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Dream That was Peradeniya: The Beginning of the End

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by Ananda Wanasinghe

Last Sunday my friend Nissanka Warakaula wrote about the halcyon days at the then iconic University of Ceylon at Peradeniya. Nissanka was three years senior to me. I went down from Peradeniya in 1966. In my first term of that final year, I had the misfortune of being present on the day that set off the decline of “The Dear Perpetual Place” as Prof. Ashley Halpe lovingly and aptly referred to it in the excellent anthology “Peradeniya: Memories of a University” (1997).

A major, and most un-academic, diversion from studies during the first term of every year was routine during our time at Peradeniya. With exams being a distant two terms away, these rumpuses on campus were taken as lively distractions from studies. In my first year (1962) the disturbances started when some left-wing students jostled Mr. Dudley Senanayake, the then Leader of the Opposition, who had been invited to address the students at the Arts Theatre. Two other strikes followed in ‘63and ’64. So, inevitably, a boycott of lectures based on 12 demands commenced on Monday, December 6, 1965. Provision for regular meetings between the Vice Chancellor and students’ representatives; assured government employment for all graduates; and making all minor workers permanent employees of the University were among these demands. Unfortunately, no one seems to remember any of the other demands now. However, they were all couched in the language of the strident radical left-wing politics of the time.

In my narrative below, I write what I recall vividly of what I witnessed that day, as well as what I gathered from others immediately after the events. A few gaps in the account have been filled after discussion over a few weeks, with some of my contemporaries: all of us going down ‘memory lane’. This account amounts to a series of snapshots of incidents in the larger episode and is by no means a minute-by-minute commentary. There could be some incidents that I am not aware of.

MORNING

I was woken up at five in the morning from a deep slumber by the sound of loud knocking on some doors on my floor in the Wijewardane Hall accompanied by loud talk. It was Saturday, December 11, 1965.

The previous night most Hall Societies including ours had decided, after much fractious debate, to end the strike. A large number of students who were against the strike, including myself, participated in a boisterous march to Ramanathan Hall to announce to all that reason was restored.

Now it seemed that the strikers headed by my friend and batch-mate N. Shanmugaratnam (Shan), President of the Union Council, had plotted and planned throughout the night in Marrs Hall and were ordering the first-year students out to continue with their agitation. I realized that we, the anti-strikers, had been preempted. Shan was a decent and good-natured fellow with a strong mind. Politically, he was a ‘Maoist’ with the Peking Wing of the Communist Party. He also had the support of the other left parties for the strike. However, there were also opportunists who were after glory for themselves by indulging in vain deluding heroics.

At about 5.30 in the morning, I telephoned Shan at Marrs Hall and spoke with him for about five minutes. [Shan and I were in the Agriculture Faculty and a large majority of faculty students were against the strike and continued with the lectures and practical work. I openly campaigned against the strike in the Faculty as well as among the fellow students at Wijewardane.] I asked him to rethink the possible consequences of going ahead with the strike, particularly because there were a significantly large number of students who were against the strike. He told me that he believed what they were doing was the right thing and that he was determined to go ahead. I cautioned him about others who may have different objectives and told him to be a little careful of his own personal safety in the event that things got out of hand. It was a very cordial exchange that would be unthinkable in the present culture of campus politics and agitation anywhere in Sri Lanka.

VIOLENCE

After breakfast I was alone in my room on the second floor of the first wing as my room-mate Gerry Jayawardane had gone for lectures. As I had no work in the Faculty that morning I practiced on a ‘Button Accordion’ That I had borrowed from the late Dr. Harold Wijetunga, the Senior University Medical Officer and a very kind gentleman. After a while I decided to catch up on the sleep lost earlier in the morning. I must have slept for about an hour, when for the second time that day I was rudely awakened by the door being burst opened and two girls and a boy rushing into the room screaming “wedi thiyanawa, wedi thiyanawa“. All three of them were covered in perspiration and hysterical.

I told them to sit down and try to be calm. Looking out of my window I saw some policemen come running past Jayatilaka Hall towards Kandy Road with a large number of students in hot pursuit. Just past the railway under crossing, almost out of my line of sight, the students caught up with them and the last policeman was dragged down by the leading pursuant. In an instant a dozen student were upon him. I also saw one student picking up a large rock with both his hands and walking towards the scuffle which was now out of my sight. I thought the policeman might be killed.

Later I learnt that Sarath Ranasinghe of Wijewardane, my classmate in school, while walking to the Medical Faculty had been there on the spot when the students attacked the policeman. He boldly intervened and stopped the student with the rock before he could hurl it on the fallen policeman. Sarath received a few blows himself, but managed to prevail on the assailants to have mercy on the man who was badly injured. When they left, Sarath, being well-built and strong, carried the injured man (Sgt. Seneviratne) up the embankment to the road and continued towards the Medical Faculty to have him attended-to when a police ambulance arrived and took the Sergeant to the hospital. This incident was reported in ‘The Island’ of October 19, 2008.

