Features

Issues Sri Lanka should take up with New Delhi

Published

1 year ago

2024/12/9

Thilina Walpola

President Dissanayake’s forthcoming visit to India:

by Neville Ladduwahetty

It has been reported that President Anura Kumara Dissanayake is due to visit India during the latter part of December. He and Indian Prime Minister Narendra Modi are expected to have talks on grant assistance projects from India, debt restructuring, people centric digitisation (identity cards, for instance), finality of the Economic and Technological Co-operation Agreement (ECTA), housing projects from India, solar electrification of religious places, agricultural development, defence cooperation, infrastructure development in the North and collaboration in human resource development. President Dissanayake is expected to raise with Premier Modi the issue of Indian fishermen fishing in Sri Lanka’s territorial waters” (Sunday Times, December 1, 2024).

It is clear from the foregoing report that the scale and scope of India’s agenda overwhelmingly outweighs Sri Lanka’s agenda that is limited to a single issue, namely, “Indian fishermen fishing in Sri Lanka’s territorial waters”. Notwithstanding this serious imbalance, Sri Lanka could gain considerable mileage by expanding the scope of this single issue in its agenda to two issues that would make a significant impact not only to Sri Lanka’s security and its national interests but also to the wellbeing of the Sri Lankan fishing community.

The two issues are as follows:

1 Reparations for the damages inflicted on Sri Lanka’s marine resources by bottom trawling and the loss of revenue and wellbeing to Sri Lanka and its fishing community over decades.

2 The need to revisit existing maritime boundaries agreed to between India and Sri Lanka, which are based on historical practices and instead, establish fresh Maritime Boundaries based on International law recognized by the International Court of Justice (ICJ) relating to International Boundaries.

These two issues are interlinked because it is the determination of the international boundary, based on International Law, that becomes the basis to establish claims for Reparations. Therefore, it is only by establishing the location of the International Boundary, based on a judgment by the ICJ, that lawful assessment of the claim for Reparations could be established.

THE BACKGROUND

One of the issues that was of significant concern to Sri Lanka and India in the early 1970s was the “ownership” of the island of Katchativu since it was pivotal to the establishment of the maritime boundary between the two countries. This issue was resolved with the signing of the 1974 Agreement by the Prime Ministers of Sri Lanka and India and revised in 1976. However, since these Agreements are based on traditional practices of citizens in both countries and, therefore, had “no legal resolution of ownership” (MDD Peiris, November 24, 2024), at the operational level, adherence to the obligations in the Agreements are fluid. Consequently, the ceding of Katchativu by India to Sri Lanka as per the Agreements is considered by India to be an act of treachery; even Prime Minister Modi is of a similar view.

As long as such perspectives persist at the highest level in India, attempting to resolve these contentious issues through dialogue is a futile exercise even if the highest level is committed to policies such as “Neighbourhood First”. Therefore, the only option for Sri Lanka and India, as members of the UN Charter, is to jointly or separately refer the matter to the ICJ for a legal resolution of all issues involved, if there is to any justice under the policy of “Neighbourhood First”, for it to mean what it states and not India First in the neighbourhood.

REPARATIONS for VIOLATING SOVEREIGN RIGHTS

According to the UN Convention on the Law of the Sea (Article 56) the exploring, exploiting, conserving and managing living and non-living natural resources of a Coastal State within its Exclusive Economic Zone (EEZ) is a sovereign right. Despite this, thousands of trawlers from India enter Sri Lanka’s EEZ and not only exploit its resources but also destroy marine resources by resorting to bottom trawling, evidence of which abound.

In a United Nations-Nippon Foundation of Japan Fellowship Programme of 2016, Aruna Maheepala claims: “There are over 5,000 mechanised trawlers in Tamil Nadu and nearly 2,500 of them enter Sri Lankan waters on Mondays, Wednesdays and Saturdays and often coming at 500 m of the shoreline (emphasis added) … More than 50,000 marine fishers live in the Northern fisheries districts (Jaffna, Kiliinochchi, Mannar, Mulative), which is around one fourth of the marine fishers of the country. Before the commencement of the war (1982) around 40% of the fish production of the country came from Northern fishery districts (except Killinochchi). However, the contribution of the fish production in the Northern fishery district drastically dropped to 5% in the peak period of the war (2008) and gradually increased after 2009. Furthermore, livelihoods of Sri Lankan fishers’ have been drastically affected as a result of the Indian poaching”.

