Features
GALLE AND ST. ALOYSIUS’ COLLEGE
CHAPTER IV
So my life from rags to riches, from elementary education to self-acquired knowledge, from shattering adversity to rewarding accomplishment, is an epitome of the determination, the tenacity, the purposefulness, and, above all, the cultural values, inculcated in me, as a Buddhist, by the teaching and the example of the Christian Fathers and Teachers who moulded my up-bringing in the impressionable age of my youth. I then learnt never to take no for an answer!
(N.U. Jayawardena, The Aloysian 1915-1990 Diamond Souvenir, p.256)
The picturesque town of Galle, with its sea front, harbour, Dutch ramparts and walled city in the Fort, figured prominently in NU’s life in the early 1920s. During Portuguese and Dutch occupation, Galle had been the main port of the island, since it possessed an excellent natural harbour, with trade and commerce with Europe and Asia conducted from there. In the 19th century, Galle continued to be a busy entrepôt and commercial hub, and was the main port of Sri Lanka up to the 1880s. Compared to Tangalle, Hambantota and Matara, Galle was a bustling town, with a variety of ethnic and religious communities – Sinhalese, Tamil, Muslim, South Indian Chettiar, European, and Burghers of Portuguese and Dutch descent – with their temples, kovils, mosques and churches. Galle had several large girls’ and boys’ schools run by Christian missions or by theBuddhist Theosophical Society.
There were government and mercantile offices, banks, hotels, cinemas, and shops. Among the important foreign mercantile establishments in Galle were: E. Coates & Co., Charles P. Hayley & Co., Volkart Bros., and the engineering firm of Walkers. Main Street had several large shops – The Galle Stores, National Stores, Modern Drapery Stores, Abdul Rahims, and Lakmini Jewellers, among others.
Norah Roberts (1993, pp.10-13) recalls the popularity of Galle’s first cinema hall, the Britannica Picture Palace (later called Queen’s), which opened in 1924 showing Charlie Chaplin’s The Truant. Norah Roberts (the daughter of civil servant T.W. Roberts from Barbados and his British wife Florence Tarrent) was the librarian of the Galle Library from 1940 to 1982. In her book on Galle, she notes the changes in Galle in the 19th and early 20th centuries:
Galle port won international fame. Galle town gained Municipal status. Galle Main Street was built up and the shops sold all kinds of imported groceries, textiles, crockery, cutlery, medicines, iron and steel goods, roads linked villages with the town and with each other and railroads, motor cars, lorries and buses… carried people from Galle to Colombo. (Roberts, 1993, p.115)
At the age of 12, NU was enrolled at St. Aloysius’ College and lived, as mentioned earlier, with his eldest sister Charlotte (1903-90) and her husband, Thevis Nanayakkara (1893-1976) at Mihiripenna, a village near Talpe, 6 miles south of Galle along the coast.
Nanayakkara was the District Sales Manager of the US Singer Company, the largest sewing-machine company in the world, which had stores in Colombo, Kandy, Galle and Jaffna. NU recalled attending their wedding in 1919, going there in a bullock cart. Charlotte and her husband looked after NU and his brothers Peter and David throughout the period of their education at St. Aloysius’ in the 1920s. Charlotte, who was five years older than NU, married at the age of 16.
During the time NU lodged with her, she gave birth to her first two children, Eugene in 1921, and Newton in 1923; she had seven more children, which was not unusual at the time. In fact, NU’s mother had her last two children in the same years that Charlotte had her first two. In later life, Charlotte’s daughter Madeleine recalled how NU would study with a book in one hand while holding a baby on his shoulder with the other (Chandrani Jayawardena, personal communication).
When NU went home for school holidays there were even more babies to look after, as his three younger sisters were born between 1919 and 1923. In 1927 his older sister, Rosalind, married Edwin Wijeyewickrema of Weraduwa, Matara, who was employed in the Postal Department. Edwin had been a student at St. Servatius’ during NU’s time, and according to Rosalind’s daughter Chandrani, it was NU who proposed that his sister Rosalind marry his former schoolmate.
