Features
Garuwa tells us how he lost his arm to a bear and more tales from Kumana

(Continued from last week)
by Walter R. Gooneratne
Now it was story-time. Unlike the garrulous Wasthua, Garuwa was a quiet and retiring person and a man of few words. However, under the influence of that extra quota of alcohol, his tongue loosened up and he related his adventure with the bear which ultimately ended with the amputation of his left arm.
One evening, while returning from the tank, a she bear had joined the track about a hundred yards ahead of him. Since the bear was up-wind of him, he did not bother very much as he knew the animal would leave the track sooner or later. Anyway, he was sufficiently in the lead to take evasive action should it decide to turn back. He had met many a bear before and had not much respect for its sagacity or intelligence. Suddenly, there was a loud growl behind him, when a huge male bear standing on its hind legs charged into him with mouth open and fangs bared. He had put up his forearm to defend his face and yelled at it as loud as he could. However, this had very little effect, for the bear had bitten his forearm. He remembered with a shudder the awful stench of its breath.
The bear had probably spotted the female which was in heat, and he had followed her scent. Perhaps he mistook Garuwa for a rival and attacked him, but when he realized his mistake he had left him alone and gone after his lover. Garuwa was now bleeding profusely. He had taken off his shirt and bandaged his injured forearm with it. By the time he reached the main track to the village, he had felt quite dizzy with the loss of blood and the throbbing pain, which made him sit down.
Fortunately, some people were returning to the village from Yakala Kalapuwa and they carried him home. He was delirious and semi-conscious throughout the night and was not aware of the damage to his arm. The next morning, his friends had made an improvised stretcher and carried him to Panama, from where he was transferred to the Batticaloa Hospital, where his arm was amputated. That part of the journey had been plain hell, specially the bumpy ride.
Early next morning we broke camp, and having rewarded our new-found friends, bade them adieu. While returning to Kandy, I was driving most of the day, and therefore shortly after passing Polonnaruwa, Ivor offered to take the wheel. Then a short while later, Ivor had dozed off and in consequence the jeep ran off the road. Fortunately, it was flat open country and Ivor managed to stop it in time. The ladies insisted that I drive the rest of the way. We landed in Kandy late at night without further incident.
Kumana again and again
Since then I have been to Kumana seven times more. As it would be too long to describe all of these journeys in detail, I shall describe only the highlights of each.
On the next trip our party consisted of Dr H R Wickremesinghe, Mr. and Mrs.Simon Gunewardene, my wife, Nirmalene and myself. We left Ragama (where I was stationed then) at 3 am in Simon’s jeep and reached the office of the Wildlife Department at Okanda at about 2 pm. There, for the first time I saw the neat cup-shaped nest of the fantailed flycatcher. Our old faithfuls, Garuwa and Wasthuwa were waiting for us and we did not waste any time, but drove on to the Kumbukan Oya camp-site.
It was dry season and the river was low. A lone elephant was quenching his thirst at this spot, but fortunately ran away at our approach. Late that night another elephant had come to drink, and being disturbed by our campfire, had created quite a rumpus, but had moved away due to Wasthua’s charms, as he claimed. Having driven the whole day, I was dead to the world and had slept through all the noise.
Leopard pugmarks were everywhere. That evening Simon shot a spotted deer stag near Yakala Kalapuwa. The two hind limbs were cut off and loaded into the jeep for our consumption. and the rest of the carcass was dragged to the spot where Ivor shot his leopard. It was tethered there as leopard bait. That evening. the leopard came to the bait and was shot by Simon. When I saw what we had done to such a graceful and beautiful creation of nature, just to bolster man’s pride, I decided never to shoot a leopard again.
The highlight of the trip took place that afternoon. We decided to have our evening bath at Galamuna, higher up the river. Here the water cascading down the mini-rapid was most soothing and relaxing. A short while later, a lone cow elephant came silently out of the jungle, just about twenty yards above where we were. She stood there for a while, testing the air for signs of danger, and as if by an invisible signal that all was well, a herd of elephants trooped down to the river. There were eighteen of them of various sizes and ages. All of them were females, except for two young males.
There were two little babies, one of which could not have been more than two or three years of age. The old matriarch, who first came to the river, was apparently its mother, as she nestled it between her legs and walked down to the river. Garuwa assured us that as we were downwind of them. there was no danger as long as we stayed quiet and did not move about too much. It was such a heartwarming and wonderful sight. The creatures soon lay down in the cool, rushing water and showered themselves with fountains of water, while the babies frolicked about under the watchful eye of their mothers and aunts.
Suddenly two of the teenagers decided to play “catch me if you can” and one of them made a dash in our direction, hotly pursued by her playmate. However, much to our relief, they soon wheeled around and dashed away in the opposite direction. Having had enough, they entwined their trunks, whispered a few sweet nothings in each other’s ears and again settled down to the mundane business of cleansing themselves. After about twenty minutes, the matriarch stood up, scented the wind and slowly re-entered the jungle, followed by the rest of the herd.
