Features
Jungles, ruins and shipwrecks
by Somasiri Devendra
Jungles fascinate me. It was a fascination that had been kindled by my father, as well as John Still, both of whom were archaeologists and writers. But, somehow, I never became one who trod the forest ways regularly. The jungle spoke to me in a different idiom – to my heart rather than my head.
Father, a teacher before turning archaeologist, became our teacher in English literature. Our text was John Still’s The jungle tide and, from the beginning, both the teacher and the author held the class spellbound. The slow progress made through the opening chapter describing a rain forest only served to stamp more deeply in my mind the world that was the jungle.
Years later I read Leonard Woolf’s haunting description of the dry zone jungle in Village In The Jungle. I always think of these two kinds of jungle – rain forest described by Still and secondary scrub by Woolf – in their words.
Trips with an archaeologist
Not long after he interpreted Still to us, father joined the Archaeological Survey of Ceylon, as it was then. He loved the work and found every excuse to go on circuit, leaving his desk. Each time he came back, he was brimful of experiences and what we learnt from him round the dining table was more than anything a university could teach.
His interests were eclectic and the tale would flit effortlessly from treasure hunters at a ruined dagoba, to a dung beetle at work, the cult of Aiyanar, a bungalow-keeper’s encounter with a wild elephant, the migrant birds, the gaemi-kavi of village pilgrims seeking male progeny from Kalu Devatha Bandara (the guardian-deity of the Sri Maha Bodhiya), and the man who manufactured sarvagna dhathu.
Being then in the class preparing for an examination, I could go with him only occasionally, but even that was wonderful. Striking inland from Puttalam, on the way to Anuradhapura, the road was, in season, bordered by weera trees in bearing and we would stop to break down the most reachable branches and strip off all the berries. He would nonchalantly remark that this was elephant country and they, too relished these berries.
Passing through the Kurunegala route, we never went past the Aiyanar jungle shrine, a mere tree, without plucking off a twig and offering it to this mysterious deity. The tree-shrine, thankfully, is still there.
Ambitious development schemes were afoot and father went to inspect work at Gal Oya, where bulldozers were turning back the jungle tide. The impact of these behemoths must have made a strong impression on him: I still have his photographs of trees being pulled down. Perhaps, it was this that prompted him to induct us into our fast disappearing cultural and environmental heritage.

Veddha songs
He took us to see the Veddahs, who were old men in the late 1940s. They sang us their songs swaying to a rhythm of their own. It was hardly music to our ears but, definitely, a far cry from what is touted as Veddah music today. Among father’s favourite verses were a gaemi kaviya in praise of Sorabora Wewa (which Seligman attributed to the Veddahs, though this is unlikely).
The verses begin with –
Paalu rata-i Vanni-ye etha-nin oha ta
Golu gene panithi veli-hinniyo aenga ta
Seru avith dive-kelinaa sonde ruwa ta
Yaa-lu thopith giyado horabora weva ta?
“It’s waste land in the Vanni from here onwards, Screaming, the she-bear will pounce on you
And the seruwas sport in the water, pleasing the eye And you, friend, have you, too, been to Sorabora lake?”
and end thus:-
Horabora waevey weva degodey vananrata rey
Kapaa gal kaanu egodata eliya ke ley
Nelaa mal pahan veherata eganthe rey
Horabora wewa n
udutu aes motada pin ke ley?
“Deep in the forest on either bank
Sluices cut in the rock tap the water.
You offer flowers and light lamps at the shrine on the other bank
But of what use is merit to you, you eyes that have not seen Sorabora lake?”
Rantembe
Another jungle trek in Veddah country was from Aluthnuwara, through the jungle to Rantembe. All this must be under water now with the construction of the Rantembe resovoir, but it was thick jungle then and we had to go in single file. If the nade gura or leader found a rock on the path he warned galak (stone), and the one behind him repeated the warning. which went drawn the single file till it reached the last man, our driver, who duly repeated it to whoever was behind him, hoping nobody was!
The rapids of Rantembe were worth every aching muscle to see. The sheer power, the roar of the Mahaveli forced into a narrow gorge was reward enough. You cannot see any of this now: so our induction to the vanishing loveliness of Lanka was something worthwhile.
“Elephant” at Tantirimalai
Another day, we were following a footpath to Tantirimale, a temple in the jungle which was famous for its unfinished reclining Buddha statue, pre-historic drawings in a cave and an ancient bo tree growing out of a crack in a slab of rock.