Among the Jesuits
St. Aloysius’, a Catholic school founded by Jesuits in 1895, was situated on an elevated site called Mount Calvary in the northern part of Galle near the railway station. There were many other good schools in Galle, notably Richmond College started by Methodists in 1876, and Mahinda College, the leading English-medium Buddhist boys’ school in Galle founded by the Buddhist Theosophical Society (BTS) in 1892. To such schools, bright male students came from around the Southern Province. The parallel girls’ schools in Galle were the Sacred Heart Convent started by the Catholic Sisters of Charity in 1896, Southlands founded by Methodists in 1885, and Sangamitta School opened by Buddhists in 1919. In the early decades of all these schools, whether Christian or Buddhist, the principals and teachers included Burghers and Europeans with high educational qualifications.
The Jayawardena sisters Charlotte and Rosalind left school at around the age of 12; NU’s three younger sisters, Wimala, Sita and Hilda attended Christ Church school in Tangalle, a Protestant school which taught in the English medium. NU’s family, it seems, preferred an English-medium education, and valued the prestige and reputed academic excellence of Christian schools. One son of a maternal cousin of NU’s was Professor Jothiya Dheerasekera (now Bhikku Dhammavihari), who lived next to NU’s father’s house in Tangalle and attended Christ Church School, accompanying NU’s younger sisters to school. NU was at that time at St. Aloysius’, and on his vacations in Tangalle he used to bring books by British poets and writers and even an atlas to share with the other children (Bhikku Dhammavihari, 2006, interview with K. Jayawardena). Walking daily from the Galle railway station to St. Aloysius’, along Kaluwella High Street, NU would have passed through a busy area where there were several kittangi, or business houses of South Indian Chettiars who were moneylenders and pawnbrokers – the best known at the time being Letchiman Chettiar. Also along this road were jewellery shops, grocery stores, and small shops (kadey) and kiosks, and near the school were also the usual street vendors selling fruits, sweets and snacks. It is likely that NU, as he walked to school, would have observed and absorbed the commercial activity around him.
St. Aloysius’ came under the direct supervision of the Jesuit clergy, who arrived in Sri Lanka in 1893. Jesuits were mainly concerned with education, and establishing their schools in the colonies, especially in China, India, Indonesia and Japan. St. Francis Xavier was among the early Jesuit missionaries of the 16th century to work in India, and by the 19th century Jesuits were starting high schools and universities in South Asia. In all their educational ventures, the Jesuits abided by the “Loyolan principles,” which promoted excellence in all areas of activity.
Many Jesuit schools throughout the world were named in honour of St. Aloysius Gonzaga (1568-91) the Catholic patron saint of youth. (St. Aloysius Gonzaga (1568-91) was born into nobility, and at the age of 18 joined the Jesuit Order. He was afflicted by illness from childhood and devoted his short life to caring for the sick, serving in a hospital during an outbreak of the plague of 1587. He died at the age of 23, after contracting the disease.) It is said that he was inspired to join the Jesuit order after having read a book about their missionary work in India. There is also a school named after St. Aloysius in Mangalore, India, which was founded around the same time as St. Aloysius’ College, Galle. It is also situated on top of a hill and is similar in its architecture.
Catholic schools developed fairly rapidly, and by 1892 the Catholics in Sri Lanka had the largest number of schools teaching in Sinhala and Tamil (209), as well as 14 English-medium high schools (Boudens, 1979, p.170). This hierarchy of schools was class-based. The small free schools teaching in Sinhala or Tamil catered to the urban and rural poor, while the more-prestigious English-medium schools were for the aspiring middle and lower-middle classes of the country.
