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An island of Pain and Destruction?

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When there are several ‘tivus’ in the North, why was Iranativu selected for Muslim Covid burials? Why select an island with people living there, with Catholic priests, too? Why not an island with no humans at all: Is that so difficult for the Burial Experts in the Covid management?

Looks like the disposal of dead bodies, if they happen to be of Covid-infected Muslims, is the biggest problem Sri Lanka is facing  today. This is bigger than any economic issue, or any other aspects of development the country and people may be facing. It looks like there is no possibility for a “Saubhagye Dekma” or Vision of Prosperity & Splendour if any Covid Muslims are buried in this Sinhala Bauddha Dupatha.

We tried to send these bodies all the way to the Maldives, on an official request. But failed. This time it is Iranativu – and once again a failure.  So why not keep trying at Neduntivu, Sampaltivu, Vidataltivu or any other ‘tivu’ in the North or East; and till a suitable place is found, keep the dead bodies frozen at taxpayer expenditure? 

Now that the US has decided to take some un-Trump moves about Saudi Arabia, why does not the former and present US citizens  that rule Sri Lanka, think of sending all Covid Muslim corpses to Saudi Arabia, for sacred burials? With the Saudi leaders thinking of new plans for investment, Sri Lanka could become a new target of Saudi funds pouring in. But will this lead to the Sri Lankan Muslims getting any stronger than they are now?

Or, will we wait till we discover or develop a new “Gotativu or Nandasenativu” off Sri Lanka, an Isle of Saubhagya?

Are the Indian Aircraft flying in the special  70-year celebrations of the Sri Lanka Air Force an assurance of new Indian warmth  in Sri Lanka-India relations?  Did the power of the Indian Air Force, displayed over Galle Face Green, make the government take a quick pro-Indian decision on the West Container Terminal (WCT) in the Port of Colombo? 

Can President Gotabaya or PM Mahinda give any explanation why handing over the development of the WCT to the same Indian company, involved in the ECT, could be any better for Sri Lanka? Apart from the Port Trade Unions  that are likely to launch a new protest, will the Weerawansa-Gammanpila-Vasudeva team also carry out protests about the WCT? Or, will they be silenced by the realities of pro-Gotabaya Politics? 

Has Gotabaya Team’s new position that the Provincial Council elections will be held under the new Constitution, an assurance given to India  that the 13h Amendment will remain part of the structure of governance in Sri Lanka? What happened to all those voices of the Pohottuva political players who had virtually written off the 13A? Have they been silenced by the flight of Indian aircraft in the Air Force celebrations?

The Nandasena Gotabaya Team of the Rajavasala had better think of how the yellow robes of sections of the Maha Sangha would react to the WCT deal with India? 

The problems of Iranativu and the WCT or Muslim burials  and the Port of Colombo are certainly pushed back by the realities of Geneva. The Sri Lankan TV stations that have been very strong in their criticism of Michelle Bachelet, the UN Human Rights Commissioner, about her handling of Human Rights, have given big coverage to her statements critical of the Myanmar coup and its military leaders. Will Michelle Bachelet have a big score against Sri Lanka? Keep guessing.

The issues facing Sri Lanka in Geneva are more about the policies of the present Gotabaya-Mahinda Rajavasala, than issues involving the defeat of the LTTE and matters of responsibility and accountability in the post-war period. 

The Easter Carnage that took place, long after the end of the war against LTTE terror, and under the previous Sirisena-Wickremesinghe Yahapalana regime, is certainly at the height of the Rajavasala problems today. Having promised the people that the truth about this carnage will be found and revealed, and the planners and manipulators identified and punished, the Rajavasala is trying to escape its promises and responsibilities. 

This is certainly no easy task as it involves the hopes and expectations of many thousands who voted for the Gotabaya and the Pohottuva at the last Presidential and General Elections. Just look at the thousands in the Wattala-Negombo area who turned away from the UNP, did not support the Sajith Premadasa – Telephone, – and voted for the Pohottuva. It was the biggest Catholic turn away from the UNP, as took place in votes for the left in 1956.

