Midweek Review
‘Catholic Action!’:
Nun Other Than; The Chithra Bopage Story by Udan Fernando
Reviewed by Laleen Jayamanne
Udan Fernando, though unknown to me, wrote to ask if I would write a piece on his new film, adding that it was about a Lankan woman who was once a nun and also involved with the JVP, now living in Australia. As a lapsed Roman Catholic, living in Australia, taught by nuns (both Irish and Lankan), with friends who were enthusiastic nuns, I was intrigued, but to write I had to be moved in some way by the film, I said.
I found the archival photos and images documenting the era of the JVP in the 70s and 80s, and also the family photographs moving, as they now carry memory-traces of a deep history of religious and political idealism and historical violence in Lanka within living memory.
‘Nun Other than; The Chithra Bopage Story’ has been screening in different forums in Colombo and Jaffna just before the presidential election. I have just watched it alone on my computer. There is something a little sad about not being able to see this film with other Lankans well disposed towards its rather unusual ambitions. After all, in a Sinhala-Buddhist majoritarian country how many would find a ‘nun’s story’ interesting! Hollywood of course made A Nun’s Story with Audrey Hepburn working in Africa, which was a hit. I recall having seen it with my parents at the Liberty. Then, there is the great British director, Michael Powell’s magnificent technicolour classic of the tragic emotional turmoil among white nuns, set in a remote convent perched precariously high up on a Himalayan crag, called Black Narcissus (‘47). A Catholic priest, I think Father Noel Cruz, made a lively 16mm film set in the slums about a bicycle, I think, in the 60s. Apart from that and of course, the Catholic, Lester James Peiris’ contribution to the Lankan cinema, the internal spiritual-ethical social values of Christianity and its modern institutional ethos (post Vatican 2 reforms), have not been material for cultural production in Lanka, as far as I am aware. I am thinking here about the 60s, and a part of the 70s, when I lived there or visited regularly for research on the Lankan cinema.
Nun Other Than; The Chithra Bopage Story is a ninety-minute Docu-Drama in English and Sinhala by Udan Fernando, who has made several documentary films and has lived and worked overseas for many years. The documentary part is structured on the central figure of Chithra (Mudalige) Bopage, now living in Melbourne, Australia with her husband, Lionel Bopage, who was, between 1978 and 1984, the General Secretary of the Janatha Vimukthi Peramuna (JVP) in its second iteration. Chithra recounts her life in Lanka as a young girl and how she decided to become a Roman Catholic nun, having observed as a patient herself, foreign (white), nursing-nuns working in the General hospital with a great sense of care and kindness to the patient. I remember these nuns well and the last of them who worked with dedication at the ‘Leprosy-asylum’ at Hendala, with its very high walls.
The dramatic re-enactment consists of Chithra’s life as a young novice and nun and her early married years after she left the religious order. The film is basically in the genre of ‘Talking-Heads’ with key figures in Chithra’s life, like her elder sister Rohini and brother Kingsley Mudalige and wife Shyama and a delightful nun, Sr Noel Christine Fernando, who was a confident, conveying a vivid sense of Chithra as a spirited and highly focused young girl and woman with a strong sense of social justice and a passion for singing, with a voice to match it.

Lionel and Chithra Bopage with Nirmala Rajasingham at the Jaffna screening
Importantly for me, through these reminiscences, we come to know not only Chithra, but also the liberal ethos of her Roman Catholic family, their easy bilingualism, their openness to the world, a certain Humanist ‘Catholicism’, which means ‘Universal’, not narrowly parochial. I found the absence of any residue of feudal attitudes in Chithra’s family an eye-opener, as I myself come from a Catholic family, with deep roots in Catholic villages, which had some deplorable feudal values, despite being bilingual and my parents also having been educated by religious clergy. The way Chithra’s mother agrees to her becoming a nun (though her clear preference was for her to get married), is one example of this liberalism, and the other being, her attitude to Chithra leaving the religious order to marry Lionel.
It’s not to her liking either and is willing to find another ‘suitable’ person for her, but accepts it, respecting Chithra’s choice. However, her mother is fully there to help out when she takes up the care of her granddaughter, so as to lessen the burden on Chithra at the time when Lionel is unlawfully held in custody without cause. This tolerant and open-minded attitude of Chithra’s Catholic family from Avissawella is a remarkable aspect in our Lankan culture and a real tribute to her parents and siblings. Her siblings and sister-in-law who lovingly talk about Chithra on camera, also have very open attitudes to interpersonal relations between the sexes and are remarkably non-judgemental about Chithra’s choices and admire her courage and her considerable singing talent. I find all of them thoughtful, exemplary Lankans.
