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Defying the Raj – II

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Lala Har Dayal

The inherent bond of revolutionary freedom fighters was evident in the Ghadar party’s formation. Advised by Lala Lajpat Rai, Lala Har Dayal went abroad to continue his work for the country’s freedom and, with other revolutionaries, founded the Ghadar party in the USA. Ghadar meant revolt. The Ghadar party sought to start an insurrection against British rule inside India. The headquarter of the party in San Francisco was named ‘’Jugantar Ashram’’ after Barin Ghose’s paper, Jugantar. Thus, beneath the surface level of separation, there were always links between the revolutionaries.

As part of the Ghadar conspiracy, Sachindra Nath Sanyal, closely working with Rash Behari Bose, went to Punjab and planned a nation-wide mutiny in 1915. This was to be done by organising a revolt of Indian soldiers of the British Indian army. It failed primarily because the plan was leaked to the British by an informant and weapons bought from Germany never reached India. Before this, various fitness clubs or “Akharas” had come up as underground centres for revolutionary activities. The most influential among them was Anushilan Samiti, formed in Calcutta in 1902.

Sister Nivedita lent active support to this organisation. Aurobindo Ghosh and his brother Barin Ghosh were deeply involved with its activities. In a solemn oath-taking ceremony, Barin was initiated by Aurobindo into Anushilan Samiti by holding a sword in one hand and the Bhagwat Gita in the other. This was a rite common to the initiation of all revolutionaries. An explicit call for waging war was found in Aurobindo’s pamphlet of 1905, ‘’Bhawani Mandir’’.

Here, he propagated the idea of building a temple-school for training warrior monks who would spread across India to begin an armed rebellion against the Raj. In 1906, the Jugantar group emerged as an offshoot of Anushilan Samiti. In 1882, Bankimchandra also sought to send a message of revolt, fictionalising the Sanyasi rebellion. However, the patriotic hymn ‘Vande Mataram’ appearing in “Anandamath”, came in for criticism for being anti-Muslim. Nevertheless, Vande Mataram became the rallying slogan of all Indian freedom fighters after Rabindranath Tagore sang it in the Calcutta Session of Congress in 1896. Both Bankim and Aurobindo wanted to awaken awareness of our roots in Sanatan Dharma. Aurobindo called it nationalism in his famous Uttarpara speech in 1909. The revolutionary spirit that Swami Vivekananda instilled glorified Hinduism and inspired us to build our national unity on the basis of strength and self-reliance.

What the British feared most was this national unity. Meanwhile, the British created a safety valve to counteract revolutionary upsurges with the help of those who adopted constitutional methods of protest. But, despite this plan, the Swadeshi movement following the Partition of Bengal in 1905, led to an extremist trend culminating in the moderate-extremist split in Indian National Congress. Bipin Chandra Pal was one of the foremost leaders of the extremist group of the Congress. Pal extensively campaigned for recruitment of volunteers for the Anushilan Samiti in Dhaka. Still, despite this closeness, the revolutionaries chose different ways and means.

They were exasperated by repeated retreats from anti-British movements and continuous stress on negotiated settlements led by Gandhi. After the Non-Cooperation movement was called off, in 1924, Sachindra Nath Sanyal, Ram Prasad Bismil and some other revolutionaries founded Hindustan Republican Association (HRA). Bhagat Singh and Chandrasekhar Azad, the leading members of this organisation, were mentored by Sanyal. One year later, the HRA decided to rob a train carrying government cash and ammunition, at Kakori near Lucknow, to collect funds and weapons for revolutionary activities. Ram Prasad Bismil and Ashfaqullah Khan along with others robbed the train.

The British police tried to persuade Ashfaqullah, a Muslim, to become a witness against Bismil who was a Hindu. Asfaqullah refused to betray his compatriot and the cause of the freedom movement. Ashfaqullah Khan, Ram Prasad Bismil, Roshan Singh and Rajendra Lahiri were executed. Their daring act and sacrifice made them the nation’s heroes. Three years later, the Hindustan Republican Association was renamed as Hindustan Socialist Republican Association. Bhagat Singh, influenced by the Russian revolution, insisted on the addition of the word socialist. Still, revolt against British rule in India remained the primary objective. In the same year, Lala Lajpat Rai, a great nationalist leader of Punjab, was mercilessly beaten by police led by Superintendent of Police James Scott, during a peaceful anti-Simon Commission protest in Lahore.

