Opinion
Reconciliation Initiative- the bigger picture
By Dr Nirmala Chandrahasan
It has been announced that the government of Sri Lanka is on a reconciliation initiative. In pursuance thereof, President Wickremesinghe has invited all Tamil MPs for talks next week to discuss issues faced by the Tamil people and how to resolve them amicably without outside interference before the 75th Independence Day. This is Indeed a laudable project, although some sceptics have described it as being due to the result of relentless pressure from outside and future international economic assistance and support being tied to the resolution of this issue. If this is true then it is all the more important that it be approached in a way which goes to the root of the problem and brings the ethnic parties together again in friendship and harmony, which is what reconciliation means.
President Wickremesinghe has mentioned certain subjects for the discussion which include the release of prisoners presumably those held in respect of the civil war, issues pertaining to truth and reconciliation again presumably those arising from the civil war. The list also includes development plans for the North and East which includes assessment of renewable energy potential in the North, and finally development of Trincomalee for Tourism.
Although the above are all worthy objectives, it fails to deal with the subject of reconciliation per se. Reconciliation means restoring friendship and harmony between parties who have been divided, and would include settling or resolving the differences between them. To my mind the most important question to be resolved is whether this Country is to be regarded as a Sinhala Buddhist State where all the other ethnic, religious groups are treated as guests, or as a multi- ethnic- multi-religious, secular country where all citizens have equal rights.
During the previous regime of President Gotabaya Rajapaksa, it was publicly asserted to be a Sinhalese Buddhist state where other ethnic and religious entities were being allowed to live. This ideology was propounded by ethno-nationalist Sinhalese politicians, academics and media houses. The sole Sinhalese Politician of Stature who was brave enough to repudiate this claim was the late Mangala Samaraweera. He had to bear the consequences of stating that the country belonged to all the ethnicities and religious groups and was denigrated by ethno- nationalists. Even today this policy continues in the Eastern province, where under the pretext of Archaeology, and Buddhist ruins, Tamil speaking farmers of the area are being dispossessed of their lands, although historically many of these ruins are Tamil Buddhist ruins. In the Trincomalee district, administrative boundaries are being sought to be changed so as to make demographic changes to the population of the district. All these actions are analogous to those of Israeli settlements in Palestinian lands, and is only breeding bad blood between the communities, instead of reconciliation. It is also noteworthy that the Archaeological Task force for the Eastern province appointed during the previous regime does not contain a single member of either the Tamil or Muslim communities who constitute the majority in this Province. The above actions would call in question the credibility of the present reconciliation process to even the international observers, and should be discontinued.
This claim that the island belongs only to one ethnic religious group, is not entirely new, although it was given a public endorsement in the regime of President Gotabaya. From 1949 itself with the passing of the Acts disenfranchising the upcountry Tamils and the passing of the Sinhala only Act in 1956, this policy began to reveal itself. There were also pogroms against Tamil speaking people from 1956 onwards, culminating in the pogrom of 1983 which was said to be state inspired and directed. In the aftermath of the 1983 holocaust, the non-violent Satyagraha methods which had marked the earlier Tamil political resistance movement came to an end as people began to doubt its efficacy.
I might add that in my view, it was not the Sinhalese people who were responsible for this policy and the consequences thereof, but self-serving politicians and members of a political class, who found a path to power, position and wealth by espousing this ideology and deceiving their own people. It was this ideology that resulted in Sri Lanka losing so many of its professionals and talent, as sections of the population began to feel that they had no place in this Country. First the Burgher community which had made this their home since the 17th century, emigrated to Australia, subsequently many Tamil professionals who had skills that could benefit the country left for the UK, USA, Canada, Australia, and other first world countries. After the major pogrom of 1983, there was an outflow of Tamil refugees who had suffered the effects of the violence, to all parts of the world. The armed struggle also began to take shape, as the military repression caused many young people of the Tamil community to join the ranks of the militants and take up arms because they did not see themselves as equal citizens in this nation. All these factors had a bearing on the present catastrophic economic downturn which we now see. This of course is not the only reason as the incompetence and corruption of the rulers and the political class was also a major factor.
