Opinion
Materialism vs Buddhism
By Dr. Justice Chandradasa Nanayakkara
We live in a world dominated by materialism. Acquisition of things has become the core of our existence. Status and wealth are given so much importance. People like to flaunt their wealth and other material objects, such as new vehicles, trendy clothes, houses, modern gadgets and even lovely holidays spent in faraway exotic places. In a materialistic society, people are more inclined to demonstrate their status through visible materialistic consumption. They constantly try to attract the attention and recognition of others.
Contemporary materialism as a mindset is a part of a long history that established its roots in the 20 th century. Briefly, materialism is the desire for wealth and material possessions with little interest in ethical or spiritual matters. The Oxford Dictionary defines materialism as “a tendency to consider material possessions and physical comfort as more important than spiritual values”. Materialists have a general tendency to define success in terms of the amount and quality of one’s possessions. In a purely materialistic society people tend to act with a perverted sense of values and fling themselves into the blind unbridled pursuit of wealth, power and material possessions. There is a misconception that the wealthier you are, the happier you will be. Materialistic people tend to be more competitive and constantly compare themselves to others. Materialism is closely linked to consumerism, which is associated with the use of strategies and other techniques that encourage customers to expand their needs and desires.
People who live in a materialistic society, are constantly and continually influenced by advertisements on social media tempting them to buy products and other ostentatious articles, which sometimes they do not really need. Advertisers relentlessly attempt to hook unsuspecting customers with the sole objective of selling their products regardless of their impact on them. The higher the exposure to advertisements on television and other social media platforms, the more materialistic the individual’s values become. Further, widespread use of online shopping and e-commerce in the last few decades have also deeply aggravated the materialistic mindset in people. Although, in a materialistic society people tend to buy things far in excess of their needs, yet they seem to be less satisfied with almost everything.
Materialism conveys the idea that wealth and possession of other tangible things are the root of happiness and wellbeing of people. There are certain self-centered and negative qualities generally associated with materialism such as lack of empathy, jealousy extravagance, indifference, narcissism and lack of concern for others and detachment from personal relationships. Moreover, materialism is associated with low levels of pro social behaviour, more ecologically destructive behavior, poor management of personal finances and debt and also health problems such as depression, mental illness, drug dependence etc.
Human beings are slaves to their desires, particularly material desires. Most of them have at one time or another experienced an all-consuming desire for material objects. A desire so strong that it seems like they could not possibly be happy without buying those particular objects. Yet when they give in to this impulse they often find themselves frustrated and empty. As human beings they all tend to lean towards materialism in all their actions. Their desires are insatiable, limitless and inexhaustible and their personal lives are governed by the assumption that gratification of the craving is the only way to happiness. If we deeply examine the lives of people who are obsessed with materirilistic desires whether it be sensual, wealth power or possession we would find in their heart of hearts they enjoy very little contentment and happiness. Happiness derived from material possession is short lived.
Against this background, questions arise whether teachings of the Buddha are compatible with the secular philosophy of materialism which primarily focuses on the importance of physical matter.
Some are of the view that the teachings of the Buddha are not compatible with the concept of materialism and they think they are two opposittes and two irreconcilable extremes. They think to lead a life in conformity with Buddhist teachings in a materialistic society, one has to abandon and reject all enjoyment of material comfort and things. The Buddha was concerned with the material welfare of laity as much as with their spiritual advancement. He declared leading a materialistic life does not necessarily disqualify a person from following a Buddhist spiritual path. He did not stipulate that a person should withdraw from social and civilian obligations and lead an ascetic life. Further, he did not discourage laymen from mundane happiness. He simply declared that mundane happiness should be obtained in keeping with Buddhist moral and spiritual principles. Buddhism recommends only that wealth and materialistic possessions should be acquired by right livelihood and be utilised in meaningful ways for the benefit of oneself and others. Moreover, Buddha did not condemn the acquisition of wealth nor did he prohibit a person from having material possessions, on the contrary, he expressly encouraged hard work to gain wealth so that he will be able to live his normal life and do meritorious deeds. What matters in Buddhist context is that one can enjoy the pleasure that possession of material things brings but without attachment. He only recommended a life regulated by moral values aimed at the cultivation of wholesome qualities of mind. It should be understood that even in a totally hardened materialistic person there is deep within his mind a religious dimension. Spiritual and materialistic lives are not totally incompatible.
