Opinion
A generation with an attitude
It is not uncommon to discuss an individual’s attitude, often in private; however, it is less common to hear discussions about the attitude of an entire generation in a public forum. A concerned group of Millennials (see Figure for definition and the span of their working lives) recently discussed the issues relating to attitude of the younger generation (see Srilankaleads.com or https://youtu.be/6YXGa0cR9Uo). This is commendable as identifying the issue is the first step toward finding a solution. The question that remains is how to address this issue before it gets worse.
Definitions of attitude differ across disciplines. In social psychology, it is viewed as ‘a cognition’ reflecting our evaluation of objects, people, places, and events with varying degrees of aversion or attraction. Simply put, it describes how we act and feel about anything and everything. Attitude comprises of three components: a) Affective, how we feel when we think or encounter something, b) Behavioural, how we act when we encounter or interact with something, and c) Cognitive, our thoughts and beliefs about something.
When referring to ‘one’s attitude,’ it generally means their overall perspective or settled way of thinking and feeling about things; in other words, it is their worldview. While a specific attitude might be held towards a particular thing, the term often implies a broader, more general way of approaching life. Therefore, one’s attitude is a composite of many attitudes. They come in various forms; good, bad, and indifferent. As a result, optimising the interplay of multiple attitudes for the good of a common cause, like the fate of a country, becomes a challenging task.
It is evident that all our social institutions have collapsed, and it does not require extensive data to convince us; it is the result of the nation’s attitude. We can argue that the country has faced numerous challenges, both external and internal, natural, or human-caused; but what is beyond debate is that we have not had the right attitude to avert disaster. We must acknowledge our improper attitude and address it directly to prevent further decline; shifting blame or ignoring it will not serve any purpose. This is why what the Millennials are trying to do is commendable, timely, and crucial, and why they deserve the wholehearted support of all well-meaning citizens.
The main reason for the phenomenal success of the human species is that we have evolved as social animals (see Harari 2011). Humans do not possess the strength, speed, claws, fangs, or venom that other animals use to their advantage. However, we have made tremendous advances that no other species could imagine and have assumed total dominance over all other species. All this was achieved through working together for common interests. To bring about coordination and harmony among groups striving for common goals, certain conditions must be established, mutually agreed guidelines that define what is good and what is bad. Science, or philosophy, on which such conventions are grounded, is called ethics, and being convinced of their purpose and value and behaving accordingly is morality. Ethics and morality are the measuring sticks that determine if attitudes are good or bad. Therefore, ethics become an integral part of any discussion of attitude.
Attitude is a learned phenomenon. Nobody is born with an attitude. That means attitudes can be changed. However, unlearning is a much harder process than learning; Generation Xers and Boomers take note. These are some of the major factors that influence attitude: a) Experience and observation, b) Cultural and social norms, c) Education, religion, and authority figures, and d) Conditioning, the duration and strength of influence. In other words, the attitude of an individual depends on the environment in which they grew up. If the attitude of the current generations is not right, then we must admit that the environment we grew up in was problematic. If we expect future generations to have the right attitude, we must understand what went wrong before remedying the situation. Another way of saying is that adults must adjust their own attitude before instructing the kids.
A: Experience and observation:
Despite some material gains in its economy, the post-independence period in Sri Lanka had been tumultuous, marked by communal riots, civil uprisings, a thirty-year civil war, and total economic collapse. The gradual but severe erosion of law and order, rampant corruption, and an elite bent on looting national treasures had resulted in the collapse of all social institutions, characterised by a lack of trust and elimination of social cohesion. Fortunately, there are reasons to believe that some of it has changed since 2024. Steps toward pragmatic leadership, effective bureaucracy, eliminating corruption, and providing equal opportunities for participating in the economy are being taken. While Millennials will work and retire during this transition period, Generations Z and Alpha will grow up in an environment different from what previous generations experienced (see Figure). Let us not forget that the success of humanity depends on social cohesion; therefore, current generations must prevent their attitudes shaped by sectarian policies and practices from influencing the next generation.
