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Is recolonisation final solution?

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by Rohana R. Wasala

First of all, let me express my sincere respects to Mr. D. L. Sirimanne, the writer of the interesting article entitled ‘Celebrating 75th Anniversary of Independence’ (The Island/Opinion/January 18, 2023). He struck me as a venerable old man, who, at 103 years of age, still thinks about the welfare of his fellow Sri Lankans. It is rare for a person of that age to be so clear-headed and lucid in his writing. His generous spirit and his literary activity may be one reason for his healthy longevity, I think. His mention of retired aviator turned writer Elmo Jayawardana, whom I highly admire for the same altruistism of character and the same literary gifts that Mr Sirimanne displays, made me check out whatever other information is available about him online. Actually, I had never come across the name D. L. Sirimanne before I read his Sat Mag feature in The Island ‘An epic Air Ceylon charter flighT ….’ on October 24, 2020, which I re-visited today and which enabled me to relive the delightful experience of reading it. I also watched an old TV interview uploaded to YouTube, featuring him. We have very few unsung heroes like Mr Sirimanne. It was time well spent, I thought, although I do not share his views about the history of Sri Lanka, the hallowed and historic homeland of the Sinhalese, their inalienable Motherland, or his opinion about the primary cause of the economic mess that Sri Lanka is currently undergoing. But the old ghosts he recalls in the otherwise excellent essay that he’s written had better be exercised once and for all, for denigrating the majority Sinhalese community and belittling their history which is synonymous with that of their island home, based entirely on wrong assumptions, will definitely undermine all attempts to bring political stability, economic prosperity, and intercommunal harmony to Sri Lanka.

Please rest assured, Mr Sirimanne, my writing this will not detract in the least from my deepest admiration for you. You are not wrong in holding the views that you are sharing with the readers, given the time that you spent your youth, the most vibrant years of your life. It is only that times have changed, new discoveries have been made in science leading to the emergence of new technologies, and corresponding advances in the ever expanding universe of human knowledge, including such domains as astronomy, psychology, social sciences, art, culture, politics, history and archaeology and so on, in the light of which we are developing a better, more accurate idea of our past among other things. Something that has not changed, though, as far as our country is concerned, is the interfering ghost of departed Western colonialism, which is largely responsible for our problems.

The fact that we are surrounded by the ocean has determined the nature of our evolution as an independent civilisation, and the character of our commercial, cultural and political/diplomatic relations we have had with the outside world. As island dwellers, quite naturally, we have always been wary of foreigners though we have always treated them hospitably; we have always been independent, spirited, and protective of our land, and our Buddhist culture. Before the depredations of European occupation, we, as an island nation, had an extensive global reach on account of trade and our Buddhist spiritual culture. Groups of people and individuals travelled into as well as out of the island in connection with the last mentioned. The main body of the original inhabitants of the island was saved from being numerically overwhelmed by the influx of large numbers of immigrants from the relatively less hospitable or less inhabitable lands around, due to the sea barrier. Foreign commercial-cum-military powers that made incursions into the island from the legendary Vijaya to the British mercantile/imperial power at the end of the 18th century had first come as traders, attracted by the natural riches of the country. (According to new scientific findings in historiography and archaeology, the legendary Vijaya and the later invader Elara who ruled at Anuradhapura (205-161 BCE) were actually connected with trade.)

Mr Sirimanne seems to come from the minuscule Westernised, English speaking, ‘elite’ society, the comprador class of the native population, that lived in relative comfort and,  probably, didn’t worry too much about independence from the British. They were akin to the ‘mimic men’ in Trinidad-born English novelist V.S. Naipaul’s novel by that name, who tried to be what the imperial British did not allow them to be. But this was at the expense of the vast mass of the downtrodden  colonized ‘natives’, who were subjected to flagrant exploitation and relentless dehumanization, something that reminds me of what journalist and novelist Robert McCrum says about the lack of moral justification for the comfortable lifestyle of the rich upper crust of the Anglo-American society today: “No one dwelling in comfort on the higher ground of Anglo-American society should ever forget that a brutal trade in human lives was a motor of the British and American economies throughout the eighteenth and part of the nineteenth century….”. (Globish, Viking, 2010). McCrum, of course, is referring to slavery.

