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Bishop D J Ambalavanar

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Bishop D J Ambalavanar, JDCSI, Bishop Sabapathy Kulandran, JDCSI Bishop, Bishop Jabez Gnanapragasam, Church of Ceylon"

Bishop in Jaffna [30Th June 1971 – 28Th Feb. 1993]
Jaffna Diocese of the Church of South India
95TH Birthday Remembrance: 28TH February, 2023

Church of South India (CSI) was the first United Church in the world, organised between the episcopal (Anglican) and non-episcopal (Congregational, Presbyterian, Methodist) churches, inaugurated on the 27th September, 1947 at St George’s Cathedral Church in Chennai. The South India United Church (SIUC: Congregational and Presbyterian) came into being in 1908, and the Congregational Church of Ceylon (of the American Ceylon Mission) joined this Church Union in the year 1909. The year 1947, an year of transition for the Church in Jaffna in terms of Church Governance was from Congregationalism to Episcopal system, in which Rev Sabapathy Kulandran BA, BD was consecrated as the first Bishop of the Jaffna Diocese of the CSI. He retired on his 70th birthday in September, 1970. A few months after, Rev David Jeyaratnam Ambalavanar BD, MTh, was consecrated as Bishop at the Cathedral Church, Vaddukoddai on the 30Th June, 1971 in a solemn service, and installed as the second Bishop of the JDCSI. He served in that capacity until his 65Th birthday on the 28Th February 1993.

The ministry of his episcopate and leadership for twenty-two years marked him as an outstanding leader of his Church and Tamil Community in Sri Lanka. He was also an ecumenist with a fresh understanding of ecumenism deviating from the missionary era practice, ie: each denomination was confined to certain geographical region where its congregations existed and its ministry exercised. Churches of the ACM since 1816 were confined among the Tamils of the Jaffna peninsula. It was in the year 1979, he decided to take his diocese beyond Elephant Pass, as he was moved by the influx of Tamil refugees from the South and the Central Hill country into the Vanni region due to ethnic riots in 1977.

The displaced Tamil families sought refuge in the new region as a community of homeless and landless labourers trying to find a living under such conditions. The displacement of Tamils continued from the rest of the country, and escalated due to 1983 ethnic riots. It was in this context and subsequent armed conflict, the Jaffna Diocese under his leadership extended its services and pastoral care with pioneer church

workers both ordained and lay. The church established Day Care Centres (DCC) to feed, educate and protect children of preschool age, and over time Kinder Not Hilfer (KNH), Christian Children Fund of Canada (CCFC), with local and church resources supported this program both in the Vanni and in the Jaffna peninsula, and later it was extended to the Eastern Province since 1989 and to the Central Hills. Many other programs were added to support the families, women and men, as the affected and traumatised people in numbers increased due to war in the whole of North and East. Hence the Church’s mission spread far and wide with new congregations and communities established for the wellbeing of families with programs of new Housing and land for home garden, self-employment opportunities with new Vocational Training Centres (VTC).

The extension of the Church’s mission required more workers to serve in the new communities. The training for pastoral ministry and theological education in India for the candidates from Ceylon faced the challenge of obtaining Indian Visa for the 4-5 year courses of study. This led to a vision to establish the Christian Theological Seminary (CTS) at Maruthanarmadam, Chunnakam in October, 1983, and 95% of the clergy ministering now have been trained, along with a parallel program of Lay training. This year in October, the CTS marks 40 years of theological education and training for pastoral ministry during the war and post-war years.

The Newly Consecrated Bishop-

As the Church recalls the contribution of the late bishop, Rt Rev Dr D J Ambalavanar at his 95th birthday remembrance this week, the Protestant Christian Community both in Sri Lanka and in the Diaspora are relieved to know that the Rev Velupillai Pathmathayalan MA. BD, MTh was elected out of the two nominated candidates, later appointed, consecrated and installed on the 10Th of December 2022 at the Platinum Jubilee Chapel at the CSI Synod Secretariat in Chennai to lead the ‘bruised JDCSI’ to resurrect the 200 year heritage Church from the ashes. The welcome accorded to him at a special Service of Thanksgiving at the Vaddukoddai Cathedral Church in January 2023 was a testament to the high expectation of the Church and community at large for a new beginning. He and his episcopal ministry is held in high esteem with earnest prayers of the people of the Church and its institutions.

