Features
Auld Lang Syne for the year 2024
The year just ending – 2024 – most certainly was exceptional and will make its mark in the history of Sri Lanka. The reason is political: a drastic change in systems of governance and those wielding power, and consequently ushering a change in the economic and social condition of the nation and its people. The collective psyche of most Lankans too changed from moods of hopelessness and apathy in the face of obvious corruption and rot, to optimism. And thus my chant ‘auld lang syne’ for ‘days gone by’, ‘times past’ and ‘for the sake of old times.’
This newspaper will carry many articles dissecting the past year and analyzing what could be expected from the new to be born in three day’s time. So I decided to go back to beginnings to find out the origins of a couple new year customs
. How New Year came to be on January 1
Various calendars designated different days as the start of a new year and connected them to astronomical, religious or agricultural celebrations. The oldest recorded celebration of a new year dates back to 4000 BC in Mesopotamia which we know was the first western civilization that evolved between the two rivers Tigris and Euphrates. I recall we learnt this fact of its being the very first civilization and not being made aware of the more ancient civilizations of China and the Indus Valley. Our textbooks long ago were western published and our education system British colonial. And so our education then was Euro-centric.
However, to get back to ancient Iraq, the festival was called Akito and celebrated at the first moon after the spring equinox and lasted for about 12 days. It fell in March. China has a 3,500 year history of celebrating new year on the second new moon following the winter solstice which was in late January.
The Julian Calendar as introduced by Julius Caesar in 46 BC with the advice of astronomers, mathematicians and possibly soothsayers, selected January 1 as the beginning of the new year. The month is named for Janus, the two faced god who symbolically looked backward at the ended year and forward to the new. The Romans offered sacrifices to him and promised good conduct in the coming year. However, the calendar showed snags due to leap years and difficulty in determining when Easter was. Thus Pope Gregory XIII introduced a revised calendar in 1582 which solved the problem of accommodating leap years of 366 days. The Gregorian calendar had January 1 as New Year’s day. Protestant and Orthodox nations were slow to adopt it thus UK and the US accepted it as late as the 1750s. Until then new year was on March 25 in these countries.
In 1740, the English clergyman, John Wesley, founder of Methodism, created the Covenant Renewal Service held at dawn of New Year’s day. Called watch night service, it was solemn with prayers and hymn singing. This service is held in most of our churches too where those in prayer are supposed to recall the past and anticipate the future year. Maybe some regret past mistakes and resolve to be better.
In Sri Lanka January 1 is accepted as the start of a new year, though there is a perception among Sinhalese that New Year celebrations are due mid-April when the planets undergo a change in their configuration and affect humans, as pronounced by astrologers. Most non-Christians also however, mark January 1 as auspicious and start the day and year with religious observances: worship in temples and kiribath being a must for breakfast. I well remember being woken up very early as a child and Mother guiding me to set eyes on a Jak tree in the compound below our home down Peradeniya Road in Katukelle. It was propitious to see a tree which oozes ‘milk’. I don’t know whether papaw and rubber qualify for this honour. Our family walked to the Dalada Maligawa in pre-dawn gloom. The Maligawa was always crowded on January 1, and it must be more so now
New Year Traditions
Festivities start on 31st night. In Colombo, Galle Face Green is chock-a-block with people waiting to greet the New Year. Fireworks is a must. Ships in port sound their sirens and the loud music from hotels and other spots add to the joyous medley. While some Christians are at solemn midnight mass, others – mostly young ones and of all religions – are at dinner dances. And thus the first greeting for the New Year are hugs and kisses. And then, or later, auld lang syne will be sung. Champagne is quaffed or a less expensive drink is taken as toast to the new beginning.
Should old acquaintance be forgot and never thought upon …
is a Scottish song meant to be sung as farewell to a departing year. Now it is sung at the end of any party celebration with the holding of crossed hands. It is also sung at funerals and graduation ceremonies.
The text is a Scots language poem written by poet Robert Burns in 1788, based on an earlier folk song. In 1799 it was set to a traditional pentatonic tune which is now standard. Auld Lang Syne translated to English can mean ‘old long since’ or ‘long long ago.’
