lover that stands out in my memory: a young Arab from North Africa who, I believe, was indeed Nihal’s “anthima-last-final”, “one-and true-and only-love”. I can no longer remember whether they met in Belgrade in the early 1960s or in Paris some years later. If the latter, the atrocities committed by the French in Africa, particularly in Algeria, would have been out in the open (more or less). Fanon’s ‘Black Faces, White Masks’ would have begun to be read and the French police were unable to burn every copy of ‘The Wretched of the Earth’ (they began that operation in Paris the very day they heard that Fanon had died). ‘France’ has not changed one bit; within the last few months they sent fully armed destroyers, etc., to the eastern Mediterranean, where they have no excuse to be and have got the like-minded Biden & Blinken to try to ensure that ‘independent’ African nations keep Russian ‘mercenaries’ out – and employ only their own. (Given current reports on what ‘Canada’ did to native children for over a hundred years, one must conclude that justice demands that all such criminals as Macron and this Trudeau, be treated French fashion and guillotined.

Nihal was a reader – and had lost no time finding ‘Shakespeare & Company’ in Paris. It was probably there that he discovered Henry Miller and his ‘Tropic of Cancer’ and similar works.

And it was the time of other exciting events out there – the Paris students at the barricades, the new wave of film by Truffaut and Godard. He would have had a rich life in and around Paris but, as I can testify, the wine then was not denatured and would not have given him such anxiety as to give him cause for fear of death: his premonitions began around that time.

When Lake House became so intensely dumb, he helped the inimitable Haris Hulugalle launch ‘Focus’. Our older son had lost his pet dog and I promised him that Uncle Nihal would carry a poem ‘for Ringo’ in the first issue of his new newspaper (March, 1978). It was titled ‘Death of a Male Chauvinist Dog’.

There was another weekly he did later for a pro-SLFP paper, ‘FORUM’.

Pending his return to Lake House following the fall of the Dharmishtas, he teamed up with Pathi at the ‘The Island’.

GAMINI SENEVIRATNE



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Opinion

The Plunder of Sri Lanka Through Trade Misinvoicing

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A Case Study on Sri Lanka-Thailand Trade

In March 2026, a Washington-based think tank, Global Financial Integrity (GFI), released its report on “Trade-Related Illicit Financial Flows in Developing Asia” for the 2013–2022 period. The report calculates the possible misappropriation of 20.51% of Sri Lanka’s total trade value through trade misinvoicing.

A calculation of Sri Lanka’s exports to Thailand in 2024, using the same GFI methodology, shows a possible misappropriation of 207% of the export value by Sri Lankan exporters and Thai importers

The phrase “plunder of Sri Lanka” normally refers to resource extraction through violent foreign invasions with swords and guns. This article is not about them. This article focuses on a more discreet and genteel version of plunder through illicit financial flows and the stashing of foreign exchange earnings offshore through trade misinvoicing.

What is Trade Misinvoicing?

Trade misinvoicing is the fraudulent recording of key invoice information for the purpose of facilitating illicit cross-border financial flows. One of the easiest ways to identify possible misinvoicing is the study of “mirror trade” data, that is, the comparative analysis of partner-country trade data with Sri Lankan trade data. If this flags discrepancies (value gaps), those are indicators of misinvoicing. These gaps could be due to overinvoicing imports, underinvoicing exports, or phantom imports.

Overinvoicing imports occurs when Sri Lankan importers and their foreign counterparts artificially inflate invoice prices for goods. The importer remits foreign currency abroad to settle the bogus invoice amount in full, and the surplus cash is subsequently split or retained in offshore accounts.

Similarly, underinvoicing exports happens when exporters ship high-value goods (for example, gems) out of Sri Lanka but state a considerably lower price on the customs invoice and the importer pays the low price through official channels. Then the actual market balance is paid directly into foreign bank accounts.

