Features
The embattled “Woke” culture in the United States of Amnesia
by Vijaya Chandrasoma
Two of the titles of American writer, Gore Vidal’s books pretty much summarize the past, the present and future of the United States of America in the simplest of terms.The first – Perpetual War for Perpetual Peace – is self-explanatory. America has been continually at war, starting with the genocidal invasion and colonization of the country, all the while sanctimoniously and paradoxically protesting its dream for world peace.
The Second – Imperial America: Reflections on the United States of Amnesia – describes an attempt by conservative Americans to minimize the history of centuries of atrocities perpetrated by Europeans, mainly against Native and African-American peoples.
The proposed strategy of today’s Republican Party is very simple. Just pretend the violent history of the past never happened. Or if it did, they don’t recall any of it. In any event, what’s done is done, so what is the point of cluttering young minds with stories that happened centuries ago, which will only serve to feel guilt about the cruelty of their forefathers. After all, they had nothing to with it.
These white Americans prefer to ignore that the whole purpose of a study of history is to learn how it has influenced society to the present day, and to make sure it does not repeat itself. Such atrocities of man killing man have been repeated with depressing regularity, one genocide more cruel and sadistic than the previous war, culminating in the holocaust, which claimed over six million lives purely because of ethnicity and religion.
The holocaust against the Jews and other ethnicities of “impure” blood is recognized as a modern genocide with ramifications that affect the world today. Crimes committed by their forefathers that is free of personal guilt but a source of national guilt. The very same problem has existed throughout history, not just in Germany but in today’s United States of America and other invaders of the past. These nations too suffer from national guilt without personal responsibility. Many prefer not to believe that the societal, racial and economic injustices in the world today are a direct result of the history of these past atrocities.
The real fear today is that the radical right of America is currently following the playbook the Nazis in Germany used to justify the holocaust, to pave the way of transforming themselves into an authoritarian state of white supremacy. Even before coming into power, the Nazis attempted to reconstruct German society, using every institution, including schools and universities, to spread the National Socialist ideology. Schools were banned from teaching the truth behind the loss of World War I, instead using the Big Lie that Germany had been defeated because the Jews had betrayed them.
The current radical right, MAGA Trumpian Americans are similarly carrying on a crusade against the teaching of history in schools and universities. They are also attempting to whitewash the racial excesses of the Trump administration culminating in the January 6 insurrection, which the Republican National Congress incredibly described as “legitimate political discourse”.
They have objected to the teaching of Critical Race Theory (CRT), and banned its access in curricula in schools of some Republican states, notably Florida and West Virginia; other Red states will no doubt follow in the near future.
The teachings of CRT in America hold that “racism is inherent in legal institutions insofar as they function to create and maintain social, economic and political inequalities between whites and non-whites, especially African Americans”. The study of CRT is to gain an understanding of the structural and institutional nature of racism in the USA, with the ultimate goal of achievement of equality and social justice for all race-based hierarchies. A goal for the incalculably distant future, if ever.
In reality, the teaching of CRT has become the new bogeyman for white Americans unwilling to acknowledge the country’s history of racist violence and its ubiquitous presence even today.
Instead of learning from the past to avoid similar tragedies in the future, white Americans look at the problem from a different angle. They feel that the atrocities committed by their ancestors should not serve to make them feel guilt which is both unjustified and undeserved. Strangely, they also believe that the hostility shown towards them by those whose ancestors endured such atrocities is also undeserved and without justification.

So the new strategy of today’s white racist politicians is to develop severe cases of selective amnesia. They pretend that the racial atrocities and genocide in its history has nothing to do with them. They are of the opinion that the teaching of history of Europeans invading the land of native Americans, and either decimating them or confining them to reservations; or the forced free labor of centuries of slavery which made America the economic powerhouse of the world, have no relevance to the problems faced by society today.
Most importantly, the teaching of such history will inflict feelings of guilt and shame in the psyche of the poor little white darlings because of the cruelty of their forefathers. Keeping these facts away from them will succeed in making these white kids innocent of racism and violence in the future. Sure it will. On the other hand, black kids will continue to feel the racial hatred they are faced with and endure on a daily and ubiquitous basis. Today and into the future, without the necessity of a study of history.
Florida Governor, Ron DeSantis is the main proponent for the enactment of restrictions to fundamental freedoms guaranteed by the Constitution. He is also the current leader in the polls for the Republican nomination for the Presidency in 2024. Head-to-head, DeSantis leads Trump by double digits, with the only other announced Republican presidential aspirant, Nikki Haley, far behind in the polls. Trump has already accepted the presidential challenge of DeSantis and made his signature initial salvo against a perceived opponent by creating a derisive nickname. DeSantis is now “DeSanctimonious” in his infantile mind.