Times Square ball drop
Dropping the ball at midnight in Times Square in New York is the most significant symbol for New Year in America. Crowds estimated at thousands gather to see it dropped and more than a billion watch it on TV. The custom dates back to 1907, started by the then owner of the New York Times, Adolph Ochs, to promote Times Square building’s status as the headquarters of the newspaper. The ball drop replaced the annual series of New Year Eve fireworks displays. The metal and wood ball was designed by Jacob Straus aka Artkraft Straus, Ukranian immigrant metal worker. The ball was lowered down the building’s flag pole.
Now it is a crystal inlaid ball that is dropped from the top of One Times Square building and along a specially designed flagpole at exactly 11.59 pm, December 31. In 2007, for the 100th anniversary of the Times Square Ball Drop tradition, a spectacular LED crystal ball was created, the incandescent and halogen ball of the past century being replaced by state-of-the art LED lighting technology that enhanced the colour and brightness of the ball. This inspired the building owners of One Times Square to install at the top of its skyscraper a permanent Big Ball weighing nearly six tons and twelve feet in diameter, with 2000 and more crystal triangles illuminated by 32000 LEDs. It sparkles year round for all to see.
New Year resolutions
I googled ‘new year resolutions’ not expecting any feedback. I was surprised at how much info was available on this subject. So here goes.
New year resolutions, I was informed, started with the Babylonians 4,000 years ago. More currently, it is Christian in origin, since John Wesley started Watch Night Service Mass to be a prayer session when, together and individually, those at prayer look back on the fast dying year and one’s actions in it, and to the future being born with resolution to be better. However, resolution making is more secular now, and global. Promises are not made to a god or gods, but to oneself; the focus being self-improvement and giving up bad habits as identified when soul searching.
According to recent research 45% Americans say they make New Year resolutions. Only 8% successfully keep them till year end. I was an avid, avowed resolution maker starting in my teens with simple ones like I won’t be envious of other girls’ good looks, popularity etc. Then it progressed to controlling temper and being more careful with money. Soon enough I felt it was useless me making pious resolutions if the husband went on with his style of spendthrift living. More significantly I had to be honest and admit the resolutions made were diluted or thrust aside before three months were gone. At this advanced age there are none needing to be made. No call to even resolve to “bear any misfortune with equanimity”; “I will not fear death”. Religions teach practical living. The basics of Buddhism if followed, make for a life of ease of mind and actual joy in living.
I feel strongly and thus gladly that Sri Lanka is very much on the threshold of a good year. We Lankans can surely look to 2025 with hope. We will not be assailed with rumours of corruption and have to bear constantly recurring instances of the rule of law being rendered asunder. These transgressions will be severely curtailed. Poverty will surely be reduced. We won’t have to listen on TV to persons whom we dislike because of their pomposity, their evil doings and worse, their coating themselves lily white.
We got more than our bellyful of murderers, chain snatchers, rapists, fraudsters, in high places. Instead we now have persons whom we like to see, and know full well are concerned about the country and its people, and not themselves. We have implicit faith in the President, Prime Minister, and Minister who constituted the interim Cabinet prior to the general election. Their sincerity of purpose and determination to do good by the country and its people are obvious.
We have faith that the disparity between haves and have-nots will be reduced and luxury living for some on government charity will be slashed. As an afterthought, I make bold to slip in the advantage we are sure to enjoy in 2025 – no violent strikes and no constant protests. You know why!
Nan wishes everyone a good year of serenity and well-being and the new leaders a very good year of making Sri Lanka a land of peace, improvement and joy for all.
Features
Combining local resources,traditional knowledge and science to build a food-secure Sri Lanka
World Food Day 2026: Innovating today for a better food future
by Dr. Kaushalya Wijayasekara
What will be on the Sri Lankan dinner table ten years from now? Will our children be able to get nutritious food at a price their families can afford? Will farmers be able to grow enough despite changing weather and rising costs? And how much of the food we produce will actually reach the consumer, instead of being lost or wasted along the way?
These questions can’t wait. A farmer faces unpredictable weather. A family faces rising food costs. Fruit goes unsold after a good harvest. Some children do not get enough nutrition. The future of food is tied to the future of Sri Lanka itself.
World Food Day 2026 is a chance to look beyond the immediate problems and ask whether we can build a food system that feeds our people well, gives farmers better opportunities, protects the environment and makes better use of what we already have. The answer can be yes, but we will have to think differently.
We are not starting from zero. Sri Lanka has diverse crops, fisheries, traditional food knowledge, indigenous varieties, research institutions, universities and a young generation able to create new solutions. What we need is to bring these together and act. Producing more will not secure our food future on its own. It will depend on how intelligently we produce, process, preserve, distribute and consume food.
