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Building a family, land reforms and developing a new mango variety

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Foundation for a successful gem and jewellery business also laid

He struck up a relationship with a Philipino agricultural scientist attached to the ADB in Anuradhapura and they worked together to identify a mango which Sri Lanka could be proud of. We had about 12 varieties but the mixture did not yield profitable results. With a lot of experimentation they finally came up with the variety now known islandwide as the TJC mango, registered with the Department of Agriculture as the TOMEJC (named after Tom Ellawala and Juan Carlos).

by Nalini Ellawela

(Excerpted from her recently published autobiography)

Our three children were born in the short space of three and a half years. Although we had maids to attend to the mundane needs, those early years took a terrible toll on my physical well-being. But as I look back, it was like running a nursery class with all three children wanting the same thing at the same time. Fortunately, Nilanthi, the eldest and being a girl, was given to minding her own business and preferred to entertain herself from a very early age by looking at pictures and books. No dolls for her. She just did not bother to handle them.

In the meanwhile, the boys kept fighting with each other and were given to understand from a very early age that they should not brawl with their sister. Toys were very difficult to come by in that era of socialism. Fortunately, we lived on the estate and they had the open spaces as well as the river and the irrigation canal, to give them the kind of fun that today’s children lack.

By the end of December 1964, we decided to move into Battaramulla where we had a small house and a five-acre block of land. This was ideal for a small farm and, with the agricultural background that he had, Tom immediately wanted to go in for livestock. Before long, we had collected a herd of heavy milk yielding buffaloes and set up a thriving Buffalo Curd business. Polduwa Farm Curd was the dessert of choice for all the fashionable ladies of Colombo 7. Fancy myself, after a degree in law at the University of Peradeniya, being referred to as the Kiri Nona whenever I entered the Kollupitiya market! I can assure you that they did not teach me how to make good quality curd during those years at Peradeniya.

One of the first things I had to do to make myself independent was to get my driving license. Tom had, in the meantime, mentioned that I should do everything to make myself self-reliant. This required me to have an understanding of what funds we had and how to handle them. We had a rather powerful car – a Ford Zephyr with a six-cylinder engine and, when I went for my driving test, I was driving at the high speed of 40 m.p.h when the examiner asked me whether I always drove in this reckless manner.

After the license was given, I began to get about on my own, though rather nervously. I soon realized that I had a serious handicap and could not under any circumstances multi-task. I had to concentrate on what I was doing, and if I let my mind stray even for a moment, I would miss my track.

Both Tom and Nilanthi were subject to asthmatic attacks and the doctor suggested seaside living to get over this difficulty. So, we moved into a house in Carlwil Place, Kollupitiya, away from the flowering grass fields of Battaramulla. Nilanthi may have been 10 when she finally got over her breathing difficulties and perhaps the seaside did help. Upto that point of time she was ailing and spent half the year at home. She must have been about six years of age when she went into a severe asthmatic attack which refused to subside even after about 30 injections. She had turned blue and the doctors were thinking of putting her into the iron lung when she finally rallied. I must have aged about 10 years over that incident.

Born into an Anglican Christian family and having married an Anglican Christian, we did not have any problems in finding places for our children in our old schools. Nilanthi was admitted to Ladies’ College and the boys to St Thomas’ Preparatory School. In spite of a very unhealthy and troublesome start to her schooling career, Nilanthi was able to distinguish herself academically in due course. She went on to a career in the medical world as a University teacher.

Chanaka and Suresh, having enjoyed one year of nursery at Ladies’ College, were admitted to St. Thomas’ Prep school which was only five minutes away from home. They were constantly battling with each other till they entered their teens. Chanaka was the accident prone one giving us nail biting experiences. Stitches were common for Chanaka. The chin, wrist and the thigh show the scars of his daring moves.

The boys did not have the same academic backing in Sri Lanka as Nilanthi when they finished with Prep School. This led to their transfer to the International School at Kodaikannal for the A/L years. While Chanaka, the elder, moved on to a course in Gemmology in America, Suresh, the youngest, returned home, wanting to join the business straightaway. By this time, the business was picking up and Tom had set up an office in Carlwil Place with three or four assistants. But I was not willing to let Suresh handle money at 17, without being mature enough to understand that money was only a tool. So with great difficulty and a lot of persuasion he was sent off to England where he was to follow a degree in Business Management.

