Life style

Ena de Silva birth centenary : outdoors woman and designers extraordinary

Published

4 years ago

2022/10/23

Thilina Walpola

Ena with two young friends before visit to Wasgamuwa National Park

By Rajiva Wijesinha

Ena de Silva was born on October 23rd a hundred years ago. There will be public celebrations of her life and achievement, spearheaded by the architects who worked with Geoffrey Bawa, and for her too over the years. But given the joy of her personal impact, I thought there should also be a celebration of the companionship she provided to so many. I shall therefore have to lunch on that day a range of those who accompanied her on her different trips in the wilds. I was lucky enough to join with her for the first time on one of these early in 1984, and after that there were several over three decades. I have written about these in Exploring with Ena which was published by Godage & Bros a few months after coronavirus had stopped travel within the country. But that covered a lot of our times together, whereas today I thought of celebrating the different rhythms of the times and places where we stayed with larger groups.

On that first trip we were rained in, Ena and two of her nephews and Shanthi Wilson and my sister and me, and also an English friend, leading her sister to claim that Ena was leading the children of four families astray. That was the keynote of Ena’s personality, her youthfulness that led her to spend so much time with the next generation, more energetic than most of them. Indeed, as the years passed, she would refuse to stay in, and with my driver Kithsiri willing to do anything for her, set off with him and just one other person, me usually, in the long mornings between breakfast, after a dawn round, and lunch.

After that first memorable stay at the Yala bungalow, there were several more to the different bungalows in the park over the next few years, including during the height of the JVP problems, so that sometimes we had Yala practically to ourselves. By then the carefree days of single bliss had passed for several of what was termed the hard core of her companions, and my sister Anila and her nephews Raji and Suren brought along spouses, as did Anila’s friend Priyani Tennekoon, who had married Harin Abeysekera.Food on these excursions was fantastic, Ena bringing heaps of baskets and boxes down from Aluvihare, including her signature Alu chicken, lavishly put together by her faithful Suja, who she claimed had not known even to boil water when she first began to work for Ena. But she turned into the most fantastic cook, and Ena’s major domo Piyadasa and the last and longest serving of her drivers Karim – who could, with his army experience, she said, do everything except drive – packed skilfully, so that after we had stuffed ourselves there was plenty too for the Yala staff, over several days.

Ena (left) with son Anil Gamini Jayasuriya (right) at his sister Anula Kusum’s wedding in 1989

In 1987 we had Christmas at Yala, the Talgasmankada Bungalow down by the Manik Ganga, isolated enough for Ena to hang Japanese lanterns on the trees surrounding it. That was when she started producing turkey and ham, the latter cured at Aluvihare. Her daughter Kusum was with us that year, and again in 1990 when her American husband was also there, as also in 1991. But on that latter occasion the bungalow was filled to overflowing – we got there only the day after Christmas – and Raji who had booked it was duly reprimanded. The goodwill he had generated, when he once took down the salaries of the staff when officials were fearful of the JVP, was not enough to excuse that particular excess.

I don’t think that was the reason, but after that there were no more Christmases in the park at Yala. But instead we moved to Wasgamuwa, where we had two sensational Chrismases, at the Kadurupitiya bungalow. Then, as once later for the new year at the Ondaatje Bungalow outside Yala, we were joined by Ismeth and Dileeni Raheem, the latter as accomplished in cakes and deserts as Ena was in everything else, and I’m afraid I remember those excursions as much for the food as for the hordes of elephants we saw.

Another companion from the nineties on was Shirley Perera, who had been Deputy Director of the Wild Life Department, and then started after premature retirement to work for Ena at Aluvihare, to supervise the carpentry and brass which she had started to provide occupation for the young men of the village. She had started carpentry in the eighties, because she said they would otherwise get into mischief, a salutary step when the JVP was getting into its stride. As a consequence, I have always believed, no young men from Aluvihare died in those dreadful days.

Shirley had been introduced to Ena by Nihal Fernando, another devotee of wild life, whose daughter Anu was also with us on one memorable trip. But that was later, not when with him and Shirley we had made a couple of memorable excursions in the eighties into Block 2, across the Manik Ganga. He was a soothing presence of our trips, coping admirably with the excited conversation of Ena’s young companions, contributing occasionally to Ismeth Raheem’s learned accounts of subjects as varied as ancient irrigation systems and the contribution of the photographer Julia Cameron, whose grave is at Bogawantalawa.

