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Ena de Silva birth centenary : outdoors woman and designers extraordinary

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Ena with two young friends before visit to Wasgamuwa National Park

By Rajiva Wijesinha

Ena de Silva was born on October 23rd a hundred years ago. There will be public celebrations of her life and achievement, spearheaded by the architects who worked with Geoffrey Bawa, and for her too over the years. But given the joy of her personal impact, I thought there should also be a celebration of the companionship she provided to so many. I shall therefore have to lunch on that day a range of those who accompanied her on her different trips in the wilds. I was lucky enough to join with her for the first time on one of these early in 1984, and after that there were several over three decades. I have written about these in Exploring with Ena which was published by Godage & Bros a few months after coronavirus had stopped travel within the country. But that covered a lot of our times together, whereas today I thought of celebrating the different rhythms of the times and places where we stayed with larger groups.

On that first trip we were rained in, Ena and two of her nephews and Shanthi Wilson and my sister and me, and also an English friend, leading her sister to claim that Ena was leading the children of four families astray. That was the keynote of Ena’s personality, her youthfulness that led her to spend so much time with the next generation, more energetic than most of them. Indeed, as the years passed, she would refuse to stay in, and with my driver Kithsiri willing to do anything for her, set off with him and just one other person, me usually, in the long mornings between breakfast, after a dawn round, and lunch.

After that first memorable stay at the Yala bungalow, there were several more to the different bungalows in the park over the next few years, including during the height of the JVP problems, so that sometimes we had Yala practically to ourselves. By then the carefree days of single bliss had passed for several of what was termed the hard core of her companions, and my sister Anila and her nephews Raji and Suren brought along spouses, as did Anila’s friend Priyani Tennekoon, who had married Harin Abeysekera.Food on these excursions was fantastic, Ena bringing heaps of baskets and boxes down from Aluvihare, including her signature Alu chicken, lavishly put together by her faithful Suja, who she claimed had not known even to boil water when she first began to work for Ena. But she turned into the most fantastic cook, and Ena’s major domo Piyadasa and the last and longest serving of her drivers Karim – who could, with his army experience, she said, do everything except drive – packed skilfully, so that after we had stuffed ourselves there was plenty too for the Yala staff, over several days.

Ena (left) with son Anil Gamini Jayasuriya (right) at his sister Anula Kusum’s wedding in 1989

In 1987 we had Christmas at Yala, the Talgasmankada Bungalow down by the Manik Ganga, isolated enough for Ena to hang Japanese lanterns on the trees surrounding it. That was when she started producing turkey and ham, the latter cured at Aluvihare. Her daughter Kusum was with us that year, and again in 1990 when her American husband was also there, as also in 1991. But on that latter occasion the bungalow was filled to overflowing – we got there only the day after Christmas – and Raji who had booked it was duly reprimanded. The goodwill he had generated, when he once took down the salaries of the staff when officials were fearful of the JVP, was not enough to excuse that particular excess.

I don’t think that was the reason, but after that there were no more Christmases in the park at Yala. But instead we moved to Wasgamuwa, where we had two sensational Chrismases, at the Kadurupitiya bungalow. Then, as once later for the new year at the Ondaatje Bungalow outside Yala, we were joined by Ismeth and Dileeni Raheem, the latter as accomplished in cakes and deserts as Ena was in everything else, and I’m afraid I remember those excursions as much for the food as for the hordes of elephants we saw.

Another companion from the nineties on was Shirley Perera, who had been Deputy Director of the Wild Life Department, and then started after premature retirement to work for Ena at Aluvihare, to supervise the carpentry and brass which she had started to provide occupation for the young men of the village. She had started carpentry in the eighties, because she said they would otherwise get into mischief, a salutary step when the JVP was getting into its stride. As a consequence, I have always believed, no young men from Aluvihare died in those dreadful days.

Shirley had been introduced to Ena by Nihal Fernando, another devotee of wild life, whose daughter Anu was also with us on one memorable trip. But that was later, not when with him and Shirley we had made a couple of memorable excursions in the eighties into Block 2, across the Manik Ganga. He was a soothing presence of our trips, coping admirably with the excited conversation of Ena’s young companions, contributing occasionally to Ismeth Raheem’s learned accounts of subjects as varied as ancient irrigation systems and the contribution of the photographer Julia Cameron, whose grave is at Bogawantalawa.