News 1st reported on 14 April 2021: “Indian fishing vessels illegally fishing in Sri Lankan waters pillage around Rs, 900 billion worth of valuable marine resources in the Northern seas of Sri Lanka” (Northern Province Fisheries Asso. Chief, M.V. Subramanium).

“Assessing reparation of environmental damage by the ICJ”, (Questions on International Law, QIL) cites the case of compensation for environmental damage in Nicaragua/Costa Rica, the ICJ’s Judgment was:

“To shed light on the case, the Court sought support in international law and decisions of arbitral tribunals. In 1927, the ICJ already underlined in its judgment related to the Factory of Chorzów that a breach involves an obligation to make a reparation ‘in an adequate form’. The Court recalled that it had in a previous judgment, in 2015, assigned sovereignty over the area to Costa Rica, and Nicaragua’s activities were, therefore, in breach of that sovereignty. As such, the obligation for Nicaragua to make reparation was no longer to be disputed. Reparation in the form of compensation, as applied in the present case, was determined by the judgment in 2015.

Before addressing the issue of compensation in itself, the Court deemed it appropriate to follow a two-fold approach. The Court first determined the existence and extent of the damage to environmental goods and services caused by Nicaragua’s wrongful activities, and then went on to assess the existence of a direct and certain causal link between such damage and Nicaragua’s activities. This section will successively examine the Court’s analysis of the points of contention, its choice of method, and the assessment of the damage as established by the Court”.

BASIS for MARITIME BOUNDARIES in INTERNATIONAL LAW

A meeting was held in 1921, between the Colonial Governments of India and Ceylon “in order to avoid over-exploitation of maritime resources and the possibility of competition between the fishermen of India and Sri Lanka in the same waters for their catch, the colonial Governments of Madras and Colombo agreed to delimit the waters in the Gulf of Mannar and the Palk Bay. The two parties met in Colombo on October 24, 1921. The Indian team was led by Mr. C. W. E. Cotton and the team representing the government of Ceylon was headed by Hon. B. Horsburg”.

“Both parties accepted the principle of equidistant and the median line could be the guiding factor”. However, since at Kachchathivu the principle of equidistant “would considerably narrow the area of operations for the Indian fishermen”, the Ceylon delegation proposed a line that was three miles west of the island “so that there would be an equitable apportionment in the fisheries domain for both Sri Lanka and India”. The proposal by the Ceylon delegation was based on the fact that “Sri Lanka’s sovereignty over Kachchathivu was never in question, was beyond any doubt and was not a matter for negotiation. He (Hon. B. Horsburg) quoted from the correspondence that the Survey Department and the Department of Public Works in Colombo had exchanged with the counterparts in India, in which the sovereignty of Sri Lanka over Kachchativu had been taken for granted by the Indian authorities… After discussion the delimitation line was fixed three miles west of Kachchativu” (Jayasinghe, p. 14,15).

Agreement between the two parties is reflected in the letter from the head of the Indian delegation, C. W. E. Cotton, in which he states: ” … we unanimously decided that the delimitation of the new jurisdiction for fishing purposes could be decided independently of the question of territoriality. The delimitation line was accordingly fixed, with our concurrence three miles west of Kachchativu and the Ceylon representatives thereupon agreed to a more orderly alignment south of the island than they had originally proposed…” (Ibid, p. 130).

What is relevant from all of the above is that regardless of the basis for establishing a boundary under colonial rule, such boundaries morph into territorial boundaries of independent states under the “Doctrine of UTI POSSIDETIS”.

DOCTRINE of UTI POSSIDETIS

Black’s Law Dictionary has defined the legal Doctrine of “Uti possidetis juris” as “the doctrine that old administrative boundaries will become international boundaries when a political subdivision achieves independence (Hansal & Allison, “The Colonial Legacy and Border Stability”, p. 2; quoting Garner 1999).

The principle behind this doctrine dates back to Roman times. The principle first emerged in the modern sense with the decolonization of Latin America when each former Spanish colony agreed to accept territories that were “presumed to be possessed by its colonial predecessors” (Ibid). The same doctrine was accepted by former colonies in the African continent. The International Court of Justice (ICJ) has “argued for its relevance across the world” (Ibid).

