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Environmentalists punch holes in EIA on Muthurajawela land reclamation
by Rathindra Kuruwita
Environmental Impact Assessment (EIA) report on the Muthurajawela land reclamation activities for the proposed liquefied natural gas (LNG) power plant had a number of holes and implementing the project would have devastating ecological, hydrological and socio-economic impacts, environmentalists said yesterday
They said that given that fact Sri Lanka, too, would stop using LNG by the 2040s, the entire project would be a waste of public funds.
Environmental Officer at the Centre for Environmental Justice (CEJ) Indika Rajapaksha said that the project required the filling of 47 hectares of land, 30 that belonged to the Sri Lanka Land Development Corporation and 17 that belonged to the Wattala Divisional Secretariat.
“The project is to use 1.1 million cubic metres of sand from sea and the sand will be taken from a sand burrowing site that was used previously for the Port City Project. However, those who prepared the EIA do not know the current status of the site. We have already burrowed 60 million cubes of sand to the Port City from this site. These will definitely have an impact on the fish, corals and sea grass beds, which in turn will have a devastating impact on the fishermen in the area,” Rajapaksha said.
Meanwhile, filling up 47 hectares of marsh land would have a significant impact on the flood retention capacity of Muthurajawela, he said. The EIA erroneously stated that only 1% of the flood retention area would be reduced by the project, however the real number was close to 25%, Rajapaksha said.
“The EIA does a neat trick. When those who prepared the EIA, calculated the total flood retention area, they had also considered a lot of land in the Negombo lagoon. However, if we look at the flood retention area of Muthurajawela it’s only 207 hectares,” he said.
The CEJ Environmental Officer said that in 2020, Professor. Prasanthi Gunawardena of the Department of Forestry and Environmental Science, University of Sri Jayewardenepura did an ecosystem survey of Muthurajawela marsh and estimated its annual value at Rs. 2.74 billion.
Meanwhile, independent energy expert Vidhura Ralapanawe said that the earliest LNG plants at the site will be built only in 2027. However, the policy of the Gotabaya Rajapaksa administration is to have 70% of power through renewable energy, he said. Moreover in August 2019, Sri Lanka had pledged to be carbon neutral by 2050.
“To meet either of these goals, we can’t have a fossil fuel plant after the one that will be built in 2024. However, the CEB says it plans to build two LNG plants in 2027 and 2033. These plants can’t be built, because it’s against policy. Recently, President Rajapaksa has insisted that he will not support the construction of fossil fuel plants and that he is quite serious about his renewable energy goals. So, what is even the point of filling the marsh land?,” Ralapanawe asked.
He said that if the government went ahead with the project, it would be another indication of the lack of communication between various branches of the government.
News
Experts: NPP education reforms unsuitable for SL
Proposed education reforms have drawn sharp criticism from education professionals, teacher unions and student organisations, who warned on Thursday that the changes risk undermining child safety, widening inequality and imposing unaffordable costs on parents.
Addressing a press conference in Colombo, Dr Ayomi Irugalbandara of the Faculty of Education at the Open University of Sri Lanka said the proposed reforms appeared to be largely modelled on foreign education systems without adequate consideration of local realities.
She took particular issue with proposals to integrate social media use into the school curriculum, noting that several developed countries have moved in the opposite direction by preventing children under the age of 15 from accessing social media platforms.
“Most of these modules are not appropriate for this country,” Dr Irugalbandara said. “We warn parents that these reforms place children at risk.”
Concerns were also raised over digital content linked to the revised curriculum. Inter-University Students’ Federation Convener Madushan Chandrajith said the Grade Six Information and Communication Technology (ICT) module included QR codes that directed students to a controversial YouTube channel.
“Who will take responsibility for children accessing such content?” he asked, calling for clear accountability mechanisms for material linked through digital platforms used in schools.
Secretary of the Workers’ Struggle Centre, Duminda Nagamuwa, criticised the government’s approach to the reform process, comparing it to the fertiliser policy introduced under former President Gotabaya Rajapaksa. He alleged that the authorities were pushing ahead with education reforms despite opposition from academics, teachers and other stakeholders.
Nagamuwa also highlighted the economic burden on families, noting that Sri Lanka’s poverty rate had increased from 12.5 percent to 25 percent. He questioned how parents were expected to afford smartphones or tablet computers required for students to access QR code-linked educational content.
“The government is asking parents to bear costs they simply cannot afford,” he said.
Ceylon Teachers’ Union General Secretary Joseph Stalin said schools had already begun collecting money from parents in anticipation of the reforms, including funds to purchase smart boards.
News
Sajith: Ashoka Chakra replaces Dharmachakra in Buddhism textbook
Opposition and SJB Leader Sajith Premadasa on Friday told Parliament that the Buddhism textbook contained a “serious error,” citing the use of the Ashoka Chakra instead of the Dharmachakra.
He said the Dharmachakra depicted in the book differs from the one featured in the state symbol and called on the Education Minister to correct the mistake.
Responding, Education Minister and Prime Minister Harini Amarasuriya said the Dharmachakra used in the textbook had been approved by the Ministry of Buddhist Affairs. She added that the advisory board on Buddhism had also endorsed it.
The Premier further noted that during her recent visit, Mahanayake Theras confirmed that the Dharmachakra in the textbook was the officially approved version.
News
Kelaniya Duruthu Perahera dazzles crowds with tradition and splendour
The Annual Kelaniya Duruthu Perahera at the historic Kelaniya Raja Maha Viharaya lit up the streets once again, concluding on Saturday night after three days of colourful pageantry.
First held in 1927 thanks to the vision of philanthropist Don Walter Wijewardene, son of Helena Wijewardene Lamathani of Sedawatte, the Kelaniya Duruthu Maha Perahera has grown into one of Sri Lanka’s most elaborate and grand low-country Buddhist pageants.
The Perahera commemorates the sacred visit of the Buddha to Kelaniya, the most revered temple in Sri Lanka’s Western Province. Celebrated annually during Duruthu Poya in January, the event showcases a fusion of historic, cultural, and religious traditions.
This year, under the guidance of Chief incumbent Venerable Professor Mahinda Sangarakkitta Nayaka Thera and Dayaka Sabha President Dr. Saman Weerasinghe, the festivities began with the ceremonial handover of the Sacred Relic Casket by Chancellor of Kelaniya University, Agra Maha Panditha Ven. Professor Kollupitiya Mahinda Sangharakkita Nayake Thera, to Chief Basnayake Nilame Dhammika Attygalle.
The sacred relic procession was followed by three Devale Peraheras dedicated to God Vibishana, God Kataragama, and God Vishnu, captivating devotees and tourists alike with traditional drumming, vibrant costumes, and ceremonial elephants.
The Perahera festivities also featured Pahalamaluwe Perahera on 8th January, Sacred City Perahera on 9th January, and the Grand Duruthu Maha Perahera on 10th January, with all events commencing at 8:00 pm. Special enclosures were arranged to accommodate foreign tourists, providing an immersive view of Sri Lanka’s rich cultural heritage.
As lanterns faded into the night sky and devotees paid homage, the Kelaniya Duruthu Perahera once again reaffirmed its place as a cornerstone of Sri Lanka’s cultural and religious calendar.
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