The spark that set off the violence had been lit at the entrance to the Biology Lab. Kushlani Ranasinghe, a final-year student from Sangamitta had been prevented from entering the zoology lab by picketing strikers lying supine covering all approaches to the main entrance to the building. Evidently, a daring girl, she waded across this mass of ‘fallen’ humanity and stumbled into the doorway where she was stopped from losing her balance and helped in by her batch-mate R. Rudran from Arunachalam Hall, who had arrived before the entrance was blocked. Following this event, Prof. Hilary Cruz, who was authoritarian and could hardly relate to the students, had called the University Proctor.

Kushlani recalls Dr. Tommy Wickramanayake (Proctor) turning up and telling the picketing students to vacate the place, and going away saying that the police would be called if they did not. When there was no response from the strikers Prof. Cruz had called the Police. In a while, the police arrived. Bandula Perera from Wijewardane remembers Mr. R. Sunderalingam, SP Kandy, removing his regulation cap in an obviously conciliatory gesture, and proceeding to address the strikers. He spoke as a graduate of Peradeniya as well as a past President of the Union Council and appealed to the students to disperse peacefully. At this point Shan stepped out and spoke to the gathering asking them to listen to the present President and said that this is our campus, and the police have no right to interfere. He added that the students were not moving away from where they were.

Not long afterwards, a group of policemen had arrived at the scene fired tear gas at the crowd of students and baton-charged them. One of the first to get hit was Shan, and he was bleeding from the head. A Police Inspector took hold of him saying that he had a big mouth. Let me quote Shan about what happened next. “…Then I ended up in a police truck. That was when WS (Prof. W.S. Karunaratne), fleeing the angry crowd, ran towards the truck calling out ‘ralahamy, ralahamy’, and got in and sat with me. He was quite chatty!! The students were now marching in big numbers towards the truck. Coora (P.S. Cooray) was one of the leaders. He removed his shirt, waved it, and raised his clenched fist and shouted at the police. In the melee I saw a tall man steadily walking towards the police truck. Pointing at me, he told the officer standing there – ‘You must release this man, otherwise it’s going to be difficult to control the students.’ I came to know later that he was Prof. Sivapragasapillai of the Faculty of Engineering. After some time, I was taken to the Kandy police station. Prof. Siva had followed us to the police station. He bailed me out and took me to the hospital. Many students visited me at the hospital. Some of them wept.”

The students who had now been provoked attacked the police with stones. Pandemonium reigned at the Biology Building. Rudran remembers hearing shots being fired, and a large number of students fleeing across the cricket field towards the Arts Faculty. Police had fired warning shots in the air. He remembers he was sick the entire day from the tear gas that came into the lab. Kushlani recollects that she, with other lab staff, dressing wounds of a few girls, among those who rushed into the lab for protection.

They were bleeding from cut injuries. There were no reports of any student sustaining gunshot injuries. H.L. Premasiri, an engineering student arriving late in a group to join the protest saw Neville Perera, a well-known loud-mouthed agitator who seemed to bask in the adulation of his followers, come loping down the Old Galaha Road. As he passed Premasiri’s group, he shouted “sahodarawaruni duwanda” [run comrades run]. So Premasiri and others beat a hasty retreat back to Wijewardane Hall.

Among those who fled towards the Arts Faculty was K.S. de Abrew, an engineering student who was a hyperactive supporter of the strike. A few days earlier, he was apprehended by Marshals while slipping leaflets under people’s doors at night. He was an inveterate troublemaker. There were a large number of students at the Arts Theatre who were injured during the baton charge and the resulting stampede. Abrew with a colleague who had a scooter rushed to the Health Center on Sanghamitta Hill to get some medical supplies for dressing wounds. When the Sister-in-charge refused to give anything, they forcibly grabbed as much cotton wool and bandage rolls as they could and rode back to the Arts Theatre.

On his way up and down, he saw a few items of furniture thrown down to the road from the Vice Chancellor’s Lodge. A while later, Sunila Munaweera (final year) an ardent supporter of the strike who enjoyed missing lectures, and Shirani Fonseka (first year) both from Ramanathan remember watching him spellbound as he made a fiery exhortation to the satankaami sahodarawaru (battling comrades) to continue to battle the reactionary forces on campus. Sunila claims that she didn’t know any of the demands she was ‘fighting’ for. Shirani says she had several misgivings about the demands as well as about picketing, but because everyone in her group of friends supported the agitation, she also joined the boycott of lectures but covertly avoided joining in picketing. It is most likely that such attitudes of thrill-seeking and passive participation prevailed among a large majority of the strikers.

A group of students had broken into the Lodge and damaged and thrown out furniture. When Coora visited the place later he saw some periodicals burning on the lawn. And as Samarasinghe says, there was only a little damage caused to the building and the furniture.

There were too many enraged students who were now willing to risk everything to get even with the police and the vastly outnumbered policemen were forced to turn around and run for dear life. It was these men that I saw from my window. By this time, the three [probably first year] students had sought some other place of refuge; and I walked down to the ground floor to find out what was going on. There were a large number of boys and girls in the dining hall and the lobby, and an even larger crowd of boys gathered on the large lawn out in front. It seemed the police had left the campus. Students in small groups were piecing together the preceding events and relating their individual experiences. By now the students had shed their differences and were united against the Police.