In 1893 five Catholic dioceses – Colombo, Jaffna, Kandy, Trincomalee and Galle – were established. The Galle diocese included the districts of Galle, Matara, Ratnapura and Hambantota. In this carving up into religious ‘spheres of influence,’ the Galle diocese was allocated to the Jesuits. There were few Catholics in the Southern Province diocese, but many Buddhist children attended Catholic schools. A high proportion of the teachers and heads of these schools were Italian, Belgian, Irish and French priests. NU may have been enrolled at St. Aloysius’ College through contacts with Catholic clergy in his two earlier schools, St. Mary’s (Hambantota) and St. Servatius’ College (Matara). In February 1920, NU aged 12 entered St. Aloysius’ in Form 1, and studied at this school up to January 1925. St. Aloysius’ College provided a good education and training, which enabled boys to obtain positions in the colonial administration and in mercantile establishments. The levying of fees shut out children from poorer homes, but the families who could afford it, or managed to raise the money, found the expense a good investment, which could bring them status. The curricula of these schools, their methods of teaching, and extracurricular activities, were modelled on the lines of the public schools in Britain.
Studying in the Train
NU’s life was heavily regulated by train schedules from Talpe, where he lived with his sister Charlotte, to Galle. He described his train journey to school:
My period in College was in the aftermath of World War I and the ensuing depression. I travelled by train to Galle and back from Talpe. Trains were invariably late, particularly the Colombo-Matara Express scheduled to arrive in Galle at 7:30 p.m., but [which] usually made it by 9 p.m. to 10 p.m. So, I arrived home rather late in the night. (The Aloysian 1915-1990, p.255)
NU would talk with emotion of his experiences and the hardships he endured, travelling between his home and school:
I used to get three cents as pocket money, which at that time was enough for a tea, a bun and a plantain. However, though I had the opportunity of travelling to school by train, it was yet a very tedious journey. Once again I would get up at about five in the morning and walk to reach the (Talpe) railway station, for the train arrived any time between 7:00 and 7:30. I reached school by 8:00 or 8:30. On my return journey there was only one train, which was usually delayed, and invariably, I would get home at about 9:00 in the night or sometimes as late as midnight. However, this travelling did help me in my schoolwork. (interview by Manel Abhayaratne)
NU frequently recalled, with some pride, how he spent the time while waiting for trains:
All my reading and homework was done at the railway station in Galle. Perhaps, that is what helped me in developing the formats of grammar and spelling and even the pronunciation of words. At that time the people in rural areas were not very conversant in English. In fact, many of them did not even speak the language, and so the dictionary was my teacher and companion. (interview by Manel Abhayaratne)
He utilized the hours spent in the train and station waiting-room, which became his ‘study’ for reading and memorizing, while his brothers played cricket on the platform of the station. The many accumulated hours of study paid dividends in later life. As his daughterNeiliya Perera writes:
His language and versatility of writing, even at the age of 94 years when he died, was something unbelievable! He impressed on us the need for education and reminded us that when he had to stand on the way back home as the train was invariably crowded, he would stand under a light with an Oxford Pocket Dictionary in his hand and memorize the words and their meanings.
NU epitomized the Victorian slogan of ‘Self-help,’ popularized by a best-selling book of that name by Samuel Smiles, about the virtue and rewards of hard work and individual enterprise. This book in later years had pride of place in NU’s library.
The Rail-Bus Phenomenon
The excitement of train travel for schoolchildren, including NU and his younger brothers, is reflected in an article in the school magazine written by NU in 1922. (The article was signed: “D.U. Jayawardena (Form 6)” – an obvious mistake. Reading this interesting essay in the school magazine, the ideas, flow of writing and content flag the article as having been written by NU, who would have been in Form 6, and not his younger brother DU, who would have been only 12 at the time.) The amusing and surprisingly perceptive essay lends some historical insight into the introduction of an interesting mode of rail transport, the ‘rail bus.’ It is also significant as probably the earliest article with an economic angle published by NU, aged 14 – and his next known article would not appear until 12 years later.
In the school article, NU explains how the creation of the ‘rail bus’ occurred after the motorbus – a more economical and comfortable form of travel – was introduced into Sri Lanka. NU describes the ‘rail bus’ as:
… a long bogie carriage which can go either way like a centipede. It runs on the ordinary rails, and is driven by steam. The carriage is lit with electricity and it has even electric fans.