He never recovered from his injuries and died on 17 November 1928. On 29 November, Deshabandhu Chittaranjan Das’s widow, Basanti Devi, in a memorial meeting at Calcutta, urged India’s youth to avenge Rai’s death. She said, “I quake with shame and disgrace. Do the youth and manhood of the country still exist? A woman of the land demands a clear answer to it.” In December, Bhagat Singh, Shivaram Rajguru, Sukhdev Thapar, Chandrasekhar Azad and other revolutionaries met in Lahore and decided to eliminate Scott. Unfortunately, as one of the revolutionaries confused Asst. Superintendent Saunders as Scott, both Rajguru and Bhagat Singh shot Saunders. Saunders was also involved in the baton charge on protesters in Lahore.

One year later, in 1929, as the heat of the authority’s reaction to Saunders’ assassination subsided, Bhagat Singh and Batukeshwar Dutt threw non-lethal bombs in the Central Legislative Assembly in Delhi to stall passing of the Public Safety Bill and Trade Dispute Bill. The Public Safety Bill was to detain and deport individuals without trial. It targeted revolutionaries. The Trade Dispute Bill was aimed at limiting workers’ right to strike. More daring acts took place in 1930. The first was the Chittagong Armoury raid led by Surya Sen and the second was the killing of the Inspector General of Prison, Norman Simpson, in the Writers’ Building by Benoy Basu, Badal Gupta and Dinesh Gupta. The Chittagong Armoury raid was an operation of Surya Sen’s Indian Republican Army. Sen established it in 1930. It planned to sever telegraph and telephone lines and disrupt railway services for preventing supply of reinforcements from Calcutta.

The Armoury was raided, to collect arms and ammunition for establishing a Provisional government in Chittagong. A few months later, in December 1930, Benoy, Badal and Dinesh shot dead Inspector General of Prison, Simpson, in the Writers’ Building. The three were members of the Bengal Volunteers formed by Subhas Chandra Bose. Bengal Volunteers, later, became an underground revolutionary organisation. Lastly, we should mention how the Jallianwala Bagh massacre of 1919 was avenged. In 1940. A survivor of the massacre, Udham Singh, killed former lieutenant Governor of Punjab, Michael O’Dwyer in London. O’Dwyer had endorsed the action of Reginald Dyer.

Dyer, who ordered, on the spot, the killing of innocent people, had already died by the time Singh planned the revenge. After killing O’Dwyer, Singh said that he was not afraid to die. He hoped that his sacrifice would inspire his countrymen to drive out the British from India. People hailed Singh as a hero, but Gandhi condemned the killing of O’ Dwyer. Revolutionaries never changed their stand. But some of the Congress extremists did. In 1916, during the Lucknow Pact between Congress and the Muslim League, Tilak came close to the Moderates, and moved to constitutional means of agitation. He also supported separate electorates for Muslims, in both provincial and central Legislatures.

This, in effect, conformed to the government of India Act of 1909, which sought to introduce a separate electorate for Muslims to pursue the notorious policy of divide and rule. Revolutionaries might have lost steam with most of their leadership either executed or sentenced to life-imprisonment. However, it is historically wrong to state that the British left because of non-violent movements only. They were forced to leave as a long-drawn process of violent actions had shaken the coercive foundations of their rule. Finally, the revolutionaries’ dream was realised in INA’s war of independence and the Naval mutiny inspired by INA’s campaigns. Did the revolutionaries fail? (The Statesman)

(The writer is former Head of the Department of Political Science, Presidency College, Kolkata)

 by NANDALAL CHAKRABARTI
(The first part of this article appeared in The Island of 22 November 2025)



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Illegal solar push ravages Hambantota elephant habitat: Environmentalist warns of deepening crisis

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Land earmarked for the project

A large-scale move to establish solar power plants in Hambantota has triggered a major environmental and social crisis, with more than 1,000 acres of forest—identified as critical elephant habitat—cleared in violation of the law, environmental activist Sajeewa Chamikara said.