Buddhism is not against owning possessions nor is it against consumption altogether. Only when human beings are overly attached to wealth, does wealth become a cause of disaster. As long as one does not possess any attachment or cravings, living in a plush house and dressing in gorgeous, trendy clothes and partaking of exquisite delicacies will not be an issue in Buddhism.
However, material progress devoid of any spiritual or moral foundation would be of no avail. What the Buddha discouraged was attachment to wealth and the misconception that wealth alone could bring happiness. It should be understood that one day we all have to give up our wealth, power and position and leave behind what we have gathered during our lifetime. There is nothing that is permanent in life be it goodness, wealth, health and happiness. This is the natural law of impermanency. Losing all what we have acquired is inevitable but the pain that accompanies the losing of what we have acquired is proportional to the force of attachment, as strong attachment brings much suffering little attachment brings little suffering and no attachment brings no suffering. Therefore, all acquisition of wealth material possessions and power should be done with a clear comprehension of impermanent.
Human being is a complex entity that has a diversity of needs, which must be met to ensure his happiness and wellbeing. They need certain basic needs such as food, clothing dwelling, for their sustenance These basic needs are simple for a person who is not obsessively materirilistic in his outlook and pursuing the Right Livelihood. But our action getting those basic needs should not be motivated by craving. Buddhism teaches us that leading a life fueled by materialism will never make us happy. Buddha declared “It is not life and wealth and power that enslave men, but the clinging to life and wealth and power”
Buddhism as one of the major religions of the world promotes the philosophy of minimalism in the lifestyle. It is an approach to life epitomised by simplicity and sparseness. One of the Buddhist principles that underlie minimalism as a lifestyle is found in the Second Noble Truth which describes the cause of suffering as craving we suffer because of our cravings and our attachments A central aspect of minimalism is the application of this teaching.
It is important that we as Buddhist should diverge from the destructive materialistic mindset, to one that favours more sustainable form of happiness.
Real solution to our economic and financial problems does not lie completely in putting our trust in an economic theory that promotes multiplication of wants in materialistic world. Any economic and social policy should be grounded firmly from start to finish by ethical norms. An economic policy which runs counter to the dhamma and condone unethical behaviour is bound to bring about widespread misery and suffering.
Today, those who enjoy the most abundant wealth, who exert greatest power who revel in luxuriant pleasure, suffer. They live on the edge of despair. Although in the affluent societies people enjoy a high standard of living in terms of material goods and services inward quality of their lives does not represent a commensurate level of improvement. as materialistic outlook has led to erosion of higher spiritual dimension of life.
For example, the United States is a highly developed country with a free market economy and has the world’s largest nominal GDP and wealth. It enjoys one of the highest gross domestic products per capita in the world. However, its crime rate is one of the highest in the world. Millions of elderly people are negligected by their children and die of loneliness in retirements homes. Domestic violence, child abuse and drug addiction, gun culture are some of the major problems with which the government has to grapple with.
Right understanding in the eighth path is the foundation for developing a proper sense of values. Without right understanding our vision is dimmed and all our efforts will be misguided and misdirected. We operate with a perverted sense of values and pursue blind and unbridled pursuit of wealth, power and possession.
Opinion
Corruption: A concept to be understood properly
Many of us know that post-independence Sri Lanka is nearly eight decades old, yet the country has not achieved the level of growth and development necessary to ensure a high quality of life for its citizens. Most people point fingers at the politicians who governed the country and criticize their economic policies. One of the most recent accusations against political leaders is corruption. This concern becomes evident when analysing measures such as the Corruption Perceptions Index and examining recent incidents such as the Central Bank bond scam. Ultimately, the country had to face severe economic downturns and a declining standard of living. Consequently, Sri Lanka was compelled to reform its legal framework by introducing new laws for the implementation of monetary policy and the control of corruption, while also seeking assistance from international organisations. It is true that the effective enforcement of the law can reduce corruption. However, achieving meaningful results requires a broader understanding of corruption, along with improvements in legal mechanisms and more effective methods of enforcement. This short write-up aims to familiarise citizens with a broader definition of corruption, its various forms, and several measures that can be adopted to combat corruption effectively and efficiently.
