Features
Do Astrology and Palmistry predictfuture whilst Astronomy, Astrophysics and Cosmology explore past?
By Dr Upul Wijayawardhana
No surprise whatsoever, if the tongue- in-cheek question I posed, as the heading for this piece, would be answered in the affirmative by the majority of Sri Lankans. Perhaps, some may get that impression because the ‘hot-topic’ of cosmology, at the moment, is the origin of the universe. Maybe, I am cynical because I never had the reassurance of any astrologer or palmist predicting that I would become a doctor, leave alone being a Cardiologist who would practise in two countries. Nobody would have imagined I would do so, as there was no family precedence or pressure. In fact, the opposite was true. Though, from the time I heard stories about my unexpected survival following a premature birth, I wanted to be a doctor, my father objected and tried to persuade me to join the Ceylon Civil Service instead! If the astrologer who cast my horoscope at birth, or any others who looked at it afterwards, had predicted that I would take to medicine, perhaps, my father would not have raised any objections.
Memorable incident
In spite of the lack of such predictions, I have kept an open mind, may be at least in part due to the lingering memory of an incident that happened in June 1976, while I was working in the Cardiology Unit. I was contacted by the daughter of a general practitioner who worked in my hometown, Matara. She inquired whether I could drop in at her place in Nugegoda to have a look at her father and I readily agreed because I could return the favour, as he had treated me occasionally in my childhood. After seeing him and having had a long chat about ‘good old days’, as I was about to leave, she said “Upul, you did a big favour. Can I show my appreciation by reading your cards?” Although I was not aware that she was a well-known card-reader, much in demand in Colombo high-society, I agreed, more out of courtesy and curiosity. She looked at the cards I picked and said “A friend of yours is to have surgery and is in grave danger” and suggested he gets surgery done after a particular date.
It took me a little while to recollect that my good friend George Rajapaksa, Minister of Health, was in Glasgow awaiting Coronary by-pass surgery. The following day, with the help of his Permanent Secretary, Vincent Panditha, I was able to contact Lalitha, George’s wife and I related this episode. Although I requested her to get the surgery postponed, she was not keen as surgery had already been scheduled for the following day. George had successful surgery but died after a prolonged stay in the Intensive Care, due to lung complications, most likely precipitated by heavy smoking. Whether the outcome would have been different had surgery been postponed, I do not know.
Interest stirred
Perhaps, I was wise to keep an open mind, rather than declaring myself a rationalist, as recently, and unexpectedly, some of my esteemed colleagues have declared their belief in the supernatural. My interest was stirred by the interesting contributions on the supernatural and the paranormal by Prof S N Arsecularatne, Emeritus Professor of Microbiology of the Peradeniya University, made over a period of time. Prof Sanath Lamabadasuriya, Emeritus Professor of Paediatrics, in an interesting piece in The Island of 02 September titled ‘Palmistry, a personal experience’ described in detail how a palmist predicted, not only his becoming a professor before the age of 40 but also how his marriage would take place. This was repeated in ‘The Sunday Island’ of 12th September, provoking a response by Bodhi Dhanapala, retired head of the science department of the Quebec Ecole Polytechnic, titled “Palmistry – personal experiences and occult nonsense” (The Sunday Island, 26 September).
Interestingly, Bodhi did not comment on another article, “My personal experience and perspective of Astrology and Palmistry” by Dr Nihal D Amarasekara, Retired Consultant Radiologist in the UK (The Sunday Island, 19 September) who was stimulated to express his views after reading the experiences of his batchmate, Sanath. Interestingly, both of them had family connections to medicine. Maybe, Nihal escaped criticism from Bodhi Dhanapala because, while describing the interest generated and the correct predictions made by his maternal grandparents, Nihal ended his piece with a tinge of scepticism typical of a scientist.
In a well-reasoned piece, Dr Upatissa Pethiyagoda Astrology, Astronomy and Reason: (The Sunday Island, 3rd October) argues against the possibility of astrological predictions. What struck me most were his concluding paragraph: “It is not my intention to stir discord but to stimulate discussion (or even demolition) by a reasoned debate, in addition to falsification or ignorance displayed by this plunge into an unfamiliar area. In any event, I stand to be corrected (hopefully) in civil language.” Is he referring to our excelling in argument and confrontation than discussion and deliberation, even amongst the intelligentsia?