In the case of Sri Lanka and its large northern neighbour India, this period of European imperial exploitation became most virulent for the two centuries from around the mid-18th to the mid-20th century. (It looks as if, in the West dominated global media, this history is being fast sanitized.)  Former Indian diplomat and writer Dr Shashi Tharoor (who served at the UN for twenty-nine years, ending his stint there as Under Secretary General), in his ‘INGLORIOUS EMPIRE: What the British did to India’ (Scribe, Melbourne and London, 2018) tells the thoroughly researched true story of the British in India – from the arrival of the East India Company to the end of the Raj – and reveals how Britain’s rise was built upon its plunder of India. However, the careful reader understands that Tharoor’s purpose is not to narrate a sequence of events and tell a story as such, but to critically study the legacy the British left in India and to demolish arguments that try to support claims for alleged benefits of colonial rule. (However, Tharoor does not deny that the British did leave, incidentally though, a few treasures, such as a democratic form of government, and the English language.) Delhi-based historian William Dalrymple’s ‘THE ANARCHY: The Relentless Rise of the East India Company’ (Bloomsbury Publishing Company, London, 2019) is a riveting narrative that tells the story of how the (British) East India Company transformed itself from an international trading corporation into something quite different: an aggressive colonial power in the guise of a multinational business run by English merchants collecting taxes from the impoverished natives using a ruthless private army.

Sri Lanka is very small compared to India in terms of area. India is roughly 46 times the size of Sri Lanka and its population roughly 64 times. But internationally, we are accepted as an independent sovereign state similar to India that enjoys full-fledged membership of the United Nations. There is nothing unusual about this. There are dozens of countries with even smaller populations than ours, such as Burkina Faso, Chile, Malavi, Mali, Romania, Zambia, etc., that stand as independent sovereign states. We are not, by any means, inferior to India as a sovereign nation.

To liken Ceylon (or Sri Lanka) to ‘a brilliant emerald on the beautiful pendant of Mother India’ is to imply that our country is/was an appendage of India! It never was, but present day Indian politicians appear to wish it was, and even to behave as if it already is, and some of our own worthless unpatriotic politicians seem to agree! How can a Sri Lankan celebrate a ‘Mother India’, instead of Mother Lanka? To be colonized by foreign invaders is not an experience that can be or should be forgotten with glib talk. No self-respecting nation in the world will relish that humiliating experience. We are a people with an honourable history. Our country has been called Sihele or Sivhela or Sinhale or Sinhaladipa (the europeanized ‘Ceylon’ is a derivative of Sihele), or Lanka, as it is often referred to in the 5th century CE Mahavansa or the Great Chronicle and as it is usually called in colloquial Sinhala even today, and Tamilized as Ilankei.

Sri Lanka had survived 17 invasions from South India before the European phase of colonisation actually started at the beginning of the 17th century (1602), though the fortuitous arrival of the Portuguese happened almost a century earlier in 1505. The Portuguese were in Sri Lanka till they were driven away in 1658 by the Dutch, who in their turn gave way to the British in 1796. The British helped themselves to the maritime provinces of the country previously occupied by the other two European powers. All these invasions and occupations met with the fiercest resistance from the native Sinhalese population. They did not bring Tamils from South India to fight these wars. Jayantha Somasundaram claimed in an article published in The Island a couple of months ago that the Sinhalese did not go to war against invaders because as Buddhists they did not want to kill. This is a deliberate falsehood. Of course, it is true that when there was internecine strife, Sinhalese kings sometimes brought in mercenaries from South India as when Mugalan did in order to challenge his half-brother Kasyapa of Sigiriya in the 5th century CE. Invader Magha of Kalinga brought an army of Kerala mercenaries (according to Chapter 80 of the Mahavamsa (in the form of Culavansa written in the 13th century CE by a Buddhist Bhikkhu named Dhammakitti) to fight against the ruler of Lanka at the time Parakrama Pandyan of Polonnaruwa in 1215 CE. By the time of the British advent at the end of the 18th century, the interior part of the island formed the Kandyan kingdom or the diminished kingdom of Sinhale hemmed in on all sides by occupied territories; but it had itself repeatedly and heroically foiled European military occupation. It was only through subtle diplomatic intrigue that it was annexed to the British Empire in 1815.

