Connect with us

Features

“A mature and sensitive rendering of experience. . . “

Published

on

A Review of Sumangalika Dharmadasa’s Lifeline and Other Stories by Tissa Jayatilaka

With the publication in mid- 2023 of her well-crafted stories, my friend and one-time colleague at the University of Peradeniya, Sumangalika Dharmadasa, has joined the small but notable group of Sri Lankan creative writers in English. As Professor Ranjini Obeyesekere correctly notes in the blurb on the back cover of the book, these stories evoke ‘the intimately familiar world of her [the author’s] time’.

Through her creative writing, Sumangalika Dharmadasa (or Sumi, as she is widely known) transports those of us who belong to her generation and older, to a time when telegrams, trunk calls and letters were the primary means of social communication besides direct person-to-person conversation; a time when University Entrance examination results were published in the pages of the ‘Ceylon Daily News’; and a time when Electronic Mail, Short Message Service (SMS), WhatsApp and other forms of communication, were not even heard of.

This was the era when family and friends dropped in at the homes of one another without prior appointment, when the sounds of casual conversation wafted through our otherwise quiet living rooms. This was also before teledramas and other melodramas came to be beamed to us via television that replaced the kind of organic social interaction that had existed hitherto — the kind of interaction when information was, for the most part, exchanged over Maliban ‘Family Assortment’ biscuits and Ceylon Cold Stores-produced ‘Orange Barley’ and ‘Lanka Lime’. In other words, Sumi writes of a Ceylon that was yet to become Sri Lanka with all of the challenges and socio-political trauma that would accompany that name change beginning in the decade of the 1970s.

The tales in Lifeline and Other Stories reflect the sensibility of a mature and sensitive observer of the passing scene of a bygone era, through the exploration of the lives and loves of ordinary human beings as they get on with the business of living. The effective use of the technique of flashbacks is noticeable in most, if not all, of the narratives in the publication. Sumi is gentle and non-judgemental in her portrayal of her characters and a warm sympathy for fallible humanity pervades her story-telling.

Take, for instance, the story titled Grapevine where she presents to her readers, Mr. Weerakoon, the much respected and looked up to head of the finance section of an income tax company based in Kandy. His colleagues think of him as a model boss to work with and imbue him with qualities of super-human goodness. When, at the end, Mr. Weerakoon reveals his feet of clay, he is neither frowned upon nor castigated by the author for his fall from grace. Rather he is treated as an individual with the strengths and weaknesses not uncommonly found in his fellow-travellers in the journey of life. The wily Shani who exploits Mr. Weerakoon’s vulnerability is not treated harshly either. This is not to suggest that the author condones the conduct of a Weerakoon or a Shani but to underscore the worldly wisdom with which she portrays her characters.

Many of her stories remind us of the fragility and complexity of human relationships as well as of the gap between appearance and reality as illustrated in The Sacred Bond, Early Blooms, Options, Autumn Shades, Lifeline, Grapevine and Final Refuge. Sumi Dharmadasa’s tales hold a mirror up to life and show that destiny, not infrequently, deals some a bad hand whereby existence becomes burdensome to them. She demonstrates that we seldom perceive the deep-rooted troubles that ail our fellow beings, as most prefer to internalize their pain rather than put it on public display. As we know, ‘there’s no art to find the mind’s construction in the face’!

In Final Refuge we encounter Dhammadinna Sil-mani of very fair complexion, blue eyes and an upturned nose, previously the German-born Elsa, who had come to Ceylon, become a Buddhist nun and thereafter lived in the ‘Aramaya’ in the rural village of Giraella, off Badulla, for over 50 years. Overcoming the initial difficulties of learning Sinhala and adjusting to the hot and spicy native food, the Sudu Sil-mani, as the villagers fondly refer to her, gradually becomes a much- respected member of the village community. With the passage of time, it is to her that the villagers turn for guidance and healing when confronted by life’s problems. What these despairing villagers do not know is that the Sudu Sil-mani herself had gone through a traumatic experience in her youth. Now, 50-years on and dying of cancer, the Sudu Sil-Mani reveals the secrets of her past to Visula, whom she had known since the latter’s childhood in Giraella.