It was through Shirley that in 1992 Ena and Nirmali Hettiarachchi and I first went to Wasgamuwa, and also to Maduru Oya, before those parks were opened to the public. In Wasgamuwa we slept in the open, near the Mahaweli river in which we had to bathe, wary of passing elephants. In Maduru Oya we were put up by the Warden, who took us round the place, including to an ancient spill built in what modern engineers had chosen as the best place for an outlet for the reservoir.

Though that was the only jungle trip with Nirmali, she had become a good friend, and contributed too to what was called K2, the Restaurant Kitchen Ena had set up on the main Kandy Dambulla Road, to supplement K1 where Suja produced the most wonderful meals on order. K2, open to passers by, was set up by Ena to provide occupation for the middle aged ladies of the village, and she recruited the most delightful crew, who had to be taught not only to serve, but also to cook systematically. Nirmali taught them puddings, though characteristically Ena converted her pineapple upside down into a concoction dripping with melted jiggery, though which bits of pineapple peeped.

Twice I went with Ena to Anderson’s Bungalow in Horton Plains, driven by Sheran Fernando for I could not go up when the rest went. They did not know him but he and Ena’s nephew Suren soon palled up, and the latter became with him, long after I had ceased to go there, a habitue of the Art Centre Club at the Lionel Wendt. The second trip to Horton Plains was arranged by Raji, for Nihal Fernando and his wife Dodo, and also an old family friend Ben Fonseka, who was a friend of my father too. That was when early morning we saw a leopard, which Nihal managed to capture on film. But it was the first trip that was especially memorable, when we climbed Kirigalpoththa and Totapola, and swam in the freezing water below Baker’s Falls,

And one night we drove on the plains while the full moon danced through clouds in the sky, lighting up sambhur in silhouette, We had permission for this, though I presume not formally, from the warden who had joined us for dinner. This was a delightful youngster called Ambepitiya, who sadly fell victim to terrorists a few years later, though whether LTTE or JVP I cannot remember. It was the LTTE that did for our bungalow keeper at Maradanmaduwa in Wilpattu. We had gone there for the New Year in April 1984, Richard de Zoysa’s mother Manorani coming with us, though Richard himself only just dropped in fleetingly on his motor bike, en route to the north where he was working for Lalith Athulathmudali who had been made Minister of National Security.

I can still see the striking face of the bungalow keeper Tennekoon, who was prematurely grey, worried about his first baby, whom Manorani treated. A few months later he and his family were all dead, when the LTTE attacked the Sri Maha Bodhi at Anuradhapura. And later the helper at Mahasilawa, whom I remember weeping for his cat when a python caught it, also vanished when the LTTE struck down there.

As Yala became more popular when dangers diminished, and bookings were less easy to obtain, and had to be for just short periods, Raji rented a house outside the park, Rapp’s Lodge as he called it, where we stayed on several occasions, looked after by a waiter he had got from the Mahaweli Reach hotel, who could also cook. Once I remember I spent my birthday there, joined on that occasion by Nigel Hatch, with whom I had made my first memorable excursion with Ena during the Wesak break of 1983, or a loaf as she described it when, almost as soon as we got to Aluvihare, she proposed we take off that night. Also with us for that birthday was Raji’s first wife Mali who had been with us so often in the eighties, and also Amila de Mel, who has taken charge now of the Aluvihare Cooperative, which still continues with Ena’s batik and handloom work though the carpentry and brass and K2 are now history. Suja however still continues to provide the occasional feast on order at K1, and has provided me with Alu chicken today, essential if Ena is to be properly commemorated.

Then there were other wonderful holidays, at Priyani’s rambling walauwe at Rambukkana, at the Bandarawela Tourist Resort, from where we went to Maligawila and Buduruvagala, and also at Belihuloya when it was an Affiliated University and I was able to take friends to spend the New Year there. On one occasion Ena had to rush back to Colombo because her sister was ill, but on the other Harin and Priyani and their son and Ena and Shanthi and I had a memorable few days, Shanthi commandeering Harin to drive her to Nuwara Eliya for some work, while Ena and Priyani and I had a leisurely drive across the escarpment to Diyaluma.