In the context of the Sinhala cinema, where ‘sexual promiscuity’ is often coded as Christian (e. g. Hansa Vilak, Dekala Purudu Kenek…), in a censorious manner, this relaxed liberalism, openness to differences, focused on in this film, is a breath of fresh air.
This, one might say, is the real, enlightening “Catholic Action,” – to use that screaming political headline of the 60s differently here. I remember its use well, when there were organised protests against the ‘Take-Over of Christian Schools’, by the government. My family was involved in the so-called ‘Catholic Action’, fearing that Christian religious education and values would not be taught when they were incorporated into the government school system. It is ironic that when Lionel decided to leave the JVP for good in ’84, the JVP also called it ‘Catholic Action’, no doubt blaming Chithra’s influence on him.
I find the wedding photos of Chithra and Lionel very moving, especially the one of both of them seated with Lionel’s mother, in a white Kandyan sari, looking directly at the camera with a grave expression. I wonder what she thought of her son’s marriage and politics. The photos of the group of friends all seated eating their rice packets, a modest wedding feast, conveys a sense of community feeling. Lionel’s progressive attitude within the JVP context is seen in his choice of the signatories at their marriage; a Tamil and a Sinhala brother in the party. This multi-ethnic-cultural gesture corresponds to his position on the “National Question’, on which he deviated from the official JVP line, having worked in the North and the East.
Apart from the ‘Talking- Heads’, the film also presents an array of photographs, the most remarkable being those of the JVP in their second phase, after Rohana Wijeweera, Lionel Bopage and the rest were released from prison in 1977. They also include news photos of mass murder and mutilation of bodies in the period of 88-89 terror, in the bloody confrontation between the UNP and the JVP. Some of these images evoke strong feelings while also being informative, given their historical resonances. The timing of the release of this film during the days leading up to the Presidential elections on 21/9/24 will also resonate deeply with many Lankans who lived through the 70s and 80s J. R. Jayewardene era, when the current President, Ranil Wickremesinghe was the Minister of Education during July ‘83.
The interplay between the contemporary Chithra at 77, wearing a mauve straw hat, talking to the camera directly in large close-ups, in Melbourne, Australia and her younger self, slowly gathers a rhythm of sorts, a hesitation there and light-sorrow felt here, thoughtfulness and regret that she can’t remember everything well enough. She wishes that she had written down everything, and so do I. But I do wish that Udan had varied a little the mise-en-scene (i. e. the compositions of the shots) so that we might have been able to see Chithra in her ‘new’ context, Australia, her home for over three decades. The same continuous shot of her in close-up meant that we never got the chance to see her in the country which offered her and her family refuge in the 80s. Apart from the opening establishing-shot of her walking down a tree-lined street full of large white Galah birds typical of Australia, she could have been anywhere. This is a missed opportunity because one is curious to see this remarkable woman in her new context, her adopted, generous country, Australia, which has been very hospitable especially to Lankan intellectuals, scholars, artistes and activists over the years and many, others, too. The discursive information provided of the work Chithra did in Australia doesn’t create a milieu and its rhythms, which would have enriched the film and informed Lankans who might still be rather snooty about Australia and how its egalitarian ethos and values work.
- Director Udan Fernando
One sometimes feels that the director was carried away, enjoying watching the young nun in her crisp pastel blue habit and the sari clad Chithra so much, that the camera lingers on her for a little too long, (cinematically speaking), just enjoying looking at her lovely appearance, in tastefully matching saris, though we hear that Chithra had only two or three saris and that too threadbare. Or more generously, it can be viewed as a nice ‘Brechtian touch! A glimpse of the young Dinara Punchihewa as an actress enjoying her role as Chithra, or so I thought, trying to find an excuse for the duration of these scenes. But then again, they do capture the young Chithra’s quite normal enjoyment of clothes, jewellery and hairstyles, in the life of a fun loving young middle-class girl. Dinara is a very watchable, fresh cinematic presence, in that she conveys through her quietly expressive face and capacity for stillness, a quality of intelligence, which I see as a capacity for introspection, self-reflexivity, which are also linked to Chithra’s religious vocation as a nun.
As young Sisters of Perpetual Help, Chithra showed intellectual interests and was chosen to be trained in working with young people in underprivileged backgrounds. During her training at Aquinas University College, she was expected to research the reasons for the devastating 1971 JVP uprising, and massacre of so many young educated youth of the country. We see her reading a book on it in her room. And it’s this exposure, in a proud Lankan Catholic Higher Education Institution (also my Alma Mater), that makes Chithra question her own privileged life in the convent with three square meals and a pleasant environment. She questioned why people rushed to give her a seat in buses and other such preferential treatment to clergy. It is these thoughts that led her to leave the convent and join the JVP. While Lionel’s presence in her life by then appears to have facilitated this radical move, she asserts that the decision was due to her own firm convictions. Her marriage to Bopage, without informing her own family, was felt as a big upheaval by her brother who added lightly that, ‘it’s something you see in the movies or in a novel, not in normal life!’