For me, the most difficult concept to grasp is how anyone could foretell the future; something that has not happened yet and the course of which could be changed by many unforeseen circumstances unless, of course, our future is already pre-determined. If so, at what stage was this future written? Was the future of the universe already decided at the time of the Big Bang? If so, who made that decision? Was it the Almighty? I doubt, as I do not believe in Him or Her!
Those who believe in astrology consider ‘Nadi Vakyam’ or Nadi Astrology to be the ultimate. According to this system, originating in South India, it is believed that one’s future is dictated by the Brahma using the Navagraha’s and the Siddars as channels. As the Brahma cannot do everything in this realm directly, 84,000 Siddars have been created to perform duties on his behalf. Siddars are public servants in the cosmos, who have the capabilities and energies many would consider supernatural. Nadi Vakyams written by them in ola leaves are read by a select group of astrologers who identify horoscopes by comparison with palm prints. Some, who have had readings done, have commented that the past detailed in these readings are more accurate than the predictions for the future! However, many questions arise. Have they written the horoscopes of all the inhabitants in the world and do they continue to do so? Or, are they meant for a select few? If so, how are they chosen?
Sky at Night
Being confined to home, thanks to the pandemic, has given me time for thought and research as well as learning through television documentaries. Couple of weeks ago, whilst channel-hopping I came across, on BBC4, an extremely interesting episode of “Sky at Night”, long-standing BBC monthly programme on Astronomy, broadcast since April 1957. This episode titled “Question Time” was a special programme celebrating British Science week with a question-and-answer session. When the compere introduced the first expert, Professor of Astrophysics in University College, London, Hiranya Peiris, my ageing heart swelled with pride as I knew she must be of Sri Lankan origin! A quick Google search, whilst watching the programme, confirmed that she was born in Sri Lanka in 1974, completed the Natural Sciences Tripos at University of Cambridge in 1998, and earned a PhD at Princeton University from the department of Astrophysical Sciences. The compere asked her whether the many ‘Medals of honour’ she has received are actual medals. When Hiranya replied that they are real and quite big, he commented that she is “The Four-star General of Cosmology”. What a wonderful achievement! The contrast cannot be starker; whilst the majority of Sri Lankans are steeped in superstition, one of our own is a shining star in the field of Cosmology, exploring the origin of the universe!
In the website of her former Cambridge College, New Hall, now called Murray Edwards College, Hiranya explains her main interests as follows:
“I am a cosmologist. In my research, I am contributing to an international effort to understand the origin and the evolution of the Universe. It is amazing that this is even possible, because it involves extreme physics that we cannot replicate in the laboratory. However, at the Big Bang, the Universe itself performed the ultimate physics experiment. The clues to this physics are imprinted upon the oldest light we can see in the Universe, the so-called cosmic microwave background, and the large-scale distribution of galaxies. Because the ultimate experiment was done once, and we can’t repeat it, cosmologists have to become detectives. Different theories of the universe produce different fingerprints in these data, and we sift through the fingerprints looking for which one matches what we observe. We are trying to piece together the clues to figure out the narrative about how our Universe began, and how it is evolving. In the past decade we have been able to precisely answer age-old questions such as how old is the Universe, what does it contain, and what is its destiny. Along with these answers have also come many exciting new questions.
A modern cosmological research is a very collaborative and international enterprise. My work involves a lot of mathematics and high-performance computing, the development of advanced algorithms and highly specialized databases to store and sift through the massive amounts data returned by cosmological sky surveys. Some of this work requires me to work in small groups with two or three other researchers, but I also contribute to large global projects with several hundred people in many countries. Since cosmology is very international, I travel extensively, discussing research findings, giving talks, and running workshops and seminars. I also enjoy sharing my knowledge and enthusiasm with my undergraduate and postgraduate students at the university.”