Corruption undermines democracy
As stated by the United Nations, corruption undermines democracy and the rule of law, leads to violations of human rights, distorts markets, erodes the quality of life, and allows organised crime, terrorism, and other threats to human security to flourish. It is also a key factor contributing to economic underperformance and a major obstacle to poverty alleviation and sustainable development. Furthermore, corruption represents a failure of governance, as it distorts the allocation of resources and weakens government performance. The World Bank defines corruption as “the misuse of public office for private gain.” In this context, public power is abused by elected politicians or appointed public officials for personal benefit. In the modern global economy, no country can be considered completely free from corruption; therefore, corruption remains a global issue.
Academic literature provides numerous definitions of corruption, and many researchers have proposed various theories to explain it. The relationships between corruption and other socio-economic variables have been widely analysed, while both its causes and effects have been extensively discussed. The United Nations Convention Against Corruption, introduced in 2004, proposed several measures to combat corruption. Nevertheless, corruption continues to remain high in many developing countries and is also evident, to some extent, in developed economies. Sri Lanka is no exception. Authorities responsible for controlling corruption in Sri Lanka have acknowledged that investigations and prosecutions alone are insufficient to effectively combat corruption. Therefore, expanding the frontiers of knowledge on corruption, particularly in the Sri Lankan context, is of timely and national importance.
Although the literature provides and explains many definitions of corruption, there is no single universally accepted definition. In efforts to combat corruption effectively, definitions must encompass a broader range of ideas, and people should properly understand the various forms and dimensions of corruption.
Certain improper activities carried out by public sector officials are difficult to categorise strictly as the “abuse of public property for private gain.” For example, in the public sector, failure to properly perform assigned duties, leaving official work unfinished despite being entrusted with responsibilities, taking unnecessarily long periods to complete official tasks, using excessive public resources, and deliberately delaying public services can all be considered forms of corruption or administrative misconduct. Furthermore, in some instances, officials and institutional heads intentionally remain silent about the corrupt activities of others, assist corrupt individuals in concealing evidence, or show reluctance, lethargy, or unwillingness to take legal action against corrupt public officers. Although Sri Lanka’s Anti-Corruption Act No. 9 of 2023 defines corruption, it does not explicitly incorporate all of these dimensions.
Moreover, legalised corruption is another issue that deserves attention. This relates to weaknesses or manipulations in the process of framing laws and regulations. Certain actions may not directly fall under the definition of the “use of public property for private gain,” yet they may still represent indirect or extended forms of corruption. Therefore, for the successful control and prevention of corruption, broader and more comprehensive definitions are required.
Forms of Corruption
Corruption may appear in various forms. If the economy is broadly divided into the public and private sectors, corruption can be analysed under two major categories: public sector–specific corruption and public–private sector corruption. The first category refers to corruption that occurs solely within the public sector, while the second involves the abuse of public resources in transactions or interactions between the public and private sectors.
Within the first category, corruption may occur not only at the individual level but also collectively. Individual corruption takes place when a single public officer abuses public resources or authority for personal gain. However, collective corruption involves coordinated behavior among groups of public officials. This collective behavior may occur within a particular institutional hierarchy or among several related institutions and hierarchies. For example, within a single hierarchy, when a citizen visits a public office to obtain a service, a particular officer may be responsible for handling the relevant task. If the officer is corrupt, he or she may deliberately avoid performing the required duty by raising irrelevant objections or refusing to provide the service efficiently. In some cases, the officer may intentionally insert doubtful or questionable remarks into official documents and forward them to a superior officer in order to obstruct the successful completion of the request.
