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Held opinion: Buddhist countries spared worst of Covid 19 infection

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A young woman I know, extra pious and believing in the paranormal aspects attached by believers to Buddhism, made the pronouncement that Sri Lanka was spared a blitz from the Covid 19 pandemic because it is a country with a large Buddhist population. We smirked privately but pointed out to her that we are a tropical country and direct sunlight is a destroyer of the corona virus. Also the spices we lace our curries with, and kottamalli we drink, also immune aiding kola kenda we often have for breakfast, would help to keep contagion low and death rate almost negligible. Yes, she conceded but stuck to her theory that the benevolent gods (surely Buddhist!) and the presence of the Tooth Relic and the sacred Bo Tree made for greater protection of the country and its people. Yes, true again, she said, when we pointed out the excellent public health services we have and the presidential task force that worked day and night (literally) counting no cost to themselves, to contain the infection.

But to her the gods played a larger part and I suppose the refuge 70 percent take in the Buddha, Dhamma and Sangha (of arahants), though the majority admittedly only parrot the intro to the five precepts, had protective powers, at least psychological, which is significant in resistance to disease. She insisted our being Buddhist was why we got off easily, though of course now we are holding our combined breath with the sudden increase in cases, as I write this in late July. So I ask her, how do people who are so corrupt and up to all sorts if evil ruses to amass wealth or satiate their baser desires continue to live so well? They too are parasitic viruses, and most profess to be Buddhists!
Quoting the article And then I read Paul Pateman’s article ’ in The Economist of July 11, 2020 – ‘Why has the pandemic spared the Buddhist parts of South East Asia?’

Patemen begins his essay thus: “One of the bigger riddles of the global pandemic lies in South-East Asia. Despite being close to the source of covid-19 in China, and to one of the current hotspots of the outbreak, India, the partly or largely Buddhist countries of Cambodia, Laos, Myanmar, Thailand and Vietnam have scarcely sneezed.
“Vietnam is the standout: with 97m people, it claims no deaths from covid-19. Thailand, with 70m, has seen just 58 fatalities. Impoverished Myanmar claims just six deaths from 317 cases, while Cambodia (141 confirmed cases) and tiny Laos (19 cases) also have no deaths apiece and no local transmission since April. Compare that with the nearby archipelagic nations of Indonesia (some 68,100 cases and 3,400 deaths) and the Philippines (50,400 cases and 1,300 deaths), where the pandemic still rages.”

He goes on to dissect situations and make assertions. “Set aside karmic grace as an explanation, especially given that Vietnam’s communist dictatorship is atheist. Vietnam’s success, indeed, is easiest to explain. The country has a suspicion of its big northern neighbour, China, rooted in millennia of historical interaction. At the start of the year it instinctively distrusted China’s reassurances about the disease and even launched cyber-attacks to get better information on the epidemic’s course. It closed its border and used authoritarian powers to lock down the population and trace and isolate cases. That, in essence, is what China’s communist authorities were also doing….. , but Thailand, a sham democracy overseen by generals, perhaps comes closest. The quality of its health care makes Thailand a popular destination for medical tourism. Moreover, the government was quick to set up a vigorous covid-fighting task-force…. But in Laos, which is too small to resist China’s blandishments” and the other countries continued close ties with China: “Myanmar, which is awash with Chinese traders and smugglers, or Cambodia, whose strongman, Hun Sen, is the region’s biggest cheerleader for China. Chinese construction is reshaping these countries, which all came under pressure not to close borders with China even as the pandemic spread. One widespread suspicion is that they did, but these were not reported.” Testing is severely limited in Cambodia, Laos and Myanmar. but there was no evidence of widespread transmission, such as hospital care seekers. It must be admitted that many of these countries are under near military rule.

Even the poorest countries adopted measures that must have helped check the spread of the corona virus. For instance migrant workers returning from Thailand to their villages in Myanmar often had to quarantine for 14 days in shacks outside their villages. Other beneficiary factors were more rural dwellers than urban slums; more fans or natural ventilation with little use of air conditioning; also the populations being generally younger and masks worn even at ordinary times. We all know that the greetings now advised are the namasthe (wai in Thai) borrowed from our eastern countries and knocking elbows (seen at the recent prolonged EU summit). Additionally I add: we are conservative and practice social distancing most of the time as a customary habit. We keep our distances, even among siblings. I remember a disciplinarian of a vice principal in my Kandy school derogating carefree hand holding of friends as “silly, sentimental slush!” There was never any dating allowed then, even for engaged-to-be married couples and inducements and coaxing were needed by a boy to get a girl to move closer, she modestly holding back due to conservative notions drilled into her.

