Opinion
An island of Pain and Destruction?
When there are several ‘tivus’ in the North, why was Iranativu selected for Muslim Covid burials? Why select an island with people living there, with Catholic priests, too? Why not an island with no humans at all: Is that so difficult for the Burial Experts in the Covid management?
Looks like the disposal of dead bodies, if they happen to be of Covid-infected Muslims, is the biggest problem Sri Lanka is facing today. This is bigger than any economic issue, or any other aspects of development the country and people may be facing. It looks like there is no possibility for a “Saubhagye Dekma” or Vision of Prosperity & Splendour if any Covid Muslims are buried in this Sinhala Bauddha Dupatha.
We tried to send these bodies all the way to the Maldives, on an official request. But failed. This time it is Iranativu – and once again a failure. So why not keep trying at Neduntivu, Sampaltivu, Vidataltivu or any other ‘tivu’ in the North or East; and till a suitable place is found, keep the dead bodies frozen at taxpayer expenditure?
Now that the US has decided to take some un-Trump moves about Saudi Arabia, why does not the former and present US citizens that rule Sri Lanka, think of sending all Covid Muslim corpses to Saudi Arabia, for sacred burials? With the Saudi leaders thinking of new plans for investment, Sri Lanka could become a new target of Saudi funds pouring in. But will this lead to the Sri Lankan Muslims getting any stronger than they are now?
Or, will we wait till we discover or develop a new “Gotativu or Nandasenativu” off Sri Lanka, an Isle of Saubhagya?
Are the Indian Aircraft flying in the special 70-year celebrations of the Sri Lanka Air Force an assurance of new Indian warmth in Sri Lanka-India relations? Did the power of the Indian Air Force, displayed over Galle Face Green, make the government take a quick pro-Indian decision on the West Container Terminal (WCT) in the Port of Colombo?
Can President Gotabaya or PM Mahinda give any explanation why handing over the development of the WCT to the same Indian company, involved in the ECT, could be any better for Sri Lanka? Apart from the Port Trade Unions that are likely to launch a new protest, will the Weerawansa-Gammanpila-Vasudeva team also carry out protests about the WCT? Or, will they be silenced by the realities of pro-Gotabaya Politics?
Has Gotabaya Team’s new position that the Provincial Council elections will be held under the new Constitution, an assurance given to India that the 13h Amendment will remain part of the structure of governance in Sri Lanka? What happened to all those voices of the Pohottuva political players who had virtually written off the 13A? Have they been silenced by the flight of Indian aircraft in the Air Force celebrations?
The Nandasena Gotabaya Team of the Rajavasala had better think of how the yellow robes of sections of the Maha Sangha would react to the WCT deal with India?
The problems of Iranativu and the WCT or Muslim burials and the Port of Colombo are certainly pushed back by the realities of Geneva. The Sri Lankan TV stations that have been very strong in their criticism of Michelle Bachelet, the UN Human Rights Commissioner, about her handling of Human Rights, have given big coverage to her statements critical of the Myanmar coup and its military leaders. Will Michelle Bachelet have a big score against Sri Lanka? Keep guessing.
The issues facing Sri Lanka in Geneva are more about the policies of the present Gotabaya-Mahinda Rajavasala, than issues involving the defeat of the LTTE and matters of responsibility and accountability in the post-war period.
The Easter Carnage that took place, long after the end of the war against LTTE terror, and under the previous Sirisena-Wickremesinghe Yahapalana regime, is certainly at the height of the Rajavasala problems today. Having promised the people that the truth about this carnage will be found and revealed, and the planners and manipulators identified and punished, the Rajavasala is trying to escape its promises and responsibilities.
This is certainly no easy task as it involves the hopes and expectations of many thousands who voted for the Gotabaya and the Pohottuva at the last Presidential and General Elections. Just look at the thousands in the Wattala-Negombo area who turned away from the UNP, did not support the Sajith Premadasa – Telephone, – and voted for the Pohottuva. It was the biggest Catholic turn away from the UNP, as took place in votes for the left in 1956.
We are now moving to a Black Sunday, when Catholics have been asked to wear black in protest at church services, seeking divine intervention to reveal and punish the Easter Sunday killers nearly two years ago. The response that divinity will provide remains to be seen, but with the voice of the Catholic Cardinal echoing the pain of hundreds who have suffered in this carnage, we are certainly moving to a period of much sorrow and even disaster.
Black Sunday may come and go, but by April this year, when black flags are to fly over houses, mainly Catholic, throughout the country, we certainly face a new rise of a major Majority/Minority conflict. Do we have to think of the possible revival of all the pains of the war against the LTTE terror, or think more in terms of peace and cooperation among people, with or without divine intervention.
This will certainly not be easy in the coming months, as we see so much of nature destroyed, forests cut down, sand mined and transported without permits, the greenery of the country rapidly vanishing and only hearing the call of a painful Saubhagya!
Will the call for Divine Help bring us to be an Isle of Peace and Understanding, and not a large Isle of Pain and Destruction?