Uduvil Girls’ College-

The appointment and installation of Miss Rosana Mathuramathy Kulandran BSc (Hons.), MA, MSc., as the tenth Principal of UGC on the 4th January this year has been warmly welcomed by the alumni across the globe and the local community. She is the grand-daughter of the late Bishop Sabapathy Kulandran, and a precious daughter to his son and daughter-in-law, Thayanithy Kulandran. The College comes under the purview of the JDCSI, and has been receiving financial support from the Jaffna College Trust Fund (JCTF) in Boston.

Jaffna College, Vaddukoddai-

The appointment and installation of Mrs Rushira Kulasingham BA (Jaffna), MA (Kelaniya), CTHE (Colombo), SEDA (UK), was held on the 6th of November, 2022 as the 9Th National Principal of Jaffna College. She is the grand-daughter of the late Mr I P and Mrs Rose Thurairatnam of Tellippalai, and a precious daughter of Mr Charlie and Mrs Saku Kunanayagam of Colombo. The independent Christian Private School is celebrating 200 years of the founding of the famous Batticotta Seminary, and 150th anniversary of Jaffna College this year. The College is managed by a Board of Directors, and has been receiving financial support from the JCTF in Boston and from the Alumni as well.

The Expectation-

The expectation of the Protestant Christian Community in Sri Lanka and in the diaspora is to see a close cooperation between the JDCSI and CACM in the work of the Church’s mission though the JDCSI suffered enormous problems as stated above in the letter to the CSI Moderator in 2021. Among the many issues at hand, the Clergy Stipend of both churches, the upgrading of the JDCSI Clergy in both theological education and ministerial formation, the recovery of Church lands for the mission of the Churches, avoiding duplication in certain outreach programs, and the urgent need for fresh understanding and cordial relationship between the two Churches are of paramount importance for the elected officers, clergy men and women and believing community. We commend this vision for all involved, including the mission partners local and overseas.



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Opinion

What is ‘Reparations’ in the context of Transitional Justice

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It has been six years since the establishment of the Office for Reparations in Sri Lanka. There is however no clear understanding among many as to its mandate or role within the broader context of transitional justice in a country that seeks to recover from a civil conflict, promote reconciliation and ensure non recurrence. This article seeks to clarify the concept and highlight the statutory mandate of the Office for Reparations (“OR”) established in terms of the Office for Reparations Act, No, 38 of 2018 (“the OR Act”).

Reparations is one of the measures recognised within the broader context of Transitional Justice. Transitional Justice is defined by the United Nations as “the full range of processes and mechanisms associated with a society’s attempt to come to terms with a legacy of large-scale past abuses, in order to ensure accountability, serve justice and achieve reconciliation.” Interventions to address transitional justice challenges became necessary at the end of the North East conflict as Sri Lanka sought to restore democratic systems and promote unity among its multi ethnic and multi religious peoples.

Reparations in the context of human rights and humanitarian interventions, is granted to victims of conflict who have suffered harm, to alleviate their situation which has arisen consequent to the harm suffered as a result of conflict. It is accepted that some of these violations are irreparable and nothing granted by way of reparations can restore the status quo ante of the victim.

Among the basic tenets recognised in the transitional justice regime are the following-

(a) the State obligation to investigate and prosecute alleged perpetrators of gross violations of human rights and serious violations of international humanitarian law, including sexual violence, and to punish those found guilty;

(b) the right to know the truth about past abuses and the fate of disappeared persons; (c) the right to reparations for victims of gross violations of human rights and serious violations of international humanitarian law; and

(d) the State obligation to prevent, through different measures, the recurrence of such atrocities in the future.

The United Nations General Assembly adopted Resolution 60/147 on 16 December 2005 on “”

Each State identifies what mechanisms and interventions must be set in place to address these issues. There is no one size fits all formula to determine the methodologies that must be adopted by countries. Clearly, in Sri Lanka the establishment of the Office on Missing Persons (OMP) by Act No. 14 of 2016 was to deal with component (b) above and the establishment of the OR by the Act of 2018 was to deal with component (c) above. Neither of these institutions have responsibility for (a) above. Importantly, it must be noted that there is no expectation that the OR handles law enforcement functions to investigate and prosecute alleged perpetrators. Nor is the Office on Missing Persons (OMP) vested with that responsibility given that its principal mandate as set out in the statute is to search for and trace missing persons and to protect the rights and interests of missing persons and their relatives. Investigation and prosecution of alleged human rights violations are functions to be discharged by existing law enforcement Authorities that are adequately vested with powers to do so.