The Economist article ends thus: “The question now is whether South-East Asia’s Buddhist successes can weather second or third waves. … reduced transmission from China was not the miracle some divine—the giant neighbour, after all, quickly got on top of its epidemic. Now, transmission routes are changing. Across Asia, infections are being imported from all round the world.” So true in Sri Lanka.
A national trait that helped, at least among the elders and educated I strongly feel that a personality trait or behaviour pattern we older people display and is followed by those, I dare say, with good upbringing is – being amenable to discipline. Whenever discussion of how we were spared the worse of the Covid so far, I bruit this idea. We older ones were obedient and took advice and observed rules and regulations. We respected those who advised us or even ordered us. And so we brought up our children to think and decide for themselves so they were also amenable to discipline. Thus when told by the government task force to wear masks, we donned them, adding gloves too. When ordered to stay locked down, we stayed strictly indoors. And thus we helped the efficient health services and medical personnel to contain the infection.
This in sharp contrast to what has happened, and continues to happen in the US, for example. They go crazy in summer with spring sap flowing and want to get to beaches, pubs, parks, often pasted together. The US has an additional impediment: a commandeering president who contravenes all the doctors’ warnings and says, probably believes too, that the US is doing well.

Now here comes in Buddhism. The religion lays great importance on self-isolation, discipline (sangwara bhavaya), contentment, reducing wants and greed, often seeming to advocate ascetism. Hence our compliance with lockdowns and shut-ins. We were content as long as we got our bare necessities, the government efficiently providing/allowing vendors to visit homes. It’s only the less educated and those with no true religiousness who run amok – the thugs and near thugs. They very nearly caused the pandemic to turn severe. There also can be an element of the paranormal. Pirit chanting has a positive effect and can boost fellow feeling and even immunity. Metta sent forth by the many can purify the atmosphere and probably curb the danger of Covid 19. Other religious leaders too were up front in leading their flocks to obey strictures laid down.



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The Division Bell Mystery

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Tales of Mystery and Suspense 3

The murder, in a private dining room in the house, is of a financier with whom the government was negotiating a loan. When this seemed difficult the Minister of Home Affairs agreed to lead discussions, since he had known Mr Oissel the financier when they were young. Hence the private dinner, but when the Minister stepped out for a vote, Oissel was shot just as the Division Bell rang.

The Brahms and Simon detective novels, the first of which I wrote about last week, were amongst several books by the pair that Robert Scoble gave me when I was in Australia towards the end of last year. Amongst them was another thriller of a very different sort, though that too was written and set between the wars.

Called The Division Bell Mystery, it was set in the House of Commons, the first such book I believe, and was by Ellen Wilkinson, a Labour MP who became Minister of Education in Attlee’s government after the war, having served previously as Parliamentary Private Secretary to several ministers. Her hero Robert West is also a PPS, but a conservative, and his Minister, of Home Affairs, is an old style aristocrat, not much loved by the less orthodox Prime Minister, who nevertheless needs his support on many occasions.

The murder, in a private dining room in the house, is of a financier with whom the government was negotiating a loan. When this seemed difficult the Minister of Home Affairs agreed to lead discussions, since he had known Mr Oissel the financier when they were young. Hence the private dinner, but when the Minister stepped out for a vote, Oissel was shot just as the Division Bell rang.

West was just outside the door when the shot was heard, and when he opened it saw only the dead body with a revolver beside it. The assumption that this was suicide was however challenged by Oissel’s grand-daughter Annette, who was his heir, on the grounds that he would never have killed himself. But her view was given greater credence by the Inspector put in charge of the case who said there were no burn marks on the body which would have been the case had Oissel fired the pistol himself.

Matters are complicated by the fact that Oissel’s flat had been burgled while he was at dinner, and Jenks the policeman allocated to him, who had served the Home Secretary and seemed more acceptable to Oissel than someone from the Security Service, had been killed. Matters get even more complicated when Annette says her grand-father’s notebook in which he wrote his secrets in cipher was missing.

That was found in Jenks’ pocket, and then a photographer came to West to say he had been asked by Jenks to photograph this. More worryingly for West, he finds in the Home Secretary’s drawer a few pages from the notebook with what appears to be an interpretation of the cipher.