Even my father (who was of Mr Sirimanne’s generation), though he was no historian, scoffed at the implausibility of the Mahavamsa story about prince Vijaya. “How could we be descendants of a lion, an animal, and still be humans?” he used to say. He also ridiculed the Aryan claim in the Hitlerian sense. He only believed in the word ‘Arya’ as it is used in Buddhism, that is, to refer to a spiritually advanced person. But Mr Sirimanne seems to have no issue with the ‘Aryan’ identity of the Sinhalese, who had allegedly come from Sinhapura in North India.  Mr Sirimanne believes that the tribes that inhabited the place when prince Vijaya landed at Tambapanni, known as Yakkas and Nagas, were ‘probably Hindus from South India’. He has left out the Devas and the Rakshas, the other two of the four indigenous tribes who are believed to have inhabited the island then.

However, the Vijaya legend must have a nucleus of historical truth in it. It might be based on an actual invasion by a north Indian prince, who initiated a dynasty that imported princes from the mythical Sinhapura to rule at Tambapanni. The subject Yakkas’ Sinhalese identity must have derived from the natural admixture at that stage of the native Yakkas with the members of the invading north Indian ‘Aryan’ clan. There definitely had developed a struggle between the invaders and the local elite over sovereignty by the time of the death of king Panduvasudeva (who reigned at Tambapanni from 504 to 474 BCE). In fact, Pandukabhaya (born in 474 BCE, the year his grandfather died) who ascended the throne at Anuradhapura after a protracted military struggle against his uncles is considered the first truly Lankan monarch (but the 6th king overall) since Vijaya. The Mahavamsa story (found in Ch. 10) about the emergence of Pandukabhaya features a number of real Yakkhas and Yakshinis, who are shown to be as much human as those who had come from Sinhapura (though they are presented with a supernatural touch.)

But today we know for sure that the Yakkas were the real ancestors of the Sinhalese (Kuveni was a Yakka princess), and that they were also contemporaneous with the Veddas. The fake classification of the Veddas as ‘aadivasin’ (aborigines) by Western anthropologists was probably meant to deny the Sinhalese their autochthonous origin in this island.  Yakka language inscriptions have been found and deciphered, one of which, according to archaeology Professor Raj Somadeva, declares “api yakku” we are yakkas. The Mahavansa says that the missionary Mahinda Thera preached Buddhism ‘in the language of the islanders’, which was undoubtedly, the Yakka language, the ancient version of Sinhala, that was in circulation then.

The most powerful factor, next to genetics, that distinguishes one race from another is its language. In the case of the Sinhalese it is the Sinhala language with its unique vocal sound system, its own grammar and vocabulary. (Words like vatura for water, ‘vee’ for rice paddy, ‘haal’/’sahal’ for(rice, ‘bath’ for cooked rice, ‘kamata’ for threshing floor,’ gal’a  for rock, and so on are original Sinhala words, not borrowed from any other language; another original Sinhala word is ‘wewa’ (turned into Pali form in the chronicles as ‘waapi’)), meaning an artificial water reservoir constructed by building a dam across a valley for storing water for agricultural irrigation during rainless months. However, down the ages, contact with the North Indian languages of Pali or Magadi and Sanskrit has heavily hybridized the Sinhala vocabulary. This is the reason why Sanskrit-derived Hindi and Bengali languages sound more familiar and are more easily intelligible to the Sinhalese than the Dravidian languages of South India such as Tamil or Malayalam (a few elements from the last two can also be detected, particularly in spoken (non-formal, non-literary) Sinhala.



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Why Sri Lanka Still Has No Doppler Radar – and Who Should Be Held Accountable

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Eighteen Years of Delay:

Cyclone Ditwah has come and gone, leaving a trail of extensive damage to the country’s infrastructure, including buildings, roads, bridges, and 70% of the railway network. Thousands of hectares of farming land have been destroyed. Last but not least, nearly 1,000 people have lost their lives, and more than two million people have been displaced. The visuals uploaded to social media platforms graphically convey the widespread destruction Cyclone Ditwah has caused in our country.

The purpose of my article is to highlight, for the benefit of readers and the general public, how a project to establish a Doppler Weather Radar system, conceived in 2007, remains incomplete after 18 years. Despite multiple governments, shifting national priorities, and repeated natural disasters, the project remains incomplete.