Opposition to such unconstitutional strategies have given birth to a new, progressive movement comprised of people jealous of individual and societal justice, now known as Woke Culture. A movement which intends to enhance the social safety net, as opposed to the basic economic strategy behind Republican policies, which is to reduce and ultimately eliminate the safety net, including Medicare and Social Security, which they contemptuously dismiss as entitlements not appropriate in a capitalist society.

The words “woke” and “stay awoke” have crept into the vocabulary to add a twist to the old meaning of the word, which was simply the past tense of awake. Merriam Webster defines the new meaning of “woke” as being “Aware of and actively attentive to important facts and issues, especially issues of racial and social justice”.
As Democratic Congresswoman and Woke proponent, Barbara Lee writes: “We will only succeed if we resist the growing pressure to retreat into cynicism and hopelessness….We have a moral obligation to “stay woke” and take a stand and be active; challenging injustice and racism in our communities and fighting hatred and discrimination wherever it rises”.
Trump will, for one reason or another, not be allowed to run for the Presidency in 2024, although he still says he will run. Nikki Haley is the only other American to have announced that she would run against Trump. DeSantis is making all the right moves; he will be making a formal announcement soon. Other Republican Presidential hopefuls like Pence and Pompeo still show loyalty to Trump and his base, and will only declare their intentions if and when Trump drops out.
DeSantis, the most likely Republican nominee for 2024, is a much younger, better educated version of Trump. He espouses the Trumpian authoritarian, radical right policies – Trumpism without the baggage of Trump.
As Governor of Florida, he has already enacted a number of repressive laws in his state: banning certain controversial books; removal of Critical Race Theory from the curricula of schools and universities; denial of women’s reproductive freedom; increasing funding for conservative, Christian universities; denial of LGBTQ rights, where a person will be committing a crime by merely talking about sexual orientation; the use of gender-based toilets; and the banning of gay marriage. DeSantis has many more individual freedoms to be struck down in his radical right plans for the future, which will reverse the path towards a social democratic country towards which richest nation seemed to be heading, until the advent of the inglorious administration of the worst President in history.
Since the Republicans won the House of Representatives in the midterms last November with a wafer-thin majority, and a weak speaker controlled by the radical right, they have not even talked about passing legislation to benefit the country or the economy. Their one concern is to obstruct President Biden’s progressive policies, which have brought about amazing successes in the GDP, the economy and employment, in the two years of his administration.
Progressive measures championed by the Woke Movement – universal health care, affordable housing, free schooling, increased minimum wage, reproductive freedom, to name a few; benefits which are considered to be human rights in every other developed nation, will be delayed further, perhaps forever, if the Republicans win the 2024 Presidency.
Ron DeSantis, in a recent speech in Florida said “We will never surrender to the Woke crowd. Florida is where Woke comes to die”. If DeSantis, or any other radical-right Republican wins the Presidency in 2024, the United States of America will be where the progressive Woke culture, and any hopes for a compassionate and just nation, will also come to die. Indeed, where democracy itself will come to die in the oldest democracy in the world.
Features
Rebuilding the country requires consultation
A positive feature of the government that is emerging is its responsiveness to public opinion. The manner in which it has been responding to the furore over the Grade 6 English Reader, in which a weblink to a gay dating site was inserted, has been constructive. Government leaders have taken pains to explain the mishap and reassure everyone concerned that it was not meant to be there and would be removed. They have been meeting religious prelates, educationists and community leaders. In a context where public trust in institutions has been badly eroded over many years, such responsiveness matters. It signals that the government sees itself as accountable to society, including to parents, teachers, and those concerned about the values transmitted through the school system.
This incident also appears to have strengthened unity within the government. The attempt by some opposition politicians and gender misogynists to pin responsibility for this lapse on Prime Minister Dr Harini Amarasuriya, who is also the Minister of Education, has prompted other senior members of the government to come to her defence. This is contrary to speculation that the powerful JVP component of the government is unhappy with the prime minister. More importantly, it demonstrates an understanding within the government that individual ministers should not be scapegoated for systemic shortcomings. Effective governance depends on collective responsibility and solidarity within the leadership, especially during moments of public controversy.