The post ‘77 JVP appears as a different organisation from that which led to the April ’71 uprising. Women convened a ‘Conference of Socialist Women’s Union’, at which delegates from Iraq and Palestine were present. Also, a striking difference was the creation of a repertoire of Vimukthi Gee (Songs of Liberation) of the JVP, which drew Chithra to it even before she left the convent. It was a lovely surprise to see a photograph of my late friend Sunila Abeysekera in the group and hear Chithra talk about her with affection.
But the abiding emotional impact of the film comes from the reflective, steadfast consciousness at its heart, Chithra herself at 77, a quietly wonderful presence. That she can talk about the importance of her work as a nun and of her complex feelings so lucidly with ease is again linked, I think, to the ‘Westernised’, bilingual attitudes in her ethos and also at the convent where she was free to confide in a friendly nun who admired Chithra’s decision to leave the convent and also of her ease with the priest who she considered a good friend with whom she felt free to discuss her decision.
These are urbane aspects of a Catholic institutional ethos, after the Ecumenical Council of the 60s. Buddhists unfamiliar with this aspect of Christianity can learn about an ethos free of feudal ideologies. Sinhala- Buddhist ideology appears to re-feudalise institutions and practices (even secular ones) of Lanka, in an alarming way now, thus betraying the universal avihinsa, rational values of Buddhist philosophy itself. In this sense too, the film shows a progressive church with considerable freedom for women to choose alternative ways of living and behaving. Udan himself as a Protestant (Methodist), appears to be fascinated by the institutional architectural richness of the Catholic church interiors, their ritual ornamentation, which Protestantism eschewed with Luther’s Reformation.
Chithra and Lionel’s quite considerable social and religious differences would have become, in a Sinhala genre film, the stuff of melodrama and tragedy. But in Udan’s film we see them age together with grace, as their children grow up in a foreign country, which offered them refuge from the political violence of Lanka. Thus, Australia also shines in having offered refuge and hope to this remarkable couple and their two children.
As I see it, the film is also a tribute to the Ecumenical values (broad sympathy and interests), of the Catholic Church in Lanka, in that it facilitated a rare and happy (romantic), love story of personal steadfastness to each other and to the political and ethical values they stood for, at a time of great danger in Lanka.
One wonders if the film might create a public discourse on the history of the JVP (the role of women and ethnic and religious minorities), in its several iterations.
Midweek Review
How massive Akuregoda defence complex was built with proceeds from sale of Galle Face land to Shangri-La
The Navy ceremonially occupied its new Headquarters (Block No. 3) at the Defence Headquarters Complex (DHQC) at Akuregoda, Battaramulla, on 09 December, 2025. On the invitation of the Commander of the Navy, Vice Admiral Kanchana Banagoda, the Deputy Minister of Defence, Major General Aruna Jayasekara (Retd) attended the event as the Chief Guest.
Among those present were Admiral of the Fleet Wasantha Karannagoda, the Defence Secretary, Air Vice Marshal Sampath Thuyacontha (Retd), Commander of the Army, Lieutenant General Lasantha Rodrigo, Commander of the Air Force, Air Marshal Bandu Edirisinghe, Inspector General of Police, Attorney-at-Law Priyantha Weerasooriya and former Navy Commanders.
With the relocation of the Navy at DHQC, the much-valued project to shift the Ministry of Defence (MoD) and Headquarters of the war-winning armed forces has been brought to a successful conclusion. The Army was the first to move in (November 2019), the MoD (May 2021), the Air Force (January 2024) and finally the Navy (in December 2025).
It would be pertinent to mention that the shifting of MoD to DHQC coincided with the 12th anniversary of bringing back the entire Northern and Eastern Provinces under the government, on 18 May, 2009. LTTE leader Velupillai Prabhakaran was killed on the following day.
The project that was launched in March 2011, two years after the eradication of the Liberation Tigers of Tamil Eelam (LTTE), suffered a severe setback, following the change of government in 2015. The utterly irresponsible and treacherous Yahapalana government halted the project. That administration transferred funds, allocated for it, to the Treasury, in the wake of massive Treasury bond scams perpetrated in February and March 2015, within weeks after the presidential election.