We are now moving to a Black Sunday, when Catholics have been asked to wear black in protest at church services, seeking divine intervention to reveal and punish the Easter Sunday killers nearly two years ago. The response that divinity will provide remains to be seen, but with the voice of the Catholic Cardinal echoing the pain of hundreds who have suffered in this carnage, we are certainly moving to a period of much sorrow and even disaster.

Black Sunday may come and go, but by April this year, when black flags are to fly over houses, mainly Catholic, throughout the country, we certainly face a new rise of a major Majority/Minority conflict. Do we have to think of the possible revival of all the pains of the war against the LTTE terror, or think more in terms of peace and cooperation among people, with or without divine intervention.

This will certainly not be easy in the coming months, as we see so much of nature destroyed, forests cut down, sand mined and transported without permits, the greenery of the country rapidly vanishing and only hearing the call of a painful Saubhagya! 

Will the call for Divine Help bring us to be an Isle of Peace and Understanding, and not a large Isle of Pain and Destruction?



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Opinion

Pot calling the kettle black?

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Doctor Upul Wijayawardhana (eminent physician), posed a riddle for us. He wrote about that island Sri Lanka as ‘ this little dot in the ocean’ when deriding the remark of President Dissanayake who had said that Sri Lanka was a hunduva , a term that indicated a small volume: me hunduve inna puluvan da? (Can you live in this restricted space?) Most sensible people, even uneducated, judge that the volume of a little drop (of whatever) is smaller than that of a hunduva; so is weight. When the learned doctor emphatically maintains ‘….we are not a hunduva’ but ‘… a little dot in the ocean…’, is the pot calling the kettle black or worse?

Physically and population wise, Sri Lanka is neither ‘a little dot’ nor ‘a hunduva. This is all in the rich imaginations of Dissanayake and Wijayawardhana. I once counted that there were more than 50 members of the UN who were smaller than Sri Lanka in physical and population size. England was a sizeable island with a small population in the northwest corner of Europe in late 18th century when it began to become what China, with 1.3 billion people and jutting out to the Pacific, is now. From about 1850, when the population of Great Britain was about 20 million, less than that of Sri Lanka in 2026, it ruled more than half the world. Besides, do not forget Vanuatu, Kiribati, Cook Islands, Antigua and Barbuda, Barbados, Lesotho and New Zealand (who habitually beats us at cricket). New Zealand with 5 million population played against 1.5 billion population India (1:300) for the T20 cricket championship a few weeks ago. I quietly wished New Zealand would win; so much for crap about dots in the Indian Ocean or the south Pacific.

Dr. Wijayawardhana also wrote about history and about ‘The achievements of Hunduwa’. The massive reservoirs and extensive irrigation systems in rajarata and ruhuna as well as the stupa are indeed tremendous works of irrigation and bear witness to superior ingenuity and organising ability, for the time they were built. They compare very well among structures elsewhere in the ancient world. Terms like ‘granary of the East’ must be taken with more than a grain of salt. Facile use of such terms does not take account of whatever shreds of evidence there is of adversity in those times. Monsoon Asia over the ages has more or less regularly suffered from floods, droughts and consequent famines. The last dire famine was in Bengal in 1944. The irrigation works in Lanka were a magnificent response to those phenomena. The modern response has been scientific agriculture making India a major grain exporter, from near famine conditions in 1973-74. Recall Indira Gandhi’s garibi hatao (eliminate poverty) speech to the General Assembly of the UN, that year.

The bhikkhu who wrote down the tripitaka in aluvihara did so because there was the threat of a severe famine in the course of which learned bhikkhu might have come to harm. Buddhist thought over centuries had been passed from generation to generation vocally (saamici patipanno bhagavato savaka (listener) sangho) and the departure from that tradition must have required a major threat of famine. There are stories of bhikkhu from Lanka fleeing from dire straits. In the same vein, while the mahavamsa speaks of kings and their valiant deeds, there is little account of the large mass of little people who lived then. Sensible teaching of the history of a people must include the history of as much of the people as possible and some idea of the history of other peoples in comparable times to avoid feeling dangerously smug and arrogant, which we have seen many times over.