The continuing important role of the prime minister in the government is evident in her meetings with international dignitaries and also in addressing the general public. Last week she chaired the inaugural meeting of the Presidential Task Force to Rebuild Sri Lanka in the aftermath of Cyclone Ditwah. The composition of the task force once again reflects the responsiveness of the government to public opinion. Unlike previous mechanisms set up by governments, which were either all male or without ethnic minority representation, this one includes both, and also includes civil society representation. Decision-making bodies in which there is diversity are more likely to command public legitimacy.
Task Force
The Presidential Task Force to Rebuild Sri Lanka overlooks eight committees to manage different aspects of the recovery, each headed by a sector minister. These committees will focus on Needs Assessment, Restoration of Public Infrastructure, Housing, Local Economies and Livelihoods, Social Infrastructure, Finance and Funding, Data and Information Systems, and Public Communication. This structure appears comprehensive and well designed. However, experience from post-disaster reconstruction in countries such as Indonesia and Sri Lanka after the 2004 tsunami suggests that institutional design alone does not guarantee success. What matters equally is how far these committees engage with those on the ground and remain open to feedback that may complicate, slow down, or even challenge initial plans.
An option that the task force might wish to consider is to develop a linkage with civil society groups with expertise in the areas that the task force is expected to work. The CSO Collective for Emergency Relief has set up several committees that could be linked to the committees supervised by the task force. Such linkages would not weaken the government’s authority but strengthen it by grounding policy in lived realities. Recent findings emphasise the idea of “co-production”, where state and society jointly shape solutions in which sustainable outcomes often emerge when communities are treated not as passive beneficiaries but as partners in problem-solving.
Cyclone Ditwah destroyed more than physical infrastructure. It also destroyed communities. Some were swallowed by landslides and floods, while many others will need to be moved from their homes as they live in areas vulnerable to future disasters. The trauma of displacement is not merely material but social and psychological. Moving communities to new locations requires careful planning. It is not simply a matter of providing people with houses. They need to be relocated to locations and in a manner that permits communities to live together and to have livelihoods. This will require consultation with those who are displaced. Post-disaster evaluations have acknowledged that relocation schemes imposed without community consent often fail, leading to abandonment of new settlements or the emergence of new forms of marginalisation. Even today, abandoned tsunami housing is to be seen in various places that were affected by the 2004 tsunami.
Malaiyaha Tamils
The large-scale reconstruction that needs to take place in parts of the country most severely affected by Cyclone Ditwah also brings an opportunity to deal with the special problems of the Malaiyaha Tamil population. These are people of recent Indian origin who were unjustly treated at the time of Independence and denied rights of citizenship such as land ownership and the vote. This has been a festering problem and a blot on the conscience of the country. The need to resettle people living in those parts of the hill country which are vulnerable to landslides is an opportunity to do justice by the Malaiyaha Tamil community. Technocratic solutions such as high-rise apartments or English-style townhouses that have or are being contemplated may be cost-effective, but may also be culturally inappropriate and socially disruptive. The task is not simply to build houses but to rebuild communities.
The resettlement of people who have lost their homes and communities requires consultation with them. In the same manner, the education reform programme, of which the textbook controversy is only a small part, too needs to be discussed with concerned stakeholders including school teachers and university faculty. Opening up for discussion does not mean giving up one’s own position or values. Rather, it means recognising that better solutions emerge when different perspectives are heard and negotiated. Consultation takes time and can be frustrating, particularly in contexts of crisis where pressure for quick results is intense. However, solutions developed with stakeholder participation are more resilient and less costly in the long run.
Rebuilding after Cyclone Ditwah, addressing historical injustices faced by the Malaiyaha Tamil community, advancing education reform, changing the electoral system to hold provincial elections without further delay and other challenges facing the government, including national reconciliation, all require dialogue across differences and patience with disagreement. Opening up for discussion is not to give up on one’s own position or values, but to listen, to learn, and to arrive at solutions that have wider acceptance. Consultation needs to be treated as an investment in sustainability and legitimacy and not as an obstacle to rapid decisionmaking. Addressing the problems together, especially engagement with affected parties and those who work with them, offers the best chance of rebuilding not only physical infrastructure but also trust between the government and people in the year ahead.
by Jehan Perera
Features
PSTA: Terrorism without terror continues
When the government appointed a committee, led by Rienzie Arsekularatne, Senior President’s Counsel, to draft a new law to replace the Prevention of Terrorism Act (PTA), as promised by the ruling NPP, the writer, in an article published in this journal in July 2025, expressed optimism that, given Arsekularatne’s experience in criminal justice, he would be able to address issues from the perspectives of the State, criminal justice, human rights, suspects, accused, activists, and victims. The draft Protection of the State from Terrorism Act (PSTA), produced by the Committee, has been sharply criticised by individuals and organisations who expected a better outcome that aligns with modern criminal justice and human rights principles.