Angler’s dream
The next visit was about a year later in the company of Dr. Mackie Ratwatte, Dr. Anian Perera and his nephew, who later became a Catholic priest. Game Ranger Peter Jayawardene accompanied us as our guest in camp.
This trip was an angler’s dream. Peter being a keen and expert angler, we decided to go fishing in the estuary of Kumbukkan Oya. Peter made his own lures. It was mainly because he could not afford to buy commercial ones, but pretended his were superior. He was soon proved to be correct. Peter produced a handcrafted lure painted in red and white, which he called the” Red devil”.
Anian had no experience of angling, and when he saw our equipment, he laughed at us saying that we would be sadly mistaken if we thought fish would fall for our artificial lures. Soon he would think otherwise.
The sky was overcast and there was a slight blowing. I cast the “Red devil” and at the second cast had a strike. Anian scornfully said I had snagged a rock. However, the “rock” soon peeled off the line from my reel, an event which soon provoked a paean of delight. At the first pull, the fish had emptied a good part of my well-oiled reel before he stopped for a breather. Soon the line was being stripped off again in brief runs. I dared not put too much break as I was using light line. Expert Peter predicted that I had something very big, and by the initial run, it should be a paraw or travelly. The duel continued for some time with me retrieving some line, interrupted by short bursts of activity by my adversary. Then we saw him framed against a breaker, a huge tholbari paraw swaying his broad shoulders in order to dislodge the lure. After further fights, he came in gamely, being finally carried ashore by a low wave. It was massive and weighed forty four pounds!
Since the fish were still feeding, we continued to cast. With almost every cast we had a strike. The final catch was an eight pound koduwa or estuary perch and seven of kalava or threadfin, each weighing between four and eight pounds.
Anian, who scoffed at us at the beginning, wanted me to allow him a few casts. I warned him that bait-casting needed a lot of skill and practice, but he assured me that having watched me, he knew the technique. I knew that he would end up in a backlash, but to humour him I gave him the rod and reel. Anyway, Peter was an expert at unraveling the toughest backlashes. With the first cast, he ended up with the mother of all backlashes. Even Peter’s expertise was to no avail. Anian was most apologetic.
However, as we had enough fish we called it a day. Back in camp, we had to dismantle the reel to untangle the mess. Garuwa and Wasthua were gifted a kalai each to take to their families. That night we had a delicious curry of the paraw and koduwa heads turned out by Kadisara. The rest of the fish was with Peter’s expertise, either dried or made into jadi, which was a preparation cured with salt. The rest of the trip was uneventful.
Kumana in the rain
The next foray was in 1966. It was a huge party consisting of Simon Gunewardene and wife, my dear friends, Dr. and Mrs Chandra Amerasinghe and their children, Pervey Lawrence, my nephew Mohan Gooneratne, my brother Lionel and my family. There was torrential rain all the way and we were benighted at Lahugala. Fortunately, Peter had been transferred as game ranger there and he managed to find accommodation for us in the village school.
Next morning the road to Kumana was a quagmire. Bagura Ara, the stream that runs across Bagura plains, was in spate and we managed to cross it with some difficulty. Fortunately, Dr. K.G. Jayasekera and his party were camping at Bagura and they lent a hand to get the vehicles across. That night the rain came down again in sheets, accompanied by lightning and thunder. The water came through the camp in roaring torrents. Sleep was impossible. My wife carried the children into our jeep, while most of the others just shivered till dawn, by which time the rain had ceased.
Most of the next day was spent drying up the camp. Fortunately there was no further rain for the rest of our stay. In the evening we went down to the villu for bird watching. We met a large leopard close to the villu, but it took fright and bolted away. That evening, Lyn de Alwis and his party arrived and camped at the site higher up on the banks of Kumbukkan Oya. He very kindly invited us to his camp for cocktails.
Next morning Garuwa suggested that we go to Lenama in search of rathu walasu or red bears. On the way, Wasthua suggested that we inspect a water-hole called Kiri Pokuna, as it was a favourite watering place for many wild animals. The track was narrow, and having alighted from the vehicles, we walked along it in single file. Pervey went ahead with the trackers, while the others trailed behind. Chandra and I brought up the rear. Suddenly there was pandemonium and the whole crowd came running back, followed shortly after by the report from Pervey’s rifle. It transpired that as the crowd approached the bund of the water-hole, a huge wild buffalo had come crashing down over the bund along the path they were on.
At Pervy’s shot (fired into the air), the animal had veered to the left and crashed into the jungle. What probably had happened was that on hearing of our approach, the animal had tried to escape along the path he was familiar with and almost collided with us, but was turned away by the noise of Pervy’s rifle fire. Further progress to Lenama was impossible due to the state of the track after the recent rains.
That evening we went fishing to the estuary of Kumbukan Oya. Dr. Jayasekera and his party were also there, but none of us had any luck, due mainly to the river being in spate. However, we were rewarded with the spectacle of a brilliantly coloured sunset.