According to the article, while in theory it may have been a good idea, in reality the rail bus was often overcrowded, and frequently broke down, resulting in delays and inconvenience for its passengers. He concluded the article by questioning the logic of running
the rail bus, pointing out that “an ordinary train run at the same time and at the same rates would give the same return at less cost” (The Aloysian, 1924, pp.315-16).
(Excerpted from N.U. JAYAWARDENA The first five decades)
By Kumari Jayawardena and Jennifer Moragoda
To be continued
Features
Your six-year-old needs a tablet like a fish needs a smartphone
THE GREAT DIGITAL RETHINK — PART II
Nordic countries handed tablets to toddlers and called it early childhood education. Now they’re taking the tablets back, handing out pencils, and hoping nobody noticed. Meanwhile, the Global South is still signing the tablet contracts. Someone should probably warn them.
The Tablet Arrives in Preschool
It is 2013, a government minister stands in a preschool in Stockholm, handing a shiny tablet to a four-year-old. Press cameras click. A press release announces that Sweden is building the digital classrooms of the future. The child, who until recently had been learning to hold a crayon, now swipes confidently at a screen. Innovation! Progress! The future!
Fast forward to 2023, the same Swedish government, or at least its successors, announces that preschools were wrong to make digital devices mandatory. Children’s reading comprehension is declining. Books are going back on the shelves. Pencils are making a comeback. The preschool tablets are being quietly wheeled into storage, and nobody wants to talk about the press release.
What Finland Actually Did — And Is Now Undoing
Finland has long held a special place in the global education imagination. When PISA scores are published and Finland sits at or near the top, education ministers from Seoul to São Paulo take note and wonder what they are doing wrong. Finland is the benchmark. Finland is the proof that good education is possible.
Which makes it all the more significant that Finland, in 2025, passed legislation banning mobile phones from classrooms. Not just recommending restraint. Not just issuing guidelines. Banning them, with teachers empowered to confiscate devices that disrupt learning. The law covers both primary and secondary schools. It came after years of evidence that children were distracted, and that Finland’s own PISA scores had been falling.
But the phone ban is only part of the story. The deeper shift in Finnish primary education has been a quiet reassertion of analogue fundamentals. Early literacy is being treated again as a craft that requires time, patience, practice and, crucially, a pencil.
Sweden gave tablets to toddlers. Then took them back. The pencils were in a drawer the whole time.
Sweden’s Spectacular U-Turn
Sweden’s reversal is arguably the most dramatic in recent educational history, because Sweden had gone further than most in embracing early-years digitalisation. The country had not merely allowed devices in preschool, it had in places mandated them, treating digital interaction as a developmental right alongside physical play and social learning. There was a logic to it, however misplaced: if the future is digital, surely children should encounter that future as early as possible.
The problem is that young children are not miniature adults navigating a digital workplace. They are human beings in the early stages of acquiring language, developing fine-motor-skills, building concentration and learning to regulate their own attention. These are not processes that are enhanced by a swipeable screen. Research on early childhood development is consistent on this point: young children learn language through conversation, storytelling, and physical manipulation of objects. They learn to write by writing, by the slow, muscular, tactile process of forming letters with a hand.
By 2023, Swedish education authorities had seen enough. Reading comprehension scores were down. Handwriting was deteriorating. Teachers were reporting that children were arriving in primary school unable to hold a pen properly. The policy reversed. Books came back. Cursive writing was reintroduced. The national curriculum was amended. And Sweden became, instead, a cautionary tale about what happens when you swap crayons for touchscreens before children have learned what crayons are for.
Australia: Banning Phones at Lunch
Australia’s approach to primary school digitalisation has been somewhat less ideologically charged than Scandinavia’s, and accordingly its reversal has been more pragmatic than philosophical. Australian states and territories arrived at phone bans largely through the accumulating pressure of parent complaints, teacher frustration and growing evidence that smartphones were damaging the social fabric of school life, not just in classrooms, but in playgrounds.