During my sabbatical, Kithsiri drove just her and me on long meandering trips all over the country, which included stays at the Teldeniya and Deniyaya Resthouses (the latter where we had stayed on that long ago journey with Nigel in 1983), the seaside at Jaela (for I had to get to Kelaniya University to make sure that Manique Gunasekara got the Chair, an appointment long delayed), and the Eagle’s Nest up in the clouds at Ohiya. One of these journeys started at Mirissa Hills, the Syrian Castle like home of Miles Young who the following year took us on a wonderful tour of China, to Hangzou and Suchou as well as his house in the old French quarter of Shanghai. That was the year after Ena and I had had a wonderful time together in India, when she had taught batik to workmen in Ujjain and she and I sneaked off for a day and a night in the magical town of Mandu. Before that, soon after Kithsiri had acquired the yellow fiat she adored, and in which we had our sabbatical tours, we had had had a wonderful trip over Christamas to Mannar, just Kithsiri and Ena and me, when we went to Madhu on Christmas Day, and to Talaimannar, and relished the magnificent bird life, especially as the sun set gloriously over the channel between island and mainland.

In this century we did not get to the parks quite as often, but apart from that birthday stay in 2003, she did cater for stays I arranged for foreign friends, in Yala once and in Wasgamuwa on another occasion. And when Ena turned 90, in 2012, it was clear that the best place to celebrate this was in Yala. The booking was arranged by Ajitha Madanayake, whom Raji had introduced to us in the mid-eighties, and who often went on trips with Ena after that. Raji was back from New Zealand for the birthday, and Shanthi Wilson was there too, and the main birthday cake was in the shape of an elephant.

That was my last loaf with Ena, though I saw her frequently over the next couple of years, spending much time with her on the rock above her house, with its magnificent view, with Piyadasa clambering up the rock steps to provide patties and tea. And Shanthi and I were there the night before her 93rd birthday though the next day, having cut her cake, she collapsed. When I went up a week later, to hold her hand as she lay dying, I remembered that on the preceding New Year’s Eve, she had told me she was ready to go.

‘You can’t,’ I said. ‘People in our family live to be 93’. I cited my father and my grandmother, whose cousin had been Ena’s mother.

‘So you mean I have to live till I’m 93?’ she said. I nodded and she sighed. But she stayed the course, and even those brief moments together in 2015, including when though she had been ill she sat on the lawn with me one evening as dusk fell, are amongst my cherished memories of a wonderful companion.

All News Advertisement

Life style

The last great landscape

Published

7 days ago

2026/07/12

Thilina Walpola

Why the future of the Sri Lankan

elephant will define the country’s future

Every civilisation is remembered not only for the monuments it built, but also for the landscapes it chose to preserve.

Sri Lanka’s ancient reservoirs, majestic stupas and remarkable irrigation systems continue to inspire admiration centuries after they were constructed. Equally remarkable, though often overlooked, is another inheritance that has endured alongside them.

Across the island’s dry-zone forests, elephant herds still move through landscapes that have sustained both wildlife and human communities for millennia, reminding us that Sri Lanka’s history has always been inseparable from the natural world.

Long before ecology became a recognised scientific discipline, the architects of Sri Lanka’s ancient hydraulic civilisation understood a truth that modern environmental science has since reaffirmed: forests, water and human prosperity are intimately connected. The vast network of reservoirs and canals that transformed the dry zone into one of the world’s greatest agricultural civilisations depended upon healthy forested catchments to regulate rainfall, protect watersheds and replenish water supplies. Those same forests were home to elephants, whose movements helped shape dynamic ecosystems long before the rise of Anuradhapura.

The relationship between people and elephants was never without challenges, but for centuries both occupied the same broad landscapes. Seasonal cultivation, extensive forest cover and relatively low human population densities created conditions that allowed coexistence to evolve naturally. The lesson from history is not that conflict never existed, but that healthy landscapes made coexistence possible.

Against this historical backdrop, World Elephant Day on August 12 should become more than an annual observance. It should invite the nation to reflect upon the future of the landscapes that have shaped both its civilisation and its wildlife.

The future of the Sri Lankan elephant is not merely a wildlife issue.

It is a question about the future of the nation itself.

The Sri Lankan elephant (Elephas maximus maximus) is one of the island’s most distinctive natural treasures. Found nowhere else in the world, this endemic subspecies represents a unique evolutionary lineage that has adapted to Sri Lanka’s diverse landscapes over thousands of years. It is also one of the country’s most important keystone species, playing a vital ecological role that extends far beyond its own survival.