Further trips to Kumana
Some time later my cousin Lyn de Alwis very kindly invited me to join him on an expedition to Kumana in order to capture animals for the zoo. The team included some staff of the zoo, as well as Lyn’s brother Gerald, and my son Naomal. We camped again by Kumbukkan Oya, but our old trackers, Garuwa and Wasthua had by that time passed away and we sorely missed them.
It was nesting season in the villu and most of the time was spent capturing viable, but fledgling birds. They were mostly painted stork, spoonbills, openbills, spot-billed pelicans, cormorants and whistling teal. A large number of serpents, including pythons, Russell’s vipers and cobras, was also taken with amazing ease and dexterity by the staff of the zoo.
In the next two visits, we occupied the bungalow, which was on a most beautiful location overlooking a small lake. On the first occasion, we had booked the Okanda bungalow, but the trees around it were alive with numerous hairy caterpillars. However Lyn de Alwis, who was occupying the Thunmulla bungalow, very kindly offered it to us, and decided to camp out on the bank of Kumbukkan Oya.
The highlight of this trip was a furious elephant charge. At the time my wife, after collecting driftwood on the beach for her flower arrangements near Iticala Kalapuwa, had just got into the jeep, when a huge lone elephant made a furious charge from a nearby thicket. My son Romesh, who was at the wheel, was about to start off, but hearing the charge, he had the presence of mind to switch off the engine. The three of us, namely Romesh, the tracker and myself yelled at it in unison. The charge was so determined that I thought he would not be able to stop in time. However, he skidded to a stop within a few feet of us and walked away, grumbling all the while. Had we delayed a few more minutes in switching off the engine, he would have been on us with disastrous results.
However we were rewarded that evening with the sight of a large healthy leopard traversing the road behind the bungalow. It looked contemptuously at us over its shoulder and continued to walk along the track till it was out of sight round the bend of the road. We let it go its way in peace.
The next trip was in 1983, shortly after the riots. Our party consisted of Mr. John Guyer of the Asia Foundation and his wife, Mr. Fred Malvenna, my son Romesh and myself. We left Colombo at midnight in Fred’s jeep and arrived at Pottuvil at early dawn. On this occasion too we occupied the Thummulla bungalow. The villu was completely dry with crazy zigzag cracks on its surface. A lone elephant was in it, knee deep in mud, feeding on the dried up lotus leaves and yams.
In this trip none was interested in hunting, but we made many forays into the jungle to watch and observe animals. Though no leopards were seen, their tracks were everywhere. Several elephants, in singles, twos and threes, were seen. Large herds of spotted deer were a common sight. While bathing in Kumbukkan Oya at Galamuna one morning, we saw two saw-toothed sharks, each about three feet long, cruising in the river above the rocky dam.
On December 27, 2002, we made a trip again to Kumana. It was a large party traveling in four vehicles. To Chris Uragoda and a few of us who had seen Kumana in its heyday, the desolation and destruction were saddening indeed. There were hardly any tracks. Bagura plain was bare and devoid of its once famous herds of deer. Gone were all the life-giving mangroves in the villu, which was a naked sheet of water without a bird to adorn its shining surface. There was evidence of felling of trees at many places. It is imperative that the Department of Wildlife Conservation should take immediate steps to bring it back to its former splendour before it is lost forever.
(Concluded)
(Excerpted from Jungle Journeys in Sri Lanka edited by CG Uragoda)
Features
Challenges to addressing allegations during Sri Lanka’s armed conflict

A political commentator has attributed the UK sanctions against four individuals, three of whom were top ranking Army and Navy Officers associated with Sri Lanka’s armed conflict, to the failure of successive governments to address human rights allegations, which he describes as a self-inflicted crisis. The reason for such international action is the consistent failure of governments to conduct independent and credible inquiries into allegations of war crimes; no ‘effective investigative mechanism’ has been established to examine the conduct of either the Sri Lankan military or the LTTE.
He has not elaborated on what constitutes an “effective investigative mechanism. He has an obligation and responsibility to present the framework of such a mechanism. The hard reality however is that no country, not even South Africa, has crafted an effective investigative mechanism to address post conflict issues.
INVESTIGATIVE MECHANISMS
The hallmark of a credible investigative mechanism should be unravelling the TRUTH. No country has ventured to propose how such a Mechanism should be structured and what its mandate should be. Furthermore, despite the fact that no country has succeeded in setting up a credible truth-seeking mechanism, the incumbent government continues to be committed to explore “the contours of a strong truth and reconciliation framework” undaunted by the failed experiences of others, the most prominent being South Africa’s Truth and Reconciliation Commission.
South Africa’s Truth and Reconciliation Commission is often cited as the gold standard for post conflict Mechanisms. Consequently, most titles incorporate the word “Truth” notwithstanding the fact that establishing the “Truth” was a failure not only in South Africa but also in most countries that attempted such exercises.