So, we can see that for true reconciliation to take place there must be a recognition that this Country is a Multi- ethnic, multi- religious country in which all citizens are equal and have an equal stake. We must welcome and be proud of our diversity as do countries like Canada and South Africa. Even in the United Kingdom our former colonial ruler, a Hindu of Indian origin is able to take his place as Prime minister. The British Conservative party has chosen to give recognition to ability and talent and not race or religion. We have to look to the day when the Sri Lankan nation will do likewise. In a country where all the citizens of diverse ethnic and religious backgrounds are accepted as equal partners, all the constituent peoples would be enthused to work together for the upliftment of ‘their’ country. The Tamil diaspora too would come forward to assist and invest in the Country. For this change of heart /mindset to take place there must be a revamp of the text books in the schools and particularly in the- Sinhalese medium. History books must show the common cultural links between the communities and not portray them in an adversarial way. The historical linkages between the South Indian kingdoms and Lanka should be brought out. The fact that South India was Buddhist too for many centuries, and the Chola Kings who ruled Lanka for almost a century were also patrons of Buddhism should be made known to the public, both Sinhalese and Tamil, as Tamils too are largely unaware of the common heritage they share.
It also behoves the Tamil community to move away from a mindset of victimisation and constant harping on the Civil war. Every war has its brutalities and crimes and these are not confined to one party alone. The Tamil community has to look to the future and while safeguarding their culture and identity they also have to break away from their insularity. Where the hand of friendship and reconciliation is genuinely extended, they should take it and go forward. We might take a lesson from the civil war in the USA, between the Northern States of the Union and the Southern states in the 1860s. Here too the Southern states, (the Confederacy) tried to secede from the Union and form their own state. The war that followed was a very brutal one. It is said that the northern Army of General Sherman followed a scorched earth policy while marching through the Southern states. But once the war was over and the North had won, the Union government followed a policy of Reconciliation. In the National War Memorial in Arlington Virginia, there is a memorial to the Confederate soldiers of the South too, thus honouring the dead on both sides. The reunited USA, a Federal state, went on to become a great power and one of the most prosperous nations in the world. In Sri Lanka too as a measure of reconciliation some memorial to those who died fighting for their cause would go a long way in assuaging the feelings of their relatives and friends, rather than the policy of destroying their cemeteries and preventing their family members from remembering them, as hitherto. The release of the prisoners who participated in the Civil war, some of them still imprisoned, while awaiting trial after so many years, is a good beginning, as too the idea of a Truth and Reconciliation commission which is being envisaged.
Next, I would also like to touch on the question of sharing of powers, as a necessary constituent of reconciliation. Since the Indo- Sri Lanka peace Accord of July 1987, there has been a process of putting in place a system of Devolution of powers. This Treaty gave recognition to the Tamil people as Historical inhabitants of the Northern and Eastern Provinces and provided for a system of devolution of powers through Provincial Councils. Under the 13th Amendment to the Constitution and the Provincial Councils Act the Provincial Councils were set up. Under the 13th Amendment, powers are given in respect of a wide spectrum of subjects, which are set out in the annexed Lists and Annexures. However, the Provincial Councils Act stultified many of these powers by giving the Governor control of Finances and the Provincial administrative services. Furthermore, the Central Authorities kept encroaching on the subjects allocated to the Provincial Councils. Hence the Provincial Councils have not been as effective as they might have been. This has given rise to the view expressed by some persons including Tamil politicians that the Provincial Council system is not workable, and should hence be done away with. To this, it must be pointed out that since independence seventy-five years ago the Tamil parties have been agitating for some measure of power sharing while seeing a federal Constitution as the ultimate goal. This agitation has been through Parliament and through peaceful ‘satyagrahas’, and through negotiations and pacts with Sinhalese majority Parties and Governments. Finally, the militants having lost faith in negotiations took up arms and a protracted civil war of almost 30 years ensued. But for all this the only political gains in the way of power sharing and devolution that the Tamils have obtained has been the Provincial Councils and that too through the good offices of the Government of India.
Hence good sense dictates that the Tamil political leaders make the best use of what they have in hand. With the ongoing reconciliation process, they could press for the necessary amendments to be made to the Provincial Councils Act, which could be done through legislation with a simple majority in Parliament, or a two third majority where some Provincial Councils do not agree to the changes. No Referendum is required Furthermore, it must be conceded that the Northern Provincial Council could have exercised greater authority and made more progress by making use of the powers to pass statutes on subjects allocated to the Councils, which I might point out the Northern Province Council as of date has been very remiss in doing. Even in the matter of spending funds allocated to it by the Centre the Council has been remiss and even returned such funds in some instances. So in my view, with greater commitment on the part of the stakeholders a more efficient administration can be ensured, once the necessary amendments are put in place.
