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Defying the Raj – II

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Lala Har Dayal

The inherent bond of revolutionary freedom fighters was evident in the Ghadar party’s formation. Advised by Lala Lajpat Rai, Lala Har Dayal went abroad to continue his work for the country’s freedom and, with other revolutionaries, founded the Ghadar party in the USA. Ghadar meant revolt. The Ghadar party sought to start an insurrection against British rule inside India. The headquarter of the party in San Francisco was named ‘’Jugantar Ashram’’ after Barin Ghose’s paper, Jugantar. Thus, beneath the surface level of separation, there were always links between the revolutionaries.

As part of the Ghadar conspiracy, Sachindra Nath Sanyal, closely working with Rash Behari Bose, went to Punjab and planned a nation-wide mutiny in 1915. This was to be done by organising a revolt of Indian soldiers of the British Indian army. It failed primarily because the plan was leaked to the British by an informant and weapons bought from Germany never reached India. Before this, various fitness clubs or “Akharas” had come up as underground centres for revolutionary activities. The most influential among them was Anushilan Samiti, formed in Calcutta in 1902.

Sister Nivedita lent active support to this organisation. Aurobindo Ghosh and his brother Barin Ghosh were deeply involved with its activities. In a solemn oath-taking ceremony, Barin was initiated by Aurobindo into Anushilan Samiti by holding a sword in one hand and the Bhagwat Gita in the other. This was a rite common to the initiation of all revolutionaries. An explicit call for waging war was found in Aurobindo’s pamphlet of 1905, ‘’Bhawani Mandir’’.

Here, he propagated the idea of building a temple-school for training warrior monks who would spread across India to begin an armed rebellion against the Raj. In 1906, the Jugantar group emerged as an offshoot of Anushilan Samiti. In 1882, Bankimchandra also sought to send a message of revolt, fictionalising the Sanyasi rebellion. However, the patriotic hymn ‘Vande Mataram’ appearing in “Anandamath”, came in for criticism for being anti-Muslim. Nevertheless, Vande Mataram became the rallying slogan of all Indian freedom fighters after Rabindranath Tagore sang it in the Calcutta Session of Congress in 1896. Both Bankim and Aurobindo wanted to awaken awareness of our roots in Sanatan Dharma. Aurobindo called it nationalism in his famous Uttarpara speech in 1909. The revolutionary spirit that Swami Vivekananda instilled glorified Hinduism and inspired us to build our national unity on the basis of strength and self-reliance.

What the British feared most was this national unity. Meanwhile, the British created a safety valve to counteract revolutionary upsurges with the help of those who adopted constitutional methods of protest. But, despite this plan, the Swadeshi movement following the Partition of Bengal in 1905, led to an extremist trend culminating in the moderate-extremist split in Indian National Congress. Bipin Chandra Pal was one of the foremost leaders of the extremist group of the Congress. Pal extensively campaigned for recruitment of volunteers for the Anushilan Samiti in Dhaka. Still, despite this closeness, the revolutionaries chose different ways and means.

They were exasperated by repeated retreats from anti-British movements and continuous stress on negotiated settlements led by Gandhi. After the Non-Cooperation movement was called off, in 1924, Sachindra Nath Sanyal, Ram Prasad Bismil and some other revolutionaries founded Hindustan Republican Association (HRA). Bhagat Singh and Chandrasekhar Azad, the leading members of this organisation, were mentored by Sanyal. One year later, the HRA decided to rob a train carrying government cash and ammunition, at Kakori near Lucknow, to collect funds and weapons for revolutionary activities. Ram Prasad Bismil and Ashfaqullah Khan along with others robbed the train.

The British police tried to persuade Ashfaqullah, a Muslim, to become a witness against Bismil who was a Hindu. Asfaqullah refused to betray his compatriot and the cause of the freedom movement. Ashfaqullah Khan, Ram Prasad Bismil, Roshan Singh and Rajendra Lahiri were executed. Their daring act and sacrifice made them the nation’s heroes. Three years later, the Hindustan Republican Association was renamed as Hindustan Socialist Republican Association. Bhagat Singh, influenced by the Russian revolution, insisted on the addition of the word socialist. Still, revolt against British rule in India remained the primary objective. In the same year, Lala Lajpat Rai, a great nationalist leader of Punjab, was mercilessly beaten by police led by Superintendent of Police James Scott, during a peaceful anti-Simon Commission protest in Lahore.