Before long, Police returned in larger numbers. Many of them were now armed with rifles. They ordered everybody outside to get inside Wijewardane Hall, and they seemed to mean business – after all, a few of their comrades had been badly mauled by the students earlier in the day. But there were still a few very angry hot-headed students willing to defy the police. However, a few senior students, including Coora and myself stepped out of the crowd and coaxed the others into the Hall. This took some time, and I clearly remember two constables close behind Coora and me pointing their rifles at us. The police ordered students not to leave the Hall. There must have been close to a thousand students now in the Hall. I cannot quite remember about lunch, but I guess that everybody shared what had been prepared for only the 500 occupants of Wijewardane.

REVOLUTION!

Then came to pass the most comical as well as pathetic episode during my four-year stay at Peradeniya.

It was now about two hours after the cessation of hostilities and things seemed to have settled on campus. But police jeeps kept prowling the roads. No student ventured to step out into the open. Then an announcement was made that there would be a meeting of the students in a short while in the dining hall which would be addressed by “The Leader”. To me this sounded ominous and mysterious because everybody knew that Shan was under arrest. I wondered if there was further mischief afoot.

For a while one and all waited in suspense, quandary, and misgivings as to what was going to happen. Then amidst much hailing and hosannas from some of the leading strikers, in strode Neville Perera on to the podium. His supporters kept cheering until he signaled them to stop. Then without any preliminaries he proclaimed that the Union Council was dissolved, and the Revolution had started!! He also announced that the harbor workers in Colombo had gone on strike and that CTB would follow shortly.

Perera went on to give instructions as to how we should conduct ourselves, the details of which I don’t remember. And in truly revolutionary fashion he appointed several agents provocateurs, to act on whatever the ‘revolutionary council’ decreed and also to maintain order. True to form, and to the best of my memory, these agents were bestowed with the code name ‘Danco’. I well remember Bandula, one of the Dancos, marching up and down the lobby of Wijewardane like a drill sergeant ordering students not to leave the Hall. Neville Perera did not stay long after these histrionics and was cheered out by his allies and devotees.

To me it seemed that all this nonsense was taken seriously by everybody present. I felt sad for such seeming credulity of the absurd, among those who were usually referred to by the literati as the ‘cream of the country’s intelligentsia’. Or were they all stunned out of their wits by the bombast?

Towards the evening, Marshals came and asked everyone to get back to their respective halls of residence. They escorted the girls back to their halls. Dancos seemed to have renounced their arrogance and anticipated role in the revolution had re-merged with the students. The police disguised Rudran and Kushlani in police raincoats and evacuated them to Colombo in the evening, for their protection. There came an announcement that the university had closed, and all students were required to leave the campus the next day. This was only one week ahead of the scheduled end of the first term. So ended this unforgettable day.

EPILOGUE

With the start of the second term, the University instituted action against those who were perceived as indulging in violence. This included all the ‘Dancos’. The inquiries were conducted by a triumvirate comprising Dr. Tommy Wickramanayake (University Proctor) and two other senior staff members. The suspect students were allowed, if they so wished, to be represented by another student. [This was the era when today’s State Counsel were called ‘Crown Counsel’. A wag promptly labeled those representing the suspects – ‘Clown Counsel’.] Understandably, most ‘suspects’ chose those who were openly against the strike to represent them. I ‘defended’ Bandula and the late Sinha Perera.

The Court Case and After

The case, Queen vs. N. Shanmugaratnam, N. Perera, Sydney Jayasinghe, and W.B. Wijeratne, was first taken up in the Majistrate’s court. They were charged with unlawful assembly, arson, attempted murder etc. Sydney was discharged at this inquiry. The other three accused stood trial at the district court in Kandy and were defended by a team of three lawyers headed by Mr. V. Karalasingham. In the end, an understanding judge conditionally discharged the accused students.

This was followed by an inquiry by the University’s Board of Residence and Dicipline. The inquiry was conducted by a panel headed by Prof Bawa with Dr. Mrs. Aluwihare as a member. Shan and Sydney were suspended for one year. Wijeratne and Wijegunawardane were suspended for one term. Neville Perera was not suspended on the technical point that he was not a student at the time.

Long-term Consequences

This event was the turning point of the decline of universities in Sri Lanka. The government took the opportunity presented by the violence to appoint Civil Servants as Vice Chancellors instead of electing them from among the academics. The Minister of Education, who had an axe to grind with the university, took every opportunity to intervene in the affairs of the universities. (Incidentally, the minister’s daughter and future son-in-law were students at Peradeniya during this period.) Prof. Ashley Halpe has recounted in some detail the decline of the Universities in Sri Lanka following this event in the anthology mentioned above.

R. Sundaralingam, at the time, Acting S.P. Kandy, and a former president of the Union Council, is on record as telling the Vice Chancellor early in December 1965 “…that police intervention in university student unrest would aggravate the situation, the Vice Chancellor, … was adamant that police should intervene to bring the situation under control.” Sir Nicholas had also reported to the Prime Minister about the SP’s attitude. He further says that the police intervened in response to a call from Prof. Cruz claiming that the biology building was being stoned causing heavy damage. [‘The Island’, October 19, 2008.]