At times, superior officers themselves may instruct subordinate officers on the type of comments or procedural objections that can be used to justify rejecting a request when no personal benefit or reward is received. Conversely, when a material reward or bribe is offered, all officials involved may cooperate and share the benefit among themselves. This represents a collective form of corruption confined within a particular hierarchy in the public sector, without any direct involvement from the private sector.
Collective corruption may also occur across two or more institutions or hierarchies that are required to work together. Such situations are often observed in the process of taking legal action against criminal offences. If the relevant institutions fail to perform their duties honestly and effectively, the legal process may collapse. Where officials within these institutions act corruptly or engage in favoritism, they may collectively benefit from rewards or unlawful advantages received in exchange for their cooperation or inaction. This is another form of collective corruption that exists entirely within the public sector.
In such circumstances, the rule of law becomes ineffective. Therefore, there is a strong need to recognise and incorporate these collective patterns of corrupt behavior into broader definitions and theories of corruption. This may also provide a foundation for the development of new theoretical approaches to understanding corruption in the public sector.
For the second category, namely public–private sector corruption, many examples can be identified. Tender procedures and procurement activities conducted by state institutions are common practices in every country. When private sector actors attempt to influence public officials through rewards, bribes, or other benefits in order to secure favorable decisions, such actions fall within this category of corruption.
In some instances, private individuals who work in association with public institutions may collaborate to generate undue benefits for themselves. For example, within the court system, lawyers are paid by plaintiffs and defendants for legal representation. Certain lawyers may intentionally delay court proceedings for personal financial gain. In some cases, lawyers representing opposing parties — such as plaintiffs and defendants or co-owners in partition cases — may unofficially cooperate to prolong legal procedures, including the delayed submission of documents or repeated postponements of hearings. By extending the duration of cases, they may maximize the payments received for their court appearances and related services. Such practices can also be regarded as a form of corruption linked to the interaction between public institutions and private actors.
Moreover, within public institutions, when one official engages in corrupt activities, superior officers or fellow officials may intentionally remain silent without reporting the misconduct or taking disciplinary action against the corrupt individual. In Sri Lanka, different political parties have governed the country from time to time; however, corruption has remained widespread under many administrations. Prior to elections, political leaders frequently promise to eliminate corruption and publicly declare that legal action will be taken against corrupt individuals once they are elected. Nevertheless, after assuming power, many fail to fulfill these promises and often avoid taking legal action against corrupt individuals connected either to previous governments or to their own administrations.
Even when certain public officials initiate legal action against corrupt individuals, procedural loopholes or omissions may intentionally be allowed to weaken the effectiveness of such actions. If a superior officer or relevant authority deliberately ignores corruption or fails to take proper legal measures, such behavior may itself be regarded as a secondary form of corruption, which can be described as “corruption on corruption.” Therefore, officials who knowingly tolerate, conceal, or fail to act against corruption should also be considered corrupt.
Preventive Measures
Law serves as the strongest safeguard and a key preventive measure against corruption. However, when the legal framework governing corruption is expanded, the size of government may also increase, and as a result, tax burdens may rise. On the other hand, an excessively enlarged government may itself create additional opportunities for corruption. Therefore, policymakers must exercise caution when designing preventive measures.
It is true that law enforcement institutions take action and punish corrupt individuals with the aim of combating corruption. However, even when legal provisions are adequately established, enforcement is often weak or inconsistent in some countries. In certain cases, legal actions are not taken at all, or they are not implemented effectively against corrupt individuals. At times, officials may deliberately allow omissions or procedural weaknesses within legal processes. In other situations, the legal framework itself may be inadequate, containing loopholes that hinder effective enforcement. In such circumstances, the law must be reformed and made more efficient. Policymakers therefore need to explore new approaches to strengthening anti-corruption legislation. For instance, if legislation clearly states that every employee within a public institution is accountable for corrupt activities occurring within that institution, it may enhance collective responsibility and help prevent collective forms of corruption. Furthermore, when corruption occurs within an institution, heads of institutions or relevant legal authorities may sometimes remain silent. Such silence can enable the continuation and spread of corruption, a situation that may be described as “corruption on corruption.” To address this, legal provisions could be extended to define the deliberate silence or inaction of institutional leaders in the face of known corruption as a punishable offence. Thus, continuous efforts are needed to explore and strengthen legal mechanisms in order to make anti-corruption laws more effective and comprehensive.
