Features
Dr. Gamini Jayasinghe: A key figure in dissemination of Buddhism across the US
by Aggamahapanditha
Dr. Walpola Piyananda
Abbot and President Dharma Vijaya Buddhist Vihāra, Chief Sangha-Nayaka of America.
In the latter part of 1978, I managed to persuade Ven. Pannila Ananda Thero to visit Los Angeles, USA. That visit marked the establishment of the Los Angeles Buddhist temple in Beachwood Blvd, Hollywood under the patronage of the Sri Lankan-American board of lay trustees (dayaka sabha). However, the trustees in charge of the board preferred the temple management to be solely under their care as it was carried out at Lank
Lankarma temple in Singapore. We, the ‘sangha’, were reduced to religious figureheads who guided them and made sure they would not stray from the path to nirvana. The temple management decreed that certain rules be followed; women were prohibited from entering the temple grounds after 6.00 p.m.; non-Buddhist devotees were prohibited from entering the temple, and the monks residing in the temple were prohibited from attending the meetings of the board of trustees. Furthermore, the presiding chief monk was not allowed the authority to invite guest bhikkhus to stay over at the temple without permission from the board of lay trustees.
Disheartened by the whole situation, I said I was not their servant and that if I had wanted to serve Sri Lankans, I would have remained in Sri Lanka. Unfortunately, this was taken out of context and was viewed as rebellion against them. It was during this tumultuous time that the duo, Dr. Gamini Jayasinghe and Mr. Victor Austin paid a visit to the temple. Dr. Jayasinghe was greatly saddened to see us being under the thumb of the temple trustees. He encouraged me and Ven. Pannila Ananda Thero that he would ensure our safety while we worked for the wellbeing of the temple.
In October of 1979, I came back to Sri Lanka to accompany my parents on a pilgrimage to India, and Ven. Dr. Havanpola Rathanasara thero, who was vacationing in the Washington temple was invited to visit our Los Angeles temple. While I was in Sri Lanka, I received a telegram from the secretary of the Sri Lanka Buddhist Society informing me that I should not return to Los Angeles as they had stripped me of my status as an abbot of the Los Angeles temple and, therefore, I was no longer welcome there.
Dr. Jayasinghe wasted no time in contacting one of his relatives who was residing in Colombo and sending him to meet me. He asked me to ignore the telegram and encouraged me to return to Los Angeles immediately.
Troubled by the situation, I returned to the temple at Beachwood Blvd, Los Angeles as soon as possible. The board of lay trustees whom I greatly trusted, handed a restraining order to me; I was given seven days to vacate the temple premises before legal action was taken. Further, two Sinhalese, Buddhist youth tried to drag me out of the temple. Ven. Pannila Ananda Thero came to my aid and drove them away.
Considering the threat to our safety, Dr. Jayasinge and his colleagues urged us to leave the temple. They assured us that they would bear all the costs of our move. The following day, we packed our meagre belongings and left the Los Angeles temple to stay at a Vietnamese temple. Later, Dr. Jayasinge invited us to the house of Dr. Nalin Nanayakkara, where they held a meeting with other distinguished members of the Sri Lankan community in Los Angeles including, Dr. S.K.P. Gunawardhane, Dr. Roland Dharmasuriya, Dr. Kauma De Silva, Dr. Hemasiri De Silva, Dr. Stanley Wijesuriya, Dr. Jay Ranjan, and Mr. Sidney Atigala. After the meeting, they kindly let us know that if we decided to remain in the State to continue our higher education or if we decided to build a new temple and settle there, they would support us financially.
Both Ven. Pannila Ananda Thero and I decided to go with the latter choice and serve the community of Los Angeles. Dr. Jayasinghe spared no time in drafting a by-law that allowed us to officially register Dharma Vijaya Buddhist Vihara as a place of religious establishment in the state of California as well as with the federal government. There, he included a clause that the President of the Board of temple directors must always be the Chief abbot of the temple and that the position of Secretary must always be borne by a resident monk.
This noble deed opened a new chapter for the spread of Buddhist dharma in the USA by laying down the stepping stones to establish hundreds of other Buddhist temples with ease. Further, the turbulent management of Vietnamese, Cambodian, Laotian, and Bengali Temples in the USA which were under the power of their boards of lay trustees at the time was finally laid to rest after adopting this Gamini Jayasinghe constitution.
The early days after the establishment of the Dharma Vijaya Buddhist Vihara were wrought with many troubles brought about by so-called Buddhists filled with jealous intent. There was one time when Dr. Jayasinghe’s car tyres got slashed. Another time, serious accusations against the secretary monk of our temple were instigated through some of our own lay trustee members. Undaunted by the incoming troubles, Dr. Gamini Jayasinghe faced them head-on and proved each accusation false.