Maithripala Sirisena, in his capacity as the President, as well as the Minister of Defence, declared open the new Army Headquarters, at DHQC, a week before the 2019 presidential election. Built at a cost of Rs 53.3 bn, DHQC is widely believed to be the largest single construction project in the country. At the time of the relocation of the Army, the then Lt. Gen. Shavendra Silva, the former Commanding Officer of the celebrated Task Force I/58 Division, served as the Commander.
Who made the DHQC a reality? Although most government departments, ministries and armed forces headquarters, were located in Colombo, under the Colombo Master Plan of 1979, all were required to be moved to Sri Jayewardenepura, Kotte. However successive administrations couldn’t go ahead with the massive task primarily due to the conflict. DHQC would never have been a reality if not for wartime Defence Secretary Gotabaya Rajapaksa who determinedly pursued the high-profile project.
The absence of any reference to the origins of the project, as well as the significant role played by Gotabaya Rajapaksa at the just relocated Navy headquarters, prompted the writer to examine the developments related to the DHQC. The shifting of MoD, along with the Armed Forces Headquarters, was a monumental decision taken by Mahinda Rajapaksas’s government. But, all along it had been Gotabaya Rajapaksa’s determination to achieve that monumental task that displeased some within the administration, but the then Defence Secretary, a former frontline combat officer of the battle proved Gajaba Regiment, was not the type to back down or alter his strategy.
GR’s maiden official visit to DHQC
Gotabaya Rajapaksa, who made DHQC a reality, visited the sprawling building in his capacity as the President, Defence Minister and the Commander-in-Chief of the Armed Forces on the morning of 03 August, 2021. It was Gotabaya Rajapaksa’s maiden official visit to the Army Headquarters, located within the then partially completed DHQC, eight months before the eruption of the externally backed ‘Aragalaya.’ The US-Indian joint project has been exposed and post-Aragalaya developments cannot be examined without taking into consideration the role played by political parties, the Bar Association of Sri Lanka, media, as well as the weak response of the political leadership and the armed forces. Let me stress that a comprehensive probe should cover the period beginning with the Swiss project to humiliate President Gotabaya Rajapaka in November, 2019, by staging a fake abduction, and the storming of the President’s House in July 2022. How could Sri Lanka forget the despicable Swiss allegation of sexual harassment of a female local employee by government personnel, a claim proved to be a blatant lie meant to cause embarrassment to the newly elected administration..
Let me get back to the DHQC project. The war-winning Mahinda Rajapaksa government laid the foundation for the building project on 11 May, 2011, two years after Sri Lanka’s triumph over the separatist Tamil terrorist movement. The high-profile project, on a 77-acre land, at Akuregoda, Pelawatta, was meant to bring the Army, Navy, and the Air Force headquarters, and the Defence Ministry, to one location.
President Gotabaya Rajapaksa’s visit to Akuregoda would have definitely taken place much earlier, under a very different environment, if not for the eruption of the Covid-19 pandemic, just a few months after his victory at the November 2019 election. The worst post-World War II crisis that had caused devastating losses to national economies, the world over, and delivered a staggering blow to Sri Lanka, heavily dependent on tourism, garment exports and remittances by its expatriate workers.
On his arrival at the new Army headquarters, President Gotabaya Rajapaksa was welcomed by General Shavendra Silva, who also served as the Chief of Defence Staff. Thanks to the President’s predecessor, Maithripala Sirisena, the then Maj. Gen Shavendra Silva was promoted to the rank of Lt. Gen and appointed the Commander of the Army on 18 August, 2019, just three months before the presidential poll. The appointment was made in spite of strong opposition from the UNP leadership and US criticism.
President Gotabaya Rajapaksa hadn’t minced his words when he publicly acknowledged the catastrophe caused by the plunging of the national income and the daunting challenge in debt repayment, amounting to as much as USD 4 bn annually.
The decision to shift the tri-forces headquarters and the Defence Ministry (The Defence Ministry situated within the Army Headquarters premises) caused a media furor with the then Opposition UNP alleging a massive rip-off. Defence Secretary Gotabaya Rajapaksa reiterated his commitment to the project. If not for the change of government in 2015, the DHQC would have been completed during Mahinda Rajapaksa’s third term if he was allowed to contest for a third term successfully. Had that happened, Gotabaya Rajapaksa wouldn’t have emerged as the then Opposition presidential candidate at the 2019 poll. The disastrous Yahapalana administration and the overall deterioration of all political parties, represented in Parliament, and the 19th A that barred Mahinda Rajapaksa from contesting the presidential election, beyond his two terms, created an environment conducive for Gotabaya Rajapaksa’s emergence as the newly registered SLPP’s candidate.