Of the other stories in the collection, Rudy’s Wedding, Koila, Corona Cat and A Matter of Conscience come across as autobiographical tales, the latter in particular. The protagonist of the tale, Bandusena (Bandu) Mohottala, the candidate for the Nuwara Eliya seat in the State Council of the period, brings back cherished memories of the author’s late father, whose honesty and decency are reflected in the exemplary conduct of the protagonist. For instance, even though Bandu reminds his supporters over and over again not to deviate from his campaign plan and the specific instructions he had issued to them via his steering committee members, they flout his instructions. Thus, despite Bandu receiving double the number of votes his nearest rival Joseph Raman polls, the joy of the victory that Bandu, his wife and supporters feel, is short-lived. Raman files an election petition against Bandu alleging foul play during the campaign. Even though his lawyer suggests a tactical way out of this dilemma, Bandu refuses to compromise, preferring instead to lose with his honour intact than win by devious means.

But not all of Sumi’s stories are about the serious side of life. Some of them have a funny or humorous vein to them as seen in Monkey Business, Child Wisdom, Rudy’s Wedding, Roses for Uncle Derek, Corona Cat and Koila. The latter two will delight especially the animal lovers among her readers.

Through vignettes such as these, Sumi Dharmadasa’s compassionate vision of life is brought to the reader. We can only hope that she will have more such stories to share with us before too long.



Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Features

Illegal solar push ravages Hambantota elephant habitat: Environmentalist warns of deepening crisis

Published

on

Land earmarked for the project

A large-scale move to establish solar power plants in Hambantota has triggered a major environmental and social crisis, with more than 1,000 acres of forest—identified as critical elephant habitat—cleared in violation of the law, environmental activist Sajeewa Chamikara said.

Chamikara, speaking on behalf of the Movement for Land and Agricultural Reform, said that 17 companies have already begun clearing forest land along the boundaries of the Hambantota Elephant Management Reserve. The affected areas include Sanakku Gala, Orukemgala and Kapapu Wewa, which are known to be key elephant habitats and long-used movement corridors.

He said that what is taking place cannot be described as development, but rather as a large-scale destruction of natural ecosystems carried out under the cover of renewable energy expansion.

According to Chamikara, the clearing of forests has been carried out using heavy machinery, while large sections have also been deliberately set on fire to prepare the land for solar installations. He said that electric fences have been erected across wide stretches of land, effectively blocking elephant movement and fragmenting their natural habitat.

“These forests are not empty lands. They are part of a living system that supports wildlife and nearby communities. Once destroyed, they cannot be easily restored,” he said.

The projects in question include a 50 megawatt solar development undertaken by five companies and a larger 150 megawatt project implemented by 12 companies. The larger project is reported to be valued at around 150 million US dollars.

Chamikara stressed that these projects are being carried out in a coordinated manner and involve extensive land clearing on a scale that raises serious environmental concerns.

He further alleged that certain companies had paid about Rs. 14 million to secure support and move ahead with the projects. He said this points to a troubling failure of oversight by state institutions that are expected to protect forests and wildlife habitats.

“This is not only an environmental issue. It is also a serious governance issue. The institutions responsible for protecting these lands have failed in their duty,” he said.

Chamikara pointed out that under the National Environmental Act, any project of this scale must receive prior approval through a proper Environmental Impact Assessment process.

He said that clearing forest land before obtaining such approval is a direct violation of the law.

He added that legal requirements relating to archaeological assessments had also been ignored. Under existing regulations, large-scale land clearing requires prior evaluation to ensure that sites of historical or cultural value are not damaged.

“The law is very clear. You cannot go ahead with projects of this nature without proper approval. What we are seeing is a complete disregard for legal procedure,” Chamikara said.

The environmental impact of these activities is already becoming visible. With their natural habitats destroyed, elephants are increasingly moving into nearby villages in search of food and shelter. This has led to a sharp rise in human-elephant conflict in several areas.

Areas such as Mayurapura, Gonnooruwa, Meegahajandura and Thanamalvila have reported increasing encounters between humans and elephants. According to Chamikara, more than 5,000 farming families in these areas are now facing growing threats to their safety and livelihoods.

 

He warned that farmers are being forced to abandon their lands due to repeated elephant intrusions, while incidents involving damage to crops and property are rising. There have also been increasing reports of injuries and deaths among both humans and elephants.

“This is turning into a serious social and economic problem. When farmers cannot cultivate their lands, it affects food production, income and rural stability,” he said.

Chamikara also raised concerns about the broader environmental consequences of clearing forests for solar power projects. While renewable energy is promoted as a solution to reduce carbon emissions, he said that destroying forests undermines that goal.