Hiranya and country of birth
Reading this, what passed through my mind is why Hiranya is not known in the country of her birth? Perhaps, unlike some others who do very little and advertise a lot, she shuns self-glorification. It is to reflect the work she does in understanding the origin of the universe that I referred to, in the title, Astronomy, Astrophysics and Cosmology exploring the past. In addition to the Chair she holds in University College, London, she is also the Director of the Oskar Klein Centre for Cosmoparticle Physics in Stockholm.
Hiranya was a member of the 27-person team awarded the 2018 Breakthrough Prize in Fundamental Physics. This US$3 million award was given for the detailed maps of the early universe generated from Wilkinson Microwave Anisotropy Probe, a NASA explorer mission launched in 2001, which has transformed modern cosmology. Other awards include Kavli Frontiers Fellow (National Academy of Sciences) 2007, Halliday Prize (Science and Technology Facilities Council) 2007, Philip Leverhulme Prize (Leverhulme Trust) 2009, Fowler Prize (Royal Astronomical Society) 2012, Gruber Prize for Cosmology (Gruber Foundation) 2012, Buchalter Cosmology Prize 2014, Fred Hoyle Medal and Prize (Institute of Physics) 2018, Göran Gustafsson Prize in Physics (Göran Gustafsson Foundation and the Royal Swedish Academy of Sciences) 2020, – Max Born Medal and Prize (The Institute of Physics and the German Physical Society) 2021 and Eddington Medal (Royal Astronomical Society) 2021. The only thing missing seems to be the Nobel Prize!
Hiranya’s lecture “Cosmology: Galileo to Gravitational Waves”, delivered at the Royal Institution in London, explains in simple terms complex issues of the cosmos and can be watched on YouTube (https://www.youtube.com/watch?v=5HXOfIwl9Jo)
Apparently, Hiranya migrated to the UK with her parents when she was 16 years old. Therefore, she ought to be conversant with our practices of astrology, horoscopes and palmistry. If ever I have the fortune of meeting her, the first question I would ask her is whether any astrologer or palmist predicted that one day she would become an authority on the origin of the universe. Whether I meet her or not, my fervent hope and wish is that she will be awarded the Nobel Prize in Physics and it would be an added bonus if I live to see it. She is our best hope!
Features
The US-China rivalry and challenges facing the South
The US-China rivalry could be said to make-up the ‘stuff and substance’ of world politics today but rarely does the international politics watcher and student of the global South in particular get the opportunity of having a balanced and comprehensive evaluation of this crucial relationship. But such a balanced assessment is vitally instrumental in making sense of current world power relations.
Thanks to the Regional Centre for Strategic Studies (RCSS), Colombo the above window of opportunity was opened on December 8th for those sections of the public zealously pursuing an understanding of current issues in global politics. The knowledge came via a forum that was conducted at the RCSS titled, ‘The US-China Rivalry and Implications for the Indo-Pacific’, where Professor Neil DeVotta of the Wake Forest University of North Carolina in the US, featured as the speaker.
A widely representative audience was present at the forum, including senior public servants, the diplomatic corps, academics, heads of civil society organizations, senior armed forces personnel and the media. The event was ably managed by the Executive Director of the RCSS, retired ambassador Ravinatha Aryasinha. Following the main presentation a lively Q&A session followed, where many a point of interest was aired and discussed.
While there is no doubt that China is fast catching up with the US with regard to particularly military, economic, scientific and technological capability, Prof. DeVotta helped to balance this standard projection of ‘China’s steady rise’ by pointing to some vital facts about China, the omission of which would amount to the observer having a somewhat uninformed perception of global political realities.
The following are some of the facts about contemporary China that were highlighted by Prof. DeVotta:
* Money is steadily moving out of China and the latter’ s economy is slowing down. In fact the country is in a ‘ Middle Income Trap’. That is, it has reached middle income status but has failed to move to upper income status since then.
* People in marked numbers are moving out of China. It is perhaps little known that some Chinese are seeking to enter the US with a view to living there. The fact is that China’s population too is on the decline.
* Although the private sector is operative in China, there has been an increase in Parastatals; that is, commercial organizations run by the state are also very much in the fore. In fact private enterprises have begun to have ruling Communist Party cells in them.