Chamikara, speaking on behalf of the Movement for Land and Agricultural Reform, said that 17 companies have already begun clearing forest land along the boundaries of the Hambantota Elephant Management Reserve. The affected areas include Sanakku Gala, Orukemgala and Kapapu Wewa, which are known to be key elephant habitats and long-used movement corridors.

He said that what is taking place cannot be described as development, but rather as a large-scale destruction of natural ecosystems carried out under the cover of renewable energy expansion.

According to Chamikara, the clearing of forests has been carried out using heavy machinery, while large sections have also been deliberately set on fire to prepare the land for solar installations. He said that electric fences have been erected across wide stretches of land, effectively blocking elephant movement and fragmenting their natural habitat.

“These forests are not empty lands. They are part of a living system that supports wildlife and nearby communities. Once destroyed, they cannot be easily restored,” he said.

The projects in question include a 50 megawatt solar development undertaken by five companies and a larger 150 megawatt project implemented by 12 companies. The larger project is reported to be valued at around 150 million US dollars.

Chamikara stressed that these projects are being carried out in a coordinated manner and involve extensive land clearing on a scale that raises serious environmental concerns.

He further alleged that certain companies had paid about Rs. 14 million to secure support and move ahead with the projects. He said this points to a troubling failure of oversight by state institutions that are expected to protect forests and wildlife habitats.

“This is not only an environmental issue. It is also a serious governance issue. The institutions responsible for protecting these lands have failed in their duty,” he said.

Chamikara pointed out that under the National Environmental Act, any project of this scale must receive prior approval through a proper Environmental Impact Assessment process.

He said that clearing forest land before obtaining such approval is a direct violation of the law.

He added that legal requirements relating to archaeological assessments had also been ignored. Under existing regulations, large-scale land clearing requires prior evaluation to ensure that sites of historical or cultural value are not damaged.

“The law is very clear. You cannot go ahead with projects of this nature without proper approval. What we are seeing is a complete disregard for legal procedure,” Chamikara said.

The environmental impact of these activities is already becoming visible. With their natural habitats destroyed, elephants are increasingly moving into nearby villages in search of food and shelter. This has led to a sharp rise in human-elephant conflict in several areas.

Areas such as Mayurapura, Gonnooruwa, Meegahajandura and Thanamalvila have reported increasing encounters between humans and elephants. According to Chamikara, more than 5,000 farming families in these areas are now facing growing threats to their safety and livelihoods.

 

He warned that farmers are being forced to abandon their lands due to repeated elephant intrusions, while incidents involving damage to crops and property are rising. There have also been increasing reports of injuries and deaths among both humans and elephants.

“This is turning into a serious social and economic problem. When farmers cannot cultivate their lands, it affects food production, income and rural stability,” he said.

Chamikara also raised concerns about the broader environmental consequences of clearing forests for solar power projects. While renewable energy is promoted as a solution to reduce carbon emissions, he said that destroying forests undermines that goal.

“Forests play a key role in absorbing carbon dioxide. When you clear and burn them, you are increasing emissions, not reducing them. That defeats the purpose of promoting solar energy,” he explained.

He added that large-scale deforestation in dry zone areas such as Hambantota could also affect local weather patterns and reduce rainfall, which would have further negative impacts on agriculture and water resources.

Chamikara called for a shift in policy, urging authorities to focus on more sustainable approaches to solar power development. He said that rooftop solar systems on homes, public buildings and commercial establishments should be given priority, as they do not require clearing large areas of land.

He also recommended that solar projects be located on degraded or abandoned lands, such as areas affected by past mining or other low-value lands, rather than forests or productive agricultural areas.

“Renewable energy development must be done in a way that does not destroy the environment. There are better options available if there is proper planning,” he said.