Ellen

Overwhelmed by all this he confides in a recently created peer who knows all about the business world, who insists that they leave the house party at which they had met over dinner and discuss the matter with the Prime Minister who promptly summons the Home Secretary.

But the Home Secretary had gone to Scotland to launch a ship over the weekend, so the meeting could take place only on the morning of the Monday, when difficult questions were expected on the adjournment motion. He admits at the meeting that he had got Jenks to take the notebook, and also that he knew the code since it had been created by him and Oissel when they were young.

He thought he should resign, and even contemplated suicide, but the Prime Minister told him that that would be even worse for the government, and that he should go home to bed. The Prime Minister said that he himself would handle the question, which he did with aplomb, insisting that confidentiality was needed until the inquest. What had happened would be made clear then, he declared, leaving West and Inspector Blackit and Lord Dalbeattie what seemed the impossible task of solving the murder.

Dalbeattie had suggested that West ask a female Labour MP who was very fond of him to get what information she could from the staff. That there was some involvement there had become clear when West, going back late one night to collect a briefcase he had left in a dining room, found someone lurking in the dark in the corridor outside the private rooms. Room J, where the murder had happened, was meant to be guarded throughout by a policeman, but he had left the room having felt dizzy, and it seemed that his coffee had been drugged. West’s sudden appearance however had prevented anyone else getting into the room.

Dalbeattie decides to recreate the scene of the murder and has a dinner party in Room J on the Tuesday night, inviting West and Annette and the society hostess at whose house he had met, and also Patrick Kinnaird, an MP who was engaged to Annette, as well as the Permanent Secretary to the Home Ministry.

After coffee Inspector Blackit comes in with Grace, the Labour MP who had got the confidence of the staff, and a journalist who had also been helpful, and just as they say they think they are on the track the division bell rings. Grace jumps up and tells the Inspector that that provides the solution and they get a ladder, and sure enough find the revolver in the space where the bell is. Directed at the place where Oissel had sat, it had been primed to go off with the ringing of the bell. The waiter who had helped to set things up made clear who the murderer had been.

The reason for the murder and the confused motives of all those involved made for a fascinatingly intricate mix. But also impressive in the book were the descriptions of the isolation possible in the crowded premises of the house, the forceful characterization of the members – Grace based on the writer, the society hostess based on Nancy Astor, the first female MP – and the laid back nature of senior politicians which West realized had to change in the brave new world of high finance.

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The challenge of keeping value-based politics alive

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Anti-migrant protests in Durban, South Africa. BBC

The current outbreak of anti-immigrant protests in Durban, South Africa is bound to have taken many a subscriber to value-based politics or political idealism quite by surprise. After all, this is evidence that despite the historic accomplishments of nation-builders of the stature of the late President Nelson Mandela it cannot be taken for granted that identity politics, including racism in its worst forms, is no more in South Africa.

At the time of this writing details are scarce on the substantive root causes of the protests but it could very well be that economic grievances, particularly on the part of the majority community in South Africa, are contributing considerably to the disaffection. Shrinking employment and material prospects are likely to figure majorly among the factors igniting the unrest.

Fortunately, the local authorities in Durban are losing no time in calling for peaceful co-existence among the relevant communities and are pointing to the vital importance of stepping-up national integration processes. Apparently, immigrants in sizable numbers from neighbouring countries are present in Durban. However, international TV footage of the protests quoted some local authorities as saying that the majority of the immigrants in some centres that housed them were not illegal migrants and had the documents that entitle them to be in Durban.

In the Durban protests the world has fresh proof of the socially divisive consequences of the gathering globe-wide economic disaffection, touched off particularly by the continuing crisis in West Asia. Going ahead, the world would need to brace for increasing identity-based unrest of the kind it is just witnessing in South Africa.

Considering that the material lot of ordinary people everywhere could only aggravate progressively, with the US and Iran showing no signs of negotiating an end to their confrontation any time soon, it will be left to the more democratic and progressive sections of the world community to initiate positive measures collectively to bring a measure of relief to the discontented.

The swiftness with which such relief will be provided would depend crucially on the importance those sections taking up these undertakings attach to value-based politics as opposed to Realpolitik of power politics.

Going by these yardsticks, Italy could be considered to be moving in the right direction. Recently Italy came to the fore in initiating the collective named, ‘Rome Coalition for Food Security and Access to Fertilizer’, which has as one of its aims the swift provision of fertilizer to economically weak African countries.