B: Cultural and social norms:
We have a long history and rich heritage, of which we are immensely proud. However, our unconditional veneration of culture blinds us to some negative aspects of inherited beliefs, norms, and practices, which prevents us from critically evaluating their relevance to life today. Many are outdated, outmoded, and hinder our progress; if the current generations are unwilling to let them go, to a minimum, they should stop forcing them upon future generations. Let the youngsters decide. Societies must evolve; otherwise, they become obsolete or irrelevant.
C: Education, religion, and authority figures:
Shaping one’s worldview begins as early as 18 months of age and continues through the teens. Consequently, these are the most profound aspects that shape children’s attitudes, but they are also the most entrenched and resistant to change. Our public education system has lost its purpose of equipping individuals with the knowledge, skills, and critical thinking abilities necessary to thrive in life and contribute to society. Instead, it has delegated its responsibilities to the tuition industry, the focus of which is to get through the next test. University education is not any different in which ragging does most damage to young lives. There is no argument that the entire education system must be revamped.
The role of religion in shaping our worldviews is also highly questionable. This is more so with the majority religion in the country, which started as an intellectual and ethical movement and enjoyed a strong presence throughout the nation’s history. If such profound teaching and a formidable force could not mold the nation’s attitude, how and why it failed to serve its intended purpose deserves serious attention.
Tragically, the impact of authority figures on shaping our collective attitude is the greatest tragedy in modern times. It was bad governance, supported by a corrupt bureaucracy, which made corruption, disregard for law and order, crime, suppression, cronyism, and other ills commonplace. Although the process of eliminating these issues has begun, they continue to influence segments of the population; that effect will be felt for some time.
D: Conditioning:
Some of the previously mentioned negative factors have been normalised due to their long-standing, large-scale presence, and endorsement by authorities. Consequently, the populace may not even suspect that they are problematic. Convincing them otherwise will be challenging.
Given this history, raising a generation with a healthy attitude is a formidable challenge. The current situation has developed over several generations, so it is not surprising that it may take several generations to resolve. It is incumbent upon the current generations to establish a well-conceived and enduring foundation upon which future generations can build.
A multifaceted approach will be needed: certain aspects can be addressed through legislation in consultation with experts in the field. Realigning the influence of religion on children’s attitudes must be the social responsibility of the clergy of all faiths.
Additionally, some aspects cannot be legislated, their implementation must be the responsibility of the general population, which should be mobilized through grassroots movements. All three approaches will be equally important in reaching the goal.
Such a grassroots movement must transcend all artificial divisions: race, religion, language, political affiliations, and class differences. Its vision, mission, and principles must be evidence-based rather than relying on tradition or mere philosophy. The language of the future tech-savvy generation will be science, and current generations must prepare for it.
The formative years of children are crucial in forming their attitudes, as a result, their home and neighborhood become crucial factors. Adults in the child’s life must be provided with the necessary skills and tools to shape their world view. The adult should prevent the propagation of baseless myths, beliefs, and practices to the next generation. Instead, children should be encouraged to scrutinise them based on facts. The tradition of elite veneration must end. The goal should be to encourage critical thinking instead of blind obedience.
A major focus should be ethics and morality, specifically the science behind them. It must be explained that ethics are neither dictated by some higher power nor a system of reward and punishment governing the next life. Their purpose is to enjoy peace, prosperity, and happiness as a society, here and now. It is not difficult to show them with data how a culture of ‘taking what is not given’ caused the economic collapse of the country. Or how the use of mind-altering substances disrupts the biology of body and mind and deprives the users of evolutionary gains.
Recognise that the next generation thrives on information. All media must actively participate in this endeavour, and they must earn their reputation and trust by disseminating facts. At the same time, children must be equipped with the skills to distinguish between facts and fiction.
The goal of such a movement must be to raise a generation that understands nature and humanity’s place within it. They should recognise, without doubt, that we are all interconnected and interdependent, and that a community-centered attitude is essential for success. Real-life examples must be presented to demonstrate how self-centered behaviour has led to the downfall of not only once-celebrated figures, reducing them to social outcasts, but also once vibrant civilizations as well.
(The opinions presented herein are those of the author alone and do not represent the perspectives of any affiliated organizations.)