The alternative is to return to the long-drawn-out process of endless negotiations and drafting committees. After the passing of the legislation in 1987, efforts to make improvements and changes were many, i.e. the Mangala Moonesinghe committee report in the 1990s, the Chandrika Bandaranaike Kumaratunga draft Constitution of 2000, which was incidentally the closest to a federal form of Government. Again in 2006 there was a multi -ethnic expert Committee appointed under the Mahinda Rajapaksa government which presented a report which was not implemented, next the APRC, (All Party Representative Committee) Report 2010, was shelved by the Government. With the change of Government in 2015 it was sought to revive the process and in 2016 a Constituent Assembly was formed to work on a new Constitution. Speaking on the recent reconciliation proposals Mr. Sumanthiran, MP on behalf of the TNA said that President Wickremesinghe had presented a draft of the new Constitution proposals to Parliament on 16th January 201 9 in the capacity of Prime minister, and this has to be taken forward. This is a sensible proposal as it is not worth restarting the same process again. I might mention that the Parliamentary Sub- Committee on Centre-Periphery relations, which was part of the above Constituent Assembly, made some very good proposals on the reforms to the Provincial Council system in its Report of 2019, which incorporated proposals in the 2006 Expert Committee Report and the APRC Report, and these can be drawn upon when making the amendments to the Provincial Councils Act, as proposed above.
With a view to making reconciliation a reality and restoring friendly relations and harmony between the communities, I have examined the background to, and underlying ideologies which have contributed to the estrangement between the communities. The strategies and steps to be taken in order to change perceptions and fixed prejudices and ideologies will require courage and transformational steps some outlined above. Reconciliation cannot be a one sided effort and both communities must be willing to make the effort. President Ranil Wickremesinghe is well suited to taking this process forward given his long experience of the political processes and understanding of the historical background.
Opinion
Matrimony in crisis: Economic volatility, youth outflow, and changing fabric of Sri Lankan families – II
by Prof. M. W. Amarasiri de Silva
(Continued from yesterday)
Waves of youth migration
Parallel to economic distress, unprecedented waves of outward youth migration and brain drain have drastically altered the local marriage market. Hundreds of thousands of prime-working-age professionals, university graduates, and skilled workers have left the country for employment or higher education opportunities abroad. This mass departure has physically depleted the eligible partner pool within Sri Lanka. When young adults migrate individually, relationships are often delayed or dissolved, while those remaining domestically find reduced prospects for finding partners with comparable educational and socio-economic backgrounds.
The economic downturn has also reshaped household labour dynamic choices and long-term family structures. An increasing number of married and single women have entered the overseas labour market to send remittances home, resulting in long-term physical separation of couples and extended delays in childbearing. Combined with elevated female educational attainment and career participation, the opportunity cost of early marriage has risen sharply. As a consequence, demographic data demonstrates a marked shift where young Sri Lankans prioritise personal economic survival, skill development, and financial stability over immediate family formation.
The compound effects of delayed marriage, economic strain, and youth outward migration have pushed Sri Lanka’s total fertility rate well below the natural replacement level of 2.1 children per woman. National census updates and international demographic indicators show the fertility rate dropping toward 1.93 births per woman, with recent localized census estimates indicating even sharper declines in urban districts. This drop in fertility marks a historic transition for Sri Lanka, transforming its population structure from a steady growth model into a contracting youth demographic.
As a direct consequence of low birth rates and expanding life expectancy, Sri Lanka is experiencing one of the fastest aging demographic profiles in South Asia. The proportion of citizens over the age of 60 is rapidly expanding toward 20 percent of the total population, while the relative size of the under-15 population continues to shrink. This shifting ratio creates a growing elder dependency burden, placing mounting pressure on state pension mechanisms, social welfare networks, and public healthcare infrastructure that were historically structured to support a younger labor force.
Economically, the combined effect of diminished fertility and ongoing skilled labour migration is shrinking Sri Lanka’s domestic working-age population. Industries reliant on young entrant labour—including technology, agriculture, health services, and manufacturing—face structural workforce shortages. Over the long term, this demographic squeeze limits tax revenue generation, constrains domestic market consumption, and forces state planners to re-evaluate economic policy to maintain productivity despite a contracting native labor base.