* China is at its ‘peak power’ but this fact may compel it to act ‘aggressively’ in the international sphere. For instance, it may be compelled to invade Taiwan.
* A Hard Authoritarianism could be said to characterize central power in China today, whereas the expectation in some quarters is that it would shift to a Soft Authoritarian system, as is the case in Singapore.
* China’s influence in the West is greater than it has ever been.
The speaker was equally revelatory about the US today. Just a few of these observations are:
* The US is in a ‘Unipolar Moment’. That is, it is the world’s prime power. Such positions are usually not longstanding but in the case of the US this position has been enjoyed by it for quite a while.
* China is seen by the US as a ‘Revisionist Power’ as opposed to being a ‘Status Quo Power.’ That is China is for changing the world system slowly.
* The US in its latest national security strategy is paying little attention to Soft Power as opposed to Hard Power.
* In terms of this strategy the US would not allow any single country to dominate the Asia-Pacific region.
* The overall tone of this strategy is that the US should step back and allow regional powers to play a greater role in international politics.
* The strategy also holds that the US must improve economic ties with India, but there is very little mention of China in the plan.
Given these observations on the current international situation, a matter of the foremost importance for the economically weakest countries of the South is to figure out how best they could survive materially within it. Today there is no cohesive and vibrant collective organization that could work towards the best interests of the developing world and Dr. DeVotta was more or less correct when he said that the Non-alignment Movement (NAM) has declined.
However, this columnist is of the view that rather being a spent force, NAM was allowed to die out by the South. NAM as an idea could never become extinct as long as economic and material inequalities between North and South exist. Needless to say, this situation is remaining unchanged since the eighties when NAM allowed itself to be a non-entity so to speak in world affairs.
The majority of Southern countries did not do themselves any good by uncritically embracing the ‘market economy’ as a panacea for their ills. As has been proved, this growth paradigm only aggravated the South’s development ills, except for a few states within its fold.
Considering that the US would be preferring regional powers to play a more prominent role in the international economy and given the US’ preference to be a close ally of India, the weakest of the South need to look into the possibility of tying up closely with India and giving the latter a substantive role in advocating the South’s best interests in the councils of the world.
To enable this to happen the South needs to ‘get organized’ once again. The main differences between the past and the present with regard to Southern affairs is that in the past the South had outstanding leaders, such as Jawaharlal Nehru of India, who could doughtily stand up for it. As far as this columnist could ascertain, it is the lack of exceptional leaders that in the main led to the decline of NAM and other South-centred organizations.
Accordingly, an urgent task for the South is to enable the coming into being of exceptional leaders who could work untiringly towards the realization of its just needs, such as economic equity. Meanwhile, Southern countries would do well to, indeed, follow the principles of NAM and relate cordially with all the major powers so as to realizing their best interests.
Features
Sri Lanka and Global Climate Emergency: Lessons of Cyclone Ditwah
Tropical Cyclone Ditwah, which made landfall in Sri Lanka on 28 November 2025, is considered the country’s worst natural disaster since the deadly 2004 tsunami. It intensified the northeast monsoon, bringing torrential rainfall, massive flooding, and 215 severe landslides across seven districts. The cyclone left a trail of destruction, killing nearly 500 people, displacing over a million, destroying homes, roads, and railway lines, and disabling critical infrastructure including 4,000 transmission towers. Total economic losses are estimated at USD 6–7 billion—exceeding the country’s foreign reserves.
The Sri Lankan Armed Forces have led the relief efforts, aided by international partners including India and Pakistan. A Sri Lanka Air Force helicopter crashed in Wennappuwa, killing the pilot and injuring four others, while five Sri Lanka Navy personnel died in Chundikkulam in the north while widening waterways to mitigate flooding. The bravery and sacrifice of the Sri Lankan Armed Forces during this disaster—as in past disasters—continue to be held in high esteem by grateful Sri Lankans.