As I look back on those turbulent years, I admit that I too was not mature enough to handle the complicated ramifications of interpersonal relationships and financial imbalances that we were confronted with. Life was extremely difficult and challenging, but I do not recall despondency or depression. Money was never in plenty but we always had what we really wanted or maybe needed.

My husband

My life story would not be complete if I did not draw a comprehensive picture of the man I had chosen to live with. As I look back, I am full of appreciation of the wonderful qualities he had (not forgetting his weaknesses!) to enrich my life and the quality of the family we developed together.

His mother had passed away at the early age of 39, when he was only 17. As to what scars this incident left on the adolescent mind is something I have always tried to understand. His caring and compassionate ways must have been surely inherited from his mother, because his father was a strict disciplinarian and stern in his relationships. For the 10 years I knew him, the ritual of ‘good morning’ and ‘how are you’ were the only verbal exchanges that were made freely.

Our partnership, which originated through parental goodwill, lasted for more than 59 years. In keeping with the traditions of those times, our marriage was, to a large degree, an ‘arranged’ one. For a marriage which rose from a background such as this, one would imagine that our life together was humdrum and boring. Left to my own devices it may have truly turned out to be so. But my husband was of a more romantic disposition and lifted our relationship to an exciting and warm level.

Very early in our life together it became quite clear that “attachment with detachment”was to be our life’s guiding force. He was willing to give me total freedom and trusted me implicitly in whatever I did and wherever I went. As the father and husband he gave leadership to the family and provided us with our needs, fun and enjoyment. But he left decision making within the family unit to me. While he was busy building houses and earning the money for me to burn, I had to spend my time and energy to guide our children through to rewarding pursuits as well as keep myself gainfully occupied.

Tom had a very expensive hobby. While others went in for wine,women and song, he went in for building structures with brick and cement. Since he had missed his vocation, his creative capacity to design and build was tested over the years. Architects or engineers were never consulted. Plans were never drawn. A simple baas from the village was all he needed. Building walls and breaking them down was child’s play. If ever I was away from the country, at a workshop or seminar, I was always confronted with additions to the house on my return. His capacity for innovation and creativity were his outstanding qualities. Additionally, there was an intense desire to use waste material as well as ‘rejects’ which most people would not touch. The Metige at Mahausakande is an outstanding example of this skill.

He also loved to take a challenge. When all others were giving up, this was the right time for Tom to enter and prove his mettle. There was a Frenchman who had come to Sri Lanka and was working with one of the leading companies in Colombo crafting high-end jewellery, who was introduced to Tom. At this time, we did not have a workshop and knew little of the craft. One day, I came home to Carlwil Place when I found our drawing room converted into a workshop. The need for consultation or discussion had not occurred to him.

This was my first insight into the man and his mysterious way of letting go of material assets. Here was someone who was desperately in need of finding a new way of income generation and he took the opportunity with both hands. With that brave inroad, he was able to set up a company which, today, ranks as one of the best jewellery manufacturers and exporters in the country.

The first lesson I learned through this experience, which was, to say the least, shattering for any housewife, was that happiness cannot be achieved through material assets. Personal power is not through the exterior but from the interior. We both picked up a simple lifestyle, comfortable, yet ostentatious, while being more conscious of the ethical demands of healthy living.

Tom was quick at picking up the technical stuff as we entered the digital era in our middle years. As for me, even a single button sent my head into a spin. When computers came along, he insisted that I become familiar with the machine if I wanted to be a useful person in the community. I shrank from the challenge for as long as I could, but one year when I was away at yet another conference, he purchased a laptop, had it placed on my desk, and told me on my return that I should not behave like a village idiot. This pushed me into learning the basics of word-processing with the help of my young secretary at the Sumithrayo office. In my fifties, I was young enough to learn something new. How grateful I am today for this great push he gave me.

In a long journey of over 80 years, Tom has gone through many vocations and income generating activities. Starting with rubber plantations, he moved onto Gem and Jewellery manufacturing and from there to producing the TJC, a mango which has its own flavour and attributes. I noticed that he was given to pioneering ventures, which began to bore him once the challenge was over, and then wanting to move onto something new. This would happen at regular intervals of four to six years.