“This principle was stated most directly in the ICJ’s 1986 decision in the Frontier Dispute/Burkina Faso Republic of Mali case. The ICJ had been asked to settle the location of a disputed segment of the border between Mali and Burkina Faso, both of which had been part of French West Africa before independence. In their judgment over the merits of this Frontier Dispute case the ICJ emphasized the legal principle of uti possidetis juris”:

“The ICJ judgment in the Mali-Burkina Faso Dispute case also argued that the principle of uti possidetis should apply in any decolonization situation regardless of the legal or political status of the entities on each side of the border”:

“The territorial boundaries which have to be respected may also derive from international frontiers which previously divided a colony of one State from a colony of another, or indeed a colonial territory from the territory of another independent State…There is no doubt that the obligation to respect pre-existing international frontiers in the event of State succession derives from a general rule of international law, whether or not the rule is expressed in the formula of uti possidetis” (ICJ 1986, Ibid).

Based on the ICJ Judgment, the Maritime Boundary between India and Sri Lanka should be what existed during Colonial times and continue as the International Maritime Boundary when India and Sri Lanka gained independence. The fact that Sri Lanka failed to use the provision of Uti Possidetis has cost Sri Lanka’s economy dearly and continues to do so in terms of treasure and human suffering.

CONCLUSION

The issue of Indian fishermen fishing in Sri Lanka’s territorial waters was resolved in 1921, when the Colonial Government of India and then Ceylon unanimously agreed on what the Maritime Boundary was to be. Accordingly, the island of Kachchativu was to be part of Sri Lanka’s sovereign territory as it had been before Ceylon was colonized. Following independence of both countries, the boundaries that were recognized while under colonial rule should have been recognised as the boundaries of independent India and Sri Lanka in keeping with the internationally recognized doctrine of UTI POSSIDETIS cited above.

Instead of staking Sri Lanka’s claim on the principle that colonial boundaries transform into international boundaries upon gaining independence, Sri Lanka opted to base their claim on traditional and historical practices and agreements were signed by the Prime Ministers of India and Sri Lanka.in 1974 and revised in 1976. The opportunity to stake Sri Lanka’s claim on the basis of international law was lost, perhaps due to unfamiliarity with related legal provisions.

While sovereign countries are free to forge agreements between themselves, their durability is dependent on varying personal political agendas of political actors in each country. Consequently, what is acceptable today may be unacceptable tomorrow. Since these agreements are not based on international law, Indian political leaders, such as Prime Minister Modi, refuse to accept them. These perspectives have emboldened Indian fishermen to violate Maritime Boundaries and destroy marine resources by resorting to bottom trawling. Furthermore, the numerous discussions between the two governments have failed to resolve substantive issues and have resulted ONLY in the India government’s focus being on the release of arrested Indian fishermen and their vessels.

Therefore, since the issue of maritime boundaries has a direct bearing on illegal entry into Sri Lanka’s sovereign territory and destruction of marine resources, the ONLY durable way to resolve this contentious issue is to seek the assistance of the ICJ to rule on a legal determination as to the location of maritime boundaries based on the principle of UTI POSSIDETIS, on which depends claims for reparations for damages to maritime resources inflicted over decades. In this regard, Sri Lanka should be encouraged by the ICJ determination in the case of Nicaragua and Costa Rica in 2015 cited above.

The opportunity presented by the forthcoming visit of President Dissanayake to India should NOT be missed by the new government because all previous governments and their advisors have failed to address this all-important issue, either because of their timidity or ignorance of relevant International Laws. If Dissanayake fails to inform India that Sri Lanka has no option but to seek the assistance of the ICJ to resolve the issue of maritime boundaries, Sri Lanka will have to accept the bitter prospect of the plunder of its resources and the sovereign rights of the People and the Nation forever.

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Features

Race hate and the need to re-visit the ‘Clash of Civilizations’

Published

13 hours ago

2025/12/25

Sahan Weerasooriya

Australian Prime Minister Anthony Albanese: ‘No to race hate’

Australian Prime Minister Anthony Albanese has done very well to speak-up against and outlaw race hate in the immediate aftermath of the recent cold-blooded gunning down of several civilians on Australia’s Bondi Beach. The perpetrators of the violence are believed to be ardent practitioners of religious and race hate and it is commendable that the Australian authorities have lost no time in clearly and unambiguously stating their opposition to the dastardly crimes in question.

The Australian Prime Minister is on record as stating in this connection: ‘ New laws will target those who spread hate, division and radicalization. The Home Affairs Minister will also be given new powers to cancel or refuse visas for those who spread hate and a new taskforce will be set up to ensure the education system prevents, tackles and properly responds to antisemitism.’