The Sri Lankan government, however, is facing intense criticism for its handling of Cyclone Ditwah, including failure to heed early warnings available since November 12, a slow and poorly coordinated response, and inadequate communication with the public. Systemic issues—underinvestment in disaster management, failure to activate protocols, bureaucratic neglect, and a lack of coordination among state institutions—are also blamed for avoidable deaths and destruction.
The causes of climate disasters such as Cyclone Ditwah go far beyond disaster preparedness. Faulty policymaking, mismanagement, and decades of unregulated economic development have eroded the island’s natural defenses. As climate scientist Dr. Thasun Amarasinghe notes:
“Sri Lankan wetlands—the nation’s most effective natural flood-control mechanism—have been bulldosed, filled, encroached upon, and sold. Many of these developments were approved despite warnings from environmental scientists, hydrologists, and even state institutions.”
Sri Lanka’s current vulnerabilities also stem from historical deforestation and plantation agriculture associated with colonial-era export development. Forest cover declined from 82% in 1881 to 70% in 1900, and to 54–50% by 1948, when British rule ended. It fell further to 44% in 1954 and to 16.5% by 2019.
Deforestation contributes an estimated 10–12% of global greenhouse gas emissions. Beyond removing a vital carbon sink, it damages water resources, increases runoff and erosion, and heightens flood and landslide risk. Soil-depleting monocrop agriculture further undermines traditional multi-crop systems that regenerate soil fertility, organic matter, and biodiversity.
In Sri Lanka’s Central Highlands, which were battered by Cyclone Ditwah, deforestation and unregulated construction had destabilised mountain slopes. Although high-risk zones prone to floods and landslides had long been identified, residents were not relocated, and construction and urbanisation continued unchecked.
Sri Lanka was the first country in Asia to adopt neoliberal economic policies. With the “Open Economy” reforms of 1977, a capitalist ideology equating human well-being with quantitative growth and material consumption became widespread. Development efforts were rushed, poorly supervised, and frequently approved without proper environmental assessment.
Privatisation and corporate deregulation weakened state oversight. The recent economic crisis and shrinking budgets further eroded environmental and social protections, including the maintenance of drainage networks, reservoirs, and early-warning systems. These forces have converged to make Sri Lanka a victim of a dual climate threat: gradual environmental collapse and sudden-onset disasters.
Sri Lanka: A Climate Victim
Sri Lanka’s carbon emissions remain relatively small but are rising. The impact of climate change on the island, however, is immense. Annual mean air temperature has increased significantly in recent decades (by 0.016 °C annually between 1961 and 1990). Sea-level rise has caused severe coastal erosion—0.30–0.35 meters per year—affecting nearly 55% of the shoreline. The 2004 tsunami demonstrated the extreme vulnerability of low-lying coastal plains to rising seas.
The Cyclone Ditwah catastrophe was neither wholly new nor surprising. In 2015, the Geneva-based Internal Displacement Monitoring Centre (IDMC) identified Sri Lanka as the South Asian country with the highest relative risk of disaster-related displacement: “For every million inhabitants, 15,000 are at risk of being displaced every year.”
IDMC also noted that in 2017 the country experienced seven disaster events—mainly floods and landslides—resulting in 135,000 new displacements and that Sri Lanka “is also at risk for slow-onset impacts such as soil degradation, saltwater intrusion, water scarcity, and crop failure”.
Sri Lanka ranked sixth among countries most affected by extreme weather events in 2018 (Germanwatch) and second in 2019 (Global Climate Risk Index). Given these warnings, Cyclone Ditwah should not have been a surprise. Scientists have repeatedly cautioned that warmer oceans fuel stronger cyclones and warmer air holds more moisture, leading to extreme rainfall. As the Ceylon Today editorial of December 1, 2025 also observed:
“…our monsoons are no longer predictable. Cyclones form faster, hit harder, and linger longer. Rainfall becomes erratic, intense, and destructive. This is not a coincidence; it is a pattern.”
Without urgent action, even more extreme weather events will threaten Sri Lanka’s habitability and physical survival.