Queensland’s ‘away for the day’ policy, introduced in Term 1 of 2024, was notable precisely because it extended beyond lesson time to cover break times as well. This was a direct acknowledgement that the problem was not simply digital distraction during learning, it was the way that always-on connectivity was transforming childhood itself. Children who spend every break time on a phone are not playing, not resolving social conflicts face to face, not developing the unstructured social skills that primary school has always, if accidentally, taught.
The cyberbullying dimension added particular urgency in Australia, where research showed that many incidents of online harassment between primary-school children were occurring during school hours, facilitated by the phones sitting in their pockets. Banning the phone at the school gate did not solve the problem of online cruelty, but it did remove the school day as a venue for it.
The Science of the Pencil
The cognitive argument for handwriting in primary education is, it turns out, and far more interesting than the popular ‘screens bad, pencils good’ slogan suggests. The research on note-taking in university students, the finding that handwritten notes produce better conceptual understanding than typed notes, has a more fundamental parallel in primary education.
When a young child learns to write by hand, they are not merely practising a motor skill. They are encoding letters through physical movement, which activates memory systems that visual recognition alone does not reach. Studies in developmental psychology suggest that children who learn to write letters by hand recognise them faster and more accurately than those who learn through typing or tracing on screens. The hand, it appears, teaches the brain in ways the finger-swipe does not.
This does not mean that digital tools have no place in primary education, nobody sensible is arguing that children should graduate from primary school unable to use a keyboard. The question is sequencing and proportion. The emerging consensus, hard-won through a decade of failed experiments, is that foundational literacy and numeracy need to be established through analogue means before digital tools are introduced as supplements. Screens can follow pencils. Pencils, it turns out, cannot follow screens without catching up on what was missed.
The hand teaches the brain in ways the finger-swipe does not. And it took a decade of falling scores to rediscover this.
The Rest of the World Is Still Buying Tablets
Here is the uncomfortable part. While Finland legislates, Sweden reverses course and Australia bans phones from playgrounds, a large portion of the world’s primary schools are doing the opposite. Governments across South and Southeast Asia, Sub-Saharan Africa and Latin America are actively expanding device programmes in primary schools. Tablets are being distributed. Interactive whiteboards are being installed. AI tutoring apps are being piloted. The logic is identical to the logic Finland and Sweden followed 15 years ago: modernise, digitalise, equip children for the future.
The vendors selling these systems are not telling ministers about the Swedish U-turn. The development banks financing device programmes are not adjusting their models to reflect the OECD’s inverted-U curve. The international consultants advising education ministries are largely still working from a playbook written in 2010.
The lesson of the Nordic reversal is not that screens are evil, it is that screens at the wrong stage, in the wrong proportion, without the right pedagogical framework, undermine the very foundations they are supposed to build on. That lesson is available. The question is whether anyone is listening.
What Primary Schools Actually Need
Literacy and numeracy are not enhanced by early device saturation. They are built through reading aloud, through writing by hand, through mathematical reasoning with physical objects, and through the irreplaceable medium of a skilled teacher who knows their students.
Technology in primary education works best when it supplements a strong foundation, not when it substitutes for one that has not yet been built. Sweden and Finland did not fail because they used technology. They failed because they used it too extensively, and without asking what it was actually for. That question — what is this for? — is the one that every primary school system in the world should be asking before it signs another tablet contract.
SERIES ROADMAP Part I: From Ed-Tech Enthusiasm to De-Digitalisation | Part II: Phones, Pens & Early Literacy (this article) | Part III: Attention, Algorithms & Adolescents | Part IV: Universities, AI & the Handwritten Exam | Part V: A Critical Theory of Educational De-Digitalisation
(The writer, a senior Chartered Accountant and professional banker, is Professor at SLIIT, Malabe. The views and opinions expressed in this article are personal.)