It was through Shirley that in 1992 Ena and Nirmali Hettiarachchi and I first went to Wasgamuwa, and also to Maduru Oya, before those parks were opened to the public. In Wasgamuwa we slept in the open, near the Mahaweli river in which we had to bathe, wary of passing elephants. In Maduru Oya we were put up by the Warden, who took us round the place, including to an ancient spill built in what modern engineers had chosen as the best place for an outlet for the reservoir.

Though that was the only jungle trip with Nirmali, she had become a good friend, and contributed too to what was called K2, the Restaurant Kitchen Ena had set up on the main Kandy Dambulla Road, to supplement K1 where Suja produced the most wonderful meals on order. K2, open to passers by, was set up by Ena to provide occupation for the middle aged ladies of the village, and she recruited the most delightful crew, who had to be taught not only to serve, but also to cook systematically. Nirmali taught them puddings, though characteristically Ena converted her pineapple upside down into a concoction dripping with melted jiggery, though which bits of pineapple peeped.

Twice I went with Ena to Anderson’s Bungalow in Horton Plains, driven by Sheran Fernando for I could not go up when the rest went. They did not know him but he and Ena’s nephew Suren soon palled up, and the latter became with him, long after I had ceased to go there, a habitue of the Art Centre Club at the Lionel Wendt. The second trip to Horton Plains was arranged by Raji, for Nihal Fernando and his wife Dodo, and also an old family friend Ben Fonseka, who was a friend of my father too. That was when early morning we saw a leopard, which Nihal managed to capture on film. But it was the first trip that was especially memorable, when we climbed Kirigalpoththa and Totapola, and swam in the freezing water below Baker’s Falls,

And one night we drove on the plains while the full moon danced through clouds in the sky, lighting up sambhur in silhouette, We had permission for this, though I presume not formally, from the warden who had joined us for dinner. This was a delightful youngster called Ambepitiya, who sadly fell victim to terrorists a few years later, though whether LTTE or JVP I cannot remember. It was the LTTE that did for our bungalow keeper at Maradanmaduwa in Wilpattu. We had gone there for the New Year in April 1984, Richard de Zoysa’s mother Manorani coming with us, though Richard himself only just dropped in fleetingly on his motor bike, en route to the north where he was working for Lalith Athulathmudali who had been made Minister of National Security.

I can still see the striking face of the bungalow keeper Tennekoon, who was prematurely grey, worried about his first baby, whom Manorani treated. A few months later he and his family were all dead, when the LTTE attacked the Sri Maha Bodhi at Anuradhapura. And later the helper at Mahasilawa, whom I remember weeping for his cat when a python caught it, also vanished when the LTTE struck down there.

As Yala became more popular when dangers diminished, and bookings were less easy to obtain, and had to be for just short periods, Raji rented a house outside the park, Rapp’s Lodge as he called it, where we stayed on several occasions, looked after by a waiter he had got from the Mahaweli Reach hotel, who could also cook. Once I remember I spent my birthday there, joined on that occasion by Nigel Hatch, with whom I had made my first memorable excursion with Ena during the Wesak break of 1983, or a loaf as she described it when, almost as soon as we got to Aluvihare, she proposed we take off that night. Also with us for that birthday was Raji’s first wife Mali who had been with us so often in the eighties, and also Amila de Mel, who has taken charge now of the Aluvihare Cooperative, which still continues with Ena’s batik and handloom work though the carpentry and brass and K2 are now history. Suja however still continues to provide the occasional feast on order at K1, and has provided me with Alu chicken today, essential if Ena is to be properly commemorated.

Then there were other wonderful holidays, at Priyani’s rambling walauwe at Rambukkana, at the Bandarawela Tourist Resort, from where we went to Maligawila and Buduruvagala, and also at Belihuloya when it was an Affiliated University and I was able to take friends to spend the New Year there. On one occasion Ena had to rush back to Colombo because her sister was ill, but on the other Harin and Priyani and their son and Ena and Shanthi and I had a memorable few days, Shanthi commandeering Harin to drive her to Nuwara Eliya for some work, while Ena and Priyani and I had a leisurely drive across the escarpment to Diyaluma.