We planned to establish the Dharma Vijaya Buddhist vihāra/temple on Crenshaw Blvd and wanted to buy property for the purpose. The three people who originally pledged to provide financial aid for the endeavor were somehow convinced to back out of the deal by those people who held a grudge against us. Again, Dr. Gamini Jayasinghe and his brother, Dr. Asoka Jayasinghe stepped in to financially rescue the establishment of Crenshaw Blvd, Dharma Vijaya Buddhist vihāra/temple.
Today, forty years later, the Dharma Vijaya Buddhist temple, established thanks to Dr. Jayasinghe, provides immense support to its community. Our temple has served as a role model to hundreds of other temples in North America. Among many great Buddhist bhikkhus who dedicated themselves to providing guidance and support to the community while residing at our temple were, Most Ven. Balangoda Ananda Meithree mahanāyaka maha thera, Ven. Prof. Havanpola Rathanasarana nayaka thera, Ven. Dr. Bangalore Buddharakkitha thera, Most Ven. Lenagala Sumedananda mahanāyaka maha thera, Most Ven. Dr. Mādanwala Punnaji thera, Ven. Pallawela Rahula thera, Ven. Maitipe Wimalasara thera, Ven. Muruthamure Pannaloka thera, Ven. Gajanayakagama Kassapa thera, and Ven. Prof. Gonadeniye Pangnarathana thera. With our patronage and blessings, many of these bhikkhus who trained under our tutelage went on to establish Buddhist temples of their own within many different states of the USA. Among them, the following are of noteworthy importance,
• A temple in Houston, Texas established by Ven. Kamburagalla Nanda thero and Ven. Dr. Basnagoda Rahula thero
• Metta Temple in Houston, Texas established by Most Ven. Dr. Udagama Sumangala thero
• Las Vegas temple established by Ven. Subhuthi thero
• Ohio temple established by Ven. Koppakanda Sumanajothi thero
• Riverside Sambuddhaloka temple established by Ven. Wathogala Saranasiri thero
• San Diego temple established by Ven. Pannala Sudaththa thero
• Colorado temple established by Ven.Dr. Pikakotte Seelarathana thero
In addition, brilliant monks such as Ven. Bambarawane Kalyanawansa thero, Ven. Kalabululande Dhammajothi thero, Ven. Wanduradeniye Somissara thero, and Ven. Higgoda Sumangala thero, who is currently residing at our temple, does an excellent job of serving their community. Dharma Vijaya temple as well as other temples established under our patronage can proudly attest to arming thousands of youths with the invaluable knowledge of dhamma through our dhamma schools’ education system. The meditation classes carried out in tandem with the dhamma schools also greatly contributed to the spiritual and mental advancement of many residing on the American continent. We successfully pioneered Theravāda Bhikkhuni higher ordination in the USA. Currently, there are over forty-five Bhikkhunis who received higher ordination from our Buddhist temple and went on to establish temples of their own and serve communities all over America.
The Buddhist monastery in the West, launched under the Dharma Vijaya Buddhist temple worked towards enlightening many Americans, who became upāsaka, upāsikā (male and female attendants of dhamma), with dharmachāri (farer in the dhamma) and bhodhichāri (farer in enlightened activity) conduct. Our temple also honour its roots in Sri Lanka by providing support whenever and wherever it’s needed. During the tsunami disaster in 2004, we gathered the support of many Hollywood actors and actresses to build 50 houses in the Galle district, Sri Lanka to be freely given to the displaced. Starting from 1988, each year we made sure to provide financial aid in the form of scholarships to twenty-five underprivileged medical students. In addition, about fifteen Buddhist bhikkhus in need were financially supported through scholarships to pursue higher education. Our temple houses many bhikkhus hailing from different areas, towns, or villages in Sri Lanka. They always make sure to provide financial support to many poor families living in the areas where they originally came from.
All of this meritorious work by the Dharma Vijaya temple towards the community was possible only because of a perceptive decision made by Dr. Jayasinghe. Drafting a by-law that handed over the power of management of temples to the bhikkhus who resided within them, made sure that the temples all over America and Canada had the freedom to be peacefully overseen by the bhikkhus. Under the patronage of the pioneer board of lay trustees of our Dharma Vijaya temple including Dr. Gamini Jayasinghe, our temple’s first-ever secretary, Ven. Dr. Pannila Ananda thero returned to Sri Lanka. To this day, Ven. Thero’s contribution to the betterment of society is admirable. Some of his work includes building more than forty building units in many different schools to improve the quality of the Sri Lankan education system, building many building units in the Wathupitiyala Hospital, Sri Lanka, as well as providing the hospital with expensive medical equipment.