Features
Government is willing to address the past
Minister Bimal Rathnayake has urged all Sri Lankan refugees in India to return to Sri Lanka, stating that provision has been made for their reintegration. He called on India to grant citizenship to those who wished to stay on in India, but added that the government would welcome them back with both hands if they chose Sri Lanka. He gave due credit to the Organisation for Eelam Refugees Rehabilitation (OfERR), an NGO led by S. C. Chandrahasan, the son of S. J. V. Chelvanayakam, widely regarded as the foremost advocate of a federal solution and a historic leader of the Federal Party. OfERR has for decades assisted refugees, particularly Sri Lankan Tamils in India, with documentation, advocacy and voluntary repatriation support. Given the slow pace of resettlement of Ditwah cyclone victims, the government will need to make adequate preparations for an influx of Indian returnees for which it will need all possible assistance. The minister’s acknowledgement indicates that the government appreciates the work of NGOs when they directly assist people.
The issue of Sri Lankan refugees in India is a legacy of the three-decade long war that induced mass migration of Tamil people to foreign countries. According to widely cited estimates, the Sri Lankan Tamil diaspora today exceeds one million and is often placed between 1 and 1.5 million globally, with large communities in Canada, the United Kingdom and Australia. India, particularly Tamil Nadu, continues to host a significant refugee population. Current figures indicate that approximately 58,000 to 60,000 Sri Lankan Tamil refugees live in camps in India, with a further 30,000 to 35,000 living outside camps, bringing the total to around 90,000. These numbers have declined over time but remain one of the most visible human legacies of the conflict.
The fact that the government has chosen to make this announcement at this time indicates that it is not attempting to gloss over the human rights issues of the past that continue into the present. Those who suffered victimisation during the war may be encouraged that their concerns remain on the national agenda and have not been forgotten. Apart from those who continue to be refugees in India, there are more than 14,000 complaints of missing persons still under investigation according to the Office on Missing Persons, which has received tens of thousands of complaints since its establishment. There are also unresolved issues of land taken over by the military as high security zones, though some land has been released, and prisoners held in long term detention under the Prevention of Terrorism Act, which the government has pledged to repeal and replace.
Sequenced Response
In addressing the issue of Sri Lankan Tamil refugees in India, the government is sending a message to the Tamil people that it is not going to gloss over the past. The indications are that the government is sequencing its responses to problems arising from the past. The government faces a range of urgent challenges, some inherited from previous governments, such as war era human rights concerns, and others that have arisen more recently after it took office. The most impactful of these crises are not of its own making. Global economic instability has affected Sri Lanka significantly. The Middle East war has contributed to a shortage of essential fuels and fertilizers worldwide. Sri Lanka is particularly vulnerable to rising fuel prices. Just months prior to these global pressures, Sri Lanka faced severe climate related shocks, including being hit by a cyclone that led to floods and landslides across multiple districts and caused loss of life and extensive damage to property and livelihoods.
From the beginning of its term, the government has been compelled to prioritise economic recovery and corruption linked to the economy, which were central to its electoral mandate. As the International Monetary Fund has emphasised, Sri Lanka must continue reforms to restore macroeconomic stability, reduce debt vulnerabilities and strengthen governance. The economic problems that the government must address are urgent and affect all communities, whether in the north or south, and across Sinhalese, Tamil and Muslim populations. These problems cannot be postponed. However, issues such as dealing with the past, holding provincial council elections and reforming the constitution are not experienced as equally urgent by the majority, even though they are of deep importance to minorities. Indeed, the provincial council system was designed to address the concerns of the minorities and a solution to their problems.
Unresolved grievances tend to reappear in new forms when not addressed through political processes. Therefore, they need to be addressed sooner rather than later, even if they are not the most immediate priorities for the government. It must not be forgotten that the ethnic conflict and the three decade long war it generated was the single most destructive blow to the country, greatly diminishing its prospects for rapid economic development. Prolonged conflict reduced investment, diverted public expenditure and weakened institutions. If Sri Lanka’s early leaders had been able to negotiate peacefully and resolve their differences, the country might have fulfilled predictions that it could become the “Switzerland of the East.”