Sir Nicholas Attygalle had a reputation as an exceptionally gifted obstetrician and gynecologist but not as a great educator. He was authoritative, rarely accessible to students, and hardly responsive to student demands of any sort. Newspapers of the time often referred to him as the “Iron Chancellor” after the first German Chancellor von Bismarck. The students’ demand for regular meetings with him reflected this obstinate attitude of his.

It was also known that there was an irreconcilable rift between Sir Nicholas and Prof. EOE Pereira, Dean of the Engineering Faculty. The latter was known to be an excellent teacher and was almost venerated by students of his faculty. He never compromised on the high academic standards expected of them. There would have been members of the staff who supported one or the other of them. This may have been a major reason for the strong participation of the Engineering Faculty in the strike. However, there must have been many other highly respected senior staffers who did not take sides. They perhaps could have opened a dialogue/initiative with student leaders and political leaders of the time who themselves had been the beneficiaries of post-graduate education at prestigious universities in the West. Such an effort towards the development of the University along the liberal lines that Sir Ivor Jennings had intended for Peradeniya could well have prevented the deterioration of university education in Sri Lanka that we see today.

In hindsight, it seems that Sir Nicholas may not have been the best to succeed Sir Ivor who went on to hold the positions of Master of Trinity Hall and Vice Chancellor of Cambridge University. Prof. EOE Pereira was appointed Vice Chancellor in 1969. But by that time, the university system had undergone a seminal change, and its effective management had passed on to the hands of mere politicians.

It is the country’s misfortune that the pantheon of academic luminaries that graced the then University of Ceylon could not deliver a scholar as Vice Chancellor who would have commanded the respect of the staff and the esteem of the students.

How they ended up – 50 years on


Cooray P.S. – Retired Teacher and voluntary social worker; Bandaragama

De Abrew, K.S. – Senior Water and Sanitation Engineer, Botswana

Fonseka, Shirani – (Mrs. De Abrew) Amateur Ceramic Artist; Botswana

Jayasinghe, Sydney – Consultant Director, Bogala Graphite Company PLC; Colombo

Perera, Dr. Bandula – Company Director; Deputy Chairman, Public Utilities Commission; Board Member, Industrial Technology Institute; Colombo

Perera, Neville – Germany (when last heard of)

Premasiri, H.L. – Water Supply Engineer; Specialist in Procurement; Colombo

Munaweera, Sunila – (Mrs. Rajawasan) Formerly; Statistician, RVDB; Now Aerobics Instructor; Mt Lavinia

Ranasinghe, Kushlani – (Mrs. Amarsuriya) Formerly, Executive Director, Alcohol and Drug Information Center (ADIC); now, voluntary social worker, Colombo

Ranasinghe, Sarath – Consultant Physician and Managing Director, Kandy Private Hospital

Late Rudran, Dr. R. – Scientist Emeritus, Smithsonian Institute, Washington D.C. USA

Shanmugaratnam, Dr. N. – Professor Emeritus and Director of international studies,

Norwegian University of Life Sciences, Aas, Norway

Wanasinghe, Ananda – Consultant Development Economist, Colombo

Wijegunasinghe, D.

(now Wije Dias) – General Secretary of the Socialist Equality Party, Colombo

Wijeratne, Dr. W.B. – Director, Research & Food Technology, Harvest Innovations, Iowa, USA



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Features

Aragalaya  betrayed? 

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Aragalaya

‘The treason of the intellectuals’ in the age of populism – Part I

Sri Lankans recently celebrated the fourth anniversary of the Aragalaya, which, some believe, ushered in an era of Left populism in Sri Lanka. Left politics in Sri Lanka has been ravaged by a crisis, since the late 1970s. It was basically one of an inability to regain the mass basis the Left lost in the 1977 elections. The Left was pushed out of the coalition government, led by Sirimavo, by the right-wing forces, within it, in the context of the global oil crisis that led to the adoption of austerity measures by the government.

This crisis of the Left exploded with the mass uprising ,known as the Aragalaya, which began with the hashtag campaign ‘Gota Go Home’. The nature of its development has come under scrutiny by critics who allege that hidden international hands orchestrated the movement. Nevertheless, the Aragalaya—which developed into an authentic citizen action—ultimately ended in a counter-revolution. The current JVP/NPP government came to power by riding the wave of public awakening that accompanied the Aragalaya.

Is the JVP/NPP government Leftist?

Even though the Western international media, as part of a strategy to manipulate the JVP/NPP administration from time to time, calls it a left government, it works very closely with the right-wing local capitalist class and international financial agencies.

Subaltern or elite?

While there was some initial attempt to identify the JVP/NPP government’s class basis as ‘subaltern,’ in the face of criticism, this formulation was changed to ‘non-elite’. It is correct that, generally, members of the new regime do not belong to the strata of the political elite of the traditional aristocracy and bourgeoisie. However, it can be argued that those who are holding the leadership of the NPP government are those with the aspiration of becoming the new elite. They are the emerging political elite, representing both the rural and urban petty-bourgeois strata.