Conclusion
Corruption may appear in various forms, and everyone needs to remain vigilant about it. Those who engage in corruption, as well as those who remain silent and fail to take adequate measures to control it, are equally responsible for the persistence of corruption. If the law can be effectively enforced without unnecessarily expanding the size of government, it would be more beneficial for social welfare. Therefore, a broader and more inclusive definition of corruption is required for its successful control. Certain activities may not strictly fall within the internationally recognized definition of corruption as the “use of public property for private gain.” Although Sri Lanka’s Anti-Corruption Act No. 9 of 2023 provides a relatively broader definition, it still does not fully capture all such practices. Moreover, legalised corruption is another important issue that requires further discussion, particularly in relation to the processes of law-making and law enforcement. This includes situations where legal frameworks themselves may be designed or applied in ways that indirectly enable corrupt practices.
by Dr. Tikiri Nimal Herath
Emeritus Professor
tikiriherath@gmail.com
Opinion
Flaws in the Law: Electoral reform and democratic accountability
It was encouraging to note the ongoing consultations of the Parliamentary Select Committee (PSC) on the review of election laws, chaired by the Minister of Public Administration, Prof. A. H. M. H. Abayarathna. The PSC deserves the fullest support and cooperation of the public in this important initiative. Getting this right is essential if Sri Lanka is to strengthen its democratic foundations.
It is time to address this matter at its roots. Democracy is not only about conducting fair elections; it is also about ensuring a fair and democratic electoral process. This process has two distinct components: the election itself and the nomination of candidates.
In Sri Lanka, candidate selection is largely determined by party leadership rather than by the people of the respective regions. As a result, the nomination process is often insufficiently democratic. Consequently, those elected cannot always be said to be fully representative of the electorate’s choice. We have witnessed how this system has enabled political dynasties to enter Parliament and, at times, exercise disproportionate influence over public expenditure for personal or political advantage.
The Election Commission has done an admirable job in ensuring that elections are conducted fairly, with far less room for the corrupt practices that were common one or two decades ago. What is now required is reform of the electoral system itself. Several areas deserve careful consideration.
First, the National List and bonus seat provisions should be reviewed. National List Members constitute a significant proportion of Parliament—approximately 13 per cent—and can influence political outcomes despite not being directly elected by the public. Similarly, bonus seats alter the proportional value of votes through a formula that benefits the winning party. In effect, the electoral value of votes cast for the winning party is enhanced, while the representation of opposition votes is reduced.
This can weaken the role of the opposition at a time when a strong and effective opposition is widely recognised as essential to a healthy democracy. Whether this arrangement is fully consistent with the constitutional principle of equality of the vote deserves careful consideration.
Second, the nomination of party candidates should be decentralised and conducted at the regional or electoral district level. Local party members should have a meaningful role in selecting candidates through a democratic ballot process. Such decisions should not rest solely with party leaders based in Colombo. A similar principle could be applied to the nomination of presidential candidates, requiring broad regional support within a party before a candidate is selected.
Third, consideration should be given to introducing a mechanism for recalling elected representatives under clearly defined conditions. In the United Kingdom, a recall petition can be initiated only after specific legal or parliamentary sanctions have been imposed on an MP. If at least 10 per cent of eligible voters in the constituency sign the petition, a by-election is triggered. While Sri Lanka may choose a different model, the principle of recall could strengthen accountability and help ensure that elected representatives remain responsive to their constituents throughout their term of office.
Fourth, all candidates seeking public office should meet minimum eligibility standards, including literacy and competency requirements as determined by Parliament. In addition, clear and consistent rules relating to financial misconduct, corruption, and criminal convictions should apply both before candidature and while serving in office.