Chamikara urged the Central Environmental Authority and the Department of Wildlife Conservation to take immediate action to stop ongoing land clearing and investigate the projects. He stressed that all activities carried out without proper approval should be halted until legal requirements are met.

He warned that failure to act now would lead to long-term environmental damage that could not be reversed.

“If this continues, we will lose not only forests and wildlife, but also the balance between people and nature that supports rural life. The consequences will be felt for generations,” he said.

The situation in Hambantota is fast emerging as a critical test of whether development goals can be balanced with environmental protection. As pressure grows, the response of authorities in the coming weeks is likely to determine whether the damage can still be contained or whether it will continue to spread unchecked.

By Ifham Nizam

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Why Mahatma Gandhi’s teachings need to be at the heart of conflict resolution

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Mahatma Gandhi

All credit to the Tamil Nadu government for taking concrete measures to perpetuate the memory of the renowned Mahatma Gandhi of India, who on account of his moral teachings stands on par with the likes of Socrates, Plato, Aristotle, Confucius and Jalaluddin Rumi, to name a few such all-time greats. The time is indeed ripe to draw the world’s attention to the Mahatma’s humanistic legacy which has resonated in the hearts of peace-oriented sections the world over down the decades.

Under its mega developmental blueprint titled ‘ Tamil Nadu 2030’, the Tamil Nadu government, among other things, intends transforming villages into centres of economic growth in conformity with the Mahatma’s vision of making the village the fundamental unit of material and spiritual advancement. Thus will come into being the ‘Uttamar Gandhi Model Villages Project’, which will be initially covering 10 village Panchayats. (Please see page 3 of The Island of March 11, 2026).

The timeliness of remembering and appreciating anew the teachings of Mahatma Gandhi resides in the utter lawlessness that has been allowed to overtake the world over the last few decades by none other than those global powers which took it upon themselves to usher in a world political and economic order based on the UN Charter and the Universal Declaration of Human Rights. Mainly in ‘the dock’ in this regard are the permanent members of the UN Security Council.

As is plain to see, the international law and order situation has veered out of control. Principal priorities for the international community or what’s left of it is to prevent the current mainly regional war in the Middle East from degenerating dangerously into another world war, coupled with the task of eliminating the possibility of another nuclear holocaust.

The most scorching of ironies is that the world’s ‘number one power’, the US, has virtually lost its way in the ‘Global Disorder’ it has been party to letting lose. For instance, instead of making good its boast of militarily neutralizing Iran and paving the way for the constant flow of fuel and gas from the Strait of Hormus by itself and Israel, it is now appealing to the rest of the West to come to its assistance. Not surprisingly, US allies are indicating their unwillingness to help pull the US’ ‘chestnuts out of the fire’.

Oil and gas are the veritable life blood of countries and going ahead it should not come as a surprise if impatience gets the better of the major powers and the nuclear option is resorted to by some of them under the dangerous illusion that it would be a quick-fix to their growing economic ills and frustrations.

All the above and more are within the realms of the possible and the need is pressing for humanistic voices to take centre stage in the present runaway crisis. As pointed out in this column last week, Realpolitik has overtaken the world and unless the latter is convinced of the self-destructive nature of the major powers’ policy of ‘meeting fire with fire’ to resolve their disputes, annihilation could be the lot of a good part of the world.

For far too long the voice of humanity has been muted and silenced in the affairs of the world by the incendiary threats and counter-threats of the big powers and their allies. No quarter has been bold enough in these blood pressure-hiking slanging matches to speak of the need for brotherly love and compassion among nations and countries. But it’s the language of love and understanding that is the most pressing need currently and the Mahatma in his time did just that against mighty odds.

At present the US and Iran are trading threats and accusations over military-related developments in the Gulf and it’s anybody’s guess as to what turn these events will take. However, calming voices of humanity and moderation would help in deescalating tensions and such voices need to go to the assistance of the UN chief and his team.