Present Opportunity
The present government has a rare opportunity to address the issues of the past in a way that ensures long term peace and justice. It has a two thirds majority in parliament, giving it the constitutional space to undertake significant reforms. It has also demonstrated a more inclusive approach to ethnic and religious minorities than many earlier governments which either mobilized ethnic nationalism for its own purposes or feared it too much to take political risks to undertake necessary reforms. Public trust in the government, as noted by international observers, remains relatively strong. During her recent visit, IMF Director General Kristalina Georgieva stated that “there is a window of opportunity for Sri Lanka,” noting that public trust in the government provides a foundation for reform.
It also appears that decades of public education on democracy, human rights and coexistence have had positive effects. This education, carried out by civil society organisations over several decades, sometimes in support of government initiatives and more often in the face of government opposition, provides a foundation for political reform aimed at justice and reconciliation. Civil society initiatives, inter-ethnic dialogue and rights-based advocacy have contributed to shaping a more informed public about controversial issues such as power-sharing, federalism and accountability for war crimes. The government would do well to expand the appreciation it has deservedly given to OfERR to other NGOs that have dedicated themselves addressing the ethnic and religious mistrust in the country and creating greater social cohesion.
The challenge for the government is to engage in reconciliation without undue delay, even as other pressures continue to grow. Sequencing is necessary, but indefinite postponement carries risks. If this opportunity for conflict resolution is not taken, it may be a long time before another presents itself. Sri Lanka may then continue to underperform economically, remaining an ethnically divided polity, not in open warfare, but constrained by unresolved tensions. The government’s recent reference to Tamil refugees in India is therefore significant. It shows that even while prioritising urgent economic and global challenges, it has not forgotten the past. Sri Lanka has a government with both the mandate and the capacity to address that past in a manner that secures a more stable and just future for all its people.
By Jehan Perera
Features
Strategic diplomacy at Sea: Reading the signals from Hormuz
The unfolding tensions and diplomatic manoeuvres around the Strait of Hormuz offer more than a snapshot of regional instability. They reveal a deeper transformation in global statecraft, one where influence is exercised through calibrated engagement rather than outright confrontation. This is strategic diplomacy in its modern form: restrained, calculated, and layered with competing interests.
At first glance, the current developments may appear as routine diplomatic exchanges aimed at preventing escalation. However, beneath the surface lies a complex web of signalling among major and middle powers. The United States seeks to maintain deterrence without triggering an open conflict. Iran aims to resist pressure while avoiding isolation. Meanwhile, China and India, two rising powers with expanding global interests are navigating the situation with careful precision.
China’s position is anchored in economic pragmatism. As a major importer of Gulf energy, Beijing has a direct stake in ensuring that the Strait of Hormuz remains open and stable. Any disruption would reverberate through its industrial base and global supply chains. Consequently, China advocates de-escalation and diplomatic resolution. Yet, this is not purely altruistic. Stability serves China’s long-term strategic ambitions, including the protection of its Belt and Road investments and maritime routes. At the same time, Beijing remains alert to India’s growing diplomatic footprint in the region. Should India deepen its engagement with Iran and other Gulf actors, it could gradually reshape the strategic balance in areas traditionally influenced by China.
India’s approach, in contrast, reflects a confident and increasingly sophisticated foreign policy. By engaging Iran directly, while maintaining working relationships with Western powers, New Delhi is positioning itself as a credible intermediary. This is not merely about energy security, though that remains a key driver. It is also about strategic autonomy the ability to act independently in a multipolar world. India’s diplomacy signals that it is no longer a passive player but an active shaper of regional outcomes. Its engagement with Iran, particularly in the context of connectivity and trade routes, underscores its intent to secure long-term strategic access while countering potential encirclement.