The only interest he did not leave behind for something new was his wife. From the rubber plantations, he started the farming activity at Battaramulla, where he built up a fine herd of heavy milking buffaloes. But with the introduction of the Parliament complex to Sri Jayawardenapura the farm had to be closed down. Before Land Reform, he also had this consuming passion about photography and was acclaimed as a prize winning photographer.

With the change in livelihood following Land Reform, attention was turned to gems and, thereafter, jewellery. It is important to note that whatever he put his hands on, he reached out for the best. He bought his own ‘hang poruwa’, the local cutting machine, and learned how to cut a gem. He was of the view that to tell others how to do it, one had to know the technique oneself. Ultimately, he could fashion a stone as well as anybody who called himself a professional lapidarist. It was much later that the electric machine came to Sri Lanka and he was able employ his own cutters.

This was followed by a community development scheme at Ellawala. Keen to offer employment to the villagers, he recruited and trained about 60 young men and women, having set up a lapidary in the village. He also took a toy making industry to Ellawala, but that was short lived. The village school that his father built got a face lift and village life took on a new vibrancy.

With the change in government and the installation of President Chandrika, he was offered the Chairmanship of the Gem Authority. During this spell at the Gem Authority, he took the opportunity to modernize Ratnapura as the City of Gems. Many changes were effected in the gem trade, both at the public and private sector levels, during his time as Chairman. In recognition of the work he did, the then President Chandrika Bandaranaike Kumaranatunge, honored him with the Desamanya title.

When that was done, he went back to the land, but now at Dambulla, where the Directors of Ellawala Exports – the mother Company – wanted to invest in agriculture. They had leased out the land from the Mahaveli Development Authority and planted it with a variety of mangoes. Tom now left the active management of the company he founded in Colombo in the hands of the younger generation and turned his attention to making the mango plantation a profitable one.

He struck up a relationship with a Philipino agricultural scientist attached to the ADB in Anuradhapura and they worked together to identify a mango which Sri Lanka could be proud of. We had about 12 varieties but the mixture did not yield profitable results. With a lot of experimentation they finally came up with the variety now known islandwide as the TJC mango, registered with the Department of Agriculture as the TOMEJC (named after Tom Ellawala and Juan Carlos).

At 82, he spends much of his time in and among the mango trees, talking to the trees as well as the staff. He makes a special effort to keep himself active but the lack of a consuming and challenging prospect does seem to lower his spirits every now and then. At the point of writing and on the eve of his 83rd birthday, he is visibly feeble both in spirit and body. Not yet accustomed to spending a day quietly without action, he is not the man that he used to be.

Land Reform and change in lifestyle

Mercifully, Tom’s father passed away just before the Land Reform Bill was brought into operation. He would not have survived it as land and ownership of land was his great pride and joy in life.

In 1970, with the implementation of the Land Reform Bill, our lifestyle was beset with serious issues. Left with only 50 acres (mostly fruit trees) and three children all under the age of 10, our financial needs were rather heavy, even in those days when money was not so important. Tom was always ready for a challenge. He was not willing to give up and spend a lifetime of complaining about the injustices of the State.

Tom decided to take up, at a professional level, the only other income generating activity he was familiar with. Coming from Ratnapura, the city of gems, he felt he could cope with the business of buying and selling gems. The village of Ellawala had yielded some of the finest gems in the past. But upto now, the family engaged in the business of gemming and selling the rough to the traders, mostly Muslim. This was not serious business but gave a little extra pocket money every now and then. To have a comprehensive idea of the business, he arranged for a period of understudy with a friend who had established himself as a dealer of repute in Singapore. He left for Singapore in 1974, leaving me to handle the family affairs for one year.

There he learned to cut and polish a gem, to recognize, value and buy them aswell as how to set up a retail business. This was made possible because his brother-in-law, Lyn De Alwis, was stationed in Singapore, helping with the establishment of a Zoo. 1974 was also an important milestone in my life. This was the year that the Founder of Sri Lanka Sumithrayo, Joan De Mel, invited me to help her set up the organization.

After Tom’s return from Singapore, he set himself up on a small scale and began buying and selling gems. A business that he was able to walk into because of his connections with Ratnapura and Eheliyagoda. The gem traders were willing to trust him as his father was well known in the district and used to give them all the gems that came out of his gem pits. Up to this time, the gems were sold to the traders and the family had not actually entered the trade.