He never recovered from his injuries and died on 17 November 1928. On 29 November, Deshabandhu Chittaranjan Das’s widow, Basanti Devi, in a memorial meeting at Calcutta, urged India’s youth to avenge Rai’s death. She said, “I quake with shame and disgrace. Do the youth and manhood of the country still exist? A woman of the land demands a clear answer to it.” In December, Bhagat Singh, Shivaram Rajguru, Sukhdev Thapar, Chandrasekhar Azad and other revolutionaries met in Lahore and decided to eliminate Scott. Unfortunately, as one of the revolutionaries confused Asst. Superintendent Saunders as Scott, both Rajguru and Bhagat Singh shot Saunders. Saunders was also involved in the baton charge on protesters in Lahore.

One year later, in 1929, as the heat of the authority’s reaction to Saunders’ assassination subsided, Bhagat Singh and Batukeshwar Dutt threw non-lethal bombs in the Central Legislative Assembly in Delhi to stall passing of the Public Safety Bill and Trade Dispute Bill. The Public Safety Bill was to detain and deport individuals without trial. It targeted revolutionaries. The Trade Dispute Bill was aimed at limiting workers’ right to strike. More daring acts took place in 1930. The first was the Chittagong Armoury raid led by Surya Sen and the second was the killing of the Inspector General of Prison, Norman Simpson, in the Writers’ Building by Benoy Basu, Badal Gupta and Dinesh Gupta. The Chittagong Armoury raid was an operation of Surya Sen’s Indian Republican Army. Sen established it in 1930. It planned to sever telegraph and telephone lines and disrupt railway services for preventing supply of reinforcements from Calcutta.

The Armoury was raided, to collect arms and ammunition for establishing a Provisional government in Chittagong. A few months later, in December 1930, Benoy, Badal and Dinesh shot dead Inspector General of Prison, Simpson, in the Writers’ Building. The three were members of the Bengal Volunteers formed by Subhas Chandra Bose. Bengal Volunteers, later, became an underground revolutionary organisation. Lastly, we should mention how the Jallianwala Bagh massacre of 1919 was avenged. In 1940. A survivor of the massacre, Udham Singh, killed former lieutenant Governor of Punjab, Michael O’Dwyer in London. O’Dwyer had endorsed the action of Reginald Dyer.

Dyer, who ordered, on the spot, the killing of innocent people, had already died by the time Singh planned the revenge. After killing O’Dwyer, Singh said that he was not afraid to die. He hoped that his sacrifice would inspire his countrymen to drive out the British from India. People hailed Singh as a hero, but Gandhi condemned the killing of O’ Dwyer. Revolutionaries never changed their stand. But some of the Congress extremists did. In 1916, during the Lucknow Pact between Congress and the Muslim League, Tilak came close to the Moderates, and moved to constitutional means of agitation. He also supported separate electorates for Muslims, in both provincial and central Legislatures.

This, in effect, conformed to the government of India Act of 1909, which sought to introduce a separate electorate for Muslims to pursue the notorious policy of divide and rule. Revolutionaries might have lost steam with most of their leadership either executed or sentenced to life-imprisonment. However, it is historically wrong to state that the British left because of non-violent movements only. They were forced to leave as a long-drawn process of violent actions had shaken the coercive foundations of their rule. Finally, the revolutionaries’ dream was realised in INA’s war of independence and the Naval mutiny inspired by INA’s campaigns. Did the revolutionaries fail? (The Statesman)

(The writer is former Head of the Department of Political Science, Presidency College, Kolkata)

 by NANDALAL CHAKRABARTI
(The first part of this article appeared in The Island of 22 November 2025)



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Coercive laws recipe for future misrule

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by Jehan Perera

The NPP government is going after powerful figures from the past and present who have engaged in corruption, fraud and criminal activity in a way that no previous government in Sri Lanka has done. Former ministers, politicians and senior state officials are among those facing investigations and legal proceedings. The government has placed before Parliament a document listing 50 cases involving corruption, fraud and other crimes. These include not only financial offences but also cases relating to the Easter Sunday attacks, the killings of Lasantha Wickrematunge and Wasim Thajudeen, the disappearance of Prageeth Ekneligoda and attacks on journalists Keith Noyahr and Upali Tennakoon.

The significance of this effort is that it can demonstrate that nobody is above the law, regardless of political connections or social standing, which will help restore public confidence in institutions that have long been distrusted. It could also recover public resources, improve the investment climate and strengthen the foundations for a more prosperous and just Sri Lanka. When criticised for focusing on the past and not the present, the government position is that these investigations were initiated under earlier governments, particularly between 2015 and 2019, and that it is now allowing investigators to proceed to deal with the backlog without political interference.