We were about to climb up an incline, which was really the bund of an abandoned tank, when we suddenly saw a man on a bicycle atop the bund. He was wearing sunglasses in the jungle gloom. Seeing us, he let out a yell, dropped his bike and took to the trees! When we had rescued him still trembling, he had an explanation to offer: “I thought your jeep was an elephant”. Therein lay the moral: do not wear sunglasses in the jungle!
Farewell circuit
The year I graduated from Peradeniya and started work as a teacher at Kegalle father gave me HCP Bell’s Kegalle report to make me get my historical bearings. He also decided that he would retire from the Department – though not archaeology. He set about planning a long circuit, a final good-bye to all his beloved sites, as well as to follow up reports of some new finds. This time, I went with him.
Again, I remember the barely cleared monastic site of Arankele with its long, long sakinan-maluwa (pathway for meditation). On the way we stopped at a living forest hermitage, Ruwangirikanda, where we saw many a hermit and understood what moved a man to seek the solitude of the forest. Near Arankele was Gala-pica-gala (rock-upon-a-rock) where I learnt the principles of wind erosion. And so we went from one jungle ruin to another.
Off Polonnaruwa, we went towards Dimbulagala, which was dubbed Gunner’s Quoin by sailors at sea who used to take their bearings from it. On the way we trekked to a group of boulders entirely surrounded by forest, but not yet excavated. This was Pulligoda Gal-ge (gal-ge = cave). On one of its sides was a beautiful fresco of a group of celestial beings. I was told that these were either the earliest or the only examples – I forget which – of the use of the halo on beings other than the Buddha.
Walking back to where we had parked the car, we came upon a site called Kos-gaha Ulpotha. It was a jungle spring of beautifully clear water.
At Dimbulagala, a man seeking a place for meditation had come to live in a cave. His mission was to destroy the paintings. He would comb the forest for buffalo dung and, in the nights dissolve it in water into a paint-like consistency and using a broomstick as a brush, paint over all the ancient paintings. By the time his act became known, it was impossible to remove the offending layer without destroying the paintings under it. The chemists were yet working on the problem. We saw the damage, but what could one do?
A lucky escape
I had another adventure in those parts. It was twenty years or so later, when I was working in Trincomalee. Kantalai was fully colonized by then. One day, friends visiting my brother, then the Government Agent, offered me a ride to Colombo. Gallantly, they gave me the front seat of the absolutely new car. We had passed Kantalai tank and the light was beginning to fade. There was a wide curve in the road and Joe, who was driving, asked me to switch off the tape-recorder so that he could switch on the lights.
I did not know how to do it, so he leaned over and did it. At that moment, an elephant thundered out of the jungle, where people were clearing a chena, and ran across the road. Joe promptly stood on the brakes but, before he could bring the car to a dead halt, another elephant, only about six6 to seven feet in height, ran in front of us. We hit him broadside, between the front and hind legs.
Caught in mid stride, he fell over; legs rolling up under the impact. Joe did a quick gear change and we took off like a rocket, swerving round the prone animal, just as the rest of the herd ran out of the jungle behind us. We kept going at top speed for about ten minutes, before getting out to assess the damage The radiator grill had caved in but, luckily the headlight and radiator itself were unharmed and we could go on. We reported the incident at the Habarana Police Station and carried on.
Flood relief
In 1958, we had torrential rains and floods in the country, including the least expected areas in the dry zone As was usual in such instances, all and sundry began collecting contributions for the flood victims and we teachers at Ananda College, too collected a sizeable stock. We were advised not to hand over the money but to adopt one of the affected villages and rehabilitate it. Our village was Hiriwadunna, some miles before reaching Habaran from Colombo. Apart from looking after the immediate needs of the villagers, we teachers in the upper forms used the village as a field laboratory, taking groups of student on various surveys that brought to life history, geography, botany, and the way of life in a village. What an experience it turned out to be! Probing old men’s memories turned out to be a great learning adventure.
Something the villagers said would have made eminent sense today. They were able to trace the water that came to their tank from its source: “When a tank overflowed, that water came to another tank, and when that too overflowed, it went to a third” and so on, tracing the route traversed by the water in their own tank from the beginning to the very end.
Decades later, when the cascade system was understood by our irrigation engineers, I related this concept to some of them and they admitted that they had never tapped the villagers’ reservoir of oral history.