To address rapid population aging, Sri Lanka must pursue comprehensive economic, legal, and social reforms that transition the country from treating aging solely as a welfare concern to integrating it into broader national economic strategy. A central priority involves reforming the social security architecture to ensure long-term financial security for senior citizens. Expanding pension coverage beyond civil servants to include informal sector workers, agricultural labourers, and self-employed individuals through contributory micro-pension schemes can reduce reliance on direct state subsidies while providing stable old-age income safety nets.
Need for reforms
Alongside financial security, structural overhauls in healthcare and formal elder care infrastructure are crucial. Sri Lanka’s healthcare system, historically built around acute care and maternal-child health, needs to pivot toward geriatric medicine, chronic disease management, and community-based care models. Establishing certified professional caregiving programs, supporting home-based care networks, and incentivising public-private partnerships for senior living and day-care facilities can relieve the mounting domestic burden on families. These measures also help address the growing shortfall of family caregivers caused by youth emigration.
From an economic perspective, policymakers can harness the experience of healthy older adults by fostering a “silver economy” and adapting labour market policies. Raising mandatory retirement ages across state and private sectors, offering flexible working arrangements, and creating targeted re-skilling programmes enable willing seniors to remain in the workforce longer. Simultaneously, long-term policy must focus on boosting female labour force participation—which remains low—and creating high-skilled domestic opportunities to retain working-age talent and cushion the fiscal pressure of a contracting labor supply.
Examining how other Asian nations adapt to demographic aging offers clear benchmarks for Sri Lanka, with Singapore and India providing two distinct structural approaches. Singapore demonstrates a high-income, state-directed system relying on mandatory self-funding and structured social safety nets, whereas India represents a lower-middle-income nation managing a vast informal labour force through a hybrid model of contributory schemes and targeted welfare pensions.
Singapore handles rapid population aging primarily through its Central Provident Fund (CPF), a mandatory, multi-tiered retirement scheme where workers and employers co-contribute throughout their careers. To ensure lifelong retirement income, the state automatically enrolls citizens into CPF LIFE, an annuity scheme providing monthly payouts for life. Healthcare and long-term care are integrated into this framework via dedicated sub-accounts, such as MediSave for medical treatments, MediShield Life for major medical expenses, and for long-term severe disability payouts. For lower-income seniors, the government supplements this self-funded model through targeted welfare transfers like the Silver Support Scheme and the Matched Retirement Savings Scheme. Complementing financial measures, Singapore actively invests in community-based senior centers, home caregiving grants, and legal measures that encourage older adults to remain in the workforce voluntarily.
India faces challenges closer to Sri Lanka’s structural realities, as over 80 percent of its workforce operates in the unorganized or informal sector without employer-provided benefits. To address this, the Indian government established the , a voluntary, micro-contributory scheme designed specifically for informal workers to secure a guaranteed monthly pension after age 60. For formal sector employees, the mandatory and Employees’ Provident Fund fulfill a similar function to Singapore’s CPF. For the destitute elderly and those living below the poverty line, non-contributory welfare programs like the Indira Gandhi National Old Age Pension Scheme deliver monthly cash transfers co-funded by central and state governments. Healthcare infrastructure is similarly subsidized through Ayushman Bharat, a national public health insurance initiative offering free tertiary hospital care to low-income households.
Actionable insights into policy response
Both models offer actionable insights for Sri Lanka’s policy response. Singapore’s framework illustrates how mandatory savings combined with national long-term care insurance can safeguard public budgets against skyrocketing healthcare costs. Meanwhile, India’s micro-pension and direct-benefit transfer mechanisms show how a developing state can extend basic social protection to agricultural and informal workers who fall outside formal pension structures. Adopting hybrid elements from both approaches—encouraging voluntary co-contributions while expanding basic non-contributory safety nets—can help Sri Lanka build a resilient support system for its aging population.
Adapting micro-pension framework presents a clear structural model for Sri Lanka, where nearly sixty percent of the domestic workforce operates in the informal economy across agriculture, fisheries, transportation, and small-scale trade. Currently, informal workers in Sri Lanka rely on fragmented social security programs administered by the and Agricultural and Agrarian Insurance Board. While these existing schemes—such as the Farmers’ and Fishermen’s Pension Schemes—were designed to offer voluntary retirement benefits, they suffer from irregular contributions, fiscal deficits, and low coverage due to fixed payment schedules that do not match the seasonal income of informal workers.