Usvatte-aratchi

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Ministerial resignation and new political culture

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Kumara Jayakody

The resignation of Energy Minister Kumara Jayakody comes after several weeks of controversy over his ministerial role. The controversy sharpened when the minister was indicted by the Commission on Bribery and Corruption for a transaction he was involved in ten years ago as a government official in the Fertiliser Corporation. The other issue was the government’s purchase of substandard coal from a new supplier. Minister Jayakody’s resignation followed the appointment of a Special Presidential Commission of Inquiry to investigate coal and petroleum purchases. The minister who resigned, along with the Secretary to the Ministry of Energy, Udayanga Hemapala, stated that they did not wish to compromise the integrity of the investigation to be undertaken by the Commission of Inquiry.

The government’s initial resistance to holding the minister accountable for the costly purchase was based on the argument that the official procedure had been followed in ordering the coal. However, the fact that the procedure permitted a disadvantageous purchase which has come to light on this occasion suggests a weakness in the process. The government’s appointment of the Special Presidential Commission of Inquiry to examine purchases as far back as 2009 follows from this observation. In this time 450 purchases are reported to have been made, and if several of them were as disadvantageous as this one, the cost to the country can be imagined. The need to investigate transactions since 2009 also arises from the possibility that loopholes in official government procedures in the past would have permitted private enrichment at a high cost to the country.

Concerns have been expressed in the past that the purchase of coal and petroleum, often on an emergency basis, enabled the use of emergency procurement processes which do not require going through the full tender procedures. The government has pledged to eradicate corruption as its priority. As a result, the general population would expect it to do everything within its power to correct those systems that permitted such corruption. Accountability is not only forward looking to ensure non-corrupt practices in the present, it is also backward looking to ensure that corrupt practices of the past are discontinued. This would be a matter of concern to those who headed government ministries and departments in previous governments. Those who have misapplied the systems can be expected to do their utmost to resist any investigation into the past.

Politically Astute

One of the main reasons for the government’s continuing popularity among the general population, as reflected in February 2026 public opinion poll by Verité Research, has been its willingness to address the problem of corruption. Public opinion studies have consistently shown that corruption remains one of the top concerns of citizens in Sri Lanka. The arrests and indictments of members of former governments have been viewed with general satisfaction as paving the way to a less corrupt society. At the same time, the resignations of Minister Kumara Jayakody and Secretary Udayanga Hemapala are an indication that not even government members will be spared if they are found to have crossed red lines. This is an important signal, as public confidence depends not only on holding political opponents to account but also on demonstrating fairness and consistency within one’s own ranks.

There appears to be a strategy on the part of the opposition to target government leaders and allege corruption so that ministers will be forced to step down. Organised protests against other ministers, and demonstrations outside their homes, are on the rise. The government appears not to want to give in to this opposition strategy and therefore delayed the resignation of Minister Jayakody until it had itself established the Special Presidential Commission of Inquiry. It enabled the minister to step down without it seeming that the government was yielding to opposition pressure. In political terms, this was a calibrated response that sought to balance the need for accountability with the need to maintain authority and coherence in governance.

The demand by opposition parties to focus attention on the coal problem could also be seen as an attempt to shift the national debate from the corruption of the past to controversies in the present. The opposition’s endeavour would be to take the heat off themselves in regard to the corruption of the past and turn it onto the government by making it the focus of inquiries into corruption. The decision to set up a Special Presidential Commission of Inquiry accompanied by the resignation of the minister and the ministry secretary was a politically astute way of demonstrating that the government will have no tolerance for corruption. It will also help to remind the general public about the rampant corruption of past governments which prevents the opposition’s corruption accusations against the government from gaining traction amongst the people.