“Forests play a key role in absorbing carbon dioxide. When you clear and burn them, you are increasing emissions, not reducing them. That defeats the purpose of promoting solar energy,” he explained.

He added that large-scale deforestation in dry zone areas such as Hambantota could also affect local weather patterns and reduce rainfall, which would have further negative impacts on agriculture and water resources.

Chamikara called for a shift in policy, urging authorities to focus on more sustainable approaches to solar power development. He said that rooftop solar systems on homes, public buildings and commercial establishments should be given priority, as they do not require clearing large areas of land.

He also recommended that solar projects be located on degraded or abandoned lands, such as areas affected by past mining or other low-value lands, rather than forests or productive agricultural areas.

“Renewable energy development must be done in a way that does not destroy the environment. There are better options available if there is proper planning,” he said.

Chamikara urged the Central Environmental Authority and the Department of Wildlife Conservation to take immediate action to stop ongoing land clearing and investigate the projects. He stressed that all activities carried out without proper approval should be halted until legal requirements are met.

He warned that failure to act now would lead to long-term environmental damage that could not be reversed.

“If this continues, we will lose not only forests and wildlife, but also the balance between people and nature that supports rural life. The consequences will be felt for generations,” he said.

The situation in Hambantota is fast emerging as a critical test of whether development goals can be balanced with environmental protection. As pressure grows, the response of authorities in the coming weeks is likely to determine whether the damage can still be contained or whether it will continue to spread unchecked.

By Ifham Nizam

Continue Reading

Features

Why Mahatma Gandhi’s teachings need to be at the heart of conflict resolution

Published

on

Mahatma Gandhi

All credit to the Tamil Nadu government for taking concrete measures to perpetuate the memory of the renowned Mahatma Gandhi of India, who on account of his moral teachings stands on par with the likes of Socrates, Plato, Aristotle, Confucius and Jalaluddin Rumi, to name a few such all-time greats. The time is indeed ripe to draw the world’s attention to the Mahatma’s humanistic legacy which has resonated in the hearts of peace-oriented sections the world over down the decades.

Under its mega developmental blueprint titled ‘ Tamil Nadu 2030’, the Tamil Nadu government, among other things, intends transforming villages into centres of economic growth in conformity with the Mahatma’s vision of making the village the fundamental unit of material and spiritual advancement. Thus will come into being the ‘Uttamar Gandhi Model Villages Project’, which will be initially covering 10 village Panchayats. (Please see page 3 of The Island of March 11, 2026).

The timeliness of remembering and appreciating anew the teachings of Mahatma Gandhi resides in the utter lawlessness that has been allowed to overtake the world over the last few decades by none other than those global powers which took it upon themselves to usher in a world political and economic order based on the UN Charter and the Universal Declaration of Human Rights. Mainly in ‘the dock’ in this regard are the permanent members of the UN Security Council.

As is plain to see, the international law and order situation has veered out of control. Principal priorities for the international community or what’s left of it is to prevent the current mainly regional war in the Middle East from degenerating dangerously into another world war, coupled with the task of eliminating the possibility of another nuclear holocaust.

The most scorching of ironies is that the world’s ‘number one power’, the US, has virtually lost its way in the ‘Global Disorder’ it has been party to letting lose. For instance, instead of making good its boast of militarily neutralizing Iran and paving the way for the constant flow of fuel and gas from the Strait of Hormus by itself and Israel, it is now appealing to the rest of the West to come to its assistance. Not surprisingly, US allies are indicating their unwillingness to help pull the US’ ‘chestnuts out of the fire’.

Oil and gas are the veritable life blood of countries and going ahead it should not come as a surprise if impatience gets the better of the major powers and the nuclear option is resorted to by some of them under the dangerous illusion that it would be a quick-fix to their growing economic ills and frustrations.

All the above and more are within the realms of the possible and the need is pressing for humanistic voices to take centre stage in the present runaway crisis. As pointed out in this column last week, Realpolitik has overtaken the world and unless the latter is convinced of the self-destructive nature of the major powers’ policy of ‘meeting fire with fire’ to resolve their disputes, annihilation could be the lot of a good part of the world.

For far too long the voice of humanity has been muted and silenced in the affairs of the world by the incendiary threats and counter-threats of the big powers and their allies. No quarter has been bold enough in these blood pressure-hiking slanging matches to speak of the need for brotherly love and compassion among nations and countries. But it’s the language of love and understanding that is the most pressing need currently and the Mahatma in his time did just that against mighty odds.