To successfully adapt the Indian micro-pension model, Sri Lanka would need to implement automatic co-contributions from the state to incentivize early enrollment among low-income workers. Under India’s APY, the central government co-contributes a portion of the subscriber’s annual contribution for a set period, significantly lowering the financial threshold for self-employed individuals to join. Applying a similar co-contribution mechanism in Sri Lanka would make micro-savings attractive to young informal workers, creating a self-sustaining pool of long-term capital while reducing the state’s eventual burden of providing direct welfare relief to destitute seniors.
Another vital feature to adopt is micro-payment flexibility backed by digital financial infrastructure. India’s program succeeds by linking micro-pension accounts directly to bank accounts with automated small deductions that can occur monthly, quarterly, or seasonally. Sri Lanka could leverage its high mobile phone penetration and digital banking systems to allow informal workers to make flexible, micro-amount deposits that align with fluctuating daily wages or harvest cycles. By removing rigid payment deadlines and enabling seamless digital contributions, compliance rates among daily wage earners and agricultural workers would increase significantly.
Need for health, disability insurance
Lastly, integrating basic health and disability insurance into the pension architecture is crucial for long-term retention. Informal workers frequently drop out of pension plans during personal health crises or periods of temporary disability because they must divert savings toward emergency medical care. Just as Sri Lanka’s public sector benefits from health schemes like the Agrahara insurance scheme administered by the , coupling informal micro-pensions with basic health and disability coverage would shield vulnerable households from sudden poverty. This holistic approach would transform informal pension enrollment from a luxury into an essential safety net for Sri Lanka’s working population.
Leveraging mobile banking and digital finance offers Sri Lanka a transformative pathway to scale micro-pension coverage across its vast informal sector. Traditional pension delivery models fail informal workers because physical branch visits, manual paperwork, and rigid payment intervals create friction for daily-wage earners. By utilizing the country’s high mobile penetration rate, the state can transition micro-pension enrollment to simple, USSD-based mobile menus and smartphone applications. This allows self-employed individuals, such as three wheel drivers, street vendors, and tea puckers and harvesters, to register using their National Identity Card (NIC) numbers and manage retirement savings directly from their phones without stepping into a bank.
Digital payment rails can solve the fundamental problem of income volatility by enabling micro-deductions. Through partnerships between the central bank, commercial banks, and telecommunication providers, informal workers can configure automated, small-scale contributions tied to digital transactions. National digital payment standards like make it seamless for small merchants and daily-wage earners to route small sums—such as 50 or 100 rupees—into a pension account whenever a customer pays them digitally. Integrating auto-deductions into mobile money platforms like eZ Cash and mCash allows workers to set flexible contribution schedules that mirror their seasonal or weekly earnings cycles.
Financial technology can also address low trust and retention through real-time transparency and behavioral nudges. In traditional paper-based schemes, contributors often lose track of their accumulated balance, leading to missed payments and high drop-out rates. Digital micro-pension platforms overcome this by sending automated SMS notifications whenever a deposit is credited, along with projected monthly payout calculators that demonstrate how small daily savings accumulate over time.
Gamified incentives, such as matching micro-bonuses funded by the state or development partners for consistent monthly contributions, can further reinforce positive saving habits among young informal workers.
Finally, integrating digital micro-pensions into Sri Lanka’s broader digital public infrastructure ensures systemic efficiency and fraud prevention. Linking mobile pension accounts to a centralized digital database—such as the national Unified Social Registry—prevents duplicate accounts, lowers administrative overhead for fund managers, and speeds up payout distributions when workers reach retirement age.
By embedding micro-pensions into everyday digital financial touchpoints, Sri Lanka can turn mobile phones into accessible wealth-building tools, converting informal sector workers into financially secure citizens in their old age.
Structural transformation of marriage market
The structural transformation of Sri Lanka’s marriage market is not merely a collection of isolated domestic choices, but a profound demographic shift with far-reaching consequences for the nation’s future. What appears on the surface as an exceptionally low divorce rate in official statistics masks a far more complex reality characterized by informal separations, financial hardship, and prolonged delays in family formation. As economic instability and the accelerated outflow of young talent continue to shrink the domestic partner pool and depress fertility rates, Sri Lanka stands at a critical juncture where the traditional institution of marriage can no longer be viewed in isolation from broader socio-economic policy.
Navigating this transition requires moving beyond passive observation toward proactive national planning. Adapting to an aging population, shrinking labor force, and shifting family dynamics will demand bold reforms, including modern social safety nets for informal workers, flexible micro-pensions, and updated legal and caregiving frameworks. Whether through the pages of Sunday newspaper classifieds or digital matchmaking platforms, the aspirations of young Sri Lankans reflect a desire for stability, security, and mutual progress. Safeguarding the social fabric of the island will ultimately depend on building an economic and institutional landscape where young adults can confidently plan their futures, raise families, and find long-term security at home.