All these commendable services to society were only possible thanks to the pioneer board of patrons of the Dharma Vijaya Buddhist temple including Dr. Jayasinghe, who protected and stood by me and Ven. Pannila Ananda thero that day in 1979. I sincerely hope that seeing the meritorious outcome of their decision to stand by us that day will fill their hearts with much peaceful enjoyment.
Features
‘Lord Edgware Dies’
It has been some time since I read an Agatha Christie, the plot of which I cannot remember. So, I was delighted to find on the shelves of a friend Lord Edgware Dies, which I had a vague memory of, but no certainty about who had done it.
When I read it, I found that my memory of who was probably the killer was correct, but I could not be certain and the red herrings Christie threw in were so diverting that until almost the very end I wondered if I had been wrong.
The plot is very simple. Jane Wilkinson, who is married to Lord Edgware, tells him that she is desperate for a divorce since she is in love with a very proper Anglo-Catholic peer, Lord Melton, but Edgware refuses to divorce her. She asks Poirot to talk to him, which he does, and is surprised to find that Edgware has told Jane he is prepared to give her a divorce. This was, after he had categorically refused, through a letter, which Jane said she had not received.
That night Edgware is murdered, after Jane had been to see him, or so the butler said, and also Edgware’s secretary. But Jane had been that evening at a grand dinner many miles away, where a dozen fellow guests could swear to her presence.
There was a solution however to the mystery of two Jane Wilkinsons, namely a skilful impersonator called Carlotta Adams who, in the opening chapter had impersonated Jane Wilkinson, who had also been at the performance. But when Poirot goes to see her, he finds that she had been found dead on the morning after Edgware had been killed, of an overdose. And in her bag was a gold case, with a strange inscription, that contained the drug, along with a pair of pince-nez.
Her maid said she had written a letter to her sister in America and posted it the previous night. Poirot asks Inspector Japp to get the letter, and a transcript is received from America, and in it the name of Edgware’s nephew Ronald Marsh is mentioned; he had taken Carlotta to dinner after her performance, with which the book opens, and had then set her a challenge. Japp arrests Marsh, but Poirot is not happy and asks for the original of the letter, which the sister sends him. That shows that a page is missing, and the tear is obvious, though that raises the question as to why it had not simply been cut.
Matters are further complicated by the fact that Marsh had gone in a taxi to the Edgware house, along with Edgware’s daughter Geraldine, in the interval of an opera which had previously seemed to provide them with cast iron alibis. Geraldine had gone in to fetch her pearls so that Marsh could raise money he needed, and thus had an opportunity to kill Edgware, as did Marsh, for the driver said he had got out of the taxi while waiting and gone into the house.
Marsh explained why he had gone to the house on the night of the murder as having followed Bryan Martin, an American actor, who had been in love with Jane, whom he saw go into the house with a key. But there was no one visible when he entered, and Geraldine almost immediately came down and they left together. And Martin too has become an object of suspicion to Poirot, for he had been to see him before the murders were discovered with a story of being followed by a man with a gold tooth – a story Poirot immediately realized was false when he was asked how old the man was, and was told he was young, for young people did not have gold teeth.
A heap of French money Edgware had got for a trip to Paris was missing, but since Marsh had no need for it after his cousin’s offer of help, Poirot deduces that it must have been taken by the butler, who has disappeared. Christie has stressed that he is astonishingly handsome, unusual in a butler, and Poirot notes a resemblance to Martin, so he thinks the mysterious man going into the house must have been him.
Incidentally, later Poirot assumes that Edgware’s change of mind was because he was involved in some scandal, and I believe Christie intends us to see the cause of this in his handsome butler, though this is not specified.
Meanwhile, Poirot has asked Japp to find out the provenance of the case found in Carlotta’s handbag, and it turns out to have been made in Paris, specially commissioned, and collected by a woman with pince-nez.
But then another murder occurs—that of another guest at the grand dinner, which provided Jane with her alibi. The victim is an actor who had been bemused when Jane, at a lunch, thought the Judgment of Paris referred to the city. He told Hastings he wanted to see Poirot, but was killed before he could get to the appointment. Poirot had rushed there when told about his request, but it was too late.
Meanwhile, Poirot has tried out the pince-nez on Edgware’s secretary, but she could not see through these. It was only a chance remark heard outside the theatre that led him to try them out on Wilkinson’s maid Ellis, a spare pair that had been appropriated for the night of the murders.