Making more of what we already have
Innovation does not always mean inventing something new. Often it means finding better uses for the resources we have.
Sri Lanka grows traditional rice varieties, kurakkan, green gram, cowpea, jackfruit, breadfruit, cassava, sweet potato, coconut and palmyrah. All of them have great potential for modern, nutritious, value-added foods. Jackfruit and breadfruit can be made into flour and other convenient products. Traditional rice varieties can go into new foods that suit changing consumer needs. Palmyrah, with its strong cultural heritage, can create new income through better processing, packaging, quality assurance and market development.
The aim is to connect our traditional food knowledge with modern consumer needs and technology, while keeping our food heritage.
Stop wasting the food we produce
Reducing food loss and waste should be a major priority. Seasonal fruits such as mango, banana, papaya and pineapple can be lost in large quantities when production exceeds demand or when storage, transport and processing facilities are inadequate. With suitable technology, these fruits can become dried products, pulps, powders, beverages and other shelf-stable foods.
Agricultural and fisheries by-products are resources too. They could be turned into food ingredients, animal feed, bio-based products and other useful materials, which would move us toward a more circular food economy.
Technology alone is not enough. We need stronger local processing facilities, cold storage, efficient transport, collection centres and market information systems, especially close to where food is produced. Cutting food loss raises the value of what our farmers and fishers already produce.
Nutrition and food safety come first
Food security means more than having enough food. People also need food that is safe and nutritious.
Sri Lanka can develop affordable, nutritious foods from local pulses, grains, vegetables, fruits and fish. Children and other vulnerable groups should get particular attention. Schoolchildren in particular deserve a focus: safe, nutritious, locally sourced products for school feeding programs would support child nutrition, local farmers and domestic food industries at the same time.
Food safety must stay at the centre of food innovation. Good hygiene, quality control, laboratory testing, traceability and appropriate food safety systems are what make new products safe as well as attractive and nutritious.
A food system that can cope with climate change
Climate change is already affecting agricultural production, water availability, crop yields and food prices. We need food systems that can handle changing conditions. That means climate-resilient crops, efficient water use, soil and water conservation, better storage and resource-efficient food processing.
Traditional knowledge matters here. Generations of Sri Lankan farmers have developed practices suited to local climates and ecosystems. Combining that experience with modern science can give us solutions that fit local conditions and are sustainable. Technology alone will not build the future of food. Science, experience and local knowledge together can.
Give young people a bigger role
Sri Lanka’s universities have an important part to play in shaping our food future. Young people should be encouraged to identify real problems in the food system and work on practical solutions in areas such as food waste, sustainable packaging, nutrition, food safety, modernising traditional foods and digital technologies.
A good research project should not always end as a research paper. Where appropriate, research should be supported to move on to products, technologies, enterprises and community solutions. That needs stronger partnerships between universities and industry, along with mentoring, research funding, business support and market connections. If young researchers and entrepreneurs can turn their ideas into viable food innovations, both consumers and producers will benefit.
A pathway designed for Sri Lanka
We do not need to copy food-system models from other countries. We can build a pathway that suits our own resources, culture and needs. It would bring together local resources, traditional knowledge, scientific research, appropriate technology and entrepreneurship, with farmers, fishers, universities, research institutions, food industries, entrepreneurs and policymakers working side by side.
The goal goes beyond selling raw materials. We need to create more value, reduce waste, improve nutrition, generate jobs and strengthen rural livelihoods. This matters especially for small and medium-scale food enterprises, which can drive local economic development when they get the right technical, financial and market support.
The choices we make today
The food future will not create itself. It will be shaped by what we grow, what we research, what we process, what we consume and what we choose not to waste.
So, the question for World Food Day 2026 is this: what can we do today so that every Sri Lankan has safe, nutritious, affordable and sustainable food tomorrow?
The answers are already around us, in our farms, fisheries, food businesses, universities, laboratories and communities. We have the resources, the traditional knowledge, the scientific expertise and talented young people. What we need now is to connect them and act.
A better food future begins with the choices we make today.