New Practice

The resignation of a government minister who faces allegations but has not been convicted is still a relatively new practice in Sri Lanka. The general practice in Sri Lanka up to the present time has been for those in government service, if found to be at fault, to be transferred rather than removed from office. This is commonly seen in the case of police officers who, if found to have used excessive force or engaged in abuse, are transferred to another station rather than subjected to more serious disciplinary action. A similar pattern was seen in the case of former minister Keheliya Rambukwella, who faced allegations of corruption in the health field but was reassigned to a different portfolio rather than removed from government.

Against this background, the present resignation assumes greater importance. It signals a willingness to break with past practices and to establish a higher standard of conduct in public office. However, a single instance does not in itself create a lasting change. What is required is the consistent application of the same principle across all cases, irrespective of political affiliation or convenience. This is where the government has an opportunity to strengthen its credibility. By ensuring that the same standards of accountability are applied to its own members as to those of previous governments, it can demonstrate that its commitment to good governance is not selective.

The establishment of the Special Presidential Commission of Inquiry, the willingness to accept ministerial resignation, and the recognition of systemic weaknesses in procurement are all steps in the right direction. The challenge now is to ensure that these steps are followed through with determination and consistency. If the investigations are conducted impartially and lead to meaningful reforms, the present controversy could mark a turning point. The resignation of the minister should not be seen as an isolated event but as the beginning of a new practice. If it becomes part of a broader pattern of accountability, it can contribute to a new political culture and to restoring public trust in government.

by Jehan Perera

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Opinion

Shutting roof top solar panels – a crime

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The Island newspaper’s lead news item on the 12th of April 2026 was on the CEB request to shut down rooftop solar power during the low demand periods. Their argument is that rooftop solar panels produce about 300 MW power during the day and there is no procedure to balance the grid with such a load.

We as well as a large academic and industrial consortium members have been trying to promote solar energy as a viable and sustainable power source since the early 1990’s. We formed the Solar Energy Society and made representations to Government politicians about the need to have solar power generation. This continuous promotional work contributed to the rapid increase in PV solar companies from three in the early 1990’s to over 650 active PV solar companies established today in the country. These companies have created tens of thousands of high-quality jobs, as well as moving in the right direction for sustainable development.

However, all these efforts appear to have been in vain since the CEB policy makers have continuously rejected solar energy as a viable alternative. Their power generation plans at that time did not include solar energy at all but only relied on imported coal power plants and diesel power generation. Even at the meetings where CEB senior staff were present, we emphasised the importance of installation of battery storage facilities and grid balancing for which they have done nothing at all over the past three decades. Now they have grudgingly accepted the need to include solar energy, which was an election promise of the present government. The government policy is that Sri Lanka should go for renewables to satisfy 70% of its energy needs by 2030 and soon move towards the green hydrogen technology by using solar and wind energy.

The question is why the diesel generators and hydropower stations cannot be shut off one by one to accommodate the solar power generated during the daytime. Unlike a coal-fired plant, diesel generators and hydro power plants can be shut off in a relatively shorter period of time. Norochchalai Lakvijaya power plant produces around 900 MW of power while the total country requirement is 2500 MW on a daily basis. The remainder is provided by diesel generators, hydro and other renewable energy sources.

The need for work to achieve this goal of grid balancing should be the primary responsibility of the CEB. Modern grid balancing systems are in operation in countries such as Germany where around 56% of its energy come from renewable sources. They also plan to increase this to reach 80% of the energy required through renewables by 2030. Our CEB is hell bent on diesel power plants. Who benefits from such emergency power purchases is anybody’s guess?

The Government and the CEB should realise that all roof top solar plants are privately financed through personal funds or bank loans with no financial burden on the Government. It is a crime to request them not to operate these solar panels and get the necessary credits for the power transmitted to the national grid. It appears that the results of CEB’s lack of grid balancing experience and unwillingness to learn over three decades have now passed to the privately-funded rooftop solar panel owners. It is unfortunate that the Government is not considering the contributions of ordinary individuals who provide clean power to the national grid at no cost to the Government. Over 150,000 rooftop solar panels owners are severely affected by these ruthless decisions by the CEB, and this will lead to the un-popularity of this new government in the end.

by Professors Oliver Ileperuma and I M Dharmadasa

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