The OR Act came into operation on October 22nd, 2018 and was operationalised with effect from April 2019 with the appointment by the President of 5 Members on the recommendation of the Constitutional Council. Its provisions went beyond merely providing for monetary relief measures. It articulated the basis for granting relief and the macro level expectations. In its preamble it stated that the Constitution of Sri Lanka recognizes the inherent dignity and the equal and inalienable human rights of all Sri Lankans and recognized the obligation of the State to respect, secure and advance these rights. It also stated that a comprehensive reparations scheme which is anchored in the rights of all Sri Lankans to an effective remedy will contribute to the promotion of reconciliation for the well-being, and security of all Sri Lankans including future generations.

There was thus an acceptance that reparations were designed to contribute to the broader objective of reconciliation. In introducing the Bill, the then Prime Minister stated that “

The OR Act provides for the grant of reparations to specified categories of victims, ie, persons who have suffered loss (ie. personal injury, death and damage to property) arising from the armed conflict that took place in the Northern and Eastern Provinces or its aftermath, or due to political unrest or civil disturbances or due to enforced disappearances. It established a regime to deal with past as well as future incidents.

In pursuance of its mandate, the OR commenced its work by formulating its policies and guidelines after conducting stakeholder consultations in several regions of the country. The consultations revealed similar needs among the aggrieved persons, be they inhabitants in the North, East, South or West of the country and are common to the wider communities as a whole, and consequently, although some of the interventions that can be offered as reparations are those that are needed by the wider community, the increased vulnerability of the victims of conflict were identified to recognise that their needs be addressed as a priority. The Policy document was laid before Parliament and can be accessed via the OR website at www.reparations.gov.lk. The Policy identifies 8 areas of interventions.

The COVID pandemic and staff shortages that were imposed during the economic crisis across government, impacted the work of the OR. Within these constraints OR decided to implement activities that were considered to be most meaningful to the aggrieved communities.

As regards the victims of the North East conflict, the focus was on providing interventions that empowered the people. The Members of the OR accepted that handouts by way of monetary grants while useful to a limited extent will however not empower victims, but knowledge transfer and skills development programmes that will enhance capacities to undertake sustainable revenue generating activities will be meaningful. Hence, while some amount of financial grants were made, more importantly activities to provide psychosocial support and support livelihood development were implemented. A psycho social support programme especially designed for the post conflict victim community was carried out in some parts of the country with the assistance of the UN through the IOM, and livelihood development programmes were implemented, as a priority. In pursuance of its gender sensitive approach, programmes to empower women to cultivate skills that generate sustainable income generation activities were designed and implemented.

The categories of victims that received monetary relief from the OR have included victims of the North East conflict, victims of the Easter Bomb Attack Of 2019 and victims of the 2022 civil disturbances. Details of monetary relief granted to all categories of victims can be found on the OR website.

In January 2023, the OR was mandated by the Supreme Court to establish a Victim Fund to receive monies ordered by the Supreme Court to be paid by respondents in Fundamental Rights litigation, and to formulate a scheme for disbursements and to make grants thereform. Schemes to provide grants to families of those who died, to persons injured, to children for secondary school education support, to students for tertiary education support and to vulnerable elders, were formulated and disbursements made from the Victim Fund. All of these tasks have been handled and details can be accessed via the OR website. Reports on monies credited to the Fund and disbursements made are also periodically submitted to the Supreme Court.