Over the years, the National Audit Office, the Committee on Public Accounts (COPA), and several print and electronic media outlets have highlighted this failure. The last was an excellent five-minute broadcast by Maharaja Television Network on their News First broadcast in October 2024 under a series “What Happened to Sri Lanka”

The Agreement Between the Government of Sri Lanka and the World Meteorological Organisation in 2007.

The first formal attempt to establish a Doppler Radar system dates back to a Trust Fund agreement signed on 24 May 2007 between the Government of Sri Lanka (GoSL) and the World Meteorological Organisation (WMO). This agreement intended to modernize Sri Lanka’s meteorological infrastructure and bring the country on par with global early-warning standards.

The World Meteorological Organisation (WMO) is a specialized agency of the United Nations established on March 23, 1950. There are 193 member countries of the WMO, including Sri Lanka. Its primary role is to promote the establishment of a worldwide meteorological observation system and to serve as the authoritative voice on the state and behaviour of the Earth’s atmosphere, its interaction with the oceans, and the resulting climate and water resources.

According to the 2018 Performance Audit Report compiled by the National Audit Office, the GoSL entered into a trust fund agreement with the WMO to install a Doppler Radar System. The report states that USD 2,884,274 was deposited into the WMO bank account in Geneva, from which the Department of Metrology received USD 95,108 and an additional USD 113,046 in deposit interest. There is no mention as to who actually provided the funds. Based on available information, WMO does not fund projects of this magnitude.

The WMO was responsible for procuring the radar equipment, which it awarded on 18th June 2009 to an American company for USD 1,681,017. According to the audit report, a copy of the purchase contract was not available.

Monitoring the agreement’s implementation was assigned to the Ministry of Disaster Management, a signatory to the trust fund agreement. The audit report details the members of the steering committee appointed by designation to oversee the project. It consisted of personnel from the Ministry of Disaster Management, the Departments of Metrology, National Budget, External Resources and the Disaster Management Centre.

The Audit Report highlights failures in the core responsibilities that can be summarized as follows:

· Procurement irregularities—including flawed tender processes and inadequate technical evaluations.

· Poor site selection

—proposed radar sites did not meet elevation or clearance requirements.

· Civil works delays

—towers were incomplete or structurally unsuitable.

· Equipment left unused

—in some cases for years, exposing sensitive components to deterioration.

· Lack of inter-agency coordination

—between the Meteorology Department, Disaster Management Centre, and line ministries.

Some of the mistakes highlighted are incomprehensible. There is a mention that no soil test was carried out before the commencement of the construction of the tower. This led to construction halting after poor soil conditions were identified, requiring a shift of 10 to 15 meters from the original site. This resulted in further delays and cost overruns.

The equipment supplier had identified that construction work undertaken by a local contractor was not of acceptable quality for housing sensitive electronic equipment. No action had been taken to rectify these deficiencies. The audit report states, “It was observed that the delay in constructing the tower and the lack of proper quality were one of the main reasons for the failure of the project”.

In October 2012, when the supplier commenced installation, the work was soon abandoned after the vehicle carrying the heavy crane required to lift the radar equipment crashed down the mountain. The next attempt was made in October 2013, one year later. Although the equipment was installed, the system could not be operationalised because electronic connectivity was not provided (as stated in the audit report).

In 2015, following a UNOPS (United Nations Office for Project Services) inspection, it was determined that the equipment needed to be returned to the supplier because some sensitive electronic devices had been damaged due to long-term disuse, and a further 1.5 years had elapsed by 2017, when the equipment was finally returned to the supplier. In March 2018, the estimated repair cost was USD 1,095,935, which was deemed excessive, and the project was abandoned.

COPA proceedings

The Committee on Public Accounts (COPA) discussed the radar project on August 10, 2023, and several press reports state that the GOSL incurred a loss of Rs. 78 million due to the project’s failure. This, I believe, is the cost of constructing the Tower. It is mentioned that Rs. 402 million had been spent on the radar system, of which Rs. 323 million was drawn from the trust fund established with WMO. It was also highlighted that approximately Rs. 8 million worth of equipment had been stolen and that the Police and the Bribery and Corruption Commission were investigating the matter.