This article is limited to a discussion of the definition of terrorism. As the writer explained previously, the dangers of an overly broad definition go beyond conviction and increased punishment. Special laws on terrorism allow deviations from standard laws in areas such as preventive detention, arrest, administrative detention, restrictions on judicial decisions regarding bail, lengthy pre-trial detention, the use of confessions, superadded punishments, such as confiscation of property and cancellation of professional licences, banning organisations, and restrictions on publications, among others. The misuse of such laws is not uncommon. Drastic legislation, such as the PTA and emergency regulations, although intended to be used to curb intense violence and deal with emergencies, has been exploited to suppress political opposition.
International Standards
The writer’s basic premise is that, for an act to come within the definition of terrorism, it must either involve “terror” or a “state of intense or overwhelming fear” or be committed to achieve an objective of an individual or organisation that uses “terror” or a “state of intense or overwhelming fear” to realise its aims. The UN General Assembly has accepted that the threshold for a possible general offence of terrorism is the provocation of “a state of terror” (Resolution 60/43). The Parliamentary Assembly of the Council of Europe has taken a similar view, using the phrase “to create a climate of terror.”
In his 2023 report on the implementation of the UN Global Counter-Terrorism Strategy, the Secretary-General warned that vague and overly broad definitions of terrorism in domestic law, often lacking adequate safeguards, violate the principle of legality under international human rights law. He noted that such laws lead to heavy-handed, ineffective, and counterproductive counter-terrorism practices and are frequently misused to target civil society actors and human rights defenders by labelling them as terrorists to obstruct their work.
The United Nations Office on Drugs and Crime (UNODC) has stressed in its Handbook on Criminal Justice Responses to Terrorism that definitions of terrorist acts must use precise and unambiguous language, narrowly define punishable conduct and clearly distinguish it from non-punishable behaviour or offences subject to other penalties. The handbook was developed over several months by a team of international experts, including the writer, and was finalised at a workshop in Vienna.
Anti-Terrorism Bill, 2023
A five-member Bench of the Supreme Court that examined the Anti-Terrorism Bill, 2023, agreed with the petitioners that the definition of terrorism in the Bill was too broad and infringed Article 12(1) of the Constitution, and recommended that an exemption (“carve out”) similar to that used in New Zealand under which “the fact that a person engages in any protest, advocacy, or dissent, or engages in any strike, lockout, or other industrial action, is not, by itself, a sufficient basis for inferring that the person” committed the wrongful acts that would otherwise constitute terrorism.
While recognising the Court’s finding that the definition was too broad, the writer argued, in his previous article, that the political, administrative, and law enforcement cultures of the country concerned are crucial factors to consider. Countries such as New Zealand are well ahead of developing nations, where the risk of misuse is higher, and, therefore, definitions should be narrower, with broader and more precise exemptions. How such a “carve out” would play out in practice is uncertain.
In the Supreme Court, it was submitted that for an act to constitute an offence, under a special law on terrorism, there must be terror unleashed in the commission of the act, or it must be carried out in pursuance of the object of an organisation that uses terror to achieve its objectives. In general, only acts that aim at creating “terror” or a “state of intense or overwhelming fear” should come under the definition of terrorism. There can be terrorism-related acts without violence, for example, when a member of an extremist organisation remotely sabotages an electronic, automated or computerised system in pursuance of the organisation’s goal. But when the same act is committed by, say, a whizz-kid without such a connection, that would be illegal and should be punished, but not under a special law on terrorism. In its determination of the Bill, the Court did not address this submission.
PSTA Proposal
Proposed section 3(1) of the PSTA reads:
Any person who, intentionally or knowingly, commits any act which causes a consequence specified in subsection (2), for the purpose of-
(a) provoking a state of terror;
(b) intimidating the public or any section of the public;
(c) compelling the Government of Sri Lanka, or any other Government, or an international organisation, to do or to abstain from doing any act; or
(d) propagating war, or violating territorial integrity or infringing the sovereignty of Sri Lanka or any other sovereign country, commits the offence of terrorism.