Shangri-La move
During the 2019 presidential election campaign, SLPP candidate Gotabaya Rajapaksa strongly defended his decision to vacate the Army Headquarters, during Mahinda Rajapaksa presidency, to pave the way for the Shangri-La Hotel in Colombo. Shangri-La was among the hotels targeted by the Easter Sunday bombers – the only location targeted by two of them, including mastermind Zahran Hashim.
President Gotabaya Rajapaksa is on record as having said that vacation of the site had been in accordance with first executive President J.R. Jayewardene’s decision to move key government buildings away from Colombo to the new Capital of the country at Sri Jaywardenepura. Gotabaya Rajapaksa said so in response to the writer’s queries years ago.
Gotabaya Rajapaksa said that a despicable attempt was being made to blame him for the Army Headquarters land transaction. “I have been accused of selling the Army Headquarters land to the Chinese.”
Rajapaksa explained that Taj Samudra, too, had been built on a section of the former Army Headquarters land, previously used to accommodate officers’ quarters and the Army rugger grounds. Although President Jayewardene had wanted the Army Headquarters shifted, successive governments couldn’t do that due to the war and lack of funds, he said.
President Maithripala Sirisena and Prime Minister Ranil Wickremesinghe declared open Shangri-La Colombo on 16 November, 2017. The Hong Kong-based Shangri-La Asia invited Gotabaya Rajapaksa for dinner, the following day, after the opening of its Colombo hotel. Shangri-La Chairperson, Kuok Hui Kwong, the daughter of Robert Kuok Khoon Ean, was there to welcome Gotabaya Rajapaksa, who had cleared the way for the post-war mega tourism investment project. Among those who had been invited were former President Mahinda Rajapaksa, former External Affairs Minister Prof. G.L. Peiris, former Presidential Secretary Lalith Weeratunga, and President’s Counsel Gamini Marapana, PC.
The Cabinet granted approval for the high-profile Shangri-La project in October 2010 and the ground-breaking ceremony was held in late February 2012.
Rajapaksa said that the Shangri-La proprietor, a Chinese, ran a big operation, based in Hong Kong, Malaysia and Singapore. Another parcel of land was given to the mega ITC hotel project, also during the previous Rajapaksa administration. ITC Ratnadipa, a super-luxury hotel by India’s ITC Hotels, officially opened in Colombo on April 25, 2024
Following the change of government in January 2015, the remaining section of the Army headquarters land, too, was handed over to Shangri-La.
Gotabaya Rajapaksa emphasised that the relocation of the headquarters of the Army, Navy, and Air Force, as well as the Defence Ministry, had been part of JRJ’s overall plan. The change of government, in January 2015, had caused a serious delay in completing the project and it was proceeding at a snail’s pace, Rajapaksa said. Even Parliament was shifted to Kotte in accordance with JRJ’s overall plan, Gotabaya Rajapaksa said, explaining his move to relocate all security forces’ headquarters and Defence Ministry into one complex at Akuregoda.
Acknowledging that the Army Headquarters had been there at Galle Face for six decades, Rajapaksa asserted that the Colombo headquarters wasn’t tactically positioned.
Rajapaksa blamed the inordinate delay in the completion of the Akuregoda complex on the Treasury taking hold of specific funds allocated for the project.
Over 5,000 military workforce

Gotabaya Rajapaksa’s maiden visit to DHQC on 3 August, 2021. General
Shavendra Silva is beside him
Major General Udaya Nanayakkara had been the first Director, Project Management Unit, with overall command of approximately 5,000 tri-forces personnel assigned to carry it out. The Shangri-La transaction provided the wherewithal to implement the DHQC project though the change of government caused a major setback. Nanayakkara, who had served as the Military Spokesman, during Eelam War IV, oversaw the military deployment, whereas private contractors handled specialised work such as piling, AC, fire protection and fire detection et al. The then MLO (Military Liaison Officer) at the Defence Ministry, Maj. Gen Palitha Fernando, had laid the foundation for the project and the work was going on smoothly when the Yahapalana administration withheld funds. Political intervention delayed the project and by September 2015, Nanayakkara was replaced by Maj Gen Mahinda Ambanpola, of the Engineer Service.
In spite of President Sirisena holding the Defence portfolio, he couldn’t prevent the top UNP leadership from interfering in the DHQC project. However, the Shangri-La project had the backing of A.J.M. Muzammil, the then UNP Mayor and one of the close confidants of UNP leader Ranil Wickremesinghe. Muzammil was among those present at the ground breaking ceremony for Shangri-La held on 24th February, 2012 ,with the participation of Minister Basil Rajapaksa.