During my sabbatical, Kithsiri drove just her and me on long meandering trips all over the country, which included stays at the Teldeniya and Deniyaya Resthouses (the latter where we had stayed on that long ago journey with Nigel in 1983), the seaside at Jaela (for I had to get to Kelaniya University to make sure that Manique Gunasekara got the Chair, an appointment long delayed), and the Eagle’s Nest up in the clouds at Ohiya. One of these journeys started at Mirissa Hills, the Syrian Castle like home of Miles Young who the following year took us on a wonderful tour of China, to Hangzou and Suchou as well as his house in the old French quarter of Shanghai. That was the year after Ena and I had had a wonderful time together in India, when she had taught batik to workmen in Ujjain and she and I sneaked off for a day and a night in the magical town of Mandu. Before that, soon after Kithsiri had acquired the yellow fiat she adored, and in which we had our sabbatical tours, we had had had a wonderful trip over Christamas to Mannar, just Kithsiri and Ena and me, when we went to Madhu on Christmas Day, and to Talaimannar, and relished the magnificent bird life, especially as the sun set gloriously over the channel between island and mainland.

In this century we did not get to the parks quite as often, but apart from that birthday stay in 2003, she did cater for stays I arranged for foreign friends, in Yala once and in Wasgamuwa on another occasion. And when Ena turned 90, in 2012, it was clear that the best place to celebrate this was in Yala. The booking was arranged by Ajitha Madanayake, whom Raji had introduced to us in the mid-eighties, and who often went on trips with Ena after that. Raji was back from New Zealand for the birthday, and Shanthi Wilson was there too, and the main birthday cake was in the shape of an elephant.

That was my last loaf with Ena, though I saw her frequently over the next couple of years, spending much time with her on the rock above her house, with its magnificent view, with Piyadasa clambering up the rock steps to provide patties and tea. And Shanthi and I were there the night before her 93rd birthday though the next day, having cut her cake, she collapsed. When I went up a week later, to hold her hand as she lay dying, I remembered that on the preceding New Year’s Eve, she had told me she was ready to go.

‘You can’t,’ I said. ‘People in our family live to be 93’. I cited my father and my grandmother, whose cousin had been Ena’s mother.

‘So you mean I have to live till I’m 93?’ she said. I nodded and she sighed. But she stayed the course, and even those brief moments together in 2015, including when though she had been ill she sat on the lawn with me one evening as dusk fell, are amongst my cherished memories of a wonderful companion.



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The last kings of the wilderness: vanishing tuskers

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In the vast dry-zone wilderness of Sri Lanka, where ancient reservoirs mirror crimson sunsets and monsoon winds whisper through forests untouched for centuries, there still roams a giant who has become both legend and symbol.

His name is Mahasen — perhaps the most celebrated wild tusker Sri Lanka has ever known.

To wildlife enthusiasts, photographers, researchers, and villagers across the North Central Province, Mahasen is not merely an elephant. He is the living embodiment of Sri Lanka’s ancient wilderness, a reminder of a time when giant tuskers ruled the forests that surrounded the island’s great hydraulic civilisation.

Secretary and Chief Coordinator of Wild Tuskers of Sri Lanka, Chandika Lakmal, describes Mahasen as “one of the greatest living treasures of Sri Lanka’s natural heritage.”

“When people see Mahasen, they are not simply looking at a wild elephant,” he said.

“They are witnessing history, culture, ecology, and wilderness all combined into one magnificent animal. Tuskers like Mahasen are extremely rare, and losing such an elephant would mean losing a part of Sri Lanka’s identity itself.”

Sri Lanka has long shared a sacred bond with elephants. Ancient kings regarded tuskers as symbols of sovereignty and divine authority.

From the kingdoms of Anuradhapura and Polonnaruwa to the Kandyan era, elephants marched beside rulers during ceremonies and wars alike. Within Buddhist culture, elephants became revered symbols of strength, wisdom, and spiritual purity.

Yet among all elephants, the tusker has always occupied a special place.

Unlike African elephants, only a very small percentage of male Asian elephants develop tusks. This makes Sri Lankan tuskers exceptionally rare. Over centuries, they became deeply embedded in folklore, temple art, and village legends.

Mahasen stands today as perhaps the finest surviving example of that ancient legacy.

Mahasen, one of Sri Lanka’s most iconic wild tuskers, photographed during his majestic prime in 2014 and in 2025 as the ageing giant continues his struggle for survival in the island’s shrinking wilderness

The legendary tusker was first photographed in 2002 by renowned wildlife photographer Vajira Wijegunawardena. During those early years, wildlife enthusiasts referred to him as the “Somawathiya Tusker” because he was frequently sighted around the floodplains near Somawathiya before travelling towards Minneriya and Kaudulla during the season of the great elephant gathering.