The leadership consists of those who have risen to the top in professional fields and the bureaucracy, led by those in the fields of academia, medicine, engineering and technology, law, management, business, accountancy, and administration, alongside those who have traditionally been political activists and trade union leaders. Political power has been captured by these petty-bourgeois class elements that have embraced a technocratic ideology. Rallied around them is the capitalist leadership that directs chambers of commerce and is tied in with international capital.

In essence, the current regime represents an alliance formed between the petty-bourgeois and capitalist groups and international finance capital—an alliance that, by now, has replaced the popular bloc formed with ‘janathawa’ (the people) during the election campaign, leading to the formation of the government.

The new elite represents the heirs of the nationalist-Left tendency of the generation of the ‘56 daruwo,’ represented by the JVP, a social force that Bandaranaike released in 1956. The mainstream of the political change of ’56 came to be represented by Bandaranaike’s own party, the SLFP, whose promise of building a common man’s era fizzled out with the regime, led by Mahinda Rajapaksa, coming to an end in 2015. At long last, true representatives of the rural and urban petty bourgeoisie have assumed political power after a long-drawn-out struggle, however, shedding their Left credentials in the process. This is the generation that Gunadasa Amarasekara, the doyen of jathika chintanaya, controversially hoped would take responsibility for the future of the country. While they have assumed political power, their formulation of, what they call, punarudaya (the Renaissance) seems to be at odds with Amarasekara’s wish to recover the ‘Sinhala Buddhist civilisational consciousness’—a point which requires a separate discussion, at another time.

Some of the leftists, who joined the NPP to form the government, seek to justify their choice by claiming that the new regime stands for the two-stage revolution ‘a la Lenin’—that is, first, the bourgeois-democratic stage and then the proletarian-socialist stage; Sri Lanka will achieve industrialisation in the first stage, under punarudaya, or the Renaissance. What is not made clear is how Sri Lanka could industrialise while being under the grip of international finance agencies whose actions, economists argue, from the very beginning of their involvement in the Sri Lankan economy, have preempted even the remotest possibility of the country becoming an industrialised one. With its claim to bringing about economic stability and growth, the government has moved away from serving the genuine interests of the people, and the country, in the fields of economy, polity, and culture, as its critics point out, as briefly outlined in the next section of this article.

It is claimed that the theory of left populism was formulated in opposition to right-wing populism, which furthered the neoliberal agenda. Going by what is outlined below, can the JVP/NPP government be identified as a left-populist one?

Not economic democracy, but autocracy?

Left political parties, groups, and individuals in Sri Lanka widely hold that the crisis of Left politics has been intensified with the current government assuming power. According to their criticisms, the JVP/NPP government is not a Left government.

The current government entered into an agreement on debt restructuring with the IMF based on the conditions imposed by them, despite the expectations of the masses that rallied around the JVP/NPP election campaign and the promises made in its own election manifesto to renegotiate it. Accordingly, placing the larger burden of the haircut of the debt restructuring on the EPF of the working people has been carried out by the JVP/NPP government without any changes to the original plan.

It is apparent that the current government’s economic programme, from its inception, has been directed by the leadership of the representatives of the capitalist class, led by the chambers of commerce. The government has been mainly formulating and implementing government policy, based on the debt provided and the conditions imposed by the IMF and its affiliated institutions, the World Bank and the ADB, rather than on the felt needs of the Sri Lankan people.

An unbearable tax burden is imposed on the people. The government boasts that it has filled the Treasury with trillions of rupees, including the wealth it has exploited, via those taxes. Not only the poor but also the middle classes are oppressed by the unbearable burden of an ever-rising cost of living.

Poverty and malnutrition, which are major determinants of living standards, remain at high levels under the current government. According to official reports, 25 percent of the population lives in extreme poverty, while 80 percent of them live in rural areas. The poverty of the Tamil community, living in plantations, is even higher. Neoliberal economists themselves say that if calculated according to the real cost of living, the population living below the poverty line would be one-third of the total population. Women and children—and among them, girls—suffer the most from all this.

Sri Lanka’s micro-finance and credit crisis has trapped hundreds of thousands of people, mainly rural women, in a deep debt trap through predatory high-interest loans, leading to over 200 reported suicides. Activists have already expressed fears that the Microfinance and Credit Regulatory Authority Act, recently passed by the government, is designed to blame victims and will contribute to the erosion of consumer protections in such a regulatory framework by placing the onus of protection on borrowers. They stress that the Act does not include sufficient provisions to protect micro-finance and credit consumers.

Critics point out that not only our economic sovereignty but also our political sovereignty and security have been compromised by the secret agreements signed by the current government with the global American empire (US-Sri Lanka Security Memorandum of Understanding/Government Partnership Program (2025)) and the regional Indian power (India-Sri Lanka Security Partnership Agreement (2025)).

This government is strengthening relations with Israel—a nation that has embarked on a policy of genocide against Palestinians—and is maintaining cooperation with Israeli intelligence agencies and the military.

The current government has declared the private sector and the market mechanism, not the state sector, as the engine of economic growth at a level surpassing previous governments.