Having identified the invaluable land, where the Army Headquarters and Defence Ministry were situated, for its project, Shangri-La made its move. Those who had been aware of Shangri-La’s plans were hesitant and certainly not confident of their success. They felt fearful of Defence Secretary Rajapaksa’s reaction.
But, following swift negotiations, they finalised the agreement on 28 December, 2010. Lt. Gen. Jagath Jayasuriya was the then Commander of the Army, with his predecessor General Fonseka in government custody after having been arrested within two weeks after the conclusion of the 2010 26 January Presidential poll.
Addressing the annual Viyathmaga Convention at Golden Rose Hotel, Boralesgamuwa, on 04 March, 2017, Gotabaya Rajapaksa, perhaps for the first time publicly discussed his role in the Shangri-La project. Declaring that Sri Lanka suffered for want of, what he called, a workable formula to achieve post-war development objectives, the war veteran stressed the pivotal importance of swift and bold decision-making.
Gotabaya Rajapaksa explained how the government had acted swiftly, and decisively, to attract foreign investments though some such efforts were not successful. There couldn’t be a better example than the government finalising an agreement with Shangri-La Hotels, he declared.
Declaring that the bureaucratic red tape shouldn’t in any way be allowed to undermine investments, Rajapaksa recalled the Chairman/CEO of Shangri-La Hotels and Resorts, Robert Kuok Khoon Ean, wanting the Army Headquarters land for his Colombo project. In fact, the hotels chain, at the time, had proposed to build hotels in Colombo, Hambantota and Batticaloa, and was one of the key investors wanting to exploit Sri Lanka’s success in defeating terrorism.
“Khoon-Ean’s request for the Army Headquarters land caused a serious problem for me. It was a serious challenge. How could I shift the headquarters of the war-winning Army? The Army had been there for six decades. It had been the nerve centre of the war effort for 30 years,” said Rajapaksa, who once commanded the First Battalion of the Gajaba Regiment (1GR)
Rajapaksa went on to explain how he exploited a decision taken by the first executive president J.R. Jayewardene to shift the Army Headquarters to Battaramulla, many years back. “Within two weeks, in consultation with the Secretary to the Finance Ministry, Dr. P.B. Jayasundera, and the Board of Investment, measures were taken to finalise the transaction. The project was launched to shift the Army, Navy and Air Force headquarters to Akuregoda, Pelawatte, in accordance with JRJ’s plan.”
The Hong Kong-based group announced the purchase of 10 acres of state land, in January 2011. Shangri-La Asia Limited announced plans to invest over USD 400 mn on the 30-storeyed star class hotel with 661 rooms.
The hotel is the second property in Sri Lanka for the leading Asian hospitality group, joining Shangri-La’s Hambantota Resort & Spa, which opened in June 2016.
Rajapaksa said that the top Shangri-La executive had referred to the finalisation of their Colombo agreement to highlight the friendly way the then administration handled the investment. Shangri-La had no qualms about recommending Sri Lanka as a place for investment, Rajapaksa said.
The writer explained the move to shift the Army Headquarters and the Defence Ministry from Colombo in a lead story headlined ‘Shangri-La to push MoD, Army Hq. out of Colombo city: Army Hospital expected to be converted into a museum’ (The Island, 04 January, 2011).
Yahapalana chaos
In the wake of the January 2015 change of government, the new leadership caused chaos with the suspension of the China-funded Port City Project, a little distance away from the Shangri-La venture. Many an eyebrow was raised when the then Finance Minister Ravi Karunanayake declared, in March, 2015, that funds wouldn’t be made available to the DHQC project until the exact cost estimation of the project could be clarified.
Media quoted Karunanayake as having said “Presently, this project seems like a bottomless pit and we need to know the depth of what we are getting into. From the current state of finances, allocated for this project, it seems as if they are building a complex that’s even bigger than the Pentagon!”
The insinuating declaration was made despite them having committed the blatant first Treasury bond scam in February 2015 that shook the Sirisena-Wickremesinghe administration to its core.
In June 2016, Cabinet spokesperson, Dr. Rajitha Senaratne, announced the suspension of the Akuregoda project. Citing financial irregularities and mismanagement of funds, Dr. Senaratne alleged that all Cabinet papers on the project had been prepared according to the whims and fancies of Gotabaya Rajapaksa.
The then Minister Karunanayake spearheaded the campaign against the DHQC project alleging, in the third week of January, 2015, that Rs 13.2 billion, in an account maintained at the Taprobane branch of the Bank of Ceylon had been transferred to the Consolidated Fund of the Treasury. The matter was being investigated as the account belonged to the Ministry of Defence, he added. The Finance Minister stressed that the MoD had no right to maintain such an account in violation of regulations and, therefore, the opening of the account was being investigated. The Minister alleged that several illegal transactions, including one involving Samurdhi, had come to light. He estimated the Samurdhi transaction (now under investigation) at Rs. 4 billion.