As elephants move through forests and scrublands, they disperse seeds, create natural clearings, maintain grasslands and shape habitats that support countless other plants and animals. Their presence helps sustain ecological processes upon which healthy forests depend. Protecting elephants, therefore, means protecting entire ecosystems.

Those ecosystems provide benefits that reach every citizen, whether they live in a rural village or an urban centre. Forests occupied by elephants regulate river flows, protect reservoirs, reduce soil erosion, store carbon and strengthen resilience against climate change. They safeguard biodiversity while supporting agriculture, tourism and water security.

Seen in this context, elephant conservation is not simply about preserving a charismatic species.

It is about protecting the natural infrastructure that sustains Sri Lanka’s economy and society.

Yet this relationship has become increasingly fragile.

Human-Elephant conflict has emerged as one of Sri Lanka’s most complex environmental and rural development challenges. Every year, lives are lost, crops are destroyed and hundreds of elephants die through preventable causes. Behind these statistics lie profound social and economic consequences for farming communities living at the interface between people and wildlife.

Scientific research has transformed our understanding of this conflict. Around 70 percent of Sri Lanka’s wild elephants live outside formally protected areas, occupying landscapes that include secondary forests, scrublands and traditional agricultural areas. This is not evidence that elephants have abandoned protected areas. Rather, it reflects the long-standing ecological reality that elephants have always depended upon wider landscapes extending beyond national parks.

The challenge, therefore, is not simply to protect elephants within isolated reserves.

It is to manage shared landscapes more intelligently.

This requires a fundamental shift in thinking. Instead of viewing Human-Elephant Conflict solely as a wildlife problem, Sri Lanka must recognise it as a challenge of landscape planning, governance and sustainable development. The question is no longer how to separate people from elephants completely, but how to design landscapes where both can thrive safely.

That shift in thinking forms the foundation of a new conservation philosophy, one that offers Sri Lanka an extraordinary opportunity to become a global leader in human-elephant coexistence. It is a vision rooted in the island’s own history, strengthened by modern science and guided by the belief that conserving elephants ultimately means conserving the landscapes that sustain us all.

A new conservation philosophy for a changing Sri Lanka

For much of the past century, the conservation of elephants has been shaped by a philosophy of separation. National parks were established, electric fences erected and elephants translocated or driven away from areas where conflict occurred.

While these measures have often been necessary to protect both people and wildlife, experience has shown that they cannot, by themselves, provide a lasting solution.

The reason is increasingly clear.

Human-elephant conflict is not fundamentally a problem of elephant behaviour. It is a consequence of how landscapes are planned, managed and transformed.

Elephants are intelligent, highly adaptable animals with extensive home ranges that have evolved over centuries. They continue to move along traditional routes in search of food, water and shelter, regardless of administrative boundaries. As forests become fragmented by settlements, roads, commercial agriculture and other forms of development, these ancient pathways increasingly intersect with human activities, creating conflict that neither elephants nor rural communities seek.

This understanding has prompted a profound shift in conservation thinking.

Instead of asking how elephants can be confined within protected areas, scientists are increasingly asking how landscapes can be managed to accommodate both people and wildlife safely. This approach, known as landscape-scale conservation, recognises that biodiversity cannot be sustained within isolated protected areas alone. It depends upon maintaining ecological connectivity across wider landscapes where forests, agriculture, water resources and human settlements coexist.

Every landscape that can sustain elephants is also a landscape capable of sustaining people.

Sri Lanka is uniquely positioned to embrace this approach.

Unlike many elephant-range countries, the majority of Sri Lanka’s wild elephants live outside protected areas, occupying secondary forests, scrublands, village commons and traditional agricultural landscapes. Rather than viewing this as a conservation failure, it should be recognised as evidence of the remarkable adaptability of the Sri Lankan elephant and the island’s long history of coexistence.

This adaptability may prove to be one of Sri Lanka’s greatest conservation advantages.

At the same time, Sri Lanka is undergoing a demographic transition that distinguishes it from much of Asia. Population growth has slowed significantly and is expected to stabilise before gradually declining during the coming decades. While pressures on land will remain considerable, the country has a unique opportunity to plan future landscapes more strategically than nations facing continuing rapid population growth.

This presents a rare opportunity.

With enlightened land-use planning and science-based conservation, Sri Lanka could become one of the world’s foremost examples of long-term coexistence between people and free-ranging Asian elephants.

A key element of this emerging philosophy is the concept of Elephant Managed Ranges.