These years were very unsettling but we were both emotionally ready and mature enough to face the challenge and overcome the difficulties we had to face. The children did well in school and I had all the time to be with them at home. When the youngest, Suresh, turned 10 and he was busy on the cricket field, I began to look for a pursuit that could bring me a sense of fulfillment. By 1977, the business was picking up and the new Jayawardene government opened the doors for free trade. Reluctantly, I worked in the office but the activity really did not stimulate me. However, in these difficult times one could not be too choosy.

During these years, we also tried to emigrate to Australia, but without success. A close friend suggested we consult our stars and took us with our horoscopes to a renowned astrologer based in distant Badulla. I recall how he mentioned that we were not destined to suffer the indignities of forsaking one’s mother land! Furthermore, he told me that I would never be able to earn by doing a job although qualified to do so. He cautioned Tom to provide for me well and virtually keep me in clover.

This caused a lot of amusement at that time and I have always reminded him about the astrologer’s words of advice. I immediately set up an informal contractual agreement for the two of us. “You earn, I burn.” This has been the active logo for our enduring partnership of more than 50 long years.

For all the work I have been involved with after my 35th year, I was able to offer my services as a volunteer because Tom earned while I burned! However, he never once questioned me on how I was using his hard earned earnings.

My entire perception about material wealth and the desire for multiplying as well as stashing away our income took a remarkable turn after 1970, when we were left with only 50 acres to call our own. It was a frightening prospect with growing children to be fed, clothed and educated. As we look back on those challenging years, we realize that fate has been very kind to us although the State was not. We were never in want, but we were also not given to luxurious or wasteful living.

It was during these times that we began to understand that money could not buy happiness. However, we had to move on to a city-oriented, money-based business lifestyle. Far different from the village based, estate life which was leisurely and certainly more healthy in its holistic sense. Society was fast moving into a consumer oriented, materialistic lifestyle where money was flowing in fast and goods were becoming freely available. Suddenly, you needed money to buy all the tantalizing goods which were being offered. How does one learn the difference between needing and wanting?

Looking back on the actual impact of the Land Reform Bill of 1970, I realize that my entire value system took a turn with this event. There was no room for bitterness. The State took away what was rightfully ours and left us to identify new income generating sources. While others perished with the accompanying stress, Tom was able to pick up the threads and start a new way of life. The coffers were virtually empty but we were never in want. We entered a period of enjoying the simple joys of family life and faced the challenges of this new lifestyle with equanimity.

(From changing attitudes and values by Nalini Ellawela)



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From stabilisation to transformation without delay

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At a symposium on reconciliation organised by the National Peace Council last week, more than 250 religious clergy, civic activists and political representatives from different communities gathered to discuss the country’s future. Speaking at the event, Minister Bimal Rathnayake explained the government’s approach to national reconciliation. He said the government viewed the country’s recovery in terms of a three stage process. The first stage was stabilisation, the second was development and the third was transformation. Reconciliation, he implied, would come in that final stage. The participation of Opposition Leader Sajith Premadasa at the same symposium, and the constructive nature of his comments, strengthens that hope.

When the present NPP government took office in 2024, the country was emerging from one of the gravest crises in its post Independence history. The economic collapse of 2022 had led to shortages of fuel, food, medicines and electricity. Inflation soared, foreign reserves disappeared and long queues became part of daily life. The political upheaval that followed culminated in the resignation of former President Gotabaya Rajapaksa after mass public protests under the banner of the Aragalaya movement. The country was then governed by a leadership that spoke the language of reform and reconciliation but was widely perceived as lacking a direct popular mandate.

Sri Lanka’s past experience suggests that stabilisation and transformation cannot be treated as entirely separate stages. Postponing reconciliation until some future moment risks repeating the failures of the past. If transformation is endlessly delayed until a supposedly perfect moment arrives, there will always be new crises and new reasons for postponement. Minister Rathnayake’s contention that the government’s immediate priority has necessarily been stabilisation flows from the government’s awareness of the precarious situation the country is. Over the past two years, the government has succeeded to a significant extent in restoring economic and political stability. Inflation has reduced, shortages have ended and public institutions have regained a degree of functionality.

Guaranteed Changes

On the other hand, the country’s development continues to face challenges due to adverse global conditions, including disruptions caused by conflict in the Middle East and extreme weather events that have affected tourism, trade and the cost of living. The danger is that reconciliation may be indefinitely postponed in the name of stabilisation. This danger can be reduced if the government works proactively with the opposition and civil society to commence practical measures of transformation now rather than later. The participation of Opposition Leader Sajith Premadasa at the symposium, and the constructive nature of his comments, has strengthened the sense that bipartisan engagement on reconciliation may now be possible.