When I asked the old folk whether there were ruins in the jungle around them, they undertook to show them to me. So I trekked with them to a thickly forested spot not far away, and came upon the remains of a small monastery. There were columns and slabs pushed aside by the living trees as they grew, and yet untouched by the archaeologist. I could not find any inscription to copy, but came upon a stone cistern, made of four slabs of stone, about waist high. Three of these were still upright, forming three sides of a square, and the fourth was lying flat on the ground. It showed two grooves chiseled for the other slabs to fit in snugly. This fit was good enough to last many centuries. I wonder how many ruins, like this one, are hidden in the forest.
Pooneryn
In the 1960s when I was in the Navy, we were called upon to open a new camp in an area totally unknown to us, but which is familiar to many now. There was an operation on to combat illicit immigration from India to Sri Lanka.
The Navy went to reinforce the Army and the sector allocated to us was Pooneryn, off Vavuniya. It was a forested, sparsely populated area just beyond an old Dutch Fort. The base camp, which was a collection of aluminium sheds, was set up in a clearing. We had a string of small outposts along the seashore to watch for incoming boats. Small groups of men would patrol those lovely, lonely beaches. There was only the main road, but none leading to the outposts until jeeps crashed through the undergrowth making tracks that later became roads.
So little was happening there and game was plentiful, that everyone became a hunter or fisherman. Driving through the open villu, we often came upon jackals, who were not in the least perturbed by us, peacocks and elephants. I remember seeing my first Ceylon magpie. The open stretch near base camp was like a slate on which was freshly written every night the tracks of all kinds of animals which had wandered there.
The outposts had to be visited day and night. During the day, we found it easier to drive along the beach from one point to another. There was no sign of anybody else or animals, but there was plenty of bird life. The most intriguing animals were fish, which swam in the very foam of the waves. As we roared and skidded along the beach, we could see before us fish after fish diving back to the deeper waters as they sensed our approach.
At night we kept to the roads. Driving through patches of arching forest alternating with open villu, one could predict which of the two he was passing through with his eyes shut. The skin was the sensory organ, for one felt warm while traversing forests and cold in the villu. It was exhilarating to go from warmth to coldness, from bright moonlight to “tunnels of green gloom”. As always, it is the sights, sounds, smells and other physical phenomena that spell “jungle” to me.
Elephants were plentiful. We had unknowingly built one post under a large tree the elephants used to scratch their backs on. The entire tree would start shaking in the night and the human inhabitants would seek refuge on the beach! One night I remember driving back along an abandoned tank bund, which was blocked by branches torn down by elephants. There was no way of reversing, so we had to get down and clear the way. Steaming piles of elephant droppings were around us and we could hear the culprits pulling more branches. But they were not worried by our presence and both animal and man went their separate ways peacefully. Pooneryn was a wonderful place then.

Mansions of the sea
The year was 1930. The scene was Dodanduwa, the last home of the traditional three-masted sailing ships of the Sinhalese, the yathra dhoni or maha-oruwa. The occasion was the launching of a ship. Two friends, one an entrepreneur and the other a seaman, had joined forces to build and launch this vessel that, though no one knew it at the time, was fated to be the last of her breed.
Kariyavasam Patuvata Vithanage Don Siyadoris de Silva, land owner, and Punchi Sinno Marakkalaehe, mariner, hoped that their freighter, by now named Amugoda Oruva, would do brisk business with South India and the Maldives. To mark her maiden voyage to Male, verses were composed, among which was:-
Gaman yanna naekatin oruva baa geney
Saman deyiyanta puda panduru baenda geney
Viman sagarey kanu mul soya geney
Apit yamuva haema deviyanta vaenda geney
“Auspiciously have we launched our vessel
And made our offerings to the god of Adam’s Peak
Let us now worship all the gods and go In search of the mansions of the sea.”
No god, alas, heard their pious prayers and the proud ship foundered on the reefs of Male, leaving those left behind in Dodanduwa to sing her dirges:
Metaenin oruva baa laa gati varaayata
Diyamba porn sata divve tharangataya
Kopamana ruval aedalaa divvat sondata
Amugoda oruva tava naeta aave gamata
“From here was the vessel taken to the port
And many a league did she race along under sail,
But however many sails were hoisted, and however fair she sailed
Amugoda Oruva never made home again.”
Sixty years or so later I was in Galle, organizing an international group of maritime archaeologists who were training a clutch of our young archaeology undergraduates and, at the same time, compiling a data base of shipwrecks in Galle Bay. Among the group was Tom Vosmer, an Australian boat ethnographer, with whom I discussed the Amugoda Oruwa and the large 100-year old model of a yathra dhoni at Kumarakanda Pirivena, Dodanduwa, that I had been privileged to photo record.