The Mahatma used the technique of ‘Satyagraha’ or the policy of non-violent resistance to oppose and dis-empower to a degree the British empire in his time and the current major powers would do well to take a leaf from Gandhi. The latter also integrated into the strategy of non-violent resistance the policy of ‘Ahimsa’ or love and understanding which helped greatly in uniting rather than alienating adversaries. The language of love, it has been proved, speaks to the hearts and minds of people and has a profoundly healing impact.

Mahatma Gandhi defined the ideal of ‘Ahimsa’ thus: ‘In its positive form, “Ahimsa” means the largest love, the greatest charity. If I am a follower of “Ahimsa”, I must love my enemy or a stranger to me as I would my wrong-doing father or son. This active “Ahimsa” necessarily includes truth and fearlessness.’ (See; ‘Modern Indian Political Thought; Text and Context’ by Bidyut Chakrabarty and Rajendra Kumar Pandey, Sage Publications India, Pvt. Ltd., www.sagepub.in).

In the latter publication, the authors also defined the essence of ‘satyagraha’ as ‘protest without rancour’ and this is seen as ‘holding the key to his entire campaign’ of non-violent resistance. From these perspectives, the teaching, ‘hatred begets hatred’ acquires more salience and meaning.

Accordingly, the voice of reason and love needs to come centre stage and take charge of current international political discourse. The UN and allied organizations which advocate conflict resolution by peaceful means need to get together and ensure that their voices are clearly heard and understood. The global South could help in this process by seeing to the vibrant rejuvenation of organizations such as the Non-aligned Movement.

An immediate task for the peace-oriented and well meaning is to make the above projects happen fast. In the process they should underscore afresh the profound importance of the teachings of Mahatma Gandhi, who is acclaimed the world over as a uniting and healing political personality and prophet of peace.

If the Mahatma is universally acclaimed, the reason is plain to see. Put simply, he spoke to the hearts and minds of people everywhere, regardless of man-made barriers. The language of peace and brotherhood, that is, is understood by everyone. The world needs more prophets of peace and reconciliation of the likes of the Mahatma to drown out the voices of discord and war-mongering and ensure that the language of humanity prevails.

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Exciting scene awaits them …

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The Future Model Hunt extravaganza, organised by Rukmal Senanayake, and advocacy trainer Tharaka Gurukanda, held in late January 2026, has brought into the limelight four outstanding contestants who will participate, at the international level, this year – Sandeepa Sewmini, Demitha Jayawardhana, Diwyanjana Senevirathna, and Nimesha Premachandra.

Nimesha took the honours as Mrs. Tourism Sri Lanka 2026 and was featured in The Island of 05th March,

Sandeepa Sewmini was crowned Miss Supranational 2026 and will represent Sri Lanka at the big event to be held in Poland later in the year.

A Business Management and Human Resources student, she will be competing under the guidance of Rukmal Senanayake from the Model With Ruki – Model Academy & Agency.

The Mister Supranational Sri Lanka crown went to Demitha Jayawardhana, a 20-year-old professional model and motocross rider.

Apart from modelling he is engaged in his family business.

Demitha Jayawardhana: Mister Supranational Sri Lanka 2026

Demitha is also a badminton player with a strong passion for sports, fitness and personal growth.

In fact, he is recognised for his strength, discipline, and passion for fitness.

A past student of Wycherley International School and St Peter’s College, Colombo, Demitha is currently in his second year of Economics Management at the Royal Institute of Colombo.

He will represent Sri Lanka at the 10th edition of the Mister Supranational pageant, in Poland, in August, 2026.

Mister and Miss Supranational are annual international beauty pageants, held in Poland, and are designed to discover new talent for the modelling and television industries and produce instant celebrities.

The competition focuses on elegance, intelligence, and social advocacy, with contestants, representing their countries.

The newly appointed Miss Teen International Sri Lanka 2026 is Diwyanjana Senevirathna.

She was crowned at the Future Model Hunt and will represent Sri Lanka at the Miss Teen International 2026 pageant in India.

Diwyanjana is noted for her grace and dedication to representing the country at this prestigious event that aims to celebrate talent, intelligence, charm, and individuality, and provide a platform for young girls to showcase their skills.

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