Opinion
‘Outpost of Empire’
Review
by Colleen Figg, Editor
and Reviewer – Amazon, New Voices Publishing
“Fernando echoes Macbeth with the line, “There is judgment here.” It captures the question running through the novel: can anyone participate in corruption and remain untouched by it? Beneath this satire is a dark story about power and the danger of believing, that someone else will always pay the price.”
Shavindra Fernando’s Outpost of Empire is a political novel set in the fictional country of Lackadasia. At its heart is a strong idea: an exploration of world politics, terrorism and the ways in which powerful countries manipulate smaller ones. Fernando is clearly writing about political issues that matter deeply to him.
The names immediately establish the book’s satirical character. Lackadasia, Burgherbugaria and the various Klowns suggest a world in which the people and places are exaggerated, but the issues beneath the exaggeration are recognisable. The playful language allows Fernando to approach terrorism, religious conflict and political corruption from an unusual angle.
Henry Stockwell is a central character: an ambassador who arrives in Lackadasia presenting himself as a friend of the country. He believes he understands how power works and treats the country, its politicians and its people as pawns on his personal chessboard. In his arrogance, he never doubts that he controls events rather than being controlled by them. This confidence makes him a compelling figure and in him, we explore the workings of political influence and the potential traps contained therein.
As the story develops, Fernando reveals a political world where causes are adopted when they are useful, people are exploited and discarded, and the truth becomes whatever those in power need it to be. Ordinary people suffer the consequences of decisions made far beyond their reach or knowledge, while those making those decisions continue to justify their actions. Even the people who help keep this world running may not be as important or as safe as they imagine.
Stockwell brings this idea into focus. He recognises corruption in others and willingly takes part in it himself, yet he cannot see that he might also suffer its consequences. Ultimately, he thinks his position will keep him safe. He is intelligent enough to understand the game, but not insightful enough to grasp the limits of his place within it. This blindness gives the novel a strong sense of irony.
The satirical approach gives Fernando room to criticise political hypocrisy without turning the novel into a direct political argument. By using fictional countries and exaggerated names, he creates some distance from specific governments and events while still making the larger targets of the book clear. The humour does not take away from the seriousness of the subject; instead, it makes the cruelty and self-interest beneath the political performance stand out more sharply.
Near the end, Fernando echoes Macbeth with the line, “There is judgment here.” It captures the question running through the novel: can anyone participate in corruption and remain untouched by it? Beneath this satire is a dark story about power and the danger of believing that someone else will always pay the price.
I came away feeling that Outpost of Empire is a valuable and thought-provoking book, particularly in today’s political and social climate. It has a distinctive voice, and the questions it raises about power, responsibility and foreign interference remain relevant far beyond the fictional borders of Lackadasia.
About the Author
Shavindra Fernando has worked as a reporter. He read English & Classics at the University of Peradeniya in Sri Lanka, and took International Relations & Ethnic Politics as a Reuter Fellow at the University of Oxford in England. The Vague Poetess (1999)was his first novel.
Opinion
Speaker’s dilemma
The Opposition, in its wisdom (or perhaps stupidity), has submitted yet another No-Confidence Motion (NCM) against the Speaker of Parliament. Perhaps it hopes to score some brownie points in the eyes of the public, which is hardly indifferent to such developments. Yet, knowing full well that the motion is unlikely to succeed, the exercise may well prove futile — akin to banging one’s head against a solid rock.
Nevertheless, the nearly fifty allegations levelled against the Speaker, whether justified or mere mudslinging, cannot simply be brushed aside. Such allegations may well have a bearing on the individual concerned, particularly where it matters most — his conscience — and few would dispute that possibility.
From a protocol standpoint, the Speaker occupies one of the highest positions in the country, ranking third in the hierarchy of state. He consequently belongs to the uppermost echelons of public life, with acquaintances and associates extending across a wide spectrum of society, including diplomats and other distinguished personalities. Such a position carries with it not merely prestige and privilege, but also an onerous responsibility to uphold the dignity and integrity of the office.
As the guardian of Parliament, the Speaker is expected to maintain standards of conduct, impartiality and discipline that are beyond reproach.
Whether the allegations are justifiable or not may be of little consequence to members of the ruling party, who will undoubtedly defend their colleague to the hilt. Nevertheless, the stigma arising from such allegations may prove difficult to erase, particularly in the eyes of his family, close associates and, ultimately, the voters who placed their trust in him. Of course, it is common knowledge that politics can be a dirty game and that, as Lord Acton famously observed, “power tends to corrupt, and absolute power corrupts absolutely.”
Yet, nothing could be more devastating than a person losing his own soul in the process. On the one hand, stepping down could be construed as an admission of responsibility for the allegations levelled against him. On the other, allowing the No-Confidence Motion (NCM) to proceed could expose him to further public scrutiny and potentially inflict lasting damage on his character, dignity and reputation. Thus, he finds himself caught between two unenviable choices, each carrying consequences that may extend far beyond the immediate political fallout.
The Speaker is therefore confronted with a classic Hobson’s choice, with neither option likely to be without consequences. After all, in politics, there are no permanent friends or enemies—only permanent interests.
WILLIAM
Opinion
How long can Sri Lanka remain silent on its demographic crisis?