Citing the South African experience, Prof. G. L. Peiris states: “pride of place was given to sincere truth-telling which would overcome hatred and the primordial instinct for revenge. The vehicle for this was amnesty…… Despite the personal intervention of Mandela, former State President P. W. Botha was adamant in his refusal to appear before the Commission, which he deemed as ‘a fierce unforgiving assault’ on Afrikaaners” (The Island, 01 April, 2025). In the case of Sri Lanka too, disclosures to find the “Truth” would be all about the other party to the conflict, thus making Truth seeking an accusatory process, instead of a commitment to finding the Truth. The reluctance to engage in frank disclosure is compounded by the fear of recrimination by those affected by the Truth.
Continuing Prof. Peiris cites experiences in other countries. “Argentina, the power to grant amnesty was withheld from the Commission. In Columbia, disclosure resulted not in total exoneration, but in mitigating sentences. In Chile, prosecutions were feasible only after a prolonged interval since the dismantling of Augusta Pinochet’s dictatorship ….” (Ibid).
The mechanisms adopted by the countries cited above reflect their own social and cultural values. Therefore, Sri Lanka too has to craft mechanisms in keeping with its own civilisational values of restorative and not retributive justice for true reconciliation, as declared by President J. R, Jayewardene in San Francisco as to what the global attitude should be towards Japan at the conclusion of World War II. Since the several Presidential Commissions appointed under governments already embody records of alleged violations committed, the information in these commission reports should be the foundation of the archival records on which the edifice of reconciliation should be built.
ESTABLISHING DUE CONTEXT
The suggestion that an independent and credible inquiry be conducted into allegations of war crimes reflects a skewed understanding of the actual context in which the armed conflict in Sri Lanka occurred. Even the UNHRC has acknowledged that the provisions of “Article 3 common to the four Geneva Conventions relating to conflicts not of an international character is applicable to the situation in Sri Lanka, as stated in para. 182 of the OISL Report by the UNHRC Office. Therefore, the correct context is International Humanitarian Law with appropriate derogations of Human Rights law during an officially declared Emergency as per the ICCPR.; a fact acknowledged in the OISL report.
Consequently, the armed conflict has to conform to provisions of Additional Protocol II of 1977, because “This Protocol, which develops and supplements Article 3 common to the Geneva Conventions is the due context. There is no provision for “alleged war crimes” in the Additional Protocol. Although Sri Lanka has not formally ratified Additional Protocol II, the Protocol is today accepted by the Community of Nations as Customary Law. On the other hand, “war crimes” are listed in the Rome Statute; a Statute that Sri Lanka has NOT ratified and not recognized as part of Customary Law.
Therefore, any “investigative mechanism” has to be conducted within the context cited above, which is Additional Protocol II of 1977.
SRI LANKAN EXPERIENCE
On the other hand, why would there be a need for Sri Lanka to engage in an independent and credible inquiry into allegations, considering the following comment in Paragraph 9.4 and other Paragraphs of the Lessons Learnt and Reconciliation Commission (LLRC)?
“In evaluating the Sri Lankan experience in the context of allegations of violations of IHL (International Humanitarian Law), the Commission is satisfied that the military strategy that was adopted to secure the LTTE held areas was one that was carefully conceived in which the protection of the civilian population was given the highest priority”
9.7 “Having reached the above conclusion, it is also incumbent on the Commission to consider the question, while there is no deliberate targeting of civilians by the Security Forces, whether the action of the Security Forces of returning fire into the NFZs was excessive in the context of the Principle of Proportionality…” (Ibid)
The single most significant factor that contributed to violations was the taking of Civilians in the N Fire Zone hostage (NFZ) by the LTTE. This deliberate act where distinction between civilian and combatant was deliberately abandoned, exposed and compromised the security of the Civilians. The consequences of this single act prevent addressing whether military responses were proportionate or excessive, or whether the impact of firing at make-shift hospitals were deliberate or not, and whether limiting humanitarian aid was intentional or not. These issues are recorded and addressed in the Presidential Commission Reports such as LLRC and Paranagama. This material should be treated as archival material on which to build an effective framework to foster reconciliation.
UK SANCTIONS
Sanctions imposed by the UK government as part of an election pledge for Human Rights violations during the armed conflict is a direct act of intervention according to Article 3 of the Additional Protocol of 1977 that is the acknowledged context in which actions should be judged.
Article 3 Non-intervention states:
1 “Nothing in the Protocol shall be invoked for the purpose of affecting the sovereignty of a State or the responsibility of the government by all legislative means, to maintain or re-establish law and order in the State or to defend the national unity and territorial integrity of the State”.
2 “Nothing in the Protocol shall be invoked as a justification for intervening directly or indirectly, for any reason whatsoever, in the armed conflict or in the internal or external affairs of the High Contracting Party in the territory on which the conflict occurs”.