JICA support and project stagnation

Despite the project’s failure with WMO, the Japan International Cooperation Agency (JICA) entered into an agreement with GOSL on June 30, 2017 to install two Doppler Radar Systems in Puttalam and Pottuvil. JICA has pledged 2.5 billion Japanese yen (LKR 3.4 billion at the time) as a grant. It was envisaged that the project would be completed in 2021.

Once again, the perennial delays that afflict the GOSL and bureaucracy have resulted in the groundbreaking ceremony being held only in December 2024. The delay is attributed to the COVID-19 pandemic and Sri Lanka’s economic crisis.

The seven-year delay between the signing of the agreement and project commencement has led to significant cost increases, forcing JICA to limit the project to installing only one Doppler Radar system in Puttalam.

Impact of the missing radar during Ditwah

As I am not a meteorologist and do not wish to make a judgment on this, I have decided to include the statement issued by JICA after the groundbreaking ceremony on December 24, 2024.

In partnership with the Department of Meteorology (DoM), JICA is spearheading the establishment of the Doppler Weather Radar Network in the Puttalam district, which can realize accurate weather observation and weather prediction based on the collected data by the radar. This initiative is a significant step in strengthening Sri Lanka’s improving its climate resilience including not only reducing risks of floods, landslides, and drought but also agriculture and fishery“.

Based on online research, a Doppler Weather Radar system is designed to observe weather systems in real time. While the technical details are complex, the system essentially provides localized, uptotheminute information on rainfall patterns, storm movements, and approaching severe weather. Countries worldwide rely on such systems to issue timely alerts for monsoons, tropical depressions, and cyclones. It is reported that India has invested in 30 Doppler radar systems, which have helped minimize the loss of life.

Without radar, Sri Lanka must rely primarily on satellite imagery and foreign meteorological centres, which cannot capture the finescale, rapidly changing weather patterns that often cause localized disasters here.

The general consensus is that, while no single system can prevent natural disasters, an operational Doppler Radar almost certainly would have strengthened Sri Lanka’s preparedness and reduced the extent of damage and loss.

Conclusion

Sri Lanka’s inability to commission a Doppler Radar system, despite nearly two decades of attempts, represents one of the most significant governance failures in the country’s disastermanagement history.

Audit findings, parliamentary oversight proceedings, and donor records all confirm the same troubling truth: Sri Lanka has spent public money, signed international agreements, received foreign assistance, and still has no operational radar. This raises a critical question: should those responsible for this prolonged failure be held legally accountable?

Now may not be the time to determine the extent to which the current government and bureaucrats failed the people. I believe an independent commission comprising foreign experts in disaster management from India and Japan should be appointed, maybe in six months, to identify failures in managing Cyclone Ditwah.

However, those who governed the country from 2007 to 2024 should be held accountable for their failures, and legal action should be pursued against the politicians and bureaucrats responsible for disaster management for their failure to implement the 2007 project with the WMO successfully.

Sri Lanka cannot afford another 18 years of delay. The time for action, transparency, and responsibility has arrived.

(The views and opinions expressed in this article are solely those of the author and do not necessarily reflect the policy or position of any organization or institution with which the author is affiliated).

By Sanjeewa Jayaweera

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Ramifications of Trump Corollary

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President Donald Trump speaks during a Cabinet meeting as Secretary of State Marco Rubio and Defense Secretary Pete Hegseth look on, at the White House, in Washington, Dec. 2, 2025

President Trump is expected to close the deal on the Ukraine crisis, as he may wish to concentrate his full strength on two issues: ongoing operations in Venezuela and the bolstering of Japan’s military capabilities as tensions between China and Japan over Taiwan rise. Trump can easily concede Ukraine to Putin and refocus on the Asia–Pacific and Latin America. This week, he once again spilled the beans in an interview with Politico, one of the most significant conversations ever conducted with him. When asked which country currently holds the stronger negotiating position, Trump bluntly asserted that there could be no question: it is Russia. “It’s a much bigger country. It’s a war that should’ve never happened,” he said, followed by his usual rhetoric.

Meanwhile, US allies that fail to adequately fund defence and shirk contributions to collective security will face repercussions, Secretary of War Pete Hegseth declared at the 2025 Reagan National Defense Forum in Simi Valley, California. Hegseth singled out nations such as South Korea, Israel, Poland, and Germany as “model allies” for increasing their commitments, contrasting them with those perceived as “free riders”. The message was unmistakably Trumpian: partnerships are conditional, favourable only to countries that “help themselves” before asking anything of Washington.