Opinion
Professor Thiru Kandiah: The Man; the Giant
By Lilani (Appadurai) Jayatilaka
Yesterday, we received the sad news that Professor Thiru Kandiah had passed on. In a letter that he had been crafting to my husband Tissa, but which remained unsent in his drafts folder until his daughter Shivanthi shared it with us today, he had referred to Dylan Thomas’ moving poem to his ageing father ‘Do not go gently into that good night’. Though Prof Kandiah acknowledged the innate desire to ‘rage, rage against the dying of the light’, he accepts that such an attitude to ageing and death, could be both a ‘blessing’ and a ‘curse’ and that ‘the more sensible course would most likely be to recognize it as simply inevitable and learn to live with it’. Perhaps that is true, but it is a truth that is hard to accept, especially when we know that the world is that much smaller, that much poorer with the passing of this gentle, intellectual giant.
I first met Prof Kandiah in my first year as a student of English at Peradeniya. At the time he was a relatively young lecturer and he seemed to fill the lecture room with his presence. He was never still; he never sat down. He strode from one end of the room to the other as he delivered his first lecture. That first lecture was on the Word Stock of English. Almost 50 years later, I can remember every word of that lecture along with the diagram he drew on the blackboard to illustrate the relationship between core words and borrowed or constructed words in the English language.
As someone whose special area of expertise was linguistics, he had, in my opinion, the driest of topics to handle. But Prof Kandiah was so engaged with the topics he had to teach, that he was able to make them interesting to us as well. And his concern for the welfare of his students did not end in the lecture room at the end of the day. Both he and Prof. Halpe took a lively interest in our welfare and in our performance as their students. We were invited several times to Prof. Kandiah’s home during the four years we were at Peradeniya, when both he and Mrs. Kandiah made us welcome and treated us to some delicious home-cooked meals. As we were away from home and subject to the vagaries of indifferent cooks at our halls of residence, these dinner invitations were greatly appreciated.
Prof Kandiah’s areas of interest extended well beyond the sphere of linguistics. As the lecturer in charge of the MusicSoc and DramSoc at Peradeniya, we were all roped into the activities of these two societies. When Edward Albee’s play, ‘Who’s Afraid of Virginia Woolf?’ was brought to Peradeniya from Colombo with (I believe) the McIntyre duo taking lead roles, we were ferried by Prof Kandiah across campus grounds to sell tickets for the play. I was President of the DramSoc that year and was in charge of seeing that the stage set was ready for the actors. A crucial prop for this play was a sofa which I had failed to procure in time for the performance. Panic stricken, I coerced my bemused aunt who lived in Kandy to part with hers, so that the play could run smoothly. Throughout this fiasco, Prof Kandiah remained calm and comforting, a rock amidst the chaos, never uttering a single word of blame, though I well deserved it.
But linguistics was his passion and he was so invested in teaching it, that he would continue to teach even when he was beset by migraines. We could see that his eyes were screwed up in pain, but he would carry on nevertheless. Apart from linguistics, he also taught us practical criticism on occasion, when he, in the manner of F.R Leavis, would dissect a poem word by word until he had extracted its essence and its every nuance.
My friends and I were inspired and excited by the intellectual stimulation provided by the English Department, and somehow, the very environs of Peradeniya seemed to enhance our understanding and appreciation of English literature. We were dazed and dazzled by all that Peradeniya had to offer: intellectual stimulation of the formal kind in lecture halls and of the less formal kind in debates and discussions late at night with close friends in the privacy of our halls of residence; plays and musical performances to be watched on stage or at the Wala, sitting on the damp steps of the open air theatre surrounded by flares while we watched a performance of ‘Maname’ or ‘Sinhabahu’; trekking half way uphill to the Anglican church for Sunday services or further uphill on Mahasivarathri for an all- night vigil of sorts at the Hindu Kovil; bathing in the nearby Mahaweli river – an action that was strictly forbidden by university authorities and thereby all the sweeter; watching movies at the American Centre in town; or taking the bus into town for a welcome respite from hall food at Lyons’ Café. The list is endless and its joys cannot be quantified.