Targeting specific individuals associated with the armed conflict in Sri Lanka is a direct assault of intervention in the internal affairs of Sri Lanka. The UK government should be ashamed for resorting to violating International Law for the sake of fulfilling an election pledge. If Sri Lanka had issued strictures on the UK government for not taking action against any military officers responsible for the Bloody Sunday massacre where 26 unarmed civilians participating in a protest march were shot in broad daylight, Sri Lanka would, in fact be intervening in UK’s internal affairs.
CONCLUSION
The UK’s action reflects the common practice of making election pledges to garner targeted votes of ethnic diasporas. The influence of ethnic diasporas affecting the conduct of mainstream politics is becoming increasingly visible, the most recent being the Tamil Genocide Education Week Act of Ontario that was dismissed by the Supreme Court of Canada on grounds the Provincial Legislations have no jurisdiction over Federal and International Laws.
However, what should not be overlooked is that the armed conflict occurred under provisions of common Article 3 of the Geneva Conventions. This Article is developed and supplemented by Additional Protocol II of 1977. Therefore, since all Geneva Conventions are recognised as Customary Law, so should the Additional Protocol II be, because it is a development of common Article 3.
Imposing sanctions under provisions of Additional Protocol II amounts to Intervention in internal affairs of a State as stated in Article 3 of the Protocol; II cited above. Such interventions are prohibited under provisions of international law.
The need to revive independent and credible inquiries after the lapse of 16 years is unrealistic because those who were perpetrators and victims alike cannot be identified and/or located. Furthermore, the cost of disclosure because of the possibility of retribution would compromise their security. A realistic approach is to use the material recorded in the Presidential Commission Reports and treat them as archival records and use the lessons learnt from them to forge a workable framework that would foster unity and reconciliation with the survivors in all communities This is not to live in the past but to live in the here and now – the present, which incidentally, is the bedrock of Sri Lanka’s civilisational values.
by Neville Ladduwahetty
Features
The Silent Invasion: Unchecked spread of oil palm in Sri Lanka

Sri Lanka’s agricultural landscape is witnessing a silent yet profound transformation with the rapid expansion of oil palm plantations. Once introduced as a commercial crop, the oil palm (Elaeis guineensis) is now at the center of a heated debate, with environmentalists and scientists warning of its devastating ecological consequences.
Speaking to The Island research scientist Rajika Gamage, said: “The spread of oil palm in Sri Lanka is not just a concern for biodiversity, but also for water resources, soil stability, and even local economies that rely on traditional crops.”
A Brief History of Oil Palm Cultivation
Oil palm, originally from West and Central Africa, was first cultivated for commercial purposes in Java in 1948 by Dutch colonists. It reached Malaysia and Indonesia by 1910, where its lucrative potential drove large-scale plantations.
According to Gamage, in Sri Lanka, the first significant oil palm plantation was established in 1968 at Nakiyadeniya Estate by European planters, initially covering a mere 0.5 hectares. Today, oil palm cultivation is predominantly concentrated in Galle, Matara, and Kalutara districts, with smaller plantations in Colombo, Rathnapura, and Kegalle.
Over the decades, he says the commercial viability of oil palm has prompted its expansion, often at the cost of native forests and traditional agricultural lands. Government incentives and private investments have further accelerated the spread of plantations, despite growing concerns over their environmental and social impacts.
Economic Boon or Environmental Curse?
Supporters of oil palm industry argue that it is the most efficient crop for vegetable oil production, yielding more oil per hectare than any other alternative. Sri Lanka currently imports a significant amount of palm oil, and expanding local production is seen as a way to reduce dependence on imports and boost local industries. However, Gamage highlights the hidden costs: “Oil palm plantations deplete water sources, contribute to soil erosion, and threaten native flora and fauna. These are long-term damages that far outweigh the short-term economic benefits.”
One of the primary environmental concerns is the aggressive water consumption of oil palm, which leads to the depletion of underground aquifers. This is particularly evident in areas such as Kalu River and Kelani River wetlands, where native ecosystems are being severely affected. Additionally, soil degradation caused by extensive monoculture farming results in loss of fertility and increased vulnerability to landslides in hilly regions.
Furthermore, studies show that oil palm plantations disrupt the natural habitats of endemic species. “Unlike rubber and coconut, oil palm does not support Sri Lanka’s rich biodiversity. It alters the soil composition and prevents the regeneration of native plant species,” Gamage explains. The loss of forest cover also exacerbates human-wildlife conflicts, as displaced animals venture into human settlements in search of food and shelter.
A Threat to Indigenous Agriculture and Culture
Beyond environmental concerns, oil palm is also threatening traditional crops like kitul (Caryota urens) and palmyrah (Borassus flabellifer), both of which hold economic and cultural significance. “These native palms have sustained rural livelihoods for centuries,” says Gamage. “Their gradual replacement by oil palm could lead to economic instability for small-scale farmers.”
Kitul tapping, an age-old tradition in Sri Lanka, provides a source of income for thousands of families, particularly in rural areas. The syrup extracted from kitul is used in local cuisine and traditional medicine. Similarly, palmyrah has deep roots in Sri Lankan culture, particularly in the Northern and Eastern provinces, where its products contribute to food security and local industries.