Dr. Kaushalya Wijayasekara
Senior Lecturer, Department of Biosystems Technology, Faculty of Technology, University of Ruhuna
Features
20th Anniversary of Digampathana blast – the day Sri Lanka Navy cried
By Admiral Ravindra C Wijegunaratne
WV, RWP and Bar, RSP, VSV, USP, NI (M) (Pakistan), ndc, psn, Bsc
(Hons) (War Studies) (Karachi) MPhil (Madras)
Former Navy Commander and Former Chief of Defence Staff
Former Chairman, Trincomalee Petroleum Terminals Ltd
Former Managing Director Ceylon Petroleum Corporation
Former High Commissioner to Pakistan
The Digampathana suicide truck attack on 16th October 2006 remains the deadliest single strike in Sri Lanka Navy history, leaving scars that time cannot erase.
It was a seemingly ordinary Monday morning on 16 October 2006, but the calm of that day would soon be shattered in a way none of us could have imagined. As the Commandant of the Naval and Maritime Academy and Flag Officer Commanding Naval Fleet at Trincomalee, I was aware that a number of my cadets were travelling that morning, part of a convoy of fifteen buses carrying naval personnel from Trincomalee, Colombo, and other bases, heading toward Dambulla to rendezvous with another group. The convoy also included trucks and escort vehicles, a routine movement planned and coordinated with the army to ensure the roads were clear. The morning started quietly. Some personnel greeted friends, handed over their weapons, or strolled to a nearby tea shop. It all seemed so ordinary—too ordinary for what would come next.

Sri Lanka Navy sunk LTTE Ships carrying arms, ammunition and warlike materials thousand miles away from Sri Lanka in Indian Ocean in September and October 2007.
By late morning, both convoys had reached the small ground at Digampathana, near the Sigiriya junction, and personnel mingled briefly, unaware that a carefully orchestrated act of terror was waiting. Then, suddenly, an empty half-truck veered directly into the convoy. It exploded with a ferocity I can still recall as if it were yesterday. Nuts, bolts, and high explosives tore through the air. Pandemonium erupted instantly. I later learned that 107 of our naval personnel were killed on the spot and another 153 critically injured. The scene was indescribable—bodies scattered, vehicles mangled, personal effects strewn across the ground. I remember later hearing that the head of the suicide bomber was recovered more than 100 meters away from the blast, a grim testament to the sheer force of the explosion.
I was in my office at the Naval and Maritime Academy when my mobile phone rang. A young midshipman from the 21st intake called, his voice trembling: “Sir, there was a huge explosion at the convoy point! Many are dead … my batch mate Wijesundara is among them.” I immediately jumped into my jeep with my escort Chief Petty Officer and driver and rushed to Digampathana, relying on every ounce of my driving skill to reach the scene. The journey, which usually took little more than an hour, felt endless that day, each passing mile weighed down by dread.
When I arrived, I was confronted with a sight that no training can prepare you for. The injured were being rushed to Dambulla Hospital, where doctors and nurses worked tirelessly, improvising in ways that saved lives despite the overwhelming chaos. I went back to the site after visiting the hospital. The remains of our naval personnel were scattered across the ground, and someone had begun collecting weapons and protective gear. I immediately contacted Surgeon Rear Admiral Nico Jayasekara and received his instructions: collect all body parts in separate bags and transport them to the Trincomalee Naval Hospital mortuary. This gruesome work had to be done with care and dignity, and it filled the icebox in my vehicle. Through DNA testing initiated by Rear Admiral Nico, we were able to identify every naval personnel lost that day, bringing some closure to grieving families.
The Navy Commander at the time, Vice Admiral Wasantha Karannagoda, was devastated. I had worked closely with him and knew how deeply he cared for his men. He ensured that the fallen were honoured with full ceremonial naval funerals at Welisara Naval Base, attended by families and comrades. Sixty-seven funerals were conducted in a single day—a number that still haunts me.
The Digampathana attack remains the largest single loss of naval life in our history. It was a day of sorrow, but also a day that reinforced our resolve. The tragedy galvanized the Navy to target the LTTE Sea Tiger wing with renewed determination and reshaped our maritime operations forever. Every time I think of that day, I remember not just the lives lost, but the courage, professionalism, and dedication of those who survived, those who treated the injured, and those who ensured the fallen were honored properly. May the souls of our naval hero’s rest in peace, their sacrifice guiding us and inspiring generations of naval personnel to come.
Features
‘Murder at Whitby Abbey’
Tales of Mystery and Suspense – 24
I was intrigued by the title of a book I found in a book drop at the condominium of a friend, Murder at Whitby Abbey, and I brought it home with me though I will not be able to return it in the near future. It was described on the cover page as ‘a standout in the crowded medieval mystery field’, though I fear I do not know of other books in this field, apart from the Cadfael series, which I have dealt with earlier.