It is this promptness and single-mindedness to defeat race hate and other forms identity-based animosities that are expected of democratic governments in particular world wide. For example, is Sri Lanka’s NPP government willing to follow the Australian example? To put the record straight, no past governments of Sri Lanka initiated concrete measures to stamp out the evil of race hate as well but the present Sri Lankan government which has pledged to end ethnic animosities needs to think and act vastly differently. Democratic and progressive opinion in Sri Lanka is waiting expectantly for the NPP government’ s positive response; ideally based on the Australian precedent to end race hate.

Meanwhile, it is apt to remember that inasmuch as those forces of terrorism that target white communities world wide need to be put down their counterpart forces among extremist whites need to be defeated as well. There could be no double standards on this divisive question of quashing race and religious hate, among democratic governments.

The question is invariably bound up with the matter of expeditiously and swiftly advancing democratic development in divided societies. To the extent to which a body politic is genuinely democratized, to the same degree would identity based animosities be effectively managed and even resolved once and for all. To the extent to which a society is deprived of democratic governance, correctly understood, to the same extent would it experience unmanageable identity-bred violence.

This has been Sri Lanka’s situation and generally it could be stated that it is to the degree to which Sri Lankan citizens are genuinely constitutionally empowered that the issue of race hate in their midst would prove manageable. Accordingly, democratic development is the pressing need.

While the dramatic blood-letting on Bondi Beach ought to have driven home to observers and commentators of world politics that the international community is yet to make any concrete progress in the direction of laying the basis for an end to identity-based extremism, the event should also impress on all concerned quarters that continued failure to address the matters at hand could prove fatal. The fact of the matter is that identity-based extremism is very much alive and well and that it could strike devastatingly at a time and place of its choosing.

It is yet premature for the commentator to agree with US political scientist Samuel P. Huntingdon that a ‘Clash of Civilizations’ is upon the world but events such as the Bondi Beach terror and the continuing abduction of scores of school girls by IS-related outfits, for instance, in Northern Africa are concrete evidence of the continuing pervasive presence of identity-based extremism in the global South.

As a matter of great interest it needs mentioning that the crumbling of the Cold War in the West in the early nineties of the last century and the explosive emergence of identity-based violence world wide around that time essentially impelled Huntingdon to propound the hypothesis that the world was seeing the emergence of a ‘Clash of Civilizations’. Basically, the latter phrase implied that the Cold War was replaced by a West versus militant religious fundamentalism division or polarity world wide. Instead of the USSR and its satellites, the West, led by the US, had to now do battle with religion and race-based militant extremism, particularly ‘Islamic fundamentalist violence’ .

Things, of course, came to a head in this regard when the 9/11 calamity centred in New York occurred. The event seemed to be startling proof that the world was indeed faced with a ‘Clash of Civilizations’ that was not easily resolvable. It was a case of ‘Islamic militant fundamentalism’ facing the great bulwark, so to speak, of ‘ Western Civilization’ epitomized by the US and leaving it almost helpless.

However, it was too early to write off the US’ capability to respond, although it did not do so by the best means. Instead, it replied with military interventions, for example, in Iraq and Afghanistan, which moves have only earned for the religious fundamentalists more and more recruits.

Yet, it is too early to speak in terms of a ‘Clash of Civilizations’. Such a phenomenon could be spoken of if only the entirety of the Islamic world took up arms against the West. Clearly, this is not so because the majority of the adherents of Islam are peaceably inclined and want to coexist harmoniously with the rest of the world.

However, it is not too late for the US to stop religious fundamentalism in its tracks. It, for instance, could implement concrete measures to end the blood-letting in the Middle East. Of the first importance is to end the suffering of the Palestinians by keeping a tight leash on the Israeli Right and by making good its boast of rebuilding the Gaza swiftly.

Besides, the US needs to make it a priority aim to foster democratic development worldwide in collaboration with the rest of the West. Military expenditure and the arms race should be considered of secondary importance and the process of distributing development assistance in the South brought to the forefront of its global development agenda, if there is one.

If the fire-breathing religious demagogue’s influence is to be blunted worldwide, then, it is development, understood to mean equitable growth, that needs to be fostered and consolidated by the democratic world. In other words, the priority ought to be the empowerment of individuals and communities. Nothing short of the latter measures would help in ushering a more peaceful world.