The rise of oil palm plantations has led to the clearing of lands that once supported the traditional crops. With large-scale commercial investments driving oil palm expansion, small-scale farmers are finding it increasingly difficult to sustain their livelihoods. Gamage warns, “If we allow oil palm to replace our native palms, we risk losing not just biodiversity, but also a vital part of our cultural heritage.”
The Global Perspective: Lessons from Other Nations
Sri Lanka is not the first country to grapple with the consequences of oil palm expansion. Malaysia and Indonesia, the world’s leading producers of palm oil, have faced severe deforestation, biodiversity loss, and socio-economic conflicts due to unchecked plantation growth.
In Indonesia, for example, vast tracts of rainforest have been cleared for palm oil production, leading to habitat destruction for endangered species such as orangutans and Sumatran tigers. Additionally, indigenous communities have been displaced, sparking legal battles over land rights.
Malaysia has attempted to address some of these issues by introducing sustainability certifications, such as the Malaysian Sustainable Palm Oil (MSPO) standard. However, implementation challenges remain, and deforestation continues at an alarming rate.
Sri Lanka can learn valuable lessons from these experiences. Implementing strict land-use policies, promoting agroforestry practices, and ensuring transparency in plantation expansion are crucial steps in mitigating environmental damage while supporting economic development.
The Urgent Need for Action
Despite these concerns, Sri Lanka has yet to enforce strict regulations on oil palm expansion. Gamage urges authorities to intervene: “It is imperative that we implement policies to control its spread before it is too late. The unchecked expansion of oil palm will lead to irreversible environmental damage.”
To address this issue, experts suggest a multi-pronged approach:
Stronger Land-Use Policies
– The government must enforce restrictions on oil palm cultivation in ecologically sensitive areas, such as wetlands and forest reserves.
Reforestation and Rehabilitation
– Efforts should be made to restore degraded lands by reintroducing native tree species and promoting sustainable agroforestry.
Supporting Traditional Agriculture
– Incentives should be provided to farmers growing traditional crops like kitul and palmyrah, ensuring that these industries remain viable.
Public Awareness and Education
– Raising awareness among local communities about the environmental and social impacts of oil palm can empower them to make informed decisions about land use.
Sustainable Alternatives
– Encouraging research into alternative vegetable oil sources, such as coconut oil, which has long been a staple in Sri Lankan agriculture, could reduce reliance on palm oil.
As Sri Lanka stands at a crossroads, the decisions made today will determine the country’s ecological and agricultural future. While the economic benefits of oil palm are undeniable, its long-term environmental and social costs cannot be ignored. The challenge now is to strike a balance between economic growth and environmental sustainability before the damage becomes irreversible.
In conclusion Gamage said, “We must act now. If we allow oil palm to spread unchecked, future generations will bear the cost of our inaction.”
Sri Lanka has the opportunity to take a different path—one that prioritises biodiversity conservation, sustainable agriculture, and the well-being of local communities. The time for decisive action is now.
By Ifham Nizam
Features
A plea for establishing a transboundary Blue-Green Biosphere Reserve in Gulf of Mannar and Palk Bay

Blue-green land and waterscapes act as ecological corridors across land and water in creating an ecological continuity in order to protect and restore the habitats of native and naturalised species.
In addition, these ecological corridors also help to conserve and improve the habitats of migratory species, as well. One of the main objectives of establishing blue-green land-waterscapes is to reconcile increasing local/regional development and human livelihood challenges in a sustainable manner while, at the same time, safeguard biodiversity and their habitats/ecosystems, as far as possible.
While green landscapes are natural and semi-natural terrestrial vegetation types like natural forests and grasslands, blue waterscapes are aquatic or semi-aquatic vegetation types such as seagrass meadows, mangroves and coastal and other wetlands. These vegetated coastal ecosystems known as ‘blue carbon’ ecosystems are some of the most productive on Earth and located at the interfaces among terrestrial, freshwater and marine environments. They provide us with essential ecosystem services, such as serving as a buffer in coastal protection from storms and erosion, spawning grounds for fish, filtering pollutants and contaminants from coastal waters thus improving coastal water quality and contributing to all important food security.
In addition, they capture and store “blue” carbon from the atmosphere and oceans at significantly higher rates per unit area than tropical forests (Figure 1) and hence act as effective carbon sinks. By storing carbon, these ecosystems help to reduce the amount of greenhouse gas in the atmosphere, thus contributing significantly to mitigate the effects of climate change.