At present the US and Iran are trading threats and accusations over military-related developments in the Gulf and it’s anybody’s guess as to what turn these events will take. However, calming voices of humanity and moderation would help in deescalating tensions and such voices need to go to the assistance of the UN chief and his team.

The Mahatma used the technique of ‘Satyagraha’ or the policy of non-violent resistance to oppose and dis-empower to a degree the British empire in his time and the current major powers would do well to take a leaf from Gandhi. The latter also integrated into the strategy of non-violent resistance the policy of ‘Ahimsa’ or love and understanding which helped greatly in uniting rather than alienating adversaries. The language of love, it has been proved, speaks to the hearts and minds of people and has a profoundly healing impact.

Mahatma Gandhi defined the ideal of ‘Ahimsa’ thus: ‘In its positive form, “Ahimsa” means the largest love, the greatest charity. If I am a follower of “Ahimsa”, I must love my enemy or a stranger to me as I would my wrong-doing father or son. This active “Ahimsa” necessarily includes truth and fearlessness.’ (See; ‘Modern Indian Political Thought; Text and Context’ by Bidyut Chakrabarty and Rajendra Kumar Pandey, Sage Publications India, Pvt. Ltd., www.sagepub.in).

In the latter publication, the authors also defined the essence of ‘satyagraha’ as ‘protest without rancour’ and this is seen as ‘holding the key to his entire campaign’ of non-violent resistance. From these perspectives, the teaching, ‘hatred begets hatred’ acquires more salience and meaning.

Accordingly, the voice of reason and love needs to come centre stage and take charge of current international political discourse. The UN and allied organizations which advocate conflict resolution by peaceful means need to get together and ensure that their voices are clearly heard and understood. The global South could help in this process by seeing to the vibrant rejuvenation of organizations such as the Non-aligned Movement.

An immediate task for the peace-oriented and well meaning is to make the above projects happen fast. In the process they should underscore afresh the profound importance of the teachings of Mahatma Gandhi, who is acclaimed the world over as a uniting and healing political personality and prophet of peace.

If the Mahatma is universally acclaimed, the reason is plain to see. Put simply, he spoke to the hearts and minds of people everywhere, regardless of man-made barriers. The language of peace and brotherhood, that is, is understood by everyone. The world needs more prophets of peace and reconciliation of the likes of the Mahatma to drown out the voices of discord and war-mongering and ensure that the language of humanity prevails.

Continue Reading

Features

Exciting scene awaits them …

Published

on

The Future Model Hunt extravaganza, organised by Rukmal Senanayake, and advocacy trainer Tharaka Gurukanda, held in late January 2026, has brought into the limelight four outstanding contestants who will participate, at the international level, this year – Sandeepa Sewmini, Demitha Jayawardhana, Diwyanjana Senevirathna, and Nimesha Premachandra.

Nimesha took the honours as Mrs. Tourism Sri Lanka 2026 and was featured in The Island of 05th March,

Sandeepa Sewmini was crowned Miss Supranational 2026 and will represent Sri Lanka at the big event to be held in Poland later in the year.

A Business Management and Human Resources student, she will be competing under the guidance of Rukmal Senanayake from the Model With Ruki – Model Academy & Agency.

The Mister Supranational Sri Lanka crown went to Demitha Jayawardhana, a 20-year-old professional model and motocross rider.

Apart from modelling he is engaged in his family business.

Demitha Jayawardhana: Mister Supranational Sri Lanka 2026

Demitha is also a badminton player with a strong passion for sports, fitness and personal growth.

In fact, he is recognised for his strength, discipline, and passion for fitness.

A past student of Wycherley International School and St Peter’s College, Colombo, Demitha is currently in his second year of Economics Management at the Royal Institute of Colombo.

He will represent Sri Lanka at the 10th edition of the Mister Supranational pageant, in Poland, in August, 2026.

Mister and Miss Supranational are annual international beauty pageants, held in Poland, and are designed to discover new talent for the modelling and television industries and produce instant celebrities.

The competition focuses on elegance, intelligence, and social advocacy, with contestants, representing their countries.

The newly appointed Miss Teen International Sri Lanka 2026 is Diwyanjana Senevirathna.

She was crowned at the Future Model Hunt and will represent Sri Lanka at the Miss Teen International 2026 pageant in India.

Diwyanjana is noted for her grace and dedication to representing the country at this prestigious event that aims to celebrate talent, intelligence, charm, and individuality, and provide a platform for young girls to showcase their skills.

Continue Reading

Trending