Later, the giant elephant was named Mahasen in honour of the ancient King Mahasen, the visionary ruler who built the magnificent Minneriya Tank. The name reflected not only strength and majesty, but also a deep connection to the same historic landscape shaped by kings, forests, and elephants thousands of years ago.

Today, Mahasen is believed to be around 60 years old, making him one of the oldest surviving wild tuskers in Sri Lanka. Towering above most elephants, he possesses perhaps the largest pair of tusks ever documented among Sri Lanka’s wild elephants, stretching beyond six feet in length.

For decades, Mahasen became one of the greatest attractions of the famous elephant gathering at Minneriya National Park and Kaudulla National Park — one of the largest congregations of Asian elephants anywhere in the world.

Photographers from across the globe waited patiently for hours hoping to capture the old king emerging from the dusty grasslands, at dusk, his enormous tusks glowing beneath the golden evening light. For many wildlife lovers, witnessing Mahasen in the wild became an unforgettable experience.

“Mahasen carries an extraordinary presence,” Chandika Lakmal explained. “Even among large elephants, he stands apart. There is a certain calmness, confidence, and dignity in the way he moves. You immediately understand why ancient people considered tuskers sacred.”

Yet beyond his beauty and fame, Mahasen also represents the fragile future of Sri Lanka’s elephants.

Modern conservation science identifies elephants as “keystone species” and “umbrella species,” meaning their survival protects entire ecosystems. Elephants create pathways through forests, disperse seeds, maintain grasslands, and help sustain biodiversity across vast landscapes.

“Elephants are ecosystem engineers,” Chandika Lakmal said. “The forest itself depends on them. Without elephants, the structure of these ecosystems begins to change. Protecting tuskers, like Mahasen, means protecting entire habitats and countless other species.”

Sadly, Sri Lanka’s wild elephants now face mounting threats.

Habitat fragmentation, shrinking forests, electric fences, roads, railway accidents, illegal shootings, and human-elephant conflict continue to endanger their survival.

Nearly 60 percent of Sri Lanka’s wild elephants live outside protected national parks, surviving within fragmented forests and ancient tank ecosystems increasingly surrounded by human settlements.

Traditional elephant migration corridors that existed for centuries have now been blocked by agriculture and development projects. As elephants lose access to food and water, they are increasingly forced into villages and farmlands, creating dangerous encounters between humans and wildlife.

Even Mahasen has not escaped these pressures.

In recent years, the ageing tusker’s movements have become increasingly restricted. Wildlife observers believe the enormous weight of his tusks, combined with old age, has forced him into smaller forest patches between Kakirawa and Maradankadawala where food and water are available within shorter distances.

Several months ago, Mahasen was discovered with a serious wound on his back believed to have been caused either by a gunshot injury or a clash with another elephant. Wildlife officials intervened quickly and treated the giant tusker, offering hope that he would recover once again.

However, concern continues to grow among conservationists and wildlife enthusiasts as sightings of Mahasen have become increasingly rare in recent months.

For many Sri Lankans, the thought of losing Mahasen is deeply emotional.

“Mahasen is not just another elephant,” Chandika Lakmal said quietly. “He is one of the last living symbols of Sri Lanka’s ancient wilderness. Future generations deserve the chance to see such animals alive in our forests, not only in photographs or history books.”

Despite his immense ecological and cultural importance, many villagers living near elephant habitats still struggle with fear and economic hardship caused by crop raids and property damage.

Conservationists stress that long-term coexistence can only be achieved through proper land-use planning, protection of elephant corridors, community awareness, and sustainable conservation policies.

Across the forests of Yala National Park, Wilpattu National Park, Gal Oya National Park, and Wasgamuwa National Park, Sri Lanka’s remaining tuskers continue their silent struggle against an uncertain future.

But among them all, Mahasen remains special.

He is more than an old tusker wandering through fading forests.

He is the last king of a vanishing wilderness.

And as long as Mahasen still walks beneath the ancient trees of Sri Lanka’s dry zone, the spirit of the island’s wild heritage continues to survive majestic, untamed, and unforgettable.

By Ifham Nizam

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Stars shine bright

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Leading figures from the industry graced the ‘Tharulya’ Muhurat ceremony

An auspicious beginning for ‘Tharulya’

The Muhurath ceremony of ‘Tharulya’ the newest teledrama directed by Sudarma Jayewardena, was held in a graceful setting at Waters Edge recently, bringing together artistes, television personalities and invited guests from the entertainment industry.