Phantom imports occur when bogus companies are set up to execute telegraphic transfers to foreign suppliers under the pretext of importing goods, which never physically enter Sri Lanka. The recently uncovered large-scale foreign exchange fraud totalling around US$85 million linked to fictitious imports revealed by the Public Security Minister Ananda Wijepala is an example of phantom imports. However, what he revealed was just the tip of the iceberg. The annual loss from overinvoicing imports and underinvoicing exports is much larger and may be as high as US$ billion or higher.

So, whenever value gaps occur in mirror data, they should be treated as risk indicators. If the gaps are significantly large, then the authorities should immediately investigate the relevant invoices with the partner countries to find out the reasons for the disparities.

Misinvoicing in Sri Lanka

In 2017, the Washington, D.C.-based think tank Global Financial Integrity (GFI) released a landmark investigative report exposing massive gaps in Sri Lanka’s trade data due to trade misinvoicing during the period 2005–2014. The estimated amount that may have been misappropriated during the period is US$36.83 billion. This report received wide publicity in Sri Lanka. It is not clear if the authorities had initiated any investigations into this foreign exchange hemorrhage. In March 2026 the GFI released its report on “Trade-Related Illicit Financial Flows in Developing Asia” for the 2013–2022 period. The report calculates Sri Lanka’s trade value gap at 20.51% of total trade.

Underinvoicing in Sri Lanka – Thailand Trade

Why a case study on Sri Lanka – Thailand Trade?

Thailand is a relatively small export market for Sri Lanka and ranks 47th as an export destination. As per Sri Lankan customs data, in 2024 Sri Lanka’s total exports to Thailand were valued at US$ 41 million. However, according to Thai customs data, in 2024 Thailand’s imports from Sri Lanka were valued at US$ 126 million. This is a value gap of US$ 85 million. That is a massive 207% value gap… ten times larger than the global average for Sri Lanka. As the table below illustrates, these large value gaps have been growing over the years. (See Table)

A closer look at the data would reveal that the largest value gaps are under gemstones (HS 710391). It is common knowledge that the Sri Lanka–Thailand gem trade suffers from prevalent underinvoicing, resulting in millions of dollars in lost export revenue. Yet, it appears that Sri Lanka Customs and the National Gem and Jewellery Authority (NGJA) have not intervened to curtail this practice. One may argue that the trade ministry, the NGJA, or the customs do not routinely analyse mirror data. However, as Thailand is the third-largest market for Sri Lankan gems, the NGJA should have a very good knowledge of that market, including Thai customs statistics. In-depth analysis of Thai customs data is also a main responsibility of the Sri Lanka embassy in Bangkok.

Sri Lanka-Thailand Free Trade Agreement (SLTFTA)

In addition to that, Sri Lanka commenced negotiations for the Sri Lanka-Thailand Free Trade Agreement (SLTFTA) in 2018. After multiple rounds of negotiations covering trade in goods, services, investments, and customs cooperation, both nations officially signed the SLTFTA in February 2024. While preparing for these multiple rounds of negotiations, Sri Lankan trade negotiators and the embassy in Bangkok should have extensively analysed the Thai customs data. They should have also known Sri Lanka’s export data like the back of their hands. Then, didn’t they discover these massive discrepancies in data sets? If they did, did they address them during the negotiations?

Whatever happens, the gaps keep growing.

So, now it is time for the appropriate agencies to start investigating these enormous value gaps … after all, a massive US$ 85 million, 207% value gap is simply not loose cash.

(The writer can be reached at enadhiragomi@gmail.com) )

By Gomi Senadhira

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Opinion

‘The Voice of Hind Rajab’: A Truth That Cannot Be Unseen

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Motaz Malhees holds up a picture of Hind Rajab in The Voice of Hind Rajab

“May their hard hearts soften towards you”- Voice on the phone to Red Crescent team trying to save Hind Rajab

Nothing really prepares one for the intense experience, for that is what it was, of sharing in the helpless anguish of the Palestine Red Crescent team at the emergency call centre in Gaza, making frantic efforts to rescue the 5 year old girl trapped for several hours in a car among the corpses of 5 members of her family, gunned down by members of the Israeli Defense Force. Nor was it easy to hear the pleas of the little girl, begging to be rescued in her sweet, child’s voice for hours on the phone, as the feature film dramatizing her last hours, played the original recordings of her voice made at the emergency call center, interspersed with actors playing the roles of the desperate Red Crescent team. After that searing encounter, deep reflection is an inevitable compulsion.