Features

The perennial challenge of peace-keeping and reconciliation

Published

13 hours ago

2025/12/25

Sahan Weerasooriya

Christmas

Peace on Earth to all people of good-will is the perennial and the pristine song of Joy and hope aired in every nook and corner during every Christmas season commemorating the Birth of Jesus Christ, the Prince of Peace. In his own day, Jesus of Nazareth was himself a wonderful instrument of peace and reconciliation in his own homeland of Palestine. He was open to all classes of people, whatever their ethnicity, race, language or social class with preference particularly to the sectors of the poor among these social strata. He would freely crisscross the various regions of Palestine which at that time was tri-partite: Galilee in the north with its fishing villages, lakes graced with wonderful beaches and imposing ranges of hills and valleys; Samaria in the middle and Judea in the deep south which located the religious centers of Judaism with its magnificent temple and also housed the State buildings of the Roman prefectures.

Liberation from Oppression

Entire Palestine was colonized with Caesar sitting in Rome his capital and having his legates governing the local provinces. People too were living in the expectation of a Messiah who would fight the colonial power and thus bring liberation to their oppressed motherland. There was a strongly prevalent messianic current of hope circulating and the longing for the day and the appearance of the Messiah, the liberator. Though inundated by Roman paganism and constantly under the threat of foreign invasion, the people kept to their traditional religious beliefs with their festivals, pilgrimages, rituals and rites and laws.

Unfortunately, there was a historic breach with the breakaway of the Samaritans from the Jews, both claiming to be authentic descendants of their earliest patriarchs. They had different holy centers of worship. Jews considered the Samaritans a hybrid race enabled by the inter-marriages encouraged by the invading Assyrian foreigners (721 BC) with the local population that were not deported by the invaders. It was a historic schism that had very sad socio-cultural, religious and political repercussions. As time went by, this enmity had created many tensions and had percolated into many other serious issues that caused estrangement within the country. The story of the Good Samaritan who came to the rescue of the Jew fallen among the robbers along the road to Jericho and the sole leper who returned to thank Jesus following his healing and who happened to be a Samaritan are gospel incidents that strived to heal this division and bring reconciliation among the two dissenting groups. Creating confusion among the general public was also the fact of the misunderstanding of the mission of the Messiah wholly thought of as a purely political liberation which was only a partial truth.

The homeland of Jesus was desperately in need of a profound spiritual and religious revolution. There had to be a more humane understanding of the Law of Moses, the great code of the national ethic and putting relationships in their correct perspective despite the fact that the land was surrounded on all sides with kingdoms and ruling monarchs who were pagan and the worship of idols was rampant. People treasured their religious and cultural traditions and were in great fear of them being lost when invading foreigners threatened their sovereignty and even territorial integrity. Their very land was sacred for it was the land of their God and therefore defended against any foreign pagan aggression. In fact, there had been often and on many insurrectionist movements rebelling against the Roman colonial rule that were summarily crushed.

Religion at the service of Freedom & Liberation

Jesus Christ saw the need of introducing a new spirituality based on a new ethic to restore the religious sensibilities of Israel. From the mountain he taught the classical sermon on the Beatitudes which declared the poor as blessed and those who suffered persecution for the sake of justice and righteousness as blessed too. It would be the meek who will inherit the earth and those who are merciful would be the true children of God. Pharisaical spirit of religion that is subservient to the letter of the Law that kills and false religiosity limited purely to rites and rituals were to be empty of meaning. Love of God to be total had to be matched with the love for the neighbor. Even enemies were to be loved without conditions. Self-righteousness had no place in the spirituality he propounded. People have to be fed both with spiritual food of truth as well as material nourishment to feed their hunger as he multiplied fish and loaves in the Galilean mountains to cater to the thousands who had flocked to hear him and sought blessings of healing and solace. Many were stunned wondering how the son of a carpenter could have such wisdom and powers even over demons who rattled at his presence. Simple jealousy, unfounded fear and a great amount of misunderstanding and suspicion finally caved in from his enemies, the religious authorities of Jerusalem and the Roman governor that led to that shamefully blatant and unjust condemnation ever recorded in legal history: the crucifixion of Jesus of Nazareth, King of the Jews.