Rather than attempting to exclude elephants from every human-modified landscape, Elephant Managed Ranges recognise that many areas outside protected forests have supported elephants for generations and can continue to do so under appropriate management. The objective is neither unrestricted elephant movement nor unrestricted human expansion. It is the careful management of shared landscapes to minimise conflict while maintaining ecological integrity.

Within these landscapes, community-managed electric fencing can protect villages and cultivated land without unnecessarily restricting elephant movements through surrounding habitats. Habitat restoration, ecological corridors and better land-use planning can further reduce conflict while allowing wildlife to continue performing its vital ecological functions.

This approach places local communities at the centre of conservation.

Farmers are not simply victims of Human-Elephant Conflict. They possess generations of practical knowledge about elephant movements, seasonal patterns and local landscapes. Their experience, combined with scientific research, should guide future conservation strategies. Conservation succeeds when rural communities become active partners rather than passive recipients of government interventions.

Modern technology can further strengthen this partnership.

Satellite imagery now enables continuous monitoring of forests and land-use change. GPS telemetry provides detailed information on elephant movements and habitat use. Artificial intelligence can analyse large ecological datasets to identify emerging conflict hotspots and improve early-warning systems. Drone technology and remote sensing can assist wildlife officers in monitoring inaccessible areas and responding more efficiently to incidents.

Technology alone, however, is not the solution.

Its value lies in supporting informed decision-making based upon reliable scientific evidence. Effective conservation still depends upon strong institutions, interdisciplinary collaboration and the willingness to integrate research into public policy.

Climate change adds another dimension to this challenge.

Sri Lanka is already experiencing more frequent climatic extremes, including prolonged droughts, intense rainfall, floods and increasingly variable seasonal weather influenced by the El Niño-Southern Oscillation, the Indian Ocean Dipole and fluctuations in the monsoon systems. These changes affect water availability, agricultural productivity and wildlife distribution across the island.

Healthy forests provide one of the country’s most effective natural defences against these impacts. They protect watersheds, regulate streamflow, reduce soil erosion and maintain ecological resilience during periods of climatic stress. The same forests that sustain elephants also safeguard reservoirs, rivers and agricultural systems upon which millions of Sri Lankans depend.

Protecting elephant landscapes therefore strengthens the country’s resilience to climate change while conserving biodiversity and securing essential ecosystem services.

The future of the Sri Lankan elephant will not be secured through fences alone.

It will depend upon whether Sri Lanka has the wisdom to manage its landscapes as interconnected living systems, where forests, water, wildlife and people are recognised as partners in a shared future.

From Conservation to National Vision

The future of the Sri Lankan elephant will ultimately be determined not by wildlife management alone, but by the choices Sri Lanka makes about its own future.

Around the world, governments are beginning to recognise that nature is not simply something to be protected. It is an essential component of national wealth. Forests, wetlands, rivers and biodiversity are increasingly understood as natural capital that supports economic growth, food security, public health and climate resilience.

The Sri Lankan elephant is one of the country’s most valuable natural assets.

Its importance extends far beyond wildlife tourism or cultural symbolism. The landscapes that sustain elephants also regulate water supplies, protect watersheds, conserve biodiversity, store carbon and strengthen the resilience of ecosystems upon which millions of people depend. Healthy elephant landscapes underpin agriculture, reduce the impacts of floods and droughts and contribute directly to the nation’s environmental security.

Conservation should therefore no longer be viewed simply as a public expenditure.

It is a long-term investment in Sri Lanka’s prosperity.

Nations that conserve their natural capital strengthen their economic capital. The two are increasingly inseparable.

Every healthy elephant landscape generates ecological, economic and social benefits that far exceed the cost of protecting it. Increasingly, these landscapes will also become valuable within emerging international mechanisms for biodiversity finance, ecosystem restoration and climate adaptation.

Protecting elephants, therefore, is also an investment in Sri Lanka’s future competitiveness.

A Whole-of-Government Responsibility

No single institution can resolve Human-Elephant Conflict.

The Department of Wildlife Conservation has a central role, but the future of elephants is equally influenced by decisions made in agriculture, forestry, irrigation, transport, tourism, finance, rural development and land-use planning.

This is why elephant conservation should become a whole-of-government responsibility.

Sri Lanka now has an opportunity to establish a Presidential Initiative for Human-Elephant Coexistence and National Elephant Conservation, bringing together all relevant ministries and institutions under a shared national vision.