The government has accepted the neoliberal vision of subjugating large areas of social life to the logic of commodification. By allowing the market to behave as it sees fit, people have been subjected to the ruthless control of the market, except in the case of a few essential goods.

Critics have accused the current government of subtly but carefully implementing the privatisation of state-sector institutions, a move that the previous government had withheld in the face of public opposition. Services, essential to the survival of ordinary people and the middle class, such as public healthcare and education, are increasingly being brought under the influence of the market. There is no clear attempt to free passenger transport from the clutches of a rapacious private sector. The energy sector—oil and electricity supply—continues to be driven towards privatisation through fragmentation.

It is instructive here to note what Bhaskar Sunkara, Editor of Jacobin—the popular Left magazine published in New York that strongly backed Zohran Mamdani’s bid for Mayor—has to say on social infrastructures:

“Health care, education, transportation, energy, and telecommunication are not consumer goods but social infrastructures on which participation in modern life depends.

Organizing them through profit-seeking intermediaries that ration by price rather than need introduces predictable distortions. The result is a system that undermines both equality and efficiency. Decades of comparative experience suggest that public provision in these sectors can deliver better outcomes at lower social cost, precisely because it aligns provision with social need rather than purchasing power.” (‘We Need a Socialism After Capitalism,’ Jacobin, April 2026)

Serious damage to the natural environment and biodiversity continues under the current government. Deforestation, fragmentation of wildlife habitats, and human-wildlife conflicts have intensified. The release of protected lands to local and foreign private investors for so-called development, ignoring environmental impact assessments (for example, the Mannar wind farm projects), and the failure to stop illegal land acquisition and sand mining, which have undermined biodiversity, especially in the dry zone, are continuing.

The introduction of a biometric national identity card, funded by an Indian grant, in conjunction with the massive digitalisation programme, launched under the private sector operation, poses a serious risk of being used to unnecessarily restrict individual freedoms and to be used by the Sri Lankan government and foreign states to suppress citizens when necessary. Overall, it is clear from global experience that digitalisation, in the name of national security, is building a surveillance state. (To be continued)

by Kumudu Kusum Kumara

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The illusion of foolproof identity: Are even biometrics under threat by AI?

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For quite a few decades,we have nonchalantly operated under a comforting and standard assumption that our bodies are our ultimate legal deeds. The features of every human body are quite unique. We have been taught that while passwords can be guessed, documents can be forged, and keys can be stolen, the biological architectures of our physical selves remain fundamentally unassailable and distinctly foolproof. Your face, your fingerprints, the unique landscape of your eye, are nature’s barcodes, forged from an intricate mix of genetics and intrauterine chance, utterly distinct to each of us among billions of people. This absolute distinctiveness made “biometrics”; automated methods used to recognise, authenticate, or identify individuals based on their unique biological and behavioural characteristics, the golden child of universally accepted global security. Amongst many other things, they are even trusted to unlock smartphones, provide access to sensitive portals, secure multi-billion-dollar wire transfers, cross international borders, and even safeguard top-secret military complexes.

Yet for all that, a profound and deeply unsettling shift is occurring, even beneath our own feet. The rapid acceleration of generative Artificial Intelligence (AI) and digital cloning technologies has begun to split open this relationship between biological reality and identity confirmation. Today, sophisticated software can replicate human voices with terrifying accuracy using mere seconds of feed-in audio, synthesise flawlessly lifelike videos of public figures saying things they never ever verbalised, and generate artificial fingerprints or facial configurations designed specifically to trick electronic gatekeepers. The comforting illusion that our bodily metrics are fool-proof is perhaps dissolving to quite a significant extent, casting a real-time shadow across the infrastructure of modern trust, even in everyday life.

Beyond the Fingerprint: The Expanding Universe of Identity

To understand the intricacies and depth of the current risks, one must look beyond the traditional hallmarks of identity verification. Perhaps the average person is clearly and deeply familiar with standard facial recognition, thumbprints, and the striking, complex rings of retinal imagery. Indeed, human biology offers an incredibly vast and nuanced spectrum of unique identifiers. Science and industry have quietly harnessed a long list of alternative indices to verify the identities and details of exactly who we are.

Consider iris recognition, which maps the intricate, visible coloured ring surrounding the pupil of the eye, or palmprint authentication, which tracks the expansive system of major lines, wrinkles, and minute ridges across the entire hand. Beyond these lie vascular biometrics, often referred to as vein pattern recognition, which uses near-infrared light to capture the unique layout of blood vessels seen beneath the skin of a finger or palm, a map completely invisible to the naked eye.

Furthermore, behavioural traits have proven just as distinct as anatomical ones. Voice biometrics analyses the physical anatomy of the vocal tract, nasal cavities, and vocal cords to isolate distinct sound frequencies. Gait analysis evaluates the precise, rhythmic mechanics of how an individual walks, tracking joint angles and weight distribution. Even keystroke dynamics, the precise cadence and rhythm with which you type on a keyboard, and ear acoustic geometry, which measures the unique way sound waves echo back out of your specific ear canal, have been successfully deployed to establish undeniable proof of identity.