The urgency of transformation came through strongly in the presentations made by representatives of the Sri Lanka Tamil and Malaiyaha Tamil communities. ITAK parliamentarian S.Shritharan spoke of the frustration caused by unresolved post war issues in the north and east. He referred to disputes regarding land occupied during the war years, including controversies linked to Buddhist temples and state sponsored settlement activity in areas claimed by local communities. He also pointed to the continuing large scale presence of the security forces in the north and east nearly two decades after the end of the war. These grievances have remained central to Tamil political discourse since the end of the armed conflict in 2009. Families displaced by war continue to seek the return of ancestral lands. Civil society organisations in the north have repeatedly called for greater civilian control over local administration and a reduction in military involvement in civilian life.

Academic research and practical work on the ground have shown that reconciliation cannot be separated from questions of dignity, equality and justice. Former minister Mano Ganesan, leader of the Democratic People’s Front, focused on the longstanding problems faced by the Malaiyaha Tamil community. He spoke passionately about continuing housing shortages, landlessness and economic marginalisation, issues that have persisted since Independence. He also highlighted the devastating impact of recent extreme weather events on estate communities that remain socially and economically vulnerable. The condition of the Malaiyaha Tamil community remains one of the enduring social justice issues in Sri Lanka.

After Independence in 1948, a large proportion of them were denied citizenship and voting rights through legislation that rendered them stateless. Though citizenship rights were eventually restored, the social and economic consequences of exclusion continue to be felt generations later.

Many families still lack secure housing and land ownership despite their immense contribution to the country’s plantation economy. Minister Rathnayake’s responses to both these concerns were politically significant. He argued that recent political developments, including the declining influence of narrow ethnic politics across communities, indicated a major shift in public attitudes. According to him, the political ground has changed in ways that make it increasingly difficult for politicians who rely primarily on ethnic division and communal insecurity to retain public support.

Inter-Connected

There is evidence to support the assessment about the changing political grounding which sees future prospects in the resolution of long standing problems. . The economic collapse of 2022 affected all communities alike and generated a new politics centred on governance, anti corruption, accountability and economic justice. The Aragalaya protests brought together Sinhalese, Tamils and Muslims in a common demand for political change. Although ethnic grievances have not disappeared, the crisis created space for a broader understanding that the country’s future depends on cooperation rather than division. Opposition Leader Premadasa’s comments at the symposium reflected this changing political climate. He emphasised that national reconciliation could not be separated from economic justice and the need to address disparities between regions and social classes.v He also mentioned the need for civil society organisations to take this message to the community. This wider understanding of reconciliation is important because ethnic inequality and economic inequality have often reinforced each other in Sri Lanka’s history.

Academic studies have identified the denial of citizenship rights after Independence as a historic injustice that set back the Malaiyaha community for decades. The challenge now is to ensure that transformation becomes part of the stabilisation and development process itself. Practical first steps are both possible and necessary. The release of civilian lands still under state control, greater devolution of administrative authority, reduction of military involvement in civilian affairs, language equality in public administration and accelerated housing and land ownership programmes in the plantation sector are all measures that can begin immediately without waiting for a final stage of transformation.

The government’s recent commitment that provincial council elections will finally be held this year is therefore significant. These elections have been repeatedly postponed by successive governments. Holding them would not solve the ethnic conflict by itself. But it would signal a willingness to restore democratic institutions and share power in a meaningful way.

Sri Lanka has repeatedly postponed difficult reforms in the hope that a more convenient political moment would eventually arrive. But opportunities are invariably created and fought for instead of being provided as a gift by a benevolent government.

The present moment, shaped by the economic crisis and public demand for accountable government, offers a rare opportunity to move simultaneously towards stability, development and reconciliation. Provincial council elections can be the first meaningful step. But they must not be the last.

by Jehan Perera

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Researchers to shape new environmental policy framework

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Some of the researchers at the meeting

In a significant move aimed at steering Sri Lanka’s environmental governance towards a more science-based and evidence-driven path, the Ministry of Environment has initiated a new collaborative mechanism to integrate leading researchers into national policy formulation and conservation planning.