The OR has completed 6 years since its establishment in April 2019, and while there was a period of inactivity during the COVID pandemic and staff constraints impacted its work due to the economic crisis that the country went through, all of which are common to all of government institutions, the OR has been able to complete a significant workload, including the completion of monetary grants to applicants from the North East conflict. Details may be accessed via the website.

by Dhara Wijayatilake,
Attorney at Law and Chairperson Office for Reparations

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Opinion

Four generations

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Surasena was a scraggy boy with a runny nose, most of the time. He came to school sometimes, when he was well enough. Coughs and colds were a part of him. The entire school had an enrolment of less than 100; attendance varied from about 80 to about 100. Enrolment fell as students dropped out as they grew older: in grade V, there were usually 6 or 7 students, mostly boys. Most students were in Kindergarten, the Lower and the Upper. There were six teachers, one female, who was the principal’s wife, and both came from about 75 km away. They lived in the principal’s quarters with no other suitable house they could rent in the village. There was one English teacher, a man who cycled daily from a considerable distance. He was remarkably regular. He was the class teacher for Grade III and taught English in grades III, IV and V. He had had no special training in teaching English, or any other language and his final year students could hardly write the English alphabet without error. The parents of the children were mostly illiterate and hardly came to school after they had brought their child for admission. Surasena’s illiterate parents saw no function they could serve in the school. Teachers did the teaching.

Although Surasena was irregular in attendance, he picked up what was taught in class without any effort. When the end-of-term tests came, if he were present, he always came first in class. One teacher noticed this and spoke to the principal. The teacher thought that the boy was bright enough to win a scholarship if the gaps in his knowledge of arithmetic could be filled. Because the boy had come to school only when he was well, there were large gaps in his competence, especially in arithmetic. The young teacher took up the challenge, and when the results came, the boy had done well. So began a venture, which few had set out on then. One scholarship after another carried him to the highest centre of learning in his discipline, where he earned the highest degree any university could award.

Then a career: compromising among several objectives and laying aside many objections, Surasena decided to work for the world’s primary intergovernmental organisation. In doing so, he chose to live in the richest city in the world. Rich cities offer citizens many and varied services unavailable in less sophisticated habitats: theatres, concert halls, public libraries, high quality schools, universities, good sanitation and sophisticated architecture. Surasena chose to send their children to a unique school where both students and teachers came from many parts of the world. When the children prepared to go to university, each of them found her/himself in the first percentile of intellectual ability. Each chose to attend the highest quality colleges and universities. Their first jobs were with the Securities and Exchange Commission and the Federal Reserve System, both the highest-level regulatory agencies in that country. They eventually changed their careers and residences. One took up to law in New York City and the other a professorship in a state university.

Two young men in the fourth generation have completed secondary school and are in universities studying engineering.

An illiterate family goes to university. A family that lived in a coconut leaf thatched hut in a remote village lives in good housing in choice parts of cities, large and small. A boy who had only rice ration books in his home dispersed his collection of nearly one thousand books to several universities. A man who had never seen a play on a stage goes to Broadway and Carnegie Hall regularly. A young man in the fourth generation plays the saxophone at the Lincoln Centre. A family in the first generation that had not ventured beyond its native district, in the second generation, travels the world over. With different destinations and varied byways, these paths have been traversed by thousands of individuals and families in our society. A different and much larger cohort of our labour force, young, healthy and literate, has been pushed out of our economy.

I have used a fictional name to avoid embarrassing individuals. The rest of the narrative is factual. These sequences are repeated many thousands of times in this country, a highly mobile society. Neither poverty nor social position or habitat in town nor country bars children of ability from going where they wish. (One last habitat is systematically denied access to the high roads. One expects these roads to open literally and metaphorically, in short order.) We have had several employees in our household who used their earnings to pay for their children’s education at university. A few weeks back, one of those children graduated from a prestigious medical faculty in the country. A child in another family is in university studying mathematics. I reckon that is not an uncommon or infrequent occurrence.

It is one thing to move up the education ladder and another to find mobility within the economy. The space at the top is created in the economy and not in schools. It is an easy and common confusion to think that young men and women cannot find employment because they studied the wrong subjects at school or university. No matter what they learnt at school and university, they will be unemployed so long as there is no demand for labour. And the demand for labour is a function of the structure and the level of activity in the economy, not of the education system. Well into the second half of the 19th century, the founders of Dartmouth College declared, ‘though our great objective was to erect a seminary for educating ministers of the gospel, yet we hope that it will be a means of raising up men that will be useful in other learned professions- ornaments of the state as well as the church.’ And the United States was rushing to be the largest economy in the world. From 1929 to about 1936, there was high unemployment in most capitalist economies because economic activity fell disastrously and not because there was something suddenly wrong with education in those countries. Millions of rural folk in China and India, with no special education or training, marched to factories, when entrepreneurs opened workplaces for them. In both instances, the cause of unemployment is a lack of demand for labour. In China and India, demand arose when enterprises, both national and international, were created to produce goods and services. For markets in rich countries. Workers from Lanka took planes to workplaces overseas, where there was demand for them. Others remain unemployed in this country, because there are no enterprises that can pay competitive wages.