The Pro Side: Unmatched Convenience and Safety

The historical arguments in favour of biometric systems remain incredibly compelling, which explains their near-ubiquitous adoption. First and foremost is the argument of unmatched convenience. Biometrics elegantly solve the “human error” factor inherent in traditional security appliances. You cannot lose your iris on a crowded train; you cannot accidentally leave your unique vein patterns at home; and you cannot forget the complex “password” of your facial geometry. It is an identity architecture that is permanently attached to the user, eliminating the friction of remembering combinations of symbols or carrying physical keys.

From a general, social and systemic perspective, biometrics have provided an unprecedented layer of objective truth. In criminal justice, fingerprint and DNA databases have exonerated the wrongfully accused, reunited missing children with families, and brought dangerous fugitives to justice based on definitive physical evidence rather than fickle, unreliable human memory. At international borders, automated biometric gates process millions of travellers daily with high efficiency, flagging authentic security threats while speeding up travel for the public. In the financial sector, a glance at a smartphone or a press of a thumb could prevent billions of dollars from being fraudulently stolen in identity theft and sham transactions every year by ensuring the actual account owner is physically present.

The Dark Side: When Your Body Becomes a Vulnerability

Despite these immense benefits, the reliance on biological markers has always harboured a fundamental flaw: the absolute permanence of the data. If a hacker steals your credit card number or a critical password, you can easily log online, cancel the account, and generate a completely new string of random characters. The breach is a nuisance, but it is entirely correctable and is fixable. However, if a malicious actor steals the high-resolution digital file containing your retinal map, your facial architecture, or your voice print, you cannot change your body. You cannot reset your eyes; you cannot easily forge a new set of fingers. Once a biometric signature is compromised, it is compromised for the rest of your life.

This permanence creates a highly centralised vulnerability. Biometric authentication systems do not store your actual finger or face; they store a mathematical digital template derived from them. These templates are housed inside vast corporate and government databases, and even universal digital portals. As cyberattacks grow increasingly sophisticated, these databases represent high-value targets for digital thieves. The terrifying consequence is that a single security breach at a major technology company or a government agency could permanently expose the personal physical keys of millions of citizens simultaneously.

The AI Shadow: Faking even the Unforgeable

This brings us to a profound paradigm shift driven by modern artificial intelligence. The traditional and abiding defence of biometrics was that physical traits could not be replicated in real-time. A photograph of a face could not trick a system looking for depth, and a recorded voice lacked the dynamic shifts of live speech. However…, surprise, SURPRISE…, AI has completely shattered these firmly held conventions and inferences.

Generative Adversarial Networks (GANs), a class of AI models in which two neural networks compete against each other, are now capable of analysing thousands of images or audio clips of an individual and creating a near-flawless synthetic clone. A clone refers to an exact copy, duplicate, or true genetic replica of another organism, cell, or object. The term applies across several fields and implies an absolutely identical real-life descriptor. Using these tools, fraudsters can create “deepfake” videos that mimic the precise micro-expressions, skin textures, and even the blink rates of a targeted executive, acclaimed scientist, an economist of global repute or even a political leader. In 2024, an employee at a multinational firm in Hong Kong was tricked into paying out 25 million dollars after attending a video conference call where every other participant was an AI-generated digital clone of his real-world colleagues.

Similarly, voice cloning has become a weaponised tool for financial scams. With less than ten seconds of audio scraped from a social media post, AI can synthesise a voice that is indistinguishable from a loved one or a bank official, perfectly matching the acoustic biometrics used by telephone banking systems. Even more alarming is the concept of “Master Prints”: the AI-generated, synthetic fingerprints that combine the most common ridge patterns found across the human population. Much like a master key that can open many different locks, these synthetic prints can trick biometric sensors up to 20% to 30% of the time, completely undermining the premise of absolute individuality.

Implications for the Future: Rebuilding Trust

The realisation that biometrics can be systematically manipulated has immense implications for the future of global society, law, and security. We are stepping into an era where we can no longer trust our eyes or ears to verify the identity of the person on the other side of a digital connection. This breakdown of trust threatens to disrupt not only financial institutions but also the very foundations of democratic systems, where synthetic video and audio can be deployed to frame individuals or fabricate digital evidence.

To survive this environment, the security industry must completely abandon the concept of the commonly used single-factor biometric authentication. The future will require a multi-layered approach. Biometrics will likely be coupled with behavioural signals that change dynamically over time, or physical tokens like cryptographic hardware keys. Furthermore, security developers are engaged in an intense arms race to create “deepfake detectors”; AI systems designed specifically to analyse incoming files for the microscopic digital artefacts left behind by generative software, verifying that a human face or voice is biologically real and is happening in real-time.

Legally and ethically, this shift demands robust new frameworks. Governments worldwide are beginning to recognise that our biological signatures require the same, if not greater, legal protections, as our financial assets. Laws must be strictly enforced to punish the unauthorised creation of digital clones and to compel corporations to encrypt biometric data using advanced, non-hackable methods.