In some ways the celebration of Christmas, which is the commemoration of the birth of Jesus Christ is being caricatured with commercialism and mere external fanfare with décor and illuminations. The deeper truth is that we are celebrating a spiritual event that was decisive in history: God entering the world in the real physical and bodily appearance of a human being. He made humanity make its peace with God and brought enlightenment about the mystery of life and death declaring the importance of love and respect of others in neighborly love and forgiveness. Like an industrious fisherman he cast his net into the deep and distant waters for an abundance of harvest that would bring civilization itself a mighty haul of blessings. Christianity is very much alive in its two millennia history cutting across cultures and civilizations witnessing to the belief in God and the dignity of man who has an eternal destiny. This religion is pro-life in all dimensions: safety of the unborn, the sacredness and inviolability of every life, the sanctity of marriage, life-beyond death, no violence of any kind, no wars, no nuclear weapons, no arms race or unwarranted ethnic or racial superiority, no danger to sovereignty of nations and their territorial integrity and safe haven for refugees and migrants of every hue.

It is in some of these very difficult issues that peace-keeping and work of reconciliation are becoming global priorities. Science and technology alone are no saviors of humanity embattled as it is in problems that appear to be very dramatic and far extensive. In no way should human beings become victims of their own creations however impressive they may be. Humanity must be the center of our global concerns and innovations with everything serving it towards a better quality of life. A Human being must never be instrumentalized in dehumanizing experiments. On the contrary, he must be served in all things so that his unique place in creation may not be displaced and continue to be the final point of reference in all world’s undertakings and ventures. To this must all regional and international bodies commit themselves in earnest. Christianity considers Jesus Christ the Lord to be the goal of human history, the focal point of the longings of history and of civilization, the center of the human race, the joy of every heart and the answer to all its yearnings as the great Vatican II Council document put it (Gaudium et Spes 45) while the joys and the hopes, the griefs and the anxieties of the men of this age, especially those who are poor or in any way afflicted, these are the joys and hopes, the griefs and anxieties of the followers of Christ. Indeed, nothing genuinely human fails to raise an echo in their hearts (Gaud. et Spes 1).

Christianity & Secularity

It is this spirit of Jesus Christ that impels Christianity to be closely involved in the world society’s journey which registers the triumphs and failures of history. Wherever it has gone, it has opened hospitals for healing the sick, schools for education and other charitable institutions thus playing the role of the Good Samaritan in keeping the fires of charity and compassion alive in a society always prone to various kinds of natural disasters and human conflicts that bring misery and suffering. Christianity favors an economic system that is neither radically socialist nor downright capitalistic and holds primacy of labor over capital, thus taking a clear anti-Marxist stand in this ever important socio-political issue. The dignity and working conditions of the worker with the issue of a living wage, pension benefits, sharing of profits, private enterprise are considered important human issues to be dealt with within the parameters of social justice and labour rights. Democratic principles are preeminently Christian in outlook empowering people to make the needed political options in constructing a system of governance and rule that benefits the common and the greater good. Christianity wishes its voice to be heard in international fora and in contexts in which important decisions affecting people globally are made.

If the spirit of Christmas is to endure beyond its usual annual celebration, the challenges of the Christmas event must be faced and due response to its newer questions met with courage and hope. In the concrete, they are the peace among nations, inter-religious harmony, war against terror and fundamentalisms, economies without disparities and respect for human rights as well as basic freedoms. These are all elements for reconciliation and building-blocks for peace-keeping. Military superiority and economic imperialism are the most satanic forms of modern paganism that plague our world creating so much suspicion, instability and tensions. More spirit of listening, dialogue and understanding are in demand for a stable world and a new form of warm humanism. In emulation of Jesus Christ the eminent peace-maker and reconciler, it behoves that all those who claim to be peace-makers and agents of reconciliation pursue the same mission. Thus, the spirit of Christmas is preserved ever alive.

by Rev. Fr. Leopold Ratnasekera OMI
Ph.D., Th.D.

Features

So this is Christmas …

Published

13 hours ago

2025/12/25

Sahan Weerasooriya

The world over, Christmas is being celebrated today. However, in our part of the world, Christmas, and the lead up to the New Year, will be observed on a sombre note.

With this in mind, I wish my readers a Blessed Christmas and let’s hope 2026 will be a good one … without any fear.

Several known personalities also send their greetings and best wishes to The Island readers:

* Noshin De Silva (Actress):

Happy Holidays to everyone across our beautiful island! As we move toward the end of the year, my heart goes out to all communities affected by the recent floods and severe weather. In these challenging weeks, we have also witnessed the true spirit of Sri Lanka through the humility, compassion, and unity of people coming together to support one another. May this season bring comfort to those rebuilding, gratitude to those giving, and hope to us all. Wishing everyone Peace, Healing, Great Health, and a very Happy New Year!