Finally, Sri Lanka has a large number of registered political parties, some of which appear to exist primarily for electoral convenience and business rather than genuine political representation. This issue warrants attention. At the same time, the process of forming new political parties should remain accessible to politically active groups. Consideration should also be given to measures that discourage political movements whose primary purpose is to promote division based on race, religion, gender, or region.
If Sri Lanka can establish stronger systems of balance, accountability, transparency, and democratic participation, it can significantly strengthen its democratic institutions and improve public confidence in governance. The challenge now lies with the Parliamentary Select Committee to consider these issues carefully and chart a path towards meaningful electoral reform.
Democracy does not end at the ballot box. It begins with fair representation, continues through accountability, and flourishes when citizens have confidence that those elected truly serve the public interest.
by Chula Goonasekera
(admin@srilankaleads.com)
Opinion
Could Sri Lanka once again face an economic crisis similar to 2022?
This article examines whether Sri Lanka faces the risk of once again moving towards a situation similar to the 2022 economic crisis. The 2022 crisis was not the result of a single cause, but a multidimensional crisis created by the combined effects of fiscal weaknesses, foreign exchange shortages, debt burdens, policy mistakes, and the weakening of the productive economy. Although foreign exchange reserves, the exchange rate, and the fiscal position have now stabilized to some extent, that stability remains fragile.
The continuity of the IMF programme, debt sustainability, investor confidence, and policy discipline are decisive factors in this regard. At the same time, poverty, the quality of employment, pressures on the SME sector, price levels, and income inequalities remain serious socio-economic challenges. Therefore, while it may not be accurate to say that the 2022 crisis will immediately recur, abandoning the reform path and failing to correct structural weaknesses could once again push Sri Lanka towards a crisis-prone path.
Recently, the Chief Executive Officer of the Advocata Institute issued an important warning regarding Sri Lanka’s economic future. That statement also received wide attention across various media platforms. His central argument was that if Sri Lanka moves away from the current path of economic reforms, there is a risk that a situation similar to the severe economic crisis experienced in 2022 could re-emerge.
This statement cannot be dismissed merely as a political or ideological remark. It is an important warning that deserves deeper consideration in relation to the country’s economic stability, policy continuity, and the future of the reform process. Therefore, the purpose of this note is to examine the strength and validity of that statement through selected macroeconomic indicators and structural economic factors.
A particularly important point to remember is that the 2022 economic crisis was not caused by a single factor or a single policy mistake. It was a complex economic crisis created by the accumulation of fiscal imbalances, excessive debt, foreign exchange shortages, weak export and investment growth, the decline of the productive economy, policy uncertainty, and weak institutional governance over many years.
Therefore, in assessing whether Sri Lanka could once again move towards such a situation, it is not sufficient to rely on a single indicator or a short-term trend. Instead, it is essential to consider a broad macroeconomic range, including the fiscal position, foreign exchange reserves, debt sustainability, investment and export performance, unemployment, poverty levels, the condition of small and medium-sized enterprises, price levels, interest rates, and the overall path of economic growth.
Our main question should not be whether the 2022 crisis will return tomorrow. The more important question is whether the fundamental structural weaknesses that caused that crisis have truly been corrected, or whether they have only been temporarily managed. Sri Lanka’s economic future will be determined by the answer to this question.
1. Foreign Exchange Reserves
By early 2022, Sri Lanka’s usable foreign exchange reserves had fallen to extremely low levels, making even payments for fuel, medicine, and other essential imports a serious challenge.
At present, foreign exchange reserves have recovered significantly, providing a stronger protective buffer compared with the situation in 2022. However, this stability could once again be weakened by a breakdown in the continuity of the IMF programme, a slowdown in foreign direct investment flows, a decline in tourism earnings or remittances, or disruptions to the debt restructuring process.
2. Exchange Rate Stability
In 2022, the rapid depreciation of the rupee was a major factor that increased import prices, production costs, and the cost of living.