In sampling all that Peradeniya had to offer, I had spread myself thin and Prof. Kandiah became concerned that I might be losing focus. He called me home to give me a gentle ‘talking to’ which had the desired effect. In the years since, my husband Tissa and I, along with some of my closest friends, have maintained a close relationship with Prof and Mrs. Kandiah. Whenever they visited Sri Lanka, they made it a point to meet us for a meal. Through the years, he has continued to hold our attention with his intellectual prowess, his facility with the language and his knowledge.
Nothing had changed. When he wrote to us, we could be sure that there would be one or two words that we had never come across before; when he spoke to us, we would listen spell-bound as he declaimed on various topics of interest. His letters were specially crafted missives -compassionate and warm, yet intellectually stimulating and thought provoking. The last time he visited Sri Lanka was to attend his brother- in -law’s memorial service, and though we chatted briefly after the service, we were not able to share a meal as was our usual wont. But on his previous visit, we watched as Prof Kandiah, older, slightly stooped and noticeably frailer than before, walked away holding Mrs. Kandiah’s hand for support. It is a tableau that haunts us to this day, for we could clearly see the ‘dying of the light’ in his physical deterioration and we could not but ‘rage’ at its inevitability.
Opinion
Rethinking our attitude towards three-wheeler industry
by Sampath Perera
An ordinary journey through Colombo raises uncomfortable questions about road discipline, passenger safety and our tendency to judge motorists by the vehicles they drive.
It was a little past noon when I finished attending a court matter and remembered that I had to visit a nearby bank before returning to my other work. The bank was hardly a kilometer away, a distance I would normally have walked without giving it much thought. However, anyone who has walked through Colombo in formal court attire under the scorching midday sun would appreciate why I was reluctant to do so. Taking my own vehicle was not particularly appealing either, as finding a parking space near a bank during business hours can sometimes take longer than the transaction itself.
After considering my options, I decided to take a three-wheeler, a perfectly ordinary decision that unexpectedly left me reflecting on the way we judge those who drive them. Within minutes, I was seated in the rear, travelling through the usual Colombo traffic. It was convenient, reasonably priced and saved me the trouble of searching for parking or arriving at the bank drenched in sweat. As we approached a busy junction, however, a car suddenly cut across our path without any indication. Its driver appeared determined to squeeze into a narrow gap, apparently unconcerned about the vehicles already occupying the road. Our three-wheeler driver immediately applied his brakes, throwing me slightly forward in my seat. Fortunately, he reacted quickly enough to avoid a collision, while the car continued on its way as though nothing unusual had happened.
The incident itself was hardly extraordinary by Colombo’s standards, but it made me consider how differently we might have reacted had the situation been reversed. If a three-wheeler had suddenly cut across a car in the same manner, the driver would probably have been subjected to angry horns, harsh words and the familiar accusation that three-wheeler drivers have no respect for road rules. Yet when someone driving a comfortable, air-conditioned car behaves just as irresponsibly, we tend to treat it as another unpleasant encounter in traffic. It seems that, in our public discussions about road discipline, the seriousness of an offence sometimes depends not so much on what a driver does, but on the vehicle he happens to be driving.
This is not an attempt to portray three-wheeler drivers as innocent victims of unfair criticism. Anyone who regularly travels on Sri Lankan roads knows that some drivers behave recklessly, stopping without warning, making dangerous U-turns, disregarding traffic signals and squeezing through gaps that sensible motorists would avoid. Such conduct deserves criticism and, where appropriate, legal action. Nevertheless, it would be equally dishonest to pretend that these practices are confined to three-wheelers. A few minutes spent observing traffic at a busy Colombo junction would reveal expensive cars changing lanes without indicating, SUVs obstructing pedestrian crossings, motorcycles weaving dangerously between vehicles and buses stopping wherever passengers signal them to do so.
What is troubling is our tendency to turn the misconduct of an individual three-wheeler driver into an indictment of an entire profession. A badly parked three-wheeler becomes another example of everything wrong with the industry, while a luxury car obstructing a pavement is generally treated as the irresponsible conduct of its particular driver. Perhaps this difference in perception has become so familiar that we rarely question it. Yet the law makes no distinction between an illegally parked vehicle costing several million rupees and one purchased through a modest leasing arrangement. Both can obstruct traffic, inconvenience pedestrians and create dangerous situations for other road users.