Working through the Presidential Secretariat, such an initiative should coordinate the efforts of the Ministries responsible for Environment, Wildlife, Forest Conservation, Agriculture, Irrigation, Tourism, Finance, Digital Technology and Rural Development. Provincial Councils, Local Authorities, universities, research institutions, conservation organisations, farming communities and the private sector should all become partners in implementing practical, science-based solutions.

This should not be viewed as another environmental programme.

It should be recognised as a national development initiative that strengthens biodiversity, water security, climate resilience and sustainable rural livelihoods simultaneously.

Successful conservation depends upon collaboration rather than institutional fragmentation.

Planning for the next generation

Meaningful conservation cannot be planned within five-year political cycles.

Elephants live for six or seven decades. Forest restoration takes generations. Climate change will continue to reshape landscapes throughout this century.

Sri Lanka, therefore, requires a long-term national framework that extends beyond successive governments.

A National Elephant Conservation and Management Master Plan (2027–2057) would provide that continuity.

The Master Plan should establish a clear national vision supported by measurable objectives, regular independent scientific review and adaptive management based upon emerging research.

It should identify priority elephant landscapes, strengthen ecological corridors and integrate Elephant Managed Ranges into national land-use planning. Habitat restoration, community-managed fencing, improved compensation mechanisms, biodiversity finance and conservation education should become central components of the strategy.

Modern technologies must also become integral to conservation management. Satellite monitoring, GPS telemetry, artificial intelligence, remote sensing and predictive modelling can transform the way Sri Lanka understands elephant movements, anticipates conflict and manages landscapes. Used responsibly, these tools will enable conservation decisions to become increasingly proactive rather than reactive.

Above all, the Master Plan should ensure continuity.

Governments may change.

Policies may evolve.

The national commitment to conserving elephants and the landscapes they inhabit should remain constant.

Sri Lanka’s opportunity to lead

Few countries possess the combination of advantages that Sri Lanka enjoys.

The island supports one of the world’s highest densities of wild Asian elephants and the endemic Sri Lankan elephant (Elephas maximus maximus), found nowhere else on Earth. It possesses internationally respected conservation scientists, a long history of coexistence between people and elephants and a demographic transition that creates opportunities for long-term landscape planning unavailable to many other elephant-range countries.

These are strategic national assets.

If managed wisely, they place Sri Lanka in a unique position to become the world’s leading example of landscape-scale coexistence between people and free-ranging Asian elephants.

The international community is searching for successful conservation models that reconcile biodiversity protection with human development.

Sri Lanka has the opportunity not merely to participate in that conversation, but to lead it.

By integrating science, public policy and community participation, the country can demonstrate that conservation and development are not competing objectives. They are mutually reinforcing.

Such leadership would strengthen Sri Lanka’s international reputation while contributing meaningfully to global biodiversity conservation and climate resilience.

Beyond World Elephant Day

World Elephant Day should mark more than an annual celebration of one of the world’s most remarkable animals.

It should become a national reminder that the future of the Sri Lankan elephant is inseparable from the future of the country’s forests, watersheds and rural landscapes.

The science already exists.

The conservation expertise already exists.

The technology is available.

The policy foundations are increasingly well established.

What remains is the national leadership required to unite these strengths within a shared long-term vision.

History teaches us that great civilisations endure because they understand the relationship between people and the natural systems that sustain them. Sri Lanka’s ancient hydraulic civilisation flourished because forests protected water and water sustained society. Modern science has reaffirmed the same principle.

The forests that shelter elephants also safeguard rivers, reservoirs, biodiversity and the resilience of communities facing an increasingly uncertain climate.

To conserve those landscapes is to invest in the country’s future.

World Elephant Day should, therefore, become more than an occasion for reflection.

It should become the moment when Sri Lanka commits itself to a new national covenant: one that recognises elephant conservation as an integral part of environmental security, sustainable development and responsible stewardship of the nation’s natural heritage.

For, in the end, the future of the Sri Lankan elephant is not simply about ensuring the survival of an endangered species. It is about whether Sri Lanka possesses the wisdom to preserve the living landscapes that shaped its civilisation, the foresight to restore those that have been diminished, and the vision to entrust this enduring natural legacy to generations yet unborn.