The consequences listed in sub-section (2) include: death; hurt; hostage-taking; abduction or kidnapping; serious damage to any place of public use, any public property, any public or private transportation system or any infrastructure facility or environment; robbery, extortion or theft of public or private property; serious risk to the health and safety of the public or a section of the public; serious obstruction or damage to, or interference with, any electronic or automated or computerised system or network or cyber environment of domains assigned to, or websites registered with such domains assigned to Sri Lanka; destruction of, or serious damage to, religious or cultural property; serious obstruction or damage to, or interference with any electronic, analogue, digital or other wire-linked or wireless transmission system, including signal transmission and any other frequency-based transmission system; without lawful authority, importing, exporting, manufacturing, collecting, obtaining, supplying, trafficking, possessing or using firearms, offensive weapons, ammunition, explosives, articles or things used in the manufacture of explosives or combustible or corrosive substances and biological, chemical, electric, electronic or nuclear weapons, other nuclear explosive devices, nuclear material, radioactive substances, or radiation-emitting devices.
Under section 3(5), “any person who commits an act which constitutes an offence under the nine international treaties on terrorism, ratified by Sri Lanka, also commits the offence of terrorism.” No one would contest that.
The New Zealand “carve-out” is found in sub-section (4): “The fact that a person engages in any protest, advocacy or dissent or engages in any strike, lockout or other industrial action, is not by itself a sufficient basis for inferring that such person (a) commits or attempts, abets, conspires, or prepares to commit the act with the intention or knowledge specified in subsection (1); or (b) is intending to cause or knowingly causes an outcome specified in subsection (2).”
While the Arsekularatne Committee has proposed, including the New Zealand “carve out”, it has ignored a crucial qualification in section 5(2) of that country’s Terrorism Suppression Act, that for an act to be considered a terrorist act, it must be carried out for one or more purposes that are or include advancing “an ideological, political, or religious cause”, with the intention of either intimidating a population or coercing or forcing a government or an international organisation to do or abstain from doing any act.
When the Committee was appointed, the Human Rights Commission of Sri Lanka opined that any new offence with respect to “terrorism” should contain a specific and narrow definition of terrorism, such as the following: “Any person who by the use of force or violence unlawfully targets the civilian population or a segment of the civilian population with the intent to spread fear among such population or segment thereof in furtherance of a political, ideological, or religious cause commits the offence of terrorism”.
The writer submits that, rather than bringing in the requirement of “a political, ideological, or religious cause”, it would be prudent to qualify proposed section 3(1) by the requirement that only acts that aim at creating “terror” or a “state of intense or overwhelming fear” or are carried out to achieve a goal of an individual or organisation that employs “terror” or a “state of intense or overwhelming fear” to attain its objectives should come under the definition of terrorism. Such a threshold is recognised internationally; no “carve out” is then needed, and the concerns of the Human Rights Commission would also be addressed.
by Dr. Jayampathy Wickramaratne
President’s Counsel
Features
ROCK meets REGGAE 2026
We generally have in our midst the famous JAYASRI twins, Rohitha and Rohan, who are based in Austria but make it a point to entertain their fans in Sri Lanka on a regular basis.
Well, rock and reggae fans get ready for a major happening on 28th February (Oops, a special day where I’m concerned!) as the much-awaited ROCK meets REGGAE event booms into action at the Nelum Pokuna outdoor theatre.
It was seven years ago, in 2019, that the last ROCK meets REGGAE concert was held in Colombo, and then the Covid scene cropped up.

Chitral Somapala with BLACK MAJESTY
This year’s event will feature our rock star Chitral Somapala with the Australian Rock+Metal band BLACK MAJESTY, and the reggae twins Rohitha and Rohan Jayalath with the original JAYASRI – the full band, with seven members from Vienna, Austria.
According to Rohitha, the JAYASRI outfit is enthusiastically looking forward to entertaining music lovers here with their brand of music.
Their playlist for 28th February will consist of the songs they do at festivals in Europe, as well as originals, and also English and Sinhala hits, and selected covers.
Says Rohitha: “We have put up a great team, here in Sri Lanka, to give this event an international setting and maintain high standards, and this will be a great experience for our Sri Lankan music lovers … not only for Rock and Reggae fans. Yes, there will be some opening acts, and many surprises, as well.”

Rohitha, Chitral and Rohan: Big scene at ROCK meets REGGAE
Rohitha and Rohan also conveyed their love and festive blessings to everyone in Sri Lanka, stating “This Christmas was different as our country faced a catastrophic situation and, indeed, it’s a great time to help and share the real love of Jesus Christ by helping the poor, the needy and the homeless people. Let’s RISE UP as a great nation in 2026.”
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