There is also considerable irony in our relationship with three-wheelers. We complain about their presence on the roads, accuse them of contributing to congestion and criticise the behaviour of their drivers, but the moment we need to reach somewhere quickly, avoid a parking problem or transport an elderly relative to a nearby hospital, we often turn to the very vehicles we complain about. In many rural communities, where public transport remains inadequate, three-wheelers provide an essential connection between homes, hospitals, markets and bus routes. Their contribution to everyday mobility is difficult to dismiss, particularly for people who cannot afford private vehicles or have limited transport alternatives.
The driver who took me to the bank that afternoon was simply earning his living. For him, the three-wheeler was not a symbol of traffic disorder or a subject for public debate, but a means of supporting himself and possibly a family. He had provided a useful service and, when confronted with another motorist’s carelessness, demonstrated the kind of defensive driving that we should expect from everyone using our roads. By the time I paid the fare and stepped out near the bank, I found myself wondering whether our criticism of three-wheelers sometimes says as much about our own prejudices as it does about genuine concerns over road safety.
That question becomes particularly relevant when we consider one of the strongest arguments made against three-wheelers: passenger safety. There is no denying that a conventional three-wheeler offers considerably less protection in a collision than a modern passenger car equipped with airbags, seat belts and a reinforced passenger compartment. Its lightweight construction and limited structural protection expose occupants to risks that should never be underestimated. But acknowledging those limitations is quite different from suggesting that such vehicles have no legitimate place on our roads. If the absence of a protective passenger compartment is sufficient reason to question a vehicle’s acceptability, we must also consider motorcycles and bicycles, whose riders are even more exposed to the consequences of a collision.
A motorcyclist has little protection beyond a helmet and appropriate riding equipment, while a cyclist has neither airbags nor a surrounding metal structure to absorb the impact of an accident. Pedestrians are more vulnerable still, particularly on roads where pavements are obstructed or entirely absent. Yet nobody would seriously argue that walking or cycling should be discouraged simply because these activities involve greater physical exposure. The sensible response is to improve road conditions, regulate speeds, strengthen vehicle standards and ensure that motorists respect vulnerable road users. The World Health Organization has consistently emphasised this broader approach to road safety, recognising that pedestrians, cyclists and motorcyclists account for a substantial proportion of road traffic deaths worldwide.
The comparison does not mean that all vehicles are equally safe, nor should it be used to minimise the genuine risks associated with three-wheelers. Different vehicles offer different levels of protection, and their safety depends on design, maintenance, speed, road conditions and the circumstances of a collision. However, there is something fundamentally flawed in assuming that a vehicle becomes unacceptable merely because it cannot provide the protection available in a modern car. If that were the standard, we would have to reconsider the place of several widely used forms of transport. More importantly, we would risk overlooking the responsibility of drivers whose behaviour can turn an otherwise ordinary journey into a dangerous encounter.
There is an equally questionable assumption that travelling in a larger or more expensive vehicle somehow reflects greater responsibility on the road. A modern car may provide better protection to its occupants, but its safety features cannot compensate for the arrogance or carelessness of the person behind the steering wheel. An SUV equipped with advanced braking systems and multiple airbags can still be driven recklessly, and its greater weight may increase the danger to pedestrians, cyclists and smaller vehicles in certain collisions. Road safety cannot therefore be measured solely by how effectively a vehicle protects its occupants. It must also consider the risks that vehicle presents to everyone else sharing the road.
Perhaps what we need is a more balanced understanding of road safety, one that recognises the limitations of three-wheelers without turning their drivers into convenient villains. There is every reason to demand better vehicle standards, responsible driving and stronger enforcement, but those expectations must apply equally to motorists operating cars, buses, motorcycles and commercial vehicles. A reckless driver does not become less dangerous because he is seated inside an expensive car, just as a responsible three-wheeler driver should not be treated with suspicion merely because his vehicle has one wheel fewer.
The experience of that afternoon reminded me that our roads are shared public spaces, not a hierarchy determined by the price, size or appearance of the vehicles using them. The three-wheeler that took me to the bank served a practical purpose, while the driver of a more expensive vehicle created the only dangerous moment of the journey. It would be unreasonable to draw conclusions about all car drivers from that single incident, just as it would be unfair to judge an entire profession by the misconduct of a few three-wheeler drivers. If we genuinely want safer roads, perhaps we should begin by judging people according to how they drive rather than what they drive.
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Sampath Perera, LL.M. (UK), is an Attorney-at-Law and former Commissioner of the Office on Missing Persons (OMP). He has served as Legal Adviser to the Ministry of Justice and the Ministry of Higher Education.
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