Having undermined Shangri-La and the DHQC projects, the UNP facilitated the expansion of the hotel project by releasing additional three and half acres on a 99-year lease. During the Yahapalana administration, Dayasiri Jayasekera disclosed at a post-Cabinet press briefing how the government leased three and a half acres of land at a rate of Rs. 13.1 mn per perch whereas the previous administration agreed to Rs 6.5 mn per perch. According to Jayasekera the previous government had leased 10 acres at a rate of Rs 9.5 mn (with taxes) per perch.
The bottom line is that DHQC was built with Shangri-La funds and the initiative was Gotabaya Rajapaksa’s whose role as rock solid wartime Secretary of Defence to keep security forces supplied with whatever their requirements could never be compared with any other official during the conflict.
By Shamindra Ferdinando
Midweek Review
The Hour of the Invisible
Picking-up the pieces in the bashed Isle,
Is going to take quite a long while,
And all hands need to be united as one,
To give it even a semblance of its former self,
But the more calloused and hardy the hands,
The more suitable are they for the task,
And the hour is upon us you could say,
When those vast legions of invisible folk,
Those wasting away in humble silent toil,
Could stand up and be saluted by all,
As being the most needed persons of the land
By Lynn Ockersz
Features
Handunnetti and Colonial Shackles of English in Sri Lanka
“My tongue in English chains.
I return, after a generation, to you.
I am at the end
of my Dravidic tether
hunger for you unassuaged
I falter, stumble.”
– Indian poet R. Parthasarathy
When Minister Sunil Handunnetti addressed the World Economic Forum’s ‘Is Asia’s Century at Risk?’ discussion as part of the Annual Meeting of the New Champions 2025 in June 2025, I listened carefully both to him and the questions that were posed to him by the moderator. The subsequent trolling and extremely negative reactions to his use of English were so distasteful that I opted not to comment on it at the time. The noise that followed also meant that a meaningful conversation based on that event on the utility of learning a powerful global language and how our politics on the global stage might be carried out more successfully in that language was lost on our people and pundits, barring a few commentaries.
Now Handunnetti has reopened the conversation, this time in Sri Lanka’s parliament in November 2025, on the utility of mastering English particularly for young entrepreneurs. In his intervention, he also makes a plea not to mock his struggle at learning English given that he comes from a background which lacked the privilege to master the language in his youth. His clear intervention makes much sense.
The same ilk that ridiculed him when he spoke at WEF is laughing at him yet again on his pronunciation, incomplete sentences, claiming that he is bringing shame to the country and so on and so forth. As usual, such loud, politically motivated and retrograde critics miss the larger picture. Many of these people are also among those who cannot hold a conversation in any of the globally accepted versions of English. Moreover, their conceit about the so-called ‘correct’ use of English seems to suggest the existence of an ideal English type when it comes to pronunciation and basic articulation. I thought of writing this commentary now in a situation when the minister himself is asking for help ‘in finding a solution’ in his parliamentary speech even though his government is not known to be amenable to critical reflection from anyone who is not a party member.
The remarks at the WEF and in Sri Lanka’s parliament are very different at a fundamental level, although both are worthy of consideration – within the realm of rationality, not in the depths of vulgar emotion and political mudslinging.
The problem with Handunnetti’s remarks at WEF was not his accent or pronunciation. After all, whatever he said could be clearly understood if listened to carefully. In that sense, his use of English fulfilled one of the most fundamental roles of language – that of communication. Its lack of finesse, as a result of the speaker being someone who does not use the language professionally or personally on a regular basis, is only natural and cannot be held against him. This said, there are many issues that his remarks flagged that were mostly drowned out by the noise of his critics.
Given that Handunnetti’s communication was clear, it also showed much that was not meant to be exposed. He simply did not respond to the questions that were posed to him. More bluntly, a Sinhala speaker can describe the intervention as yanne koheda, malle pol , which literally means, when asked ‘Where are you going?’, the answer is ‘There are coconuts in the bag’.
He spoke from a prepared text which his staff must have put together for him. However, it was far off the mark from the questions that were being directly posed to him. The issue here is that his staff appears to have not had any coordination with the forum organisers to ascertain and decide on the nature of questions that would be posed to the Minister for which answers could have been provided based on both global conditions, local situations and government policy. After all, this is a senior minister of an independent country and he has the right to know and control, when possible, what he is dealing with in an international forum.