Opinion
The policy of Sinhala Only and downgrading of English
In 1956 a Sri Lankan politician riding a great surge of populism, made a move that, at a stroke, disabled a functioning civil society operating in the English language medium in Sri Lanka. He had thrown the baby out with the bathwater.
It was done to huge, ecstatic public joy and applause at the time but in truth, this action had serious ramifications for the country, the effects have, no doubt, been endlessly mulled over ever since.
However, there is one effect/ aspect that cannot be easily dismissed – the use of legal English of an exact technical quality used for dispensing Jurisprudence (certainty and rational thought). These court certified decisions engendered confidence in law, investment and business not only here but most importantly, among the international business community.
Well qualified, rational men, Judges, thought rationally and impartially through all the aspects of a case in Law brought before them. They were expert in the use of this specialised English, with all its meanings and technicalities – but now, a type of concise English hardly understandable to the casual layman who may casually look through some court proceedings of yesteryear.
They made clear and precise rulings on matters of Sri Lankan Law. These were guiding principles for administrative practice. This body of case law knowledge has been built up over the years before Independence. This was in fact, something extremely valuable for business and everyday life. It brought confidence and trust – essential for conducting business.
English had been developed into a precise tool for analysing and understanding a problem, a matter, or a transaction. Words can have specific meanings, they were not, merely, the play- thing of those producing “fake news”. English words as used at that time, had meaning – they carried weight and meaning – the weight of the law!
Now many progressive countries around the world are embracing English for good economic and cultural reasons, but in complete contrast little Sri Lanka has gone into reverse!
A minority of the Sinhalese population, (the educated ones!) could immediately see at the time the problems that could arise by this move to down-grade English including its high-quality legal determinations. Unfortunately, seemingly, with the downgrading of English came a downgrading of the quality of inter- personal transactions.
A second failure was the failure to improve the “have nots” of the villagers by education. Knowledge and information can be considered a universal right. Leonard Woolf’s book “A village in the Jungle” makes use of this difference in education to prove a point. It makes infinitely good politics to reduce this education gap by education policies that rectify this important disadvantage normal people of Sri Lanka have.
But the yearning of educators to upgrade the education system as a whole, still remains a distant goal. Advanced English spoken language is encouraged individually but not at a state level. It has become an orphaned child. It is the elites that can read the standard classics such as Treasure Island or Sherlock Holmes and enjoy them.
But, perhaps now, with the country in the doldrums, more people will come to reflect on these failures of foresight and policy implementation. Isn’t the doldrums all the proof you need?
by Priyantha Hettige
Opinion
GOODBYE, DEAR SIR
It is with deep gratitude and profound sorrow that we remember Mr. K. L. F. Wijedasa, remarkable athletics coach whose influence reached far beyond the track. He passed away on November 4, exactly six months after his 93rd birthday, having led an exemplary and disciplined life that enabled him to enjoy such a long and meaningful innings. To those he trained, he was not only a masterful coach but a mentor, a friend, a steady father figure, and an enduring source of inspiration. His wisdom, kindness, and unwavering belief in every young athlete shaped countless lives, leaving a legacy that will continue to echo in the hearts of all who were fortunate enough to be guided by him.
I was privileged to be one of the many athletes who trained under his watchful eye from the time Mr. Wijedasa began his close association with Royal College in 1974. He was largely responsible for the golden era of athletics at Royal College from 1973 to 1980. In all but one of those years, Royal swept the board at all the leading Track & Field Championships — from the Senior and Junior Tarbat Shields to the Daily News Trophy Relay Carnival. Not only did the school dominate competitions, but it also produced star-class athletes such as sprinter Royce Koelmeyer; sprint and long & triple jump champions Godfrey Fernando and Ravi Waidyalankara; high jumper and pole vaulter Cletus Dep; Olympic 400m runner Chrisantha Ferdinando; sprinters Roshan Fernando and the Indraratne twins, Asela and Athula; and record-breaking high jumper Dr. Dharshana Wijegunasinghe, to name just a few.