Today, the exchange rate shows relative stability, but that stability depends on foreign exchange inflows, market confidence, and policy credibility. Therefore, if the IMF programme is disrupted, foreign exchange earnings decline, or investor confidence weakens, the rupee could once again come under severe pressure.
3. Fiscal Position
Among the root causes of the 2022 crisis were the collapse of government revenue, dependence on excessive borrowing, and the long-term weakening of fiscal discipline.
Under the IMF programme, the fiscal position has been strengthened to some extent through increased tax revenue and expenditure control. However, reversing tax reforms for political popularity, failing to reform loss-making state-owned enterprises, or losing control over public expenditure could once again widen fiscal imbalances.
4. Debt Sustainability
In 2022, Sri Lanka was forced to suspend external debt servicing for the first time in its history.
Although the debt restructuring process has now made considerable progress, debt sustainability depends on continuous economic growth, maintaining a primary budget surplus, and policy discipline. If these conditions weaken, concerns over debt stability could re-emerge.
5. Employment Conditions
Although the official unemployment rate appears to be under some control, problems relating to the quality of the labour market remain unresolved.
Many people have moved into low-income informal employment, while the shortage of employment opportunities among educated youth remains significant. In addition, the migration of skilled and educated workers has placed pressure on the country’s human capital and long-term productive capacity.
6. Poverty and Living Standards
With the 2022 crisis, poverty increased significantly. Although inflation has declined, the cost of living still remains a heavy burden for many families.
A large number of households continue to struggle to meet expenses related to food, transport, education, and health. Therefore, it is still difficult to say that the benefits of macroeconomic stability have adequately reached lower- and middle-income groups.
7. Small and Medium-Sized Enterprises
SMEs, which are a central source of employment and income generation in Sri Lanka, were severely affected by the crisis.
High interest rates, energy costs, raw material prices, and weak consumer demand forced many enterprises to close down, downsize, or become burdened with debt. The pace of economic recovery will depend heavily on the revival of this sector.
8. Weakness of the Productive Economy
A deeper structural cause of the 2022 crisis was the limited base of Sri Lanka’s productive economy.
Even today, the country remains heavily dependent on tourism earnings, remittances, and the services sector. High value-added industries, technology exports, knowledge-based services, and innovation-driven sectors have not grown at the expected pace. Without a structural transformation of the economy, long-term stability cannot be guaranteed.
9. Income and Distributional Inequalities
Although some economic groups recovered quickly after the crisis, a large section of the population has still not escaped economic pressure.
The gap between urban and rural areas, as well as between high- and low-income groups, appears to have widened. If the benefits of economic growth are not distributed more broadly, macroeconomic stability will not translate into social and political stability.
10. Price Levels and Inflation
Inflation has declined, but people are still facing price levels that have already risen and become entrenched.
A decline in inflation does not mean a decline in prices. If income growth does not keep pace with price levels, the real purchasing power and living standards of households will remain weak.
11. Interest Rates and Investment
Although interest rates have declined, private investment and new business activity have not yet grown at the expected pace.
Investment decisions are influenced not only by interest rates, but also by policy stability, legal clarity, the protection of property rights, market expectations, and investor confidence. Therefore, sustained investment growth requires broader institutional and policy stability.
12. What Could Happen If IMF Conditions Are Not Implemented?
The IMF programme is not merely a loan facility. It is a key foundation of the confidence that the international financial community places in Sri Lanka’s economic policies.
programme breaks down:
* IMF disbursements could be suspended.
* Support from development partners, including the World Bank and the Asian Development Bank, could weaken.
* Confidence among creditors and international markets could deteriorate.
* Foreign direct investment could slow down.
* Pressure on the rupee could increase.
* Interest rates could rise.
* Inflation could accelerate again.
* Fiscal crises could re-emerge.
* Economic growth could slow down.
* Jobs, incomes, and living standards could be adversely affected.
This does not mean that Sri Lanka would return to the 2022 situation overnight. However, it could gradually weaken the protective buffers required for economic stability and significantly increase the risk of the country being drawn back into a crisis-prone path.
by Prof. Ranjith Bandara, PhD (Qld.,)
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