About the Author: Dilum Alagiyawanna

is a telecommunications engineer turned environmental and wildlife conservationist, citizen scientist and wildlife documentary filmmaker. He is an environmental policy researcher and writer whose work integrates science, public policy and sustainable development to advance wildlife conservation, climate resilience and landscape-scale environmental management, with particular emphasis on the long-term conservation of Sri Lanka’s elephants and other threatened species.

By Dilum Alagiyawanna
Civilisation Shaped by Forests,
Water and Elephants

Life style

Global style takes centre stage with CCWE

Published

7 days ago

2026/07/12

Thilina Walpola

Powerful gathering of entrepreneurs driving creativity, enterprise and global connections

This month July 16th, 17th, 18th and 19th, the international spotlight will turn to Colombo as the CCWE (Ceylon Chambers of Women Entrepreneur) Fashion Week and International Summit will be held at Cinnamon Life, supported by HNB, and hosted by Cinnamon Life. This event will usher in an extraordinary celebration of style, creativity and innovation, bringing together acclaimed designers, industry leaders, emerging talents and fashion visionaries from around South Asia. Organised by the Ceylon Chamber of Women Entrepreneurs (CCWE) under the theme ‘Threads of Inclusion. Woven from Every Walk of Life,” this event goes far beyond a traditional fashion week.

This event promises to be a defining moment in Sri Lanka’s fashion calender. The runway will become a canvas of artistic expression, where sculptured silhouettes, exquisite textiles, impeccable tailoring and masterful craftsmanship come together in collections that celebrate both heritage and contemporary design. Each collection will offer competing narratives revealing fashion as an ever evolving dialogue between culture, identity and imagination. The event promises an unforgettable experience where fashion transcends trends and become a powerful expression of culture, identity and innovation. With Colombo welcoming the creative community. this landmark celebrations is poised to elevate Sri Lanka’s presence on the global fashion stage with confidence, sophistication and unmistakable style

What is the CCWE Fashion Week and International Summit 2026?

The CCWE Fashion Week & International Summit 2026 is Sri Lanka’s premier platform that brings together fashion, entrepreneurship, trade, sustainability, innovation, and social inclusion under one national initiative.

Organised by the Ceylon Chamber of Women Entrepreneurs (CCWE) under the theme “Threads of Inclusion—Woven from Every Walk of Life,” the event goes far beyond a traditional fashion week. It is a social impact movement designed to empower women entrepreneurs, showcase emerging designers, celebrate diversity, create international business opportunities, and position Sri Lanka as a regional hub for inclusive and sustainable fashion.

The four-day programme will feature :

International Summit with regional and global speakers, Fashion showcases by leading Sri Lankan and South Asian designers, Community fashion segments highlighting women from diverse backgrounds, Women’s Leadership Awards, Trade and networking opportunities, youth, innovation and entrepreneurship initiatives

The event also serves as a fundraising platform to strengthen women-led enterprises and create lasting economic opportunities across Sri Lanka.

CCWE Fashion Week and & International Summit 2026 will be held from 16th to 19th July, 2026, at Cinnamon Life, Colombo.

The programme includes: 16th July – International Summit and Opening Ceremony, 17 July – Fashion Showcases and Designer Collections, 18 July – Grand Finale Fashion Show, 19 July – Trade Fair, Business Networking and Community Engagement Programme

What our partners say –Manoji Wadugodapitiya

“Fashion has the power to transform lives, but true beauty lies in creating opportunities for everyone. What inspires me most about the CCWE Fashion Week is its commitment to ensuring that women from every background are given a platform to shine. It is not merely a fashion event—it is a celebration of courage, resilience and possibility.

Sadee Greenwood

“The CCWE Fashion Week represents a fresh direction for Sri Lanka’s fashion industry. It beautifully combines creativity with purpose. It is exciting to see fashion being used as a vehicle for social impact, entrepreneurship and international collaboration. I am proud to be associated with an initiative that gives back to society while elevating Sri Lankan talent.

Prathiba Liyanaarachchi – Miss Sri Lanka 2025

“As Miss Sri Lanka 2025, 1 believe every young woman deserves the confidence to dream beyond her circumstances. CCWE Fashion Week sends exactly that message. It celebrates confidence, diversity and empowerment while inspiring the next generation of women leaders. I am honoured to be part of this meaningful journey.

Professor Samudrika Wijayapala, Designer, Panel Judge

“Having evaluated the designers, I have been impressed by the remarkable creativity and originality displayed this year. Beyond technical excellence, many collections reflect meaningful stories of culture, sustainability and inclusion. CCWE Fashion Week is nurturing not only talented designers but responsible creators who understand the power of fashion to influence society.”