The auspicious occasion marked the official beginning of the much-awarded teleseries, with the lighting of the traditional oil lamp adding colour and glamour to the evening.

Cast members and crew joined Sudarma in celebrating the launch while industry well-wishers extended their support for the production.

Sudarma is known for her emotionally rich story telling and distinctive creative touch. When asked about her new tele-serial, she expressed optimism ‘Tharulya’ is expected to bring a fresh narrative to the local television audiences. For her ‘Tharulya’ can be described as a reflection of dreams, emotions and human relationships, woven into meaningful teledrama narratives. The word ‘Tharulya’ evokes a poetic sense of stars, hope and destiny, symbolising the journeys and emotional bonds explored through the story.

Sudarma Jayewardena is known for her work as a actress, director, producer and creative visionary behind several acclaimed teledramas. Over the years she has build a reputation for presenting emotionally layered stories that explore family dynamics, social realities, women’s experiences and human relationships with sensitivity and depth .

Her teledramas are known for strong story telling, refined casting and cinematic production.

The teledrama, ‘Ganga Adare’, directed by Sudarma, is among the well known television production.

This tele-series became popular on the small screen for its emotional story telling, strong character development and family centred narrative style that resonated with Sinhala TV audiences.

Sudarma’s involvement in musical events, like ‘Sonu Nigam,’ highlighted her versatility beyond teledramas, showcasing her ability to create large scale entertainment events that combined glamour, culture and audience appeal.

Sudharma, who is no stranger in the entertainment industry, is the Managing Director of Star Events. ‘Tharulya’ was produced by Saranga Mendis. This much talked about teleserial is all set to unspool on Derena TV.

Beyond teledramas , Sudarma also contributed to musical and entertainment programmes, expanding her influence within Sri Lanka’s media industry. Her productions are often noted for their polished presentation and emotional story telling. (Zanita) Pix by Thushara Attapathu

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Sri Lanka and Viet Nam soar into a new era of co-operation

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Landmark visit celebrating diplomacy, connectivity and growing economic partnerships

Air Bridge of Friendship


The state visit of the Party Secretary and State President, To Lam of Viet Nam, to Sri Lanka, heralds a defining moment in bilateral relations, where diplomacy and aviation converge in a new era of connectivity. With the launch of Viet Nam air services, linking the two nations, the partnership soars behind traditional statecraft -opening a seamless corridors for tourism, trade and cultural exchange between South and South East Asia.

My interview with the Ambassador for Viet Nam in Sri Lanka, Trinh Thi Tam, went as follows:

(Q) How significant is the State visit to Sri Lanka by Party General Secretary and State President To Lam?

(A)Party General Secretary and State President To Lam’s visit to Sri Lanka is highly significant as it takes place when the two countries have just celebrated 55 years of diplomatic relations in 2025. Viet Nam is the first ASEAN members to visit Sri Lanka, and is also the first ASEAN country that President Anura Kumara Dissanayake visited after assuming office. More, importantly, both sides agreed to elevate bilateral ties to a Comprehensive Partnership on this occasion, opening a new chapter for cooperation in politics, trade, tourism, culture, education, and connectivity. The visit reflects the strong mutual trust and the shared determination to deepen cooperation in the years ahead.

(Q) Viet Nam and Sri Lanka share centuries old Buddhist links. How can these spiritual and cultural ties be transformed into stronger people-to-people tourism?

(A) Viet Nam and Sri Lanka share centuries-old Buddhist and cultural links, which create a very strong foundation for closer people-to-people relations. These spiritual ties can be transformed into stronger tourism cooperation through Buddhist pilgrimage tours, exchanges between temples and universities, cultural festivals, and tourism promotion programmes. Increased air connectivity and easier travel arrangements will also encourage more visitors to explore each other’s cultural heritage and strengthen mutual understanding between the two peoples.

(Q) Direct flights between Colombo and Ho Chi Minh City has generated great excitement in Sri Lanka. How important is this milestone for tourism and bilateral relations?

Proud moment for Ambassador Trinh Thi Tam

(A) The launch of direct flights between Colombo and Ho Chi Minh City by Viet Nam Airlines (national carrier) and Viet Jet (a private airline) is a historic milestone for bilateral relations. It not only shortens travel time but also creates new opportunities for tourism, trade, investment, business cooperation as well as people-to-people and cultural exchange. This achievement comes at a very meaningful moment, following the establishment of the Comprehensive Partnership, demonstrating the commitment of both countries to enhance practical cooperation and strengthen connectivity between Southeast Asia and South Asia.