This manner of working is fairly routine in such international fora. On the one hand, it is extremely unfortunate that his staff did not do the required homework and obviously the minister himself did not follow up, demonstrating negligence, a want for common sense, preparedness and experience among all concerned. On the other hand, the government needs to have a policy on who it sends to such events. For instance, should a minister attend a certain event, or should the government be represented by an official or consultant who can speak not only fluently, but also with authority on the subject matter. That is, such speakers need to be very familiar with the global issues concerned and not mere political rhetoric aimed at local audiences.
Other than Handunnetti, I have seen, heard and also heard of how poorly our politicians, political appointees and even officials perform at international meetings (some of which are closed door) bringing ridicule and disastrous consequences to the country. None of them are, however, held responsible.
Such reflective considerations are simple yet essential and pragmatic policy matters on how the government should work in these conditions. If this had been undertaken, the WEF event might have been better handled with better global press for the government. Nevertheless, this was not only a matter of English. For one thing, Handunnetti and his staff could have requested for the availability of simultaneous translation from Sinhala to English for which pre-knowledge of questions would have been useful. This is all too common too. At the UN General Assembly in September, President Dissanayake spoke in Sinhala and made a decent presentation.
The pertinent question is this; had Handunetti had the option of talking in Sinhala, would the interaction have been any better? That is extremely doubtful, barring the fluency of language use. This is because Handunnetti, like most other politicians past and present, are good at rhetoric but not convincing where substance is concerned, particularly when it comes to global issues. It is for this reason that such leaders need competent staff and consultants, and not mere party loyalists and yes men, which is an unfortunate situation that has engulfed the whole government.
What about the speech in parliament? Again, as in the WEF event, his presentation was crystal clear and, in this instance, contextually sensible. But he did not have to make that speech in English at all when decent simultaneous translation services were available. In so far as content was concerned, he made a sound argument considering local conditions which he knows well. The minister’s argument is about the need to ensure that young entrepreneurs be taught English so that they can deal with the world and bring investments into the country, among other things. This should actually be the norm, not only for young entrepreneurs, but for all who are interested in widening their employment and investment opportunities beyond this country and in accessing knowledge for which Sinhala and Tamil alone do not suffice.
As far as I am concerned, Handunetti’s argument is important because in parliament, it can be construed as a policy prerogative. Significantly, he asked the Minister of Education to make this possible in the educational reforms that the government is contemplating.
He went further, appealing to his detractors not to mock his struggle in learning English, and instead to become part of the solution. However, in my opinion, there is no need for the Minister to carry this chip on his shoulder. Why should the minister concern himself with being mocked for poor use of English? But there is a gap that his plea should have also addressed. What prevented him from mastering English in his youth goes far deeper than the lack of a privileged upbringing.
The fact of the matter is, the facilities that were available in schools and universities to learn English were not taken seriously and were often looked down upon as kaduwa by the political spectrum he represents and nationalist elements for whom the utilitarian value of English was not self-evident. I say this with responsibility because this was a considerable part of the reality in my time as an undergraduate and also throughout the time I taught in Sri Lanka.
Much earlier in my youth, swayed by the rhetoric of Sinhala language nationalism, my own mastery of English was also delayed even though my background is vastly different from the minister. I too was mocked, when two important schools in Kandy – Trinity College and St. Anthony’s College – refused to accept me to Grade 1 as my English was wanting. This was nearly 20 years after independence. I, however, opted to move on from the blatant discrimination, and mastered the language, although I probably had better opportunities and saw the world through a vastly different lens than the minister. If the minister’s commitment was also based on these social and political realities and the role people like him had played in negating our English language training particularly in universities, his plea would have sounded far more genuine.
If both these remarks and the contexts in which they were made say something about the way we can use English in our country, it is this: On one hand, the government needs to make sure it has a pragmatic policy in place when it sends representatives to international events which takes into account both a person’s language skills and his breadth of knowledge of the subject matter. On the other hand, it needs to find a way to ensure that English is taught to everyone successfully from kindergarten to university as a tool for inclusion, knowledge and communication and not a weapon of exclusion as is often the case.
This can only bear fruit if the failures, lapses and strengths of the country’s English language teaching efforts are taken into cognizance. Lamentably, division and discrimination are still the main emotional considerations on which English is being popularly used as the trolls of the minister’s English usage have shown. It is indeed regrettable that their small-mindedness prevents them from realizing that the Brits have long lost their long undisputed ownership over the English language along with the Empire itself. It is no longer in the hands of the colonial masters. So why allow it to be wielded by a privileged few mired in misplaced notions of elitism?
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