A Balanced Path Forward

Ultimately, and even surprisingly, biometrics are neither a flawless saviour nor an inherent curse. They are powerful tools caught in the crossfire of an abiding technological evolution. They continue to offer unparalleled efficiency and security when implemented correctly. However, the dangerous myth of their absolute infallibility must be permanently laid to rest.

As artificial intelligence continues to blur the line between the real and the synthetic, our approach to identity must become as dynamic as the technology threatening it. We must stop viewing our physical bodies as unshakable passwords. True security in the modern age will not come from blindly trusting our biological uniqueness. It can only come from our collective vigilance, technological adaptation, and the implementation of robust, multi-layered digital defences that protect the sacred boundaries of who we really are.

by Dr B. J. C. Perera
MBBS(Cey), DCH(Cey), DCH(Eng), MD(Paediatrics), MRCP(UK), FRCP(Edin), FRCP(Lond), FRCPCH(UK), FSLCPaed, FCCP, Hony. FRCPCH(UK), Hony. FCGP(SL)
Specialist Consultant Paediatrician and Honorary Senior Fellow, Postgraduate Institute of Medicine, University of Colombo, Sri Lanka.
An independent free-lance correspondent.

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Human-caused leopard deaths soar in Sri Lanka’s Central Highlands, new study warns

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Wire snares leading cause of leopard deaths

A groundbreaking international study, spanning 17 years, has revealed an alarming rise in human-caused deaths of the endangered Sri Lankan leopard, with the majority of fatalities concentrated in the tea estate landscapes of the Central Highlands.

The peer-reviewed study, titled “Human-Caused Leopard Deaths in Sri Lanka Are Concentrated in Central Highlands’ Estate Mosaics: Evidence From 17 Years of Mortality Records,” was recently published in the prestigious scientific journal Wiley’s Wildlife Letters.

The research team was led by conservation scientist Sanjaya Weerakkody and comprised a distinguished group of local and international researchers, including Vimukthi Gunasekara, Sethil Muhandiram, Try Surya Harapan, Kithmi R. Gunasekara, Bandini Jayasena, John B. Wilson, Prathiba M. Amugoda, Tharika de Silva, Chathuranga D. Hathurusinghe, Ahimsa Campos-Arceiz, and Enoka P. Kudavidanage.

The scientists represented a broad collaboration of institutions, including the Southeast Asia Biodiversity Research Institute of the Chinese Academy of Sciences, Yunnan Provincial Tropical Rainforest and Asian Elephant Conservation Innovation Team in China, LeopardCon Sri Lanka, Oklahoma State University in the United States, the Department of Natural Resources of Sabaragamuwa University of Sri Lanka, and the Tropical Ecosystems Research Network.

Speaking on the significance of the findings, researcher Sethil Muhandiram said the study provides the clearest picture yet of how human pressures are driving leopard mortality in Sri Lanka’s hill country landscapes.

“We found that plantation landscapes, especially tea estate mosaics in the Central Highlands, have become major hotspots for leopard deaths. Most concerning is the widespread use of wire snares, which continue to silently kill leopards and other wildlife,” Muhandiram said.

According to the findings, researchers analysed leopard mortality records from 2008 to 2024 and documented 164 human-caused deaths across the island, averaging nearly 10 deaths annually. More worryingly, the study found that leopard deaths have steadily increased over time, underscoring intensifying human-wildlife conflict in Sri Lanka.

The study identified wire snares as the leading cause of death, accounting for over 62 percent of cases where the cause was known. Many of these snares are believed to have been set for wild boar and other animals but ended up trapping leopards.

“Snaring is now one of the greatest threats facing the Sri Lankan leopard outside protected areas. Unless immediate action is taken to remove snares and strengthen enforcement, these deaths will continue to rise,” Muhandiram warned.

Plantation landscapes, especially tea estates in the Central Province, emerged as the most dangerous habitats for the country’s apex predator.

Researchers found that nearly 47 percent of all recorded leopard deaths occurred in the Central Highlands, while the Nuwara Eliya District alone accounted for 38.4 percent of fatalities, despite covering only a small portion of the leopard’s estimated range.

Researchers warned that the patchwork of tea estates, fragmented forests, villages, and agricultural lands has become a deadly landscape for leopards attempting to move between habitats.

The study also found that adult male leopards were disproportionately affected, a trend scientists caution could have serious implications for breeding populations and the long-term survival of the species.

Sri Lanka’s leopard, scientifically known as Panthera pardus kotiya, is an endemic subspecies found nowhere else in the world and is already listed as endangered.

Muhandiram stressed that conservation efforts must move beyond national parks and include estate landscapes where leopard-human interactions are increasing rapidly.

“Conservation cannot focus only on protected areas anymore. Leopards are surviving in human-dominated landscapes, and protecting them will require cooperation from estate communities, plantation companies, Wildlife authorities, and policymakers,” he said.

The study has further emphasised that leopard conservation in Sri Lanka can no longer focus solely on protected areas such as the Yala National Park, as significant leopard populations are increasingly surviving in estate and rural landscapes vulnerable to human pressures.

Researchers concluded that without immediate and coordinated action, Sri Lanka risks losing one of its most iconic and ecologically significant species to escalating human-induced threats.

By Ifham Nizam

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