A Global Crisis
Extreme weather events—droughts, wildfires, cyclones, and floods—are becoming the global norm. Up to 1.2 billion people could become “climate refugees” by 2050. Global warming is disrupting weather patterns, destabilising ecosystems, and posing severe risks to life on Earth. Indonesia and Thailand were struck by the rare and devastating Tropical Cyclone Senyar in late November 2025, occurring simultaneously with Cyclone Ditwah’s landfall in Sri Lanka.
More than 75% of global greenhouse gas emissions—and nearly 90% of carbon emissions—come from burning coal, oil, and gas, which supply about 80% of the world’s energy. Countries in the Global South, like Sri Lanka, which contribute least to greenhouse gas emissions, are among the most vulnerable to climate devastation. Yet wealthy nations and multilateral institutions, including the World Bank, continue to subsidise fossil fuel exploration and production. Global climate policymaking—including COP 30 in Belém, Brazil, in 2025—has been criticised as ineffectual and dominated by fossil fuel interests.
If the climate is not stabilised, long-term planetary forces beyond human control may be unleashed. Technology and markets are not inherently the problem; rather, the issue lies in the intentions guiding them. The techno-market worldview, which promotes the belief that well-being increases through limitless growth and consumption, has contributed to severe economic inequality and more frequent extreme weather events. The climate crisis, in turn, reflects a profound mismatch between the exponential expansion of a profit-driven global economy and the far slower evolution of human consciousness needed to uphold morality, compassion, generosity and wisdom.
Sri Lanka’s 2025–26 budget, adopted on November 14, 2025—just as Cyclone Ditwah loomed—promised subsidised land and electricity for companies establishing AI data centers in the country.
President Anura Kumara Dissanayake told Parliament: “Don’t come questioning us on why we are giving land this cheap; we have to make these sacrifices.”
Yet Sri Lanka is a highly water-stressed nation, and a growing body of international research shows that AI data centers consume massive amounts of water and electricity, contributing significantly to greenhouse gas emissions.
The failure of the narrow, competitive techno-market approach underscores the need for an ecological and collective framework capable of addressing the deeper roots of this existential crisis—both for Sri Lanka and the world.

A landslide in Sri Lanka (AFP picture)
Ecological and Human Protection
Ecological consciousness demands
recognition that humanity is part of the Earth, not separate from it. Policies to address climate change must be grounded in this understanding, rather than in worldviews that prize infinite growth and technological dominance. Nature has primacy over human-created systems: the natural world does not depend on humanity, while humanity cannot survive without soil, water, air, sunlight, and the Earth’s essential life-support systems.
Although a climate victim today, Sri Lanka is also home to an ancient ecological civilization dating back to the arrival of the Buddhist monk Mahinda Thera in the 3rd century BCE. Upon meeting King Devanampiyatissa, who was out hunting in Mihintale, Mahinda Thera delivered one of the earliest recorded teachings on ecological interdependence and the duty of rulers to protect nature:
“O great King, the birds of the air and the beasts of the forest have as much right to live and move about in any part of this land as thou. The land belongs to the people and all living beings; thou art only its guardian.”
A stone inscription at Mihintale records that the king forbade the killing of animals and the destruction of trees. The Mihintale Wildlife Sanctuary is believed to be the world’s first.
Sri Lanka’s ancient dry-zone irrigation system—maintained over more than a millennium—stands as a marvel of sustainable development. Its network of interconnected reservoirs, canals, and sluices captured monsoon waters, irrigated fields, controlled floods, and even served as a defensive barrier. Floods occurred, but historical records show no disasters comparable in scale, severity, or frequency to those of today. Ancient rulers, including the legendary reservoir-builder King Parākramabāhu, and generations of rice farmers managed their environment with remarkable discipline and ecological wisdom.
The primacy of nature became especially evident when widespread power outages and the collapse of communication networks during Cyclone Ditwah forced people to rely on one another for survival. The disaster ignited spontaneous acts of compassion and solidarity across all communities—men and women, rich and poor, Buddhists, Christians, Muslims, and Hindus. Local and international efforts mobilized to rescue, shelter, feed, and emotionally support those affected. These actions demonstrated a profound human instinct for care and cooperation, often filling vacuums left by formal emergency systems.