Figure 1: Carbon storage in different vegetation types (Source – What Is Blue Carbon and Why Does It Matter? – Sustainable Travel International)
.Blue-green Carbon Markets
The recognition of blue carbon (BC) ecosystems (primarily mangroves, seagrasses and tidal marshes) as an effective natural climate solution paved the way for their inclusion within carbon markets. Blue carbon is the marine analog of green carbon, which refers to carbon captured by terrestrial (i.e., land-based) plants. The blue-green carbon market involves buying and selling carbon credits from projects that protect and restore coastal and marine ecosystems (blue carbon) and terrestrial ecosystems (green carbon). Since Blue Carbon ecosystems have higher carbon sequestration (capture and store) potential compared to their terrestrial counterparts, blue Carbon credits are worth over two times more than green carbon credits. They offer opportunities for commercial enterprises to offset carbon emissions and in turn support climate action.
Blue Carbon projects are expected to grow twofold in the near future. With the recent surge in international partnerships and funding, there is immense growth potential for the blue carbon market. However, it is critically important to look beyond the value of the carbon sequestered to ensure the rights and needs of local communities that are central to any attempt to mitigate climate change using a blue and green carbon project.
Blue Carbon projects can serve as grassroot hubs for sustainable development by developing nature-based solutions in these ecosystems thus contributing to both climate change mitigation and adaptation. Globally, numerous policies, coastal management strategies, and tools designed for conserving and restoring coastal ecosystems have been developed and implemented. Policies and finance mechanisms being developed for climate change mitigation may offer an additional route for effective coastal management. The International Blue Carbon Initiative, for example, is a coordinated, global program focused on conserving and restoring coastal ecosystems for the climate, biodiversity and human wellbeing.
Until recently, most of these opportunities focus on carbon found in the above ground vegetative biomass and do not account for the carbon in the soil. On the other hand, blue carbon, in particular has the potential for immense growth in carbon capture economics in the near future and can provide significant socioeconomic and environmental benefits. Consequently, blue -green carbon habitats in the Gulf of Mannar – Palk Bay region represent invaluable assets in climate change mitigation and coastal ecosystem conservation and sustainable development.
Gulf of Mannar and Palk Bay Trans-boundary Region
The Gulf of Mannar and Palk Bay region form a transboundary area within the waters of southeastern India and northwestern Sri Lanka. This region supports dense seagrass meadows having a high level of marine biodiversity including marine mammals such as dugong. Sea turtles are frequent visitors to the gulf while sharks, dolphins, sperm and baleen whales too, have been reported from this area. The Mannar region is recognized as an Important Marine Mammal Area (IMMA) of the world by IUCN (Figure 2) and also an Important Bird Area by Birdlife International. This region as a whole is a store house of unique biological wealth of global significance and as such is considered as one of the world’s richest regions from a marine biodiversity perspective.

Figure 2. Gulf of Mannar and Palk Bay IMMA (Source – IUCN Joint SSC/WCPA Marine Mammal Protected Areas Task Force, 2022 IUCN-MMPATF (2022)
Gulf of Mannar Biosphere Reserve – India
India has already declared a part of this region as the UNESCO Gulf of Mannar Biosphere Reserve covering an area of 10,500 km2 of ocean with 21 islands and the adjoining coastline. The islets and coastal buffer zone include beaches, estuaries, and tropical dry broadleaf forests, while the surrounding seascape of the Marine National Park (established in 1986) and a 10 km strip of the coastal landscape that include seaweed communities, seagrass communities, coral reefs, salt marshes and mangrove forests form the coastal and marine component of the biosphere reserve on the Indian side of the Gulf of Mannar.
Sri Lankan ‘Proposed’ Biosphere Reserve
On the Sri Lankan side of the Palk Bay there is a semi-enclosed shallow water body between the southeast coast of India and Sri Lanka, with a water depth maximum of 13 m. To the south, a chain of low islands and reefs known as Adam’s Bridge or Rama Setu (Rama’s Bridge), separates Palk Bay from the Gulf of Mannar. The Palk Bay leads to Palk Strait (Figure 3). Palk Bay is one of the major sinks for sediments along with the Gulf of Mannar. Sediments discharged by rivers and transported by the surf currents as littoral drift settle in this sink.
On the Sri Lankan side of the Palk Bay, studies are being conducted by the Dugong and Seagrass Conservation Project to establish an additional 10,000 hectares of Marine Protected Area to support the conservation of dugongs and their seagrass habitat in the Gulf of Mannar and Palk Bay. This project will involve the preparation of a multiple-community-based management plan in conjunction with government, fishing communities and the tourism industry.
With this valuable information emerging from projects of this nature, Sri Lanka has real opportunities to create a large marine protected area in the Gulf of Mannar and Palk Bay region and eventually merging them together with the Gulf of Mannar Biosphere Reserve of India to form a trans-boundary biosphere Reserve.
Terrestrial cum Marine Spatial Plan for the Gulf of Mannar and Palk Bay Region
Therefore, an excellent opportunity awaits both the Governments of Sri Lanka and India to collaborate in preparing of a terrestrial and marine spatial plan for this region, a prerequisite before going further on designing and implementing large scale development plans in establishing wind energy farms, mineral sand extraction, fishing industry, oil exploration and tourism development.