The book, by Cassandra Clark, is set during the reign of Richard II and has as a backdrop his precarious position, which led to his being replaced, and murdered, by his cousin Henry, who reigned as Henry IV. It is a gloomy book, the action taking place in the twelve days of Christmas leading up to the Epiphany. And the gloom is pervasive, even though this is supposed to be a time of festivity, with mummers performing, and many of those in the guest house where the heroine stays going to town to enjoy themselves, with much drinking and much music, which also fills the guesthouse.
The heroine Hildegarde is a nun, sent to try to acquire a relic being sold by Whitby Abbey, though this was also a penance set by the Abbot of the monastery that governed her abbess because she had had sex with a man. Soon after she and her companions reach the Abbey set high on a cliff, she finds that there are other bidders, and soon suspects that the hierarchy, not perhaps the Abbot who seems a weakling, but his rapacious bursar, is determined to make money, and not above creating false relics to sell to several aspirants.
After Hildegarde and her Cistercian companions – Whitby is a Benedictine Foundation – two monks, Gregory and Egbert, and a young priest Mark, reach the abbey, they find that Aelwyn, a monk they had met on their way to the guesthouse had died. This was in the apple store, and they realize, when they find the surplices of novices stuffed into the air vents, that he had been left to suffocate in the overwhelming scent of apples.
The Cistercians are asked to look into the death, perhaps because they are likely to get no cooperation from the Abbey folk, but perhaps because those in charge are keen to know what happened. And the infirmarer, an old monk, suggests Hildegarde talk to a man called Edred who worked for the bursar, and had been a friend of Aelwyn’s. But Edred too is killed, before he can keep an appointment he had made with Hildegarde, drowned in a pool near the farmhouse of the Abbey.
Meanwhile tensions arise between the fisherfolk and the abbey for the bursar wants to charge them for using the beach that technically belongs to the abbey to dry their fish and their nets. This leads to physical battles, when the guards used by the abbey, under the command it seems of the bursar whose determination to make money is not resisted by the abbot and the prior, try to storm the area where the fishermen live.
Hildegard finds out more about what had happened through two youngsters, one of whom Torold is the son of Aelwyn by a woman who worked as a prostitute for a cartel, and with whom Mark fell in love. The other works on the farm and had seen Edred meet someone near the pool, after which that someone left the place by himself. And the boy had also found in the pool a sort of dagger with the seal of the abbey.
He and his dog, and Torold who follows her, rescue Hildegarde from a man at arms who has waylaid her and tries to rape her earlier. Escaping into the abbey she was nearly been raped then by the bursar, but she managed to escape, in the process setting fire to him and the muniments room, which led, when he was rescued, to the discovery of a box with the money he said had been stolen, blame being cast on both Aelwyn and Edred.
Matters come to a head when the fisherfolk try to storm the abbey, being resisted by the men at arms stationed on the towers. But then Hildegarde realizes that behind the murders was the bursar’s clerk, whom she pursued to the cathedral. There is great drama then as she escapes from him when he tries to kill her, and then from the man at arms who had tried to both rape and kill her, but they both fall from the scaffolding she had climbed, the latter coming from a tower where he had been stationed.
Both of them think they run the rapacity of the abbey, the latter claiming to work for the nobles opposed to Richard, who is presented throughout the book as devoted to his subjects, not to power or money. But though the villains die, the bursar continues, having got over the hysteria the fire had caused and his acknowledgment then of guilt – and though the abbot and the prior seem less vicious, whether they will be able to assert themselves is questionable.
Before the climax, when the others in the guesthouse were leaving, Hildegarde found that two of them were in possession of the relic, for which they seem to have paid well. Hildegarde herself had made a derisory offer, but before she leaves the abbot gives her the relic, perhaps in gratitude for what she and her fellow Cistercians had discovered, the abbey having made as much money as it needed and more from the gullible other buyers.
Mark’s inamorata is saved from the stews because she moves in with Edred’s widow whom the bursar had thrown out of the rooms he occupied when her husband was found dead. Hildegarde had paid for lodgings, in a house run by the man who ran the brothels, but he had a kindly side and was going to finance them to make nets for the fishermen.
So, the Cistercians set off for their home as swiftly as they can to get there on the day of the Epiphany, having stopped en route to pray for King Richard whose birthday it was.
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