Yet spontaneous solidarity alone is insufficient. Sri Lanka urgently needs policies on sustainable development, environmental protection, and climate resilience. These include strict, science-based regulation of construction; protection of forests and wetlands; proper maintenance of reservoirs; and climate-resilient infrastructure. Schools should teach environmental literacy that builds unity and solidarity, rather than controversial and divisive curriculum changes like the planned removal of history and introduction of contested modules on gender and sexuality.
If the IMF and international creditors—especially BlackRock, Sri Lanka’s largest sovereign bondholder, valued at USD 13 trillion—are genuinely concerned about the country’s suffering, could they not cancel at least some of Sri Lanka’s sovereign debt and support its rebuilding efforts? Addressing the climate emergency and the broader existential crisis facing Sri Lanka and the world ultimately requires an evolution in human consciousness guided by morality, compassion, generosity and wisdom. (Courtesy: IPS NEWS)
Dr Asoka Bandarage is the author of Colonialism in Sri Lanka: The Political Economy of the Kandyan Highlands, 1833-1886 (Mouton) Women, Population and Global Crisis: A Politico-Economic Analysis (Zed Books), The Separatist Conflict in Sri Lanka: Terrorism, Ethnicity, Political Economy, ( Routledge), Sustainability and Well-Being: The Middle Path to Environment, Society and the Economy (Palgrave MacMillan) Crisis in Sri Lanka and the World: Colonial and Neoliberal Origins, Ecological and Collective Alternatives (De Gruyter) and numerous other publications. She serves on the Advisory Boards of the Interfaith Moral Action on Climate and Critical Asian Studies.
Features
Cliff and Hank recreate golden era of ‘The Young Ones’
Cliff Richard and Hank Marvin’s reunion concert at the Riverside Theatre in Perth, Australia, on 01 November, 2025, was a night to remember.
The duo, who first performed together in the 1950s as part of The Shadows, brought the house down with their classic hits and effortless chemistry.
The concert, part of Cliff’s ‘Can’t Stop Me Now’ tour, featured iconic songs like ‘Summer Holiday’, ‘The Young Ones’, ‘Bachelor Boy’, ‘Living Doll’ and a powerful rendition of ‘Mistletoe and Wine.’
Cliff, 85, and Hank, with his signature red Fender Stratocaster, proved that their music and friendship are timeless.
According to reports, the moment the lights dimmed and the first chords of ‘Move It’ rang out, the crowd knew they were in for something extraordinary.
Backed by a full band, and surrounded by dazzling visuals, Cliff strode onto the stage in immaculate form – energetic and confident – and when Hank Marvin joined him mid-set, guitar in hand, the audience erupted in applause that shook the hall.
Together they launched into ‘The Young Ones’, their timeless 1961 hit which brought the crowd to its feet, with many in attendance moved to tears.
The audience was treated to a journey through time, with vintage film clips and state-of-the-art visuals adding to the nostalgic atmosphere.
Highlights of the evening included Cliff’s powerful vocals, Hank’s distinctive guitar riffs, and their playful banter on stage.

Cliff posing for The Island photographer … February,
2007
Cliff paused between songs to reflect on their shared journey saying:
“It’s been a lifetime of songs, memories, and friendship. Hank and I started this adventure when we were just boys — and look at us now, still up here making noise!”
As the final chords of ‘Congratulations’ filled the theatre, the crowd rose for a thunderous standing ovation that lasted several minutes.
Cliff waved, Hank gave a humble bow, and, together, they left the stage, arm-in-arm, to the refrain of “We’re the young ones — and we always will be.”
Reviews of the show were glowing, with fans and critics alike praising the duo’s energy, camaraderie, and enduring talent.
Overall, the Cliff Richard and Hank Marvin reunion concert was a truly special experience, celebrating the music and friendship that has captivated audiences for decades.
When Cliff Richard visited Sri Lanka, in February, 2007, I was invited to meet him, in his suite, at a hotel, in Colombo, and I presented him with my music page, which carried his story, and he was impressed.
In return, he personally autographed a souvenir for me … that was Cliff Richard, a truly wonderful human being.
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