It is in this context that it becomes essential to examine the Trump administration’s National Security Strategy, issued last week, in order to consider how it differs from previous strategies and where it may intersect with current US military practice.

Trump’s 2025 National Security Strategy is not merely another iteration of the familiar doctrine of American primacy; it is a radical reorientation of how the United States understands itself, its sphere of influence, and its role in the world. The document begins uncompromisingly: “The purpose of foreign policy is the protection of core national interests; that is the sole focus of this strategy.” It is the bluntest opening in any American NSS since the document became a formal requirement in 1987. Whereas previous strategies—from Obama to Biden—wrapped security in the language of democracy promotion and multilateralism, Trump’s dispenses entirely with the pretence of universality. What matters are American interests, defined narrowly, almost corporately, as though the United States were a shareholder entity rather than a global hegemon.

It is here that the ghost of Senator William Fulbright quietly enters, warning in 1966 that “The arrogance of power… the belief that we are uniquely qualified to bring order to the world, is a dangerous illusion.” Fulbright’s admonition was directed at the hubris of Vietnam-era expansionism, yet it resonates with uncanny force in relation to Trump’s revived hemispheric ambitions. For despite Trump’s anti-globalist posture, his strategy asserts a unique American role in determining events across two oceans and within an entire hemisphere. The arrogance may simply be wearing a new mask.

Nowhere is this revisionist spirit more vivid than in the so-called “Trump Corollary to the Monroe Doctrine”, perhaps the most controversial American hemispheric declaration since Theodore Roosevelt’s time. The 2025 NSS states without hesitation that “The United States will reassert and enforce the Monroe Doctrine to restore American preeminence in the Western Hemisphere.” Yet unlike Roosevelt, who justified intervention as a form of pre-emptive stabilisation, Trump wraps his corollary in the language of sovereignty and anti-globalism. The hemispheric message is not simply that outside powers must stay out; it is that the United States will decide what constitutes legitimate governance in the region and deny “non-Hemispheric competitors the ability to position forces or other threatening capabilities… in our Hemisphere”.

This wording alone has far-reaching implications for Venezuela, where US forces recently seized a sanctioned supertanker as part of an escalating confrontation with the Maduro government. Maduro, emboldened by support from Russia, Iran, and China’s so-called shadow fleet, frames Trump’s enforcement actions as piracy. But for Trump, this is precisely the point: a demonstration of restored hemispheric authority. In that sense, the 2025 NSS may be the first strategic document in decades to explicitly set the stage for sustained coercive operations in Latin America. The NSS promises “a readjustment of our global military presence to address urgent threats in our Hemisphere.” “Urgent threats” is vague, but in practical military planning, vagueness functions as a permission slip. It is not difficult to see how a state accused of “narco-terrorism” or “crimes against humanity” could be fitted into the category.

The return to hemispheric dominance is paired with a targeted shift in alliance politics. Trump makes it clear that the United States is finished subsidising alliances that do not directly strengthen American security. The NSS lays out the philosophy succinctly: “The days of the United States propping up the entire world order like Atlas are over.” This is a direct repudiation of the language found in Obama’s 2015 NSS, which emphasised that American leadership was indispensable to global stability. Trump rejects that premise outright. Leadership, in his framing, is merely leverage. Allies who fail to meet burden expectations will lose access, influence, and potentially even protection. Nowhere is this more evident than in the push for extraordinary defence spending among NATO allies: “President Trump has set a new global standard with the Hague Commitment… pledging NATO countries to spend 5 percent of GDP on defence.”

In turn, US disengagement from Europe becomes easier to justify. While Trump speaks of “negotiating an expeditious cessation of hostilities in Ukraine”, it requires little sophistication to decode this as a form of managed abandonment—an informal concession that Russia’s negotiating position is stronger, as Trump told Politico. Ukraine may well become a bargaining chip in the trade-off between strategic theatres: Europe shrinks, Asia and Latin America expand. The NSS’s emphasis on Japan, Taiwan, and China is markedly sharper than in 2017.