Poirot then lays things out, having summoned Martin and told him that he probably suppressed Edgware’s letter, as he had been dropped by then and he did not want Jane to marry another. But after teasing Martin, Poirot says that Jane was in fact the murderer, and she got Carlotta to impersonate her at the dinner while she went to the house and killed her husband. After meeting Carlotta later and checking with her through a call that she had
not been rumbled, Jane had gone ahead with the murder – she put veronal into her drink and the case with veronal into the handbag. She forgot to take out the pince-nez she had used earlier to imitate an American. Carlotta had registered as the American in a hotel and Jane had gone to see her, and there they exchanged identities. After seen the letter, she made use of it by tearing off the page that referred to her, and the S of She, so that the person who had challenged Carlotta to impersonate her seemed to be a man.
There is a coda in which Jane, condemned to death, writes to Hastings, still full of pride at her ingenuity hoping she will be remembered.
Features
Desilt reservoirs, learn from our ancient irrigation systems
by Prof. O. A. Ileperuma
Silting of reservoirs is a major problem today affecting our hydropower production and irrigation systems. The main Mahaweli reservoirs are silted to a considerable extent reducing the water holding capacity of them. Due to poor soil management practices, floodwaters deposit large amounts of silt in these reservoirs. When the Polgolla reservoir was fully drained about two years back, one could see mountains of silt in the lower reaches of the reservoir. A rough estimate is that 50% of the total capacity of these reservoirs has been lost to siltation. This is a serious issue which affects not only power and agriculture but also flood control.
Our ancient irrigation systems ensured that desilting of reservoirs took place under royal decree where all users of the reservoirs were ordered to carry out desilting of reservoirs during the dry season. The clay thus collected was used in making bricks for the construction of great stupas which dot the landscape of our ancient kingdoms. This ensured that the reservoirs had their full capacity filled with water for the next cultivating season. Our ancient kings were clever enough not to construct reservoirs by blocking main rivers such as the Mahaweli. A classic example is the Minipe left canal where they tapped only the surface water of Mahaweli. Even the bigger tanks such as Nuwara Wewa and Parakrama Samudraya were fed with minor rivulets. There were also other ingenious features in the cascade irrigation systems built by the ancient kings, such as mud sluice canals and forest reservations between the reservoirs in the cascade system. These reservations helped trap silt and remove excess nutrients, which could otherwise contribute to increasing salinity as water flowed from one reservoir to another.
- Parakrama Samudraya
- Kalawewa
- Kotmale
A classic engineering marvel is the former Yoda Ela, which carries water from Kalawewa to Nuwara Wewa and Tissa Wewa. It is 87 km long although the straight distance between these points is only about 40 km. The gradient of this canal is about 10 cm per km or 6 inches per mile. Yodha Ela functions as a moving reservoir and feeds about 4,600 hectares of paddy lands. It is a winding canal with about 120 smaller reservoirs on its way. It was constructed during the reign of King Dhatusena around 459 AD and later expanded by King Parakramabahu by connecting more reservoirs to the network. Unfortunately, during the Mahaweli project our modern-day engineers constructed a concrete canal replacing the winding path of this Yoda Ela also called Jaya Ganga. This effectively removed the ability of the old Yoda Ela to remove silt and nutrients. The bank of this Ela has wet zone trees such as jak and areca nut growing well. They take up the nutrients from the flowing stream making the water suitable for irrigation later.
Ancient Mesopotamian civilisations depended on dams constructed along the two main rivers, Euphrates and Tigris. After continuous irrigation of their fields over several thousand years, salinity of the irrigated lands increased making them unsuitable for agriculture. People died due to famine and this clearly illustrates the danger of blocking main rivers for agriculture. There is scientific evidence that the salinity of paddy soils in the Mahaweli C area is increasing.
We saw the devastation caused by Cyclone Ditwah. The sluice gates of the Kotmale Reservoir were opened, and Kandy and Peradeniya were flooded. If the reservoir had had greater storage capacity, couldn’t the opening of the gates have been delayed? This may not be an argument that modern-day engineers would readily accept, and I am not an irrigation expert. These ideas may well be naïve. But most of us tend to think of reservoirs mainly in terms of hydropower generation and irrigation, while their role in flood control receives much less attention. The question therefore deserves serious consideration. Could restoring lost reservoir capacity through desilting help improve our ability to manage extreme rainfall and reduce flood risks?
Desilting our reservoirs should be considered a national priority.