But there is an aspect of the government’s approach that is less justifiable. While pursuing past wrongdoing by powerful individuals, it is also advancing a triumvirate of draft laws that could give the state sweeping powers over citizens, organisations and dissent in the present and future. The draft Prevention of Terrorism legislation, the Prevention of Organised Crimes Bill and the NGO Registration and Supervision Bill raise serious questions about the over-centralisation of power. Each of these laws strengthens the powers of the state while weakening the rights and safeguards that protect people from their misuse and thus questions the basic rights of people in democracy where ‘the power of the people is vested in the government’. This is a recipe for future misrule rather than the rule of law. As the well-known saying goes, power corrupts and absolute power corrupts absolutely.

Proposed Laws

The real test of system change, for which the government obtained an overwhelming mandate, requires not only a government willing to hold others accountable, but one prepared to subject itself to the same principles of legality, transparency and restraint. The three proposed laws that are particularly important in this regard are the Protection of the State from Terrorism Bill, the Prevention of Organised Crimes Bill and the NGO Registration and Supervision Bill. Each of these draft laws has been presented as serving a legitimate purpose. Preventing terrorism, combating organised crime and ensuring that NGOs do not facilitate money laundering or terrorist financing are proper responsibilities of the state. Sri Lanka has international obligations in these areas, and no responsible government can disregard them. However, the existence of a legitimate objective does not justify every means adopted to achieve it.

The proposed Protection of the State from Terrorism Bill illustrates the problem. Although its definition of terrorism draws on a model developed by a former United Nations Special Rapporteur, the Human Rights Commission of Sri Lanka has warned that the definition of terrorism extends beyond the model and could bring legitimate political protest, trade union action and civil disobedience within the scope of counter-terrorism legislation. Its concerns also include prolonged detention, inadequate judicial oversight and restrictions on access to legal counsel. These are objections that go to the heart of the relationship between the citizen and the state. The government cannot credibly promise to protect democratic freedoms while creating powers that could be used to restrict them. It is necessary for the government to reassess the draft through transparent consultation and revise provisions that could criminalise legitimate dissent.

The Prevention of Organised Crimes Bill raises similar concerns. It is presented as giving effect to the United Nations Convention against Transnational Organised Crime, which Sri Lanka ratified in 2006. The Centre for Policy Alternatives (CPA) has argued that the convention does not require many of the bill’s provisions. The proposed law extends to a broad range of offences, permits detention orders lasting up to a year, makes confessions to police admissible for purposes of legal evidence, and introduces extensive surveillance powers. A law intended to dismantle criminal networks should not create a parallel system of exceptional powers that could be applied far beyond organised crime. Nor should safeguards developed through years of experience with abuses under the Prevention of Terrorism Act be weakened through legislation bearing a different name. The government should review whether or not existing laws could be used effectively to control these crimes or whether each exceptional power is necessary.

Civil Society

The proposed NGO Registration and Supervision Bill presents another test of the government’s intentions. The government may reasonably seek transparency in the finances of organisations receiving public or foreign funds, including measures to prevent money laundering and terrorist financing. It seeks to justify its overreach on the grounds of meeting the internationally mandated requirements of the Financial Action Task Force (FATF) for the Asia-Pacific region. But these objectives do not justify placing civil society and NGOs under excessive administrative control when even the FATF ranks them as low to medium risks. The draft bill would require registration and renewal, impose extensive obligations on organisations and empower authorities to suspend or deregister them on broadly framed grounds. It is important to redraft provisions that confer excessive discretion over registration, renewal, suspension and deregistration of NGOs.

Among the concerns raised by United Nations human rights special rapporteurs with regard to the draft NGO law are provisions requiring organisations to align with government policies and restrictions that could affect advocacy, dissent and freedom of association. The implications extend well beyond organisations that engage directly with the government. Community groups, human rights organisations, independent researchers and organisations working on reconciliation or accountability could find their activities constrained by uncertainty over how these provisions might be interpreted. Organisations that criticise government policies are not thereby working against the country. Their freedom to do so is part of what distinguishes a democracy from a system in which the government determines which opinions and activities are acceptable.

The government has generated considerable public goodwill through its pursuit of corruption and criminality. It should not assume that this goodwill gives it an unlimited mandate to strengthen the coercive powers of the state. The NPP knows from its own history that governments can treat dissent as a threat and use the machinery of the state against their opponents. There is still time to correct the drafts through transparent public consultation, narrow definitions of offences, meaningful judicial control over detention and surveillance, and effective remedies against arbitrary decisions. A government that pursues corruption while weakening safeguards against state abuse risks undermining its own achievements. Besides bringing to light the abuse of power by previous governments, the NPP government needs to build a system in which no future government can abuse power in the belief they can get away with it.