Royal had won the Senior & Junior Tarbats as well as the Relay Carnival in 1973 by a whisker and was looking for a top-class coach to mould an exceptionally talented group of athletes for 1974 and beyond. This was when Mr. Wijedasa entered the scene, beginning a lifelong relationship with the athletes of Royal College from 1974 to 1987. He received excellent support from the then Principal, late Mr. L. D. H. Pieris; Vice Principal, late Mr. E. C. Gunesekera; and Masters-in-Charge Mr. Dharmasena, Mr. M. D. R. Senanayake, and Mr. V. A. B. Samarakone, with whom he maintained a strong and respectful rapport throughout his tenure.
An old boy of several schools — beginning at Kandegoda Sinhala Mixed School in his hometown, moving on to Dharmasoka Vidyalaya, Ambalangoda, Moratu Vidyalaya, and finally Ananda College — he excelled in both sports and studies. He later graduated in Geography, from the University of Peradeniya. During his undergraduate days, he distinguished himself as a sprinter, establishing a new National Record in the 100 metres in 1955. Beyond academics and sports, Mr. Wijedasa also demonstrated remarkable talent in drama.
Though proudly an Anandian, he became equally a Royalist through his deep association with Royal’s athletics from the 1970s. So strong was this bond that he eventually admitted his only son, Duminda, to Royal College. The hallmark of Mr. Wijedasa was his tireless dedication and immense patience as a mentor. Endurance and power training were among his strengths —disciplines that stood many of us in good stead long after we left school.
More than champions on the track, it is the individuals we became in later life that bear true testimony to his loving guidance. Such was his simplicity and warmth that we could visit him and his beloved wife, Ransiri, without appointment. Even long after our school days, we remained in close touch. Those living overseas never failed to visit him whenever they returned to Sri Lanka. These visits were filled with fond reminiscences of our sporting days, discussions on world affairs, and joyful moments of singing old Sinhala songs that he treasured.
It was only fitting, therefore, that on his last birthday on May 4 this year, the Old Royalists’ Athletic Club (ORAC) honoured him with a biography highlighting his immense contribution to athletics at Royal. I was deeply privileged to co-author this book together with Asoka Rodrigo, another old boy of the school.
Royal, however, was not the first school he coached. After joining the tutorial staff of his alma mater following graduation, he naturally coached Ananda College before moving on to Holy Family Convent, Bambalapitiya — where he first met the “love of his life,” Ransiri, a gifted and versatile sportswoman. She was not only a national champion in athletics but also a top netballer and basketball player in the 1960s. After his long and illustrious stint at Royal College, he went on to coach at schools such as Visakha Vidyalaya and Belvoir International.
The school arena was not his only forte. Mr. Wijedasa also produced several top national athletes, including D. K. Podimahattaya, Vijitha Wijesekera, Lionel Karunasena, Ransiri Serasinghe, Kosala Sahabandu, Gregory de Silva, Sunil Gunawardena, Prasad Perera, K. G. Badra, Surangani de Silva, Nandika de Silva, Chrisantha Ferdinando, Tamara Padmini, and Anula Costa. Apart from coaching, he was an efficient administrator as Director of Physical Education at the University of Colombo and held several senior positions in national sporting bodies. He served as President of the Amateur Athletic Association of Sri Lanka in 1994 and was also a founder and later President of the Ceylonese Track & Field Club. He served with distinction as a national selector, starter, judge, and highly qualified timekeeper.
The crowning joy of his life was seeing his legacy continue through his children and grandchildren. His son, Duminda, was a prominent athlete at Royal and later a National Squash player in the 1990s. In his later years, Mr. Wijedasa took great pride in seeing his granddaughter, Tejani, become a reputed throwing champion at Bishop’s College, where she currently serves as Games Captain. Her younger brother, too, is a promising athlete.
He is survived by his beloved wife, Ransiri, with whom he shared 57 years of a happy and devoted marriage, and by their two children, Duminda and Puranya. Duminda, married to Debbie, resides in Brisbane, Australia, with their two daughters, Deandra and Tennille. Puranya, married to Ruvindu, is blessed with three children — Madhuke, Tejani, and Dharishta.
Though he has left this world, the values he instilled, the lives he shaped, and the spirit he ignited on countless tracks and fields will live on forever — etched in the hearts of generations who were privileged to call him Sir (Coach).