Features
Losing out to Ethiopia
Export diversification – Missing the wood for the trees – Part III
by Gomi Senadhira
In Sri Lanka, the word “Ethiopia” is often used as disparaging slang to describe individuals or areas experiencing extreme poverty, starvation, or severe economic hardship. This linguistic habit originated in the 1980s with the Western media coverage of the devastating Ethiopian famine of 1983-85. That media coverage shocked the world but also left an outdated and offensive global stereotype that the country is permanently starving. Much has changed since then. By now, with an annual growth rate of around 9%, it is the fastest-growing economy in sub-Saharan Africa. Ethiopia has also emerged as a highly competitive exporter and is challenging not only its competitors in the region but also countries like Sri Lanka. This article is on how Sri Lanka has lost ground to Ethiopia (and a few other countries) in the GCC markets for agricultural and floricultural products.
Sri Lanka – A Pioneer in the Agriculture and Floricultural Market in the GCC
As discussed in Part II of this article, by the mid-1980s Sri Lanka had established a strong foothold in the GCC’s fruit, vegetable, and floricultural market. Geographical proximity and well-established shipping and air links gave Sri Lanka a strong comparative advantage over Southeast Asian and African nations. Thailand, Vietnam, and Kenya were not even in the market. At that time, Ethiopia was experiencing (as BBC news reports described) “a biblical famine”.
The market was not very large, but it was lucrative and growing. Trade Minister Lalith Athulathmudali as well as the Chairman of the Export Development Board, Victor Santiapillai, who visited Kuwait (and the GCC countries), recognised the market potential for these products and encouraged us to continue with our work. The minister was particularly keen to further develop links between the market for these products, exporters, and his Export Production Villages (EPVs). So, it was becoming a successful case not only for export diversification but also for transferring gains from exports directly to rural households.
From Trailblazer to Tailender
As a result, even by the beginning of this century Sri Lanka had a larger market share than most of its competitors from Asia or Africa. But since then, our competitiveness has weakened significantly. The tables below provide a comparative snapshot of Sri Lanka’s performance vis-à-vis Thailand, Vietnam, Kenya and Ethiopia in the GCC market for vegetables, fruits and floricultural products. As illustrated therein, in 2001 Sri Lanka was ahead of Thailand, Kenya and Ethiopia in this small but rapidly growing market. Since then, we have fallen behind Thailand, Kenya and many other countries in that lucrative market. If this trend continues, Sri Lanka will fall behind Ethiopia within the next few years. (See Table 1)
In the GCC market for vegetables (covered in HS chapter 07), Sri Lanka was ahead of most other competitors in 2001. As illustrated in Table 1 , Sri Lanka had failed to develop this market, while Thailand, Kenya, and even Ethiopia had very efficiently increased their market shares. The GCC is a market to which Sri Lanka can supply some vegetables, like cabbages, by sea. It appears Sri Lanka had also failed to exploit this mode of supply.
We can see a similar trend in the market for fruits. Vietnam, Kenya, and Thailand have emerged as major players, while exports from Sri Lanka have staggered on slowly. In this segment, Vietnam has emerged as a leading player during the last twenty years and the GCC imports from Viet Nam have shot up from US$44 thousand in 2001 to US$346 million by 2024. In part one of these articles, I discussed the remarkable increase of jackfruit exports from Vietnam “…just $3 million in 2015 to an impressive $236.8 million in 2023” while most of our jackfruit production rots under the trees. This explains how countries develop their markets, geographically and product-wise. (See Table 2)
Sri Lanka’s performance has been weakest in the market for floricultural products (HS Chapter 06), which groups live trees, cut flowers, and ornamental foliage. When we first entered the market in the 1980s, the market was dominated by the Netherlands, and Kenya and Ethiopia were not even in the market. At that time, we identified the Gulf states as a market where Sri Lanka could have a dominant presence due to geographical proximity. Even in 2001, Sri Lanka was ahead of Kenya, Ethiopia, and Thailand. But by now, Kenya has emerged as the dominant supplier. Ethiopia is also expanding its market share and is the third-largest exporter. (See Table 3)
Missing the Wood for the Trees
In the mid-1980s, Sri Lanka first established its foothold in the GCC market. Since then, Thailand, Vietnam, Kenya, and even Ethiopia have moved well ahead of us and have become leading players. Why did we lag behind in our export diversification efforts in general and, more particularly, in the GCC market?
The reasons are very clear. After the initial attempts in the 1980s and early 1990s, Sri Lanka has not been proactively involved in identifying, developing, and promoting new products and markets, or protecting and further developing new markets already established. The focus has simply been on traditional exports: tea, coconut, cinnamon, and garments, while other products were almost ignored. In essence, we have been and continue to focus intensely on a narrow group of products and markets, and we have lost sight of the bigger picture.
(The writer can be reached at senadhiragomi@gmail.com)
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