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Quality assurance without quality enhancement: The irony of university QA

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By Ramya Kumar

According to the Quality Assurance Council (QAC) of the University Grants Commission (UGC), quality assurance (QA) refers to “the means (i.e. the policies, attitudes, actions, procedures, etc.), by which an institution can guarantee with confidence and certainty, that the standards and quality of its educational provision are being maintained and enhanced”.

An expansive structure has been in place since 2005 to govern and implement QA processes within the state university system. The QAC is the focal point at the UGC that implements external reviews of state universities and institutes. Each university has its own Centre for Quality Assurance (CQA) tasked with performing QA in line with QAC directives. Faculties, in turn, have Internal Quality Assurance Cells (IQAC) performing their own QA; they are answerable to the CQA.

The big question is whether this all-encompassing top-down QA system, that in many ways undermines the internal dynamics of university governance, actually supports universities to enhance the quality of education. This article highlights some concerns.

Top-down check-box activities

The QAC conducts external reviews of universities and degree programmes. A review team appointed by the UGC (who may or may not have experience in the institution/programme in question) examines the self-evaluation report submitted by the said institution/programme. The team then conducts a site visit to verify the claims made in the university’s self-evaluation report, clarify issues identified during the desk review, and examine how QA procedures operate in practice. The team holds meetings with the university administration, members of the Council and Senate, Deans, Heads of Departments, academic and non-academic staff, students, and others. Following the visit, a draft report is submitted to the relevant institution/programme for comment before final publication. The reviewed institution/programme then prepares and publishes an action plan addressing the recommendations, with subsequent monitoring of progress.

There are some worthy QA initiatives under implementation, such as improving facilities for students with disabilities and strengthening mechanisms to address sexual- and gender-based violence. However, for the most part, QA activities have little to do with improving the quality of education. They are mostly preoccupied with monitoring faculty and department websites, digital transformation, student feedback, subject evaluation, course evaluation, peer evaluation, and, more recently, staff appraisal. These activities, which consume an inordinate amount of time—so precious at understaffed universities—have become check-box activities completed to generate evidence for the next review. Below is an excerpt of a conversation between two academics (1 and 2) that conveys how QA plays out at universities (reproduced with permission).

1: … .it’s like social media you know, like posting things on Facebook or twitter or Instagram. When people do a lot of social media, everything they do, they do thinking, “okay I’m going to post it in this way… this I have to put on my Instagram.” QA is a little like that… everything is considered in light of, “ah we can use this for the review, as evidence… for example very recently we were encouraged to have all the things that we do in our department in the faculty newsletter so then they can put in the review. Every little thing has to be noted down….

2: And with pictures and all…

1: At the very least it has to be written so that you have written evidence .. you can’t be doing something for the sake of doing something or because it is good for the department … and sometimes people tell me “oh yea that’s a good idea we can fit that under this x, y section of the review..”

2: Yea, and nobody really thinks about the actual outcome… whether it’s actually helping anyone..

1: I also find that a lot of the words that we used in different ways have now been co-opted to the QA discourse ..including quality.. I can’t actually say what I want as an “outcome”, for example, that the outcome of this workshop is that my students “think about” … then I am told “ah but no that’s not one of the Bloom’s taxonomy words, “think about”.…

2: And the worst part is these medical and agriculture people, these types of people go around spreading it like some kind of gospel!

1: Yea, this cookie cutter way of doing things, they think is the height of innovativeness or creativity, when actually it is so mundane … for me the most awful thing about it is like some fungus of mundanity has taken over through QA reviews.

2: yea, when you say QA, my mind closes off immediately and I stop listening…

Auditing everything but power

QA leaves out crucial aspects of university governance. For instance, there is no review or assessment of the “quality” of university administrations under Criterion 1 or the integrity of procedures governing the promotion of academic staff under Criterion 6 of the institutional reviews.

The majority in the Council—the university’s executive and governing body, which is responsible for selecting the Vice-Chancellor (VC)—are appointed in ad hoc fashion. Apart from the Ex-Officio members in the Council (VC, Deans, etc.), and the two members elected by the Senate, the remainder are appointed by the UGC with no formal consultation or vetting procedure. The VC appointment process described in UGC Circular No. 03/2023 exemplifies how an ostensibly technical process can become entangled in political sycophancy. The Registrar invites applications for the position of VC through advertisement. Applicants must submit a curriculum vitae, a statement of vision for the university and supporting documents. The University Council appoints a three-member Search Committee of senior academics to encourage “eminent persons” to apply, while the UGC appoints a former VC from another university to “observe” the selection process.