* Melloney Dassanayaka (Miss Universe Sri Lanka 2024):

As we celebrate the blessings of Christmas and step with hope into a brand-new year, I am reminded of the strength, resilience, and spirit that define us as Sri Lankans. This festive season invites us to reflect, to appreciate what we have, and to look ahead with courage.

Be positive and embrace every opportunity that comes your way. Be smart, be brave, and work hard for yourself, because your future is shaped by the determination you carry within.

May this Christmas fill your hearts with peace and joy, and may the New Year bring you endless possibilities, renewed strength, and the confidence to pursue every dream.

Wishing you a Blessed Christmas and a Bright, Prosperous New Year!

With love and warm wishes.

* Raffealla Fernando (Photographer/Designer):

Wishing you a beautiful, light-filled Christmas and a New Year overflowing with inspiration.

As a photographer and designer, I’m constantly searching for the moments, colours, and stories. that make life extraordinary and this season always reminds me how much beauty there is in the simple things: warm laughter, shared memories, and the quiet magic of togetherness.

Thank you for being part of my creative journey this year.

May your holidays be filled with genuine joy, and may 2026 bring you new adventures, brighter light, and endless reasons to smile.

This season, I’m also wishing for something close to my heart: for Sri Lanka to rise up bigger, better, and stronger. Nothing more to ask for than peace in these turbulent hearts, peace of mind for every soul, and the strength to rebuild our country in the coming year.

Merry Christmas, and a Vibrant, Inspiring New Year.

* Andrea Marr (Singer – Australia):

Wishing you all a Blessed Christmas and a Joyful New Year. May the message of Christmas remain in your hearts and give you peace.

* AROH (Music group):

We thank you for sharing your year with us, for every lyric sung, every rhythm embraced, and every stage shared. Your incredible support fuels our passion and continues to inspire the music we create.

Although the past few weeks have seen heaps of problems cropping up, may your Christmas be filled with Joy, Peace, and the beautiful harmony of family and friends.

Also, may the New Year bring you prosperity, health, and a score of exciting new possibilities.

We look forward to connecting with you through music in the coming year, as well.

* Melantha Perera (Singer):

Music heals the soul, and sharing its gift this season fills our hearts with joy.

May our melodies spread love to every soul, making our Creator smile as we celebrate His birth.

Wishing you all a Merry Christmas and a New Year in perfect harmony!

* Natasha Rathnayake (Singer):

As we close another year and step into a new one, may this season remind us of what truly matters — kindness, connection, and love for all living beings.

Let’s carry forward the lessons, the healing, and the gratitude we’ve gathered, and step into 2026 with open hearts, courage, and compassion.

Wishing you and your loved ones a Christmas filled with blessings and joy, and a New Year that inspires clarity, creativity, and love in all that you do.

With love, and abundance of blessings!

God bless.

AROH

* Sohan Weerasinghe (Singer):

Yes, Christmas is back and 2026 is around the corner. It’s time once again to convey my good wishes and also to remind myself to be careful of my waistline as I have a weakness for goodies, especially Christmas cake!

Have a fabulous Christmas and New Year and you also must do your utmost to help the needy people around you, especially those affected by the disaster that took us all by surprise; give till it hurts!

* JJ Twins (Duo):

As the magic of Christmas fills the air and a brand-new year approaches, we extend our heartfelt thanks to our wonderful community for your continued support. May this festive season bring you joy, peace, and time spent with those you cherish.

We also take this moment to warmly wish Ivan Alvis a Merry Christmas and a Prosperous New Year filled with success and happiness.

Jesus bless you all, and may you have a Christ-filled Christmas and New Year!

Wishing everyone a Merry Christmas and a Bright, Successful New Year!

* SEVEN NOTES (Music group – Dubai):

SEVEN NOTES

As we celebrate the joy of Christmas and welcome the dawn of a brand-new year, we extend our heartfelt wishes to the readers and the dedicated team of The Island newspaper.

May this festive season bring peace, love, and harmony into your homes, and may the New Year 2026 be filled with success, good health, and new opportunities.

Thank you for inspiring communities across the globe with trusted journalism and unwavering service.

Wishing you a Merry Christmas and a Prosperous New Year 2026.