Gihan Dassanayake, Head Choreographer

“Fashion is storytelling through movement. Our responsibility is not simply to create beautiful runway presentations but to allow every model to confidently tell their own story.

This year’s choreography reflects the diversity of Sri Lanka and South Asia, bringing together experienced professionals alongside first-time community participants. Watching them walk the same runway with equal confidence truly captures the spirit of inclusion that defines this event.

Sherly Jayawardena,

Chairperson – Ceylon Chamber of Women Entrepreneurs (CCWE)

“CCWE has always believed that entrepreneurship is one of the strongest tools for social and economic transformation. This Fashion Week reflects our vision of building an inclusive ecosystem where women, communities and businesses grow together. Every partnership, every designer and every entrepreneur participating in this event becomes part of a much larger movement to create opportunity for future generations.

Dr. Ayanthi Gurusinghe,

President – Ceylon Chamber of Women Entrepreneurs (CCWE)

“CCWE Fashion Week & International Summit 2026 is much more than a fashion event—it is a national movement for inclusive economic development.

Our vision is to weave together entrepreneurs, designers, policymakers, development partners, communities and international delegates onto one platform where opportunity is accessible to everyone.

The theme, ‘Threads of Inclusion—Woven from Every Walk of Life,’ reflects our belief that every individual has a story worth celebrating. Whether they are from a rural village, an urban business, a differently-abled community, or an emerging entrepreneurial background, they all deserve visibility and opportunity.

Through this initiative, we aspire to position Sri Lanka as South Asia’s leading destination for inclusive fashion, women-led enterprise development and sustainable innovation while creating meaningful economic opportunities that extend well beyond the runway.

By Zanita Careem

Life style

Experience a culinary journey with NH Collection Colombo

Published

7 days ago

2026/07/12

Thilina Walpola

Passionate stewardess with genuine hospitality

NH Collection Colombo, offers an array of dining experiences that bring together diverse cuisines, distinctive venues, and memorable moments in the heart of the capital. Guiding these experiences is Executive Chef Priyantha Vithanage, whose extensive industry experience and passion for innovation continue to shape the hotel’s gastronomic offerings. With expertise spanning a variety of international and local cuisines, he plays a key role in curating distinctive menus and memorable dining experiences that reflect creativity, quality, and authentic flavours.The culinary journey begins at AYU, where guests can enjoy an extensive selection of local and international cuisine throughout the day. From breakfast through to dinner, the restaurant presents a vibrant dining atmosphere, complemented by themed dining experiences inspired by flavours from around the world.

Those looking to explore the vibrant tastes of Thailand can step into Thai Rasa, where renowned Thai Mama brings together traditional recipes and contemporary presentation in an elegant setting. Whether for a business lunch, an intimate dinner, or a private celebration, the restaurant offers a memorable dining experience accompanied by warm hospitality and dedicated private dining spaces.

The journey continues at Adityaa, where the rich traditions of Indian cuisine are celebrated through a menu carefully crafted by the hotel’s resident Indian Chef Mangala. Bringing authenticity to every dish, he takes pride in preparing many of his own spice blends, ensuring rich flavours and a true taste of India. Guests can savour an array of flavourful thalis, aromatic biryanis, and freshly handcrafted naans paired with traditional home-style curries, creating a dining experience that is both comforting and satisfying.

As the sun begins to set, Vistas Rooftop Bar offers the perfect setting to take in panoramic views of Colombo’s skyline. Guests can unwind with signature cocktails, premium spirits, fine wines, and flavourful bites while enjoying live entertainment and the vibrant atmosphere of the city. From sundown high tea experiences to relaxed evenings under the city lights, every visit offers a unique perspective of Colombo.

Beyond its signature restaurants, NH Collection Colombo also offers inviting spaces for guests seeking a more relaxed setting. Collections serves freshly brewed coffees, handcrafted cakes, pastries, refreshing shakes, and sweet treats, making it an ideal stop throughout the day. Mansion, the hotel’s exclusive bar and private lounge, provides a sophisticated retreat where guests can enjoy expertly crafted beverages, pre-dinner cocktails, relaxed conversations, or the venue’s renowned Irish coffee in an intimate atmosphere. NH Collection Colombo welcomes guests to discover exceptional dining experiences and create memorable moments in the heart of Colombo.