The initiative was discussed at a high-level meeting chaired by Dr. Dammika Patabendi at the Ministry of Environment on Tuesday, where top environmental scientists, wildlife experts and researchers were invited to contribute towards what officials described as a “strategic transition” in the country’s environmental management framework.

The discussions focused on strengthening the scientific basis of environmental conservation programmes and national policy decisions while creating a more research-friendly environment for academics and field scientists engaged in biodiversity and ecological studies.

Particular attention was paid to long-standing concerns raised by researchers regarding procedural and operational difficulties encountered when conducting studies in collaboration with the Department of Wildlife Conservation and the Forest Department.

Minister Patabendi stressed the need for environmental policies to be guided by credible scientific data rather than ad hoc administrative decisions, ministry sources said.

Among the key proposals discussed was the establishment of a streamlined mechanism that would reduce bureaucratic obstacles faced by researchers in obtaining approvals, accessing field sites and sharing scientific findings with state institutions.

The Minister highlighted the importance of building stronger partnerships between policymakers and the scientific community at a time when Sri Lanka is grappling with escalating environmental challenges including deforestation, biodiversity loss, human-elephant conflict, climate-related disasters and ecosystem degradation.

Environmentalists attending the meeting had also highlighted the urgent necessity of incorporating empirical research into national decision-making processes to ensure long-term ecological sustainability and better resource management.

The meeting brought together several of Sri Lanka’s leading environmental researchers and academics including Rohan Pethiyagoda, Saminda Fernando, Sewwandi Jayakody, Samantha Gunasekara, Dinidu Devapura, Himesh Jayasinghe, Manoj Prasanna, Mendis Wickramasinghe and Suranjan Karunarathna.

Director General of Wildlife Conservation Ranjan Marasinghe also participated in the deliberations.

Officials said the proposed framework is expected to pave the way for a more transparent, data-oriented and scientifically credible environmental governance structure capable of addressing emerging conservation challenges more effectively.

The government expects the new mechanism to support the implementation of practical and scientifically robust programmes aimed at safeguarding Sri Lanka’s ecological future while enhancing cooperation between state agencies and the country’s growing community of environmental researchers.

 

By Ifham Nizam

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Back home … for a special occasion

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Seven Notes: Sri Lankans based in Dubai – with Niluk (second from left)

Niluk Uswaththa, of Seven Notes fame, based in Dubai, surprised many when he and his wife Apeksha, turned up in Colombo, last week … unannounced.

Yes, they had a purpose in their surprise visit … to wish Apeksha’s mum for her birthday, which was on Monday, 18th May, and what a surprise it turned out to be!

In an exclusive chit-chat with The Island, Niluk said that the scene in Dubai is improving and Seven Notes do have work coming their way.

Since the members of Seven Notes are all employed (doing day jobs), they operate only on Saturdays and Sundays.

Niluk: Didn’t come prepared to perform, but obliged
friends in Galle

In fact, to get to Colombo for the birthday surprise (on Monday, 18th May), the band had to skip their 17th May, Sunday gig.

“Although it’s a short vacation, my wife and I are enjoying the setup here,” said Niluk, adding that they spent two days in Galle and that their next destination is Anuradhapura.”

Niluk didn’t come prepared to perform, but he obliged the crowd present, at a friend’s birthday celebrations, in Galle, singing and playing guitar.

They are scheduled to leave for their home, in Dubai, in the first week of June.

Seven Notes is an outfit made up of Sri Lankans and the band has been around for almost nine years.

Niluk came into their scene nearly seven years ago.

“When I went to Dubai, I had offers coming my way but it was Seven Notes that impressed me because of their acoustic style.”

The Dubai’s entertainment scene is showing clear signs of bouncing back and even levelling up in the next few months.

Niluk and Apeksha: Enjoying their short vacation

After a slowdown earlier this year due to regional tensions, shows and festivals are back on the calendar, and organisers say late 2026 could be the busiest concert season in years.

Time Out Dubai says “the 2026 concert calendar is filling up nicely” and “the city is ready to party once again” after some reschedules.

Dubai Summer Surprises in July brings retail activations, comedy nights, and indoor art exhibitions.

Organisers point to a backlog of postponed events that are being rescheduled for late 2026 and early 2027.

Yes, Dubai is calm on the surface but on alert. Life is mostly normal in the city, but there’s a “balancing act” as people watch for escalation.

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