China looms over the 2025 NSS like an obsession, mentioned over twenty times, not merely as a competitor but as a driving force shaping American policy. Every discussion of technology, alliances, or regional security is filtered through Beijing’s shadow, as if US strategy exists solely to counter China. The strategy’s relentless focus risks turning global priorities into a theatre of paranoia, where the United States reacts constantly, defined less by its own interests than by fear of what China might do next.

It is equally striking that, just nine days after Cyclone Ditwah, the US Indo-Pacific Command deployed two C130 aircraft—capable of landing at only three locations in Sri Lanka, well away from the hardest-hit areas—and orchestrated a highly choreographed media performance, enlisting local outlets and social media influencers seemingly more concerned with flaunting American boots on the ground than delivering “urgent” humanitarian aid. History shows this is not unprecedented: US forces have repeatedly arrived under the banner of humanitarian assistance—Operation Restore Hope in Somalia (1992) later escalated into full security and combat operations; interventions in Haiti during the 1990s extended into long-term peacekeeping and training missions; and Operation United Assistance in Liberia (2014) built a lasting US operational presence beyond the Ebola response.

Trump’s NSS, meanwhile, states that deterring conflict in East Asia is a “priority”, and that the United States seeks to ensure that “US technology and US standards—particularly in AI, biotech, and quantum computing—drive the world forward.” Combined with heightened expectations of Japan, which is rapidly rearming, Trump’s strategic map shows a clear preference: if Europe cannot or will not defend itself, Asia might.

What makes the 2025 NSS uniquely combustible, however, is the combination of ideological framing and operational signalling. Trump explicitly links non-interventionism, long a theme of his political base, to the Founders’ moral worldview. He writes that “Rigid adherence to non-interventionism is not possible… yet this predisposition should set a high bar for what constitutes a justified intervention.”

The Trump NSS is both a blueprint and a warning. It signals a United States abandoning the liberal internationalist project and embracing a transactional, hemispherically focussed, sovereignty-first model. It rewrites the Monroe Doctrine for an age of great-power contest, but in doing so resurrects the very logics of intervention that past presidents have regretted. And in the background, as Trump weighs the cost of Ukraine against the allure of a decisive posture in Asia and the Western Hemisphere, the world is left to wonder whether this new corollary is merely rhetorical theatre or the prelude to a new era of American coercive power. The ambiguity is deliberate, but the direction of travel is unmistakable.

[Correction: In my column last week, I incorrectly stated that India–Russia trade in FY 2024 25 was USD 18 billion; the correct figure is USD 68.7 billion, with a trade deficit of about USD 59 billion. Similarly, India recorded a goods trade surplus of around USD 41.18 billion with the US, not a deficit of USD 42 billion, with exports of USD 86.51 billion and imports of USD 45.33 billion. Total remittances to India in FY 2024 25 were roughly USD 135.46 billion, including USD 25–30 billion from the US. Apologies for the error.]

by Nilantha Ilangamuwa

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MEEZAN HADJIAR

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selfmade businessman who became one of the richest men in the Central Province

I am happy that a book about the life and contribution of Sathkorale Muhamdiramlagedara Segu Abdul Cader Hajiar Mohamed Mohideen better known as Meezan Hadjiar or Meezan Mudalali of Matale [1911—1964] written by Mohammed Fuaji -a former Principal of Zahira College Matale, has now been published by a group of his admirers and relatives. It is a timely addition to the history of Matale district and the Kandyan region which is yet to be described fully as forming a part of the modern history of our country. Coincidentally this book also marks the centenary of Meezan Hadjiars beginning of employment in Matale town which began in 1925.

Matale which was an outlier in the Kandyan Kingdom came into prominence with the growth of plantations for coffee and, after the collapse of the coffee plantations due to the ‘coffee blight’ , for other tree crops . Coffee was followed by the introduction of tea by the early British investors who faced bankruptcy and ruin if they could not quickly find a substitute beverage for coffee.They turned to tea.

The rapid opening of tea plantations in the hill country demanded a large and hardworking labour force which could not be found domestically. This led to the indenturing of Tamil labour from South India on a large scale. These helpless workers were virtually kidnapped from their native villages in India through the Kangani system and they were compelled to migrate to our hill country by the British administration .

Meezan Hadjiar

The route of these indentured workers to the higher elevations of the hill country lay through Matale and the new plantation industry developed in that region thereby dragging it into a new commercial culture and a cash economy. New opportunities were opened up for internal migration particularly for the more adventurous members of the Muslim community who had played a significant role in the Kandyan kingdom particularly as traders,transporters,medical specialists and military advisors.