NIRAJ DE MEL, Athletics Captain of Royal College 1976
Deputy Chairman, Old Royalists’ Athletics Club (ORAC)
Opinion
Why Sri Lanka needs a National Budget Performance and Evaluation Office
Sri Lanka is now grappling with the aftermath of the one of the gravest natural disasters in recent memory, as Cyclone Ditwah and the associated weather system continue to bring relentless rain, flash floods, and landslides across the country.
In view of the severe disaster situation, Speaker Jagath Wickramaratne had to amend the schedule for the Committee Stage debates on Budget 2026, which was subsequently passed by Parliament. There have been various interpretations of Budget 2026 by economists, the business community, academics, and civil society. Some analyses draw on economic expertise, others reflect social understanding, while certain groups read the budget through political ideology. But with the country now trying to manage a humanitarian and economic emergency, it is clear that fragmented interpretations will not suffice. This is a moment when Sri Lanka needs a unified, responsible, and collective “national reading” of the budget—one that rises above personal or political positions and focuses on safeguarding citizens, restoring stability, and guiding the nation toward recovery.
Budget 2026 is unique for several reasons. To understand it properly, we must “read” it through the lens of Sri Lanka’s current economic realities as well as the fiscal consolidation pathway outlined under the International Monetary Fund programme. Some argue that this Budget reflects a liberal policy orientation, citing several key allocations that support this view: strong investment in human capital, an infrastructure-led growth strategy, targeted support for private enterprise and MSMEs, and an emphasis on fiscal discipline and transparency.
Anyway, it can be argued that it is still too early to categorise the 2026 budget as a fully liberal budget approach, especially when considering the structural realities that continue to shape Sri Lanka’s economy. Still some sectors in Sri Lanka restricted private-sector space, with state dominance. And also, we can witness a weak performance-based management system with no strong KPI-linked monitoring or institutional performance cells. Moreover, the country still maintains a broad subsidy orientation, where extensive welfare transfers may constrain productivity unless they shift toward targeted and time-bound mechanisms. Even though we can see improved tax administration in the recent past, there is a need to have proper tax rationalisation, requiring significant simplification to become broad-based and globally competitive. These factors collectively indicate that, despite certain reform signals, it may be premature to label Budget 2026 as fully liberal in nature.
Overall, Sri Lanka needs to have proper monitoring mechanisms for the budget. Even if it is a liberal type, development, or any type of budget, we need to see how we can have a budget monitoring system.
Establishing a National Budget Performance and Evaluation Office
Whatever the budgets presented during the last seven decades, the implementation of budget proposals can always be mostly considered as around 30-50 %. Sri Lanka needs to have proper budget monitoring mechanisms. This is not only important for the budget but also for all other activities in Sri Lanka. Most of the countries in the world have this, and we can learn many best practices from them.
Establishing a National Budget Performance and Evaluation Office is essential for strengthening Sri Lanka’s fiscal governance and ensuring that public spending delivers measurable value. Such an office would provide an independent, data-driven mechanism to track budget implementation, monitor programme outcomes, and evaluate whether ministries achieve their intended results. Drawing from global best practices—including India’s PFMS-enabled monitoring and OECD programme-based budgeting frameworks—the office would develop clear KPIs, performance scorecards, and annual evaluation reports linked to national priorities. By integrating financial data, output metrics, and policy outcomes, this institution would enable evidence-based decision-making, improve budget credibility, reduce wastage, and foster greater transparency and accountability across the public sector. Ultimately, this would help shift Sri Lanka’s budgeting process from input-focused allocations toward performance-oriented results.
There is an urgent need for a paradigm shift in Sri Lanka’s economy, where export diversification, strengthened governance, and institutional efficiency become essential pillars of reform. Establishing a National Budget Performance and Evaluation Office is a critical step that can help the country address many long-standing challenges related to governance, fiscal discipline, and evidence-based decision-making. Such an institution would create the mechanisms required for transparency, accountability, and performance-focused budgeting. Ultimately, for Sri Lanka to gain greater global recognition and move toward a more stable, credible economic future, every stakeholder must be equipped with the right knowledge, tools, and systems that support disciplined financial management and a respected national identity.
by Prof. Nalin Abeysekera ✍️
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