That brings us to the woeful inadequacy of interpleural activity in this country. The provision of health and sanitation and education in this country has been primarily the government’s responsibility. They have been resounding successes. Their success has had expected consequences on population changes. Our governments have systematically invested in peasant agriculture, placing populations from crowded areas in less densely populated areas. During the last 20 years or so, governments have invested, at exorbitant cost, in infrastructure development. The main visible enterprises in the private sector are in finance, construction and the manufacture of garments. Garment manufacturing is a low productivity activity (shoved out of high productivity economies), and there is severe competition for market shares. China (+Taiwan), Malaysia and India have employed millions of people in manufacturing high-wage products for markets in growing markets. To make matters worse, ground conditions in Lanka over a long period have been inimical to foreign enterprises. In the early 1960s, whatever foreign enterprises were inherited from colonial times were nationalized. Since then, the fate of attempts to establish foreign enterprises has not been bright. Every successive government, during the last few decades, has declared itself welcoming foreign investment. There were no takers. Foreign capital that came created disabling debt. In a society notoriously lacking entrepreneurial talent and overrun with corruption, debt inflows will create problems. We must grow enterprises (not wayside kade, which is a common sign of underemployment) and decide to create conditions that truly welcome foreign investment to provide full-time time well-paying jobs.

An education system by itself can do little to create employment, except in teaching.

by An Observer

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Opinion

Lesson from the Pope

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Pope Francis passed away on 21st of April at the age of 88. The College of Cardinals commenced the process for the selection of the next Pope. This could take up to five days, during which time the Cardinals are completely confined, within the assigned quarters, provided with meals and comforts of a high-end hotel.

Not surprisingly, most of the Popes have been Italians. However, Pope John Paul II, was of Polish origin, and was succeeded by the (German) Pope Benedict XVI who retired in 2013, on grounds of ill-health. At the time of writing this, it has been announced that a new Pope has been voted in by the Electoral College of Cardinals. He has chosen the title of “Pope Leo XIV.” He became the first American to head the papacy.

Pope Francis, as did his predecessor, Pope John Paul II, reduced the usual formal trappings and rituals of office, and exuded an aura of benign, avuncular simplicity. All three of most recent papacy, chose to exchange the comforts and grandeur of the Papal Palace, for the simpler basic quarters within the Vatican, normally reserved for dignitaries of the Catholic Church, when visiting Rome, for church duties as necessary.

His Holiness the Pope is the nominal Leader of the 1.3 billion Roman Catholics in the World and the titular custodian of the Vatican City and its treasures, (including the priceless St. Peter’s Cathedral). He may thus be regarded as the wealthiest man on earth. The “Vatican City” is the smallest country in the world, being a mere 44 hectares and with a population of less than one million. It is for all practical purposes independent of Italy, although located within Rome.

The millions who would have watched the Pope’s funeral on TV, would have (as did I), been impressed by the fact that the casket was in effect, a simple box, devoid of metal trimmings, handles and satin linings, etc. Usually, papal coffins are said to be nests of three units. The innermost is of Cypress wood (symbolizing simplicity), a lead lining, (for preservation of documents), and the outermost of Oak (to signify resolve and strength).

In contrast, we go well beyond, perhaps in the belief that we could be regarded as being “cheap and stingy” rather than of being “simple and affordable”. Even the poorest, will exceed the limits of affordability. The further consideration would be that of environmental damage, in terms of timber consumption, tree depletion, and carbon dioxide emissions, particularly where cremation is preferred. Are the metal trimmings which may need considerable quantities of timber.

Hard and fibre-board may provide opportunities for the design of less expensive models, able to satisfy both aesthetic and practicality at affordable cost.

The Buddha has pointed out that after death, the body is akin to a mere fathom long bundle of wood.

These may well be regarded as worthy lessons to be learnt.

Dr. Upatissa Pethiyagoda

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