Coastal and Marine Spatial Planning (CMSP) is an integrated, place-based approach for allocating coastal and marine resources and space, while protecting the ecosystems that provide these vital resources.
On the Indian side, the Gulf of Mannar Biosphere reserve is well established and functional. On the Sri Lankan side, already there are three DWLC managed protected areas i) Adam’s Bridge Marine National Park (# 29 in the map – 18,990 ha declared in 2015), ii) Vedithalathiv Nature Reserve (# 35 -29,180 ha declared in 2016) and iii) Vankalai Sanctuary ( # 97 -4839 ha declared in 2008) (Figure 4) which can serve as the core zone of the Sri Lankan counterpart of a trans-boundary biosphere reserve. Due to the integrated nature of shallow wetland and terrestrial coastal habitats, Vankalai Sanctuary, in particular is highly productive, supporting high ecosystem and species diversity.

Figure 4: Protected Areas in Norther Sri Lanka Managed by the Department of Wildlife Conservation Source: DWLC
This site provides excellent feeding and living habitats for a large number of water bird species, including annual migrants, which also use this area on arrival and during their exit from Sri Lanka.
Having several coastal and marine protected areas already within the Sri Lankan territory provide an excellent opportunity to establish the Gulf of Mannar – Palk Bay blue-green Biosphere Reserve (Sri Lanka) initially and eventually to join up seamlessly with the already established Gulf of Mannar Biosphere Reserve on the Indian side to create a trans-boundary blue-green biosphere reserve.
This makes perfect sense because unlike sedentary plant species, mobile animal and plant groups (phytoplankton, in particular) do not respect human demarcated territorial boundaries. The provision of a common and unhindered protected coastal and marine passage for their customary movement for food and raising young is therefore of crucial importance in conservation management. Scientific evidence-based selection of additional areas, if necessary and their respective boundaries are best be determined in consultation with expert groups on marine mammals and reptiles, birds, fish, coastal vegetation conservation, sociology and industrial development from both sides of the divide.
Proper spatial planning needs to be done before large-scale development plans are designed and implemented in order to avoid conflicts of interest leading to inordinate delays and teething problems in project initiation. As a priority, the protected blue-green core and buffer regions need to be demarcated for their conservation. This could best be done in this narrow passage of land and water between Sri Lanka and India
( Palk Strait & Gulf of Mannar) by preparing a marine and terrestrial spatial plan along the UNESCO Man and Biosphere conceptual guidelines differentiating core, buffer and transition zones. While the protected areas in the core and buffer zone provide all important ecosystem services that would also serve as breeding ground for fish, crustaceans, marine reptiles, birds and mammals thereby provisioning sustainable industries to be developed in the surrounding transition areas demarcated in the joint spatial plan.
In addition, the Satoyama Global Initiative established by the Japanese at UNESCO as a global effort in 2009 to realise ‘societies in harmony with nature’ in which – Satoumi – specifically referring to the management of socio-ecological production landscapes in marine and coastal regions, is also a good model to be considered for conservation of biodiversity and co-existence between humans and nature.
Final Plea
In order to take this proposal forward from the Sri Lankan side, a number of useful baseline reports are already available including, but not limited to, the following: i. Biodiversity Profile of the Mannar District (CEJ & USAID 2022), ii. The Gulf of Mannar and its surroundings (IUCN 2012), iii) Atlas of Mangroves, Salt Marshes and Sand Dunes of the Coastal Area from Malwathu Oya to Pooneryn in the Northwestern Coastal Region, Sri Lanka (Ecological Association of Sri Lanka, Peradeniya, Sri Lanka, 2020). iv. Integrated Strategic Environment Assessment of the Northern Province of Sri Lanka (CEA 2014).
If this proposal to establish a Trans-boundary Blue-Green Biosphere Reserve in the Gulf of Mannar and Palk Bay is acceptable in principle to the Governments of Sri Lanka and India, it would be ideal if the Man and the Biosphere (MAB) program UNESCO which is an intergovernmental scientific program whose mission is to establish a scientific basis for enhancing the relationship between people and their environments to partner with the relevant Government and non-governmental agencies in both countries in making it a reality. This proposed concept has all the necessary elements for developing a unique sustainable conservation cum industrial development strategy via nature-based solutions while at the same time contributing to both climate change mitigation and adaptation.
by Emeritus Professor Nimal Gunatilleke,
University of Peradeniya
-
Business2 days ago
Strengthening SDG integration into provincial planning and development process
-
News5 days ago
Bid to include genocide allegation against Sri Lanka in Canada’s school curriculum thwarted
-
Sports7 days ago
Sri Lanka’s eternal search for the elusive all-rounder
-
Sports3 days ago
To play or not to play is Richmond’s decision
-
Business12 hours ago
New SL Sovereign Bonds win foreign investor confidence
-
News7 days ago
ComBank crowned Global Finance Best SME Bank in Sri Lanka for 3rd successive year
-
Features7 days ago
Sanctions by The Unpunished
-
Features7 days ago
More parliamentary giants I was privileged to know