8 Minutes too far

Hind Rajab’s story was already well known, from the moment the Red Crescent call centre released the voice recordings on social media, in an attempt to pressure the Israeli authorities into giving a safe route for the ambulance to reach the child, hiding in a bullet riddled car. The distance between the closest ambulance and the child was 8 minutes, according to calculations of the call center. More than two hours later, they were still pleading for approval for a safe route, to ensure this ambulance crew wouldn’t join the rest of the names of more than a dozen rescue workers on their wall, killed by the Israeli forces while on rescue missions.

The feature film “The Voice of Hind Rajab” depicting those last hours of Hind Rajab’s precious life, premiered in Colombo at the Platinum Screen, Majestic City, sponsored by the Embassy of the State of Palestine, the Sri Lanka Committee for Solidarity with Palestine and Ceylon Theatres (Pvt) Ltd, on the 18th of June 2026.

Hind Rajab, the 5 year old Palestinian girl was murdered in Gaza in January 2024. The film, produced by Brad Pitt and Joaquin Phoenix among others, won several awards: The Silver Lion Grand Jury Prize at the Venice International Film Festival, CICT_UNESCO Enrico Fulchignoni Award, Audience Award at the San Sebastian Film Festival, and Audience Award for International Feature at the Middleburg Film Festival, as well as the Main Prize (Brussels section) at the One World Festival.

The system vs Red Crescent

In the film, the vantage point is that of the members of the Palestinian Red Crescent emergency call center team who were involved in the exchange with the little girl as she lay hidden in the car, after her cousin, another little girl a few years older, was killed while on the phone to them minutes earlier. The older girl said that there were tanks next to the car and that they were shooting at her. They heard the shots, then she fell silent.

Miraculously, Hind survived that spell of shooting, and the team was able to be in contact with her while they tried to get a rescue team to reach the car in which she was hiding. The family was in compliance with an Israeli order to vacate that area of Gaza where they lived and was on their way out when their car was attacked, killing most of the occupants, except for two girls. Their only hope for survival was the Red Crescent emergency response center.

What unveils in the film is the unbearable emotional rollercoaster the members of the Red Crescent team go through, as their humanity is repeatedly tested against the requirements of a brutally lopsided, oppressive system of administrative authority which is structured with layer upon layer of permissions, approvals, co-ordinations which delay and hamper their efforts to respond urgently to an emergency.

In a story that holds tragedy within tragedy, an accumulation of hopeless despair, some of the issues of the impossible conditions of existence of the people of Gaza are laid bare. As individual members of the Red Crescent team respond to these events, their own hearts are broken by the predicament of little Hind Rajab, as they helplessly promise they would come to her aid, desperately hoping they would be able to live up to their promise. Rana, a female member of the team, keeps her talking until Rajab herself says she is dying. Rana, overcome with grief, gets her to repeat a verse from the Holy Quran, with little Hind doing so beautifully and fluently. She urges Rana to come soon to save her, which Rana knows by then, is an impossible request.

The daily encounter with the conditions of a heartless occupation come alive, as the supervisor at Red Crescent bends over backwards to comply with the list of rules and regulations even to allow an ambulance crew 8 minutes away to save a child, in a convoluted process with arbitrary decisions at each stage. As the team continues the calls to get approvals, a safe route and coordination with the IDF, a doctor at the other end of the phone hearing that permission had still not been granted says with resignation, “May their hard hearts soften towards you”.