In a recent statement Italian Minister of Foreign Affairs and International Cooperation, Antonio Tajani, said that a principal aim of the project was to ensure that the farmers of Africa gained easy access to fertilizer, considering that food security is a growing concern among some of Africa’s economically vulnerable countries.

The statement went on to mention that some 30 countries hailing from the Mediterranean region, the Middle East, the Balkans as well as the FAO had been invited to join the coalition. The venture is far-seeing in that food security is main among the reasons for social discontent which in turn could degenerate into endemic political turmoil and bloodshed. Separatist violence and geographical fragmentation of countries wouldn’t be too far behind these developments, as Africa itself has often proved.

It is hoped that more G7 countries would take the cue from Italy and do what they could to ease the hardships of economically distressed countries, particularly of the global South. In these efforts they would need to break rank with the US, which is today brutally indifferent to the consequences of its policy of making ‘America First’, come what may.

Going by current developments, the Trump administration seems to be blithely oblivious to the wider, deleterious effects of its policy course in West Asia. Besides rendering Iran militarily and otherwise impotent nothing else seems to matter to Washington, as regards West Asia. This is policy short-sightedness of an extreme kind. After all, right now West Asia could be said to be sitting on the proverbial powder keg.

On the other hand, Iran is not giving the world the impression that it is doing anything constructive to get out of the policy straitjacket that it wove for itself decades ago. Rather than enter into a policy of ‘live and let live’ in relation to Israel in particular and initiate a process of reconciliation with the latter, it has chosen to operate within policy parameters that continue to damn Israel. This has put Israel always on the ‘defensive’ so to speak and prevented the opening up of space for meaningful dialogue.

That said, Israel is obliged to explore the possibilities of entering into a negotiatory process with the Arab-Islamic world that could lead to a de-escalation of tensions and bloodshed. It cannot continue to look at its neighbours through lenses that distort them as archetypal enemies who should be ‘wiped off completely from the face of the earth.’

In other words, the need is urgent for Realpolitik to give way to value-based politicks. Italy is beginning to prove that the latter approach could be pursued with some success. May be the EU and the UK could throw their weight behind these initiatives as well and establish that international politics could be refashioned on the basis of humane, civilized norms. The UN would need to be fully supportive of these moves and prove an organizational nucleus of the operations that follow.

In fact the time is ripe for people of conscience to collectively stand up on the side of peace and say ‘No’ to war and violence. Organizations such as the ICRC, the WHO and Medicines Sans Frontiers have already taken up this call. Referring to the widespread destruction of health facilities and their dehumanizing results these organizations have said, among other things, that ‘This is not a failure of the law. It is a failure of political will.’

True, ‘failure of political will’ among those powers that matter accounts for the runaway, uncontrollable nature of war and destruction in contemporary times, but more fundamentally it is a failure of the human conscience. It could very well be that the phenomenal levels to which violence and war have been unleashed today have had the effect of deadening consciences. This is a matter for urgent study and wide discussion.

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Vesak celebrations … with Cuteefly

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Perfect for celebrations, gifts, and meaningful occasions // Gift pack

I would describe Indunil Kaushalya Dissanayaka as innovative and creative, and she operates under the name of Cuteefly.

Indunil always comes up with something novel to celebrate special occasions, and she does it with candles … and that’s her profession.

She was in the spotlight when she created a happening scene, with candles, for Christmas, Sinhala and Tamil New Year, and Valentine’s Day.

As lanterns light up Sri Lanka for Vesak, the Colombo-based candle maker is quietly turning wax and wick into little pieces of the festival.

Candles reflecting Vesak themes

Her candles reflect Vesak themes – light, peace, remembrance, giving, etc., to enable you to fill your Vesak celebration with devotion and beauty.

Among her Vesak creations is a lotus-shaped soy candle, scented with sandalwood, lavender, etc., meant to burn during this Vesak Poya Day.

Indunil Kaushalya Dissanayaka: Customers
praise her for her creativity

These handcrafted Vesak candles are perfect for offering at the temple, she says.

What makes her creations so novel is that they come in different shapes, scents, themes, and all are handmade.

What’s more, her customers have heaped praise on her for her creativity.

According to Indunil, her creations are perfect as a thoughtful gift … to bring beauty, unity, and light into every moment.

Says Indunil: “Our beautifully handcrafted Unity candles are designed with premium detail and love, making them perfect for celebrations, gifts, and meaningful occasions.”

Cuteefly, says Indunil, is available online.

Readers could contact Indunil on 0778506066 for more details.

He Facebook Page is: Cuteefly.

Handmade with love

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