Iran, for its part, views the situation through the lens of survival and strategic resilience. Years of sanctions and pressure have shaped a cautious but pragmatic diplomatic posture. Engagement with external actors, including India and China, provides Tehran with avenues to ease isolation and assert relevance. However, Iran’s trust deficit remains significant. Its diplomacy is transactional, focused on immediate gains rather than long-term alignment. The current environment offers opportunities for tactical advantage, but Iran is unlikely to make concessions that could compromise its core strategic objectives.
Even actors on the periphery, such as North Korea, are closely observing these developments. Pyongyang interprets global events through a narrow but consistent framework: regime survival through deterrence. The situation around Iran reinforces its belief that leverage, particularly military capability, is a prerequisite for meaningful negotiation. While North Korea is not directly involved, it draws lessons that may shape its own strategic calculations.
What emerges from these varied perspectives is a clear departure from traditional bloc-based geopolitics. The world is moving towards a more fluid and fragmented order, where alignments are temporary and issue-specific. States cooperate on certain matters while competing with others. This creates a dynamic but unpredictable environment, where misinterpretation and miscalculation remain constant risks.
It is within this evolving context that Sri Lanka’s strategic relevance becomes increasingly visible. The recent visit by the US Special Envoy for South and Central Asia, Sergio Gor, to the Colombo Port; is not a routine diplomatic courtesy call. It is a signal. Ports are no longer just commercial gateways; they are strategic assets embedded in global power competition. A visit of this nature underscores how Sri Lanka’s maritime infrastructure is being viewed through a geopolitical lens particularly in relation to sea lane security, logistics, and regional influence.
Such engagements reflect a broader reality: global powers are not only watching the Strait of Hormuz but are also positioning themselves along the wider Indian Ocean network that connects it. Colombo, situated along one of the busiest east–west shipping routes, becomes part of this extended strategic theatre. The presence and interest of external actors in Sri Lanka’s ports highlight an emerging pattern of influence without overt control a hallmark of modern strategic diplomacy.
For Sri Lanka, these developments are far from abstract. The island’s strategic location along major Indian Ocean shipping routes places it at the intersection of these global currents. The Strait of Hormuz is a vital artery for global energy flows, and any disruption would have immediate consequences for Sri Lanka’s economy, particularly in terms of fuel prices and supply stability.
Moreover, Sri Lanka must manage the competing interests of larger powers operating within its vicinity. India’s expanding regional role, China’s entrenched economic presence, and the growing attention from the United States all converge in the Indian Ocean. This requires a careful balancing act. Aligning too closely with any one power risks alienating others, while inaction could leave Sri Lanka vulnerable to external pressures.
The appropriate response lies in adopting a robust foreign policy that engages all major stakeholders while preserving national autonomy. This involves strengthening diplomatic channels, enhancing maritime security capabilities, and investing in strategic foresight. Sri Lanka must also recognise the growing importance of non-traditional security domains, including cyber threats and information warfare, which increasingly accompany geopolitical competition.
Equally important is the need for internal coherence. Effective diplomacy abroad must be supported by institutional strength at home. Policy consistency, professional expertise, and strategic clarity are essential if Sri Lanka is to navigate an increasingly complex international environment.
The situation in the Strait of Hormuz thus serves as both a warning and an opportunity. It highlights the fragility of global systems, but also underscores the potential for skilled diplomacy to manage tensions. For Sri Lanka, the challenge is not merely to observe these developments, but to position itself wisely within them.
In a world where power is no longer exercised solely through force, but through influence and presence, strategic diplomacy becomes not just an option, but a necessity. The nations that succeed will be those that understand this shift now and act with clarity, balance, and foresight.
Mahil Dole is a senior Sri Lankan police officer with over four decades of experience in law enforcement and intelligence. He previously served as Head of the Counter-Terrorism Division of the State Intelligence Service and has conducted extensive interviews with more than 100 suicide cadres linked to terrorist organisations. He is a graduate of the Asia-Pacific Centre for Security Studies (Hawaii).
By Mahil Dole
Senior Police Officer (Retd.), Former Head of Counter-Terrorism Division, State Intelligence Service, Sri Lanka
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