A knife’s edge

The dramatisation of the day’s events shows the knife’s edge their nerves have to balance on, with a younger employee’s patience and tolerance of an unfair system reaching their limits in the face of the callous disregard by the system of a little girl begging to be saved. The staff at Red Crescent survive the stress by having a trained counsellor on hand, to help them deal with the deaths while on the phone to victims. The counsellor herself is finally called upon to keep little Hind company in her last minutes, teaching her to breathe deeply while imagining her favourite places.

The tragedy is that their unrelenting efforts including the release of all tapes of the little girl appeals uploaded to social media eventually succeeded in getting a safe route for the ambulance to get to her, but still failed to complete the mission to save her. The ambulance itself was shot at when it got to within 50 meters of the car which held Hind Rajab still alive, killing both rescue workers and destroying the vehicle. The logic of a hostile occupation over the Palestinian population took its predictable course, having granted permission to arrive at the site, the rescue ambulance was nevertheless attacked, simply because the occupation force could, despite every effort to stick to the rules by the Red Crescent.

The younger man’s impassioned indictment of his law-abiding supervisor at one moment shouting “We are still occupied because of men like you!” as the supervisor continued to comply with every impossible rule set upon them even at the cost of delaying the rescue effort, revealed the churning depths of a subterranean sea of emotion an occupied people must endure, keeping it controlled in survival mode until it bubbles up in tidal waves of frustration and anger. The young man who was unable to hide his emotions that day, was reportedly arrested subsequently and was killed by the occupying authorities.

Not without consequence

It is impossible not to be shocked at the bullet riddled ambulance and the totally destroyed car shown at the end of the movie. For 12 days there was no news of what happened to the girl or where the car was, until the IDF left the area. Then they found her, with the other bodies, with almost three hundred bullets in Hind Rajab. Whatever those conducting atrocities may think at the time they celebrate such “triumphs” over innocents, such continued conduct clearly impairs their humanity.

The story being told from the perspective of the Red Crescent employees, brings home the fact that these are every day traumas borne by the people of Palestine, not isolated incidents of excesses. There were young people at the Majestic Cinema who were sobbing in shocked empathy. How is it that year after year, the Palestinians bear these tragedies, as their country keeps getting smaller and smaller, their lands taken over, their buildings destroyed, and their history reduced to patches of hopelessness in a sea of gray rubble?

We have watched it together with the rest of the world for decades. Some of our own leaders have prevented or tried to prevent, and even punished those who couldn’t be prevented from speaking out against the injustices carried out in broad daylight against the Palestinian people. Fortunately, they do not represent most of the people of Sri Lanka. The Security Council held an emergency session this week, called by all 10 non-permanent members and supported by 4 of the permanent members, to debate the prevention of humanitarian aid to Gaza. One permanent member didn’t sign it.

Given the current global dynamics facilitating a peace agreement, at least in the form of an MoU, between Iran and the United States, one can only hope that things will change and one day sooner than later, all members of the Security Council will speak with one voice on the situation of Palestine, and that the courage of the film makers and all those involved in its creation will be rewarded with justice for the incredibly resilient people of the State of Palestine. May their hard hearts soften towards the long-suffering Palestinian people, innocent civilians caught up in an unending war, who in helping each other have retained their humanity in the most trying of circumstances, while their occupiers are rapidly losing theirs.

by Sanja de Silva Jayatilleka

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Opinion

Can a punishment-free child become a threat to Sri Lankan society?

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Children are the future of every nation, and the values they learn during childhood shape the society they will eventually lead. In Sri Lanka, where family traditions, respect for elders, and social responsibility have long been important cultural values, the way children are raised remains a topic of great interest. In recent years, many parents and educators have moved away from traditional forms of punishment and embraced more child-friendly approaches to discipline. While protecting children from physical and emotional harm is essential, an important question arises: can a child who grows up without any form of punishment or consequences become a threat to Sri Lankan society?