Diaries of British officials like John D’oyly also show that the Kandyan Muslims were interlocutors between the Kandyan King and British officials of the Low Country as they had to move about across boundaries as traders of scarce commodities like salt, medicines and consumer articles for the Kandyans and arecanuts, gems and spices for the British. Even today there are physical traces of the ‘’Battal’’or caravans of oxen which were used by the Muslims to transport the above mentioned commodities to and from the Kandyan villages to the Low country. Another important facet was that Kandyan Muslims were located in villages close to the entrances to the hill country attesting to their mobility unlike the Kandyan villagers.

Thus Akurana, Galagedera, Kadugannawa, Hataraliyadde and Mawanella which lay in the pathways to enter the inner territory of the Kings domain were populated by ‘Kandyan Muslims’ who had the ear of the King and his high officials. The’’ Ge’’ names and the honorifics given by the King were a testament to their integration with the Sinhala polity. Meezan Hadjiars’’ Ge ‘‘name of Sathkorale Mohandiramlage denotes the mobility of the family from Sathkorale, an outlier division in the Kandyan Kingdom, and Mohandiramlage attests to the higher status in the social hierarchy which probably indicated that his forebears were honoured servants of the king.

Meezan Hadjiar [SM Mohideen] was born and bred in Kurugoda which is a small village in Akurana in Kandy district. He belonged to the family of Abdul Cader who was a patriarch and a well known religious scholar. Cader’s children began their education in the village school but at the age of 12 young Mohideen left his native village to apprentice under a relative who had a business establishment in the heart of Matale town which was growing fast due to the economic boom. It must be stated here that this form of ‘learning the ropes’ as an apprentice’was a common path to business undertaken by many of the later Sri Lankan tycoons of the pre-independence era.

But he did not remain in that position for long .When his mentor failed in his business of trading in cocoa, cardamoms, cloves and arecanuts and wanted to close up his shop young Mohideen took over and eventually made a great success of it. His enterprise succeeded because he was able to earn the trust of both his buyers and sellers. He befriended Sinhalese and Tamil producers and the business he improved beyond measure took on the name of Meezan Estates Ltd [The scales] and Mohideen soon became famous as Meezan Mudalali – perhaps the most successful businessman of his time in Matale. He expanded his business interests to urban real estate as well as tea and rubber estates. Soon he owned over 3,000 acres of tea estates making him one of the richest men in the Central Province.

With his growing influence Meezan spent generously on charitable activities including funding a water scheme for his native village of Kurugoda also serving adjoining villages like Pangollamada located in Akurana. He also gave generously to Buddhist causes in Matale together with other emerging low country businessmen like Gunasena and John Mudalali.

Matale was well known as a town in which all communities lived in harmony and tended to help each other. As a generous public figure he became strong supporter of the UNP and a personal friend of its leaders like Dudley Senanayake and Sir John Kotelawela. UNP candidates for public office-both in the Municipality and Parliament were selected in consultation with Meezan who also bankrolled them during election time. He himself became a Municipal councillor. The Aluvihares of several generations had close links with him. it was Meezan who mentored ACS Hameed – a fellow villager from Kurugoda – and took him to the highest echelons of Sri Lankan politics as Minister of Foreign Affairs. He was a supporter and financier of the UNP through thick and thin.

Though his premature death at the age 53 in 1965 saved him from the worst political witch hunts under SWRD Bandaranaike who was his personal friend it was after 1970 and the Coalition regime that Meezan’s large family were deprived of their livelihood by the taking over of all their estates. Fortunately many of his children were well educated and could hold on till relief was given by President Premadasa despite the objections of their father’s erstwhile protégé ACS Hameed who surprisingly let them down badly.

It is only fitting that we, even a hundred years later, now commemorate a great self made Sri Lankan business magnate and generous contributor to all religious and social causes of his time. His name became synonymous with enterprise in Matale – a district in which I was privileged to serve as Government Agent in the late sixties.He was a model entrepreneur and his large family have also made outstanding contributions to this country which also attest to the late Meezan Hadjiars foresight and vision of a united and prosperous Srilanka.

by SARATH AMUNUGAMA.

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