I write this with a sense of profound disappointment, rather than as a critic of the government or any individual public official. For several months, I have been drawing public attention to what I consider one of the most serious long-term challenges facing Sri Lanka—the country’s rapidly changing demographic structure, declining fertility, population ageing and the consequent contraction of the working-age population.
I have written several articles on this subject, believing that informed public discussion could encourage policymakers, academics and relevant institutions to examine the issue before its consequences become irreversible. I went a further step by addressing a detailed letter to the President on 28 August 2026, seeking consideration of a National Demographic Action Plan.
That letter was not merely an expression of concern. It contained practical proposals: long-term demographic projections, assessment of the consequences for labour supply and productivity, examination of declining fertility and delayed family formation, reassessment of education and employment policies, consideration of migration, and the establishment of continuous demographic monitoring.
I deliberately addressed the matter to the highest level because demographic change is not the responsibility of one ministry. It cuts across Finance and Planning, Education, Labour, Health, Higher Education, migration, social protection and national human-resource planning.
Yet, after sending that registered letter, I have not even received an acknowledgement.
This is what troubles me most. I fully appreciate that government has numerous urgent problems to address. Economic recovery, disaster management, employment, education and many other immediate concerns understandably demand attention. But demographic change is different. It operates slowly, almost silently, while steadily narrowing the choices available to future governments.
By the time the shortage of workers, accelerated ageing, increased dependency and the economic consequences of very low fertility become impossible to ignore, remedial action may be enormously more difficult and expensive. What is equally disappointing is the apparent silence of the institutions that should be at the centre of this discussion.
The latest Census has provided the country with an invaluable body of demographic evidence. My own published work has attempted to connect those findings with national development, productivity, education, employment and human-resource planning. On the top of these endeavours, I have seen voluminous articles written by Professor Manori Weerathunga, of the Population Department of the Colombo University, President Population Association of Sri Lanka, and Director Centre for Ageing Studies of University of Colombo. Yet I have seen little evidence of a visible national policy response from the relevant planning and statistical authorities.
Given the multiplicity of the roles and the credentials she possesses, I would strongly urge her to take the bull by the horns and formulate a draft national demographic policy with the expertise of the demographic scientists. This task cannot be delegated to the SLAS or Planning panjandrums. The government should seriously think why the thinktanks are abdicating their mandatory responsibilities and playing a passive role when the country is confronted with burning issues. Are there any sinister plans by disgruntled senior officers to derail the development plans is the question that begs an answer? Alternatively, the government should seriously enlist the support of the IMF or the World Bank, before the demographic bomb explodes!
Are we treating the Census merely as a statistical exercise, rather than as an early-warning the system for national planning? This question deserves a public answer.
I went even further by writing on “Educational Delays, Biological Clock and Sri Lanka’s Fertility Crisis.” My purpose was not to blame the education authorities. I sought to draw attention to the possibility that prolonged delays in university education, examinations, admissions and graduation may interact with delayed family formation and the biological realities of childbearing. I had hoped that this would stimulate examination by the Education sector and other relevant stakeholders.
Unfortunately, I have yet to see any meaningful response. My concern is therefore not whether my own articles have been acknowledged. That is completely irrelevant. The issue is whether the substantive national questions raised in those articles are being examined by anyone in authority.
A citizen who spends considerable time studying a national problem, writing about it publicly and then submitting a constructive proposal to Government should not necessarily expect agreement. But surely an acknowledgement—or better still, a response indicating that the matter is being examined—is not too much to expect.
There is also another dimension which I recently highlighted in discussing Sri Lanka’s transition from an “Age of Longevity” towards an “Age of Experience”. Sri Lanka is simultaneously facing a shrinking younger workforce and an expanding reservoir of older citizens possessing decades of professional and institutional experience.
The demographic challenge, therefore, should not be viewed only through the lenses of pensions, healthcare and elderly care. The country must also ask how the accumulated knowledge, expertise and institutional memory of its experienced citizens can be mobilised for national development.
This is precisely why I find the present silence so difficult to understand. I have no personal or political agenda. I have spent decades working in human resources, productivity and management specialist, and I have chosen in the later stage of my professional life to devote my writing to contemporary national issues which I believe deserve national attention.
Perhaps my concerns are misplaced. Perhaps the government already has a comprehensive demographic strategy under preparation. The relevant institutions have already initiated studies that are not yet public.
If that is the case, I would be delighted to be proved wrong. But if no such comprehensive process exists, then I respectfully ask: how much longer can Sri Lanka afford to remain silent?
The demographic clock does not stop while governments deliberate.
My appeal is therefore not for recognition of my efforts. It is for recognition of the problem. I hope the relevant authorities will prove that the silence I have encountered is not indifference, but merely the silence before meaningful action.
Sri Lanka cannot afford to discover, ten or twenty years from now, that the warnings were visible, the evidence was available, the proposals were made—and nobody acted.
The time to respond to the demographic crisis is now, while choices still remain.
Over to you, the President, the Prime Minister, the Minister of Finance and National Planning, Vice Chancellor of Colombo, Director General of Census and Statistics.
Athula Ranasinghe
Productivity Specialist and Management Consultant
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