(Q) Do you think this direct flight will significantly increase Vietnamese tourist arrivals to Sri Lanka within the next few years?

(A) Yes, we believe the direct flights will significantly increase Vietnamese tourist arrivals to Sri Lanka over the next few years. Sri Lanka is becoming increasingly attractive to Vietnamese travellers because of its beautiful beaches, Buddhist heritage, natural landscapes, and hospitality. Easier connectivity and tourism promotion activities will help more Vietnamese people discover Sri Lanka. We also expect stronger two-way tourism exchanges, contributing positively to economic cooperation and people-to-people relations between the two countries.

(Q) Do you see Colombo becoming a stronger regional hub connecting Viet Nam with the Indian Ocean region?

(A) Colombo has great potential to become a stronger regional hub connecting Viet Nam with South Asia and the Indian Ocean region. Sri Lanka’s strategic geographic location, combined with improving connectivity and growing economic cooperation, can help facilitate trade, tourism, logistics, and maritime cooperation. Following the establishment of the Comprehensive Partnership, Viet Nam sees many opportunities to work more closely with Sri Lanka in regional connectivity initiatives and strengthen economic links between Southeast Asia and the Indian Ocean region.

(Q) Viet Nam and Sri Lanka have enjoyed decades of friendly relations. What makes this partnership unique in Asia?

Proud moment for Ambassador Trinh Thi Tam

Trinh Thi Tam played a key role in celebrating the historic visit

(A) The Viet Nam–Sri Lanka partnership has been built on longstanding friendship, mutual trust, and deep cultural connections rather than only economic interests. The two countries have consistently supported each other over many decades and share common values regarding independence, peace, and international cooperation. President Ho Chi Minh, Viet Nam’s Nation Father, stopped over in Sri Lanka on three occasions. Vietnamese people has always treasured the strong, unconditional support offered by Sri Lankan people during our hard struggle against imperialism and colonialism. The recent elevation of bilateral ties reflects the maturity of this relationship and the shared vision to expand cooperation across many sectors in a sustainable and balanced manner.

(Q) How does Viet Nam view Sri Lanka’s role with South Asia and the Indian Ocean together?

(A) Viet Nam highly values Sri Lanka’s important role in South Asia and the Indian Ocean region. Sri Lanka’s strategic location and historical role as a maritime and commercial centre make it an important partner for regional connectivity and economic cooperation. With Sri Lanka’s keen interest in engaging more with ASEAN (Regional Comprehensive Economic Parnership ) Viet Nam believes Sri Lanka can play an even stronger role in connecting South Asia and Southeast Asia, especially in trade, tourism, logistics and maritime cooperation.

(Q) How would you describe the current diplomatic relationship between Viet Nam and Sri Lanka after the Party General Secretary and State President’s visit?

(A) Following the visit, the diplomatic relationship between Viet Nam and Sri Lanka can be described as stronger, more dynamic, and more future-oriented. The establishment of the Comprehensive Partnership demonstrates the high level of political trust and creates a solid framework for expanding cooperation in many important sectors, including trade, investment, tourism, education, digital transformation, agriculture, and cultural exchanges between the two countries.

(Q) After the Party General Secretary and State President, what is your vision for Viet Nam-Sri Lanka relations over the next decade?

(A) Over the next decade, we hope Viet Nam–Sri Lanka relations will develop into a stronger, broader, and more practical partnership under the framework of the Comprehensive Partnership. We expect deeper cooperation in trade, tourism, connectivity, digital economy, education, renewable energy, agriculture, and maritime cooperation. At the same time, people-to-people exchanges and cultural cooperation will continue to grow, creating a solid foundation for long-term friendship and mutual prosperity between the two countries.

(Q) What message does Viet Nam wish to send to Sri Lanka and South Asian Region through the visit?

(A) Through the Party General Secretary and State President’s visits to India and Sri Lanka, Viet Nam wishes to send a strong message of friendship, cooperation, and shared development to Sri Lanka and the wider South Asian region. The visits demonstrates Viet Nam’s commitment to strengthening partnerships in South Asia and promoting peace, stability, connectivity, and economic cooperation in the Indo-Pacific region.

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