A Special Meeting of the University Council is convened. Candidates are interviewed and must make a presentation to the Council Members, followed by questions. Each Council member “gives marks” for seven prescribed criteria: strategic focus (20%), effective leadership (20%), holistic thinking/conceptual skills (10%), academic and research excellence (15%), personal integrity (10%), professional communication (10%) and managerial competence (15%). Marks are averaged, and the Council recommends three candidates to the UGC in rank order. The UGC-appointed observer separately submits a confidential report on the selection process.

This procedure is expected to guarantee quality, but does it? Applications are submitted to the Council Members, who have been appointed on questionable bases, and who are expected to review the applications and give scores, based on objective assessments. But, in reality, most Council Members are manipulated by VC candidates, who often have personal ties with them. The UGC-appointed observer usually has no genuine interest in the outcome. And there is no way for anyone to actually question the Council’s decision once it is made. Although the highest-ranked candidate may ultimately be appointed, the selection remains a political decision made by the President, who retains the discretion to appoint any one of the three.

External reviews also do not look into the promotions of academic staff, except to scrutinise whether there are policies and procedures in place to govern promotion. Academic staff may apply for promotion to Professor once they satisfy the prescribed eligibility requirements, which typically include the period of service, academic qualifications, research and publication achievements, teaching experience, and contributions to the university and wider community. Applications are evaluated against specified criteria, with research output and academic contributions assessed through documentary evidence and expert evaluation. Under the UGC’s scheme for Professors, two experts from outside the applicant’s institution assess specified aspects of research and knowledge dissemination. Again, beneath this technical process, which is externally evaluated, lies a problematic points-based scheme that can be manipulated and abused with impunity.

Rethinking university QA

Like the VC election process and the schemes of promotion for academic staff, QA reviews are open to manipulation. Before a review, there is a chaotic rush to complete evidence gathering and reporting. Academics leave all other work aside, including at times their teaching, to focus on completing documentation and preparing reports. The standardised criteria in the review manuals and scoring sheets often do not reflect differences in disciplines and institutional contexts. But this does not really matter because any serious problems experienced by institutions or programmes are hastily brushed under the carpet to conceal any evidence that could taint the review. The goal is to obtain an A or at least a B grade at whatever cost.

QA may result in positive change if it moves beyond top-down check-box activities towards internally designed and owned processes encompassing all aspects of university governance, led by departments and faculties, and supported by adequate resources. The current QA system needs to be dismantled and replaced by procedures that are accountable, not to the UGC, but to our students and the communities we serve.

(Ramya Kumar is attached to the Department of Community and Family Medicine, Faculty of Medicine, University of Jaffna)

. Kuppi is a politics and pedagogy happening on the margins of the lecture hall that parodies, subverts, and simultaneously reaffirms social hierarchies.

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Down Memory Lane — the Grand 20th Edition!

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Down Memory Lane: Ready to sing again

Yes, Down Memory Lane, the beloved Sing-Along concert series that first struck a chord, way back in 1997, returns for its landmark 20th edition this Saturday, 17th October, at the beautiful Bolgoda Grand Resort, Moratuwa town centre.

Having celebrated its glorious 25th anniversary with the show in 2023, this milestone 20th concert promises to be even more special.

The organisers, the ever-popular Moratuwa Arts Forum, are pulling out all the stops to present yet another unforgettable evening, brimming with camaraderie, fellowship, and pure nostalgia.

Get ready for two-and-a-half hours of non-stop singing as veteran vocalists, from the Moratuwa Arts Forum, will take the stage to lead and inspire the happy audience to sing, sing and sing to their hearts’ content.

The repertoire? Absolutely magical, according to the organisers.

Veteran Arun Dias Bandaranaike: Will handle the evening’s proceedings / Priya Peiris: Event Conceptor

Around 40 golden oldies — from timeless English vintage evergreens and hits from the 50s to the 90s, to toe-tapping calypsos, soulful American plantation melodies, rousing cowboy and Dixieland favourites, aa well as cherished Sinhala standards. All to be sung with much gusto!

This year’s dedicated organising committee comprises Brian Coorey (Chairman), Priya Peiris (Event Conceptor), Hiran Fernando, Suranga Fernando, Viranjan Perera, Hemka Fernando and Neelesh Silva. Guidance and support comes from Moratuwa Arts Forum President Sarana Guneratne and Secretary Chandani Silva.

Adding his signature charm to the evening, as Master of Ceremonies, will be the veteran Arun Dias Bandaranaike.

Don’t miss this landmark celebration of music and memories!

For further details, contact Hiran Fernando on 0772636446 or WhatsApp 0783636446.

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