To answer this question, it is necessary to understand the difference between punishment and discipline. Punishment is often associated with penalties imposed for wrongdoing, while discipline refers to teaching children self-control, responsibility, and respect for rules. Modern child psychology generally discourages harsh physical punishment because it can cause fear, anxiety, and resentment. However, completely removing consequences for inappropriate behavior may create a different set of problems.

Sri Lankan society has traditionally emphasized discipline within the family. Parents, grandparents, and teachers have often played active roles in guiding children’s behavior. Respect for elders, obedience, and good manners have been considered important virtues. While some traditional disciplinary methods may no longer be acceptable, the underlying principle of teaching accountability remains relevant.

A child who never faces consequences for wrongdoing may struggle to understand the boundaries that exist in society. For example, if a child is allowed to insult others, damage property, or ignore rules without correction, they may develop the belief that their actions have no consequences. Such attitudes can become problematic when the child enters school, the workplace, or the wider community.

Sri Lankan schools already face challenges related to student discipline. Teachers often report difficulties in managing classrooms where some students refuse to follow instructions or respect school regulations. When children are not taught accountability at home, educational institutions may find it harder to maintain a productive learning environment. This can affect not only the individual student but also classmates whose education is disrupted.

Another concern is the development of entitlement. A child who is never told “no” may come to believe that personal desires should always be fulfilled. In a society where cooperation and mutual respect are essential, such attitudes can lead to conflicts with peers, teachers, employers, and even family members. Sri Lanka’s social fabric depends heavily on community relationships, and individuals who fail to respect others can weaken these bonds.

The influence of social media and modern technology has added another dimension to this issue. Today’s children have access to information and entertainment on an unprecedented scale. Without proper guidance and consequences, some may misuse technology, engage in cyberbullying, spread misinformation, or develop unhealthy habits. Parents who avoid setting limits may unintentionally expose children to risks that affect both personal development and social well-being.

The workplace offers another example of why accountability is important. Sri Lanka’s economic development depends on a workforce that is disciplined, responsible, and capable of working with others. Employers value punctuality, respect, and professionalism. Individuals who grow up without learning responsibility may find it difficult to meet these expectations, affecting both their personal success and the productivity of organizations.

However, it is equally important not to interpret this argument as support for harsh punishment. Research has shown that excessive physical or emotional punishment can have serious negative effects on children. Fear-based parenting may produce obedience in the short term but can damage confidence, trust, and mental health in the long term. Therefore, the solution is not stricter punishment but more effective discipline.

Positive discipline provides a balanced alternative. It involves setting clear rules, explaining expectations, and applying fair consequences when those rules are broken. For instance, if a child neglects schoolwork, they may lose certain privileges until responsibilities are fulfilled. If they damage property, they can be required to help repair or replace it. Such consequences teach accountability while preserving the child’s dignity.

Sri Lankan parents, teachers, and community leaders all have a role to play in nurturing responsible citizens. Families should create environments where children feel loved and supported but also understand that actions have consequences. Schools should encourage character development alongside academic achievement. Religious and community organizations can reinforce values such as honesty, compassion, and respect for others.

A balanced approach is especially important in a rapidly changing society. As Sri Lanka continues to modernize and integrate with the global community, young people must learn not only their rights but also their responsibilities. Freedom without responsibility can lead to selfishness, while discipline without compassion can lead to fear. The challenge is to find the middle ground.

A punishment-free child can become a concern for Sri Lankan society if the absence of punishment also means the absence of discipline and accountability. Children who never learn consequences may struggle to respect rules, authority, and the rights of others. However, harsh punishment is not the answer. The most effective approach combines love, guidance, clear boundaries, and fair consequences. By raising children who understand both freedom and responsibility, Sri Lanka can build a future generation that strengthens society rather than threatens it.

Saumya Aloysius

(An essayist, children’s writer and freelance writer who holds a Master’s Degree in Sociology from the University of Kelaniya)

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