Tom was enthusiastic, for this was the last of a type of large outrigger-equipped sailing ships which could be traced back to the time of Borobudur. Days were spent in examining the model, and measuring, photographing and making detailed drawings of structural details. Built by the young son of a ship-owner, around 1890, it had been awarded a gold medal by the Governor. Tom considered that its accuracy, both in scale and detail, made it a fairly reliable source for (????????)
Features
The call for review of reforms in education: discussion continues …
The hype around educational reforms has abated slightly, but the scandal of the reforms persists. And in saying scandal, I don’t mean the error of judgement surrounding a misprinted link of an online dating site in a Grade 6 English language text book. While that fiasco took on a nasty, undeserved attack on the Minister of Education and Prime Minister Harini Amarasuriya, fundamental concerns with the reforms have surfaced since then and need urgent discussion and a mechanism for further analysis and action. Members of Kuppi have been writing on the reforms the past few months, drawing attention to the deeply troubling aspects of the reforms. Just last week, a statement, initiated by Kuppi, and signed by 94 state university teachers, was released to the public, drawing attention to the fundamental problems underlining the reforms https://island.lk/general-educational-reforms-to-what-purpose-a-statement-by-state-university-teachers/. While the furore over the misspelled and misplaced reference and online link raged in the public domain, there were also many who welcomed the reforms, seeing in the package, a way out of the bottle neck that exists today in our educational system, as regards how achievement is measured and the way the highly competitive system has not helped to serve a population divided by social class, gendered functions and diversities in talent and inclinations. However, the reforms need to be scrutinised as to whether they truly address these concerns or move education in a progressive direction aimed at access and equity, as claimed by the state machinery and the Minister… And the answer is a resounding No.
The statement by 94 university teachers deplores the high handed manner in which the reforms were hastily formulated, and without public consultation. It underlines the problems with the substance of the reforms, particularly in the areas of the structure of education, and the content of the text books. The problem lies at the very outset of the reforms, with the conceptual framework. While the stated conceptualisation sounds fancifully democratic, inclusive, grounded and, simultaneously, sensitive, the detail of the reforms-structure itself shows up a scandalous disconnect between the concept and the structural features of the reforms. This disconnect is most glaring in the way the secondary school programme, in the main, the junior and senior secondary school Phase I, is structured; secondly, the disconnect is also apparent in the pedagogic areas, particularly in the content of the text books. The key players of the “Reforms” have weaponised certain seemingly progressive catch phrases like learner- or student-centred education, digital learning systems, and ideas like moving away from exams and text-heavy education, in popularising it in a bid to win the consent of the public. Launching the reforms at a school recently, Dr. Amarasuriya says, and I cite the state-owned broadside Daily News here, “The reforms focus on a student-centered, practical learning approach to replace the current heavily exam-oriented system, beginning with Grade One in 2026 (https://www.facebook.com/reel/1866339250940490). In an address to the public on September 29, 2025, Dr. Amarasuriya sings the praises of digital transformation and the use of AI-platforms in facilitating education (https://www.facebook.com/share/v/14UvTrkbkwW/), and more recently in a slightly modified tone (https://www.dailymirror.lk/breaking-news/PM-pledges-safe-tech-driven-digital-education-for-Sri-Lankan-children/108-331699).
The idea of learner- or student-centric education has been there for long. It comes from the thinking of Paulo Freire, Ivan Illyich and many other educational reformers, globally. Freire, in particular, talks of learner-centred education (he does not use the term), as transformative, transformative of the learner’s and teacher’s thinking: an active and situated learning process that transforms the relations inhering in the situation itself. Lev Vygotsky, the well-known linguist and educator, is a fore runner in promoting collaborative work. But in his thought, collaborative work, which he termed the Zone of Proximal Development (ZPD) is processual and not goal-oriented, the way teamwork is understood in our pedagogical frameworks; marks, assignments and projects. In his pedagogy, a well-trained teacher, who has substantial knowledge of the subject, is a must. Good text books are important. But I have seen Vygotsky’s idea of ZPD being appropriated to mean teamwork where students sit around and carry out a task already determined for them in quantifying terms. For Vygotsky, the classroom is a transformative, collaborative place.
But in our neo liberal times, learner-centredness has become quick fix to address the ills of a (still existing) hierarchical classroom. What it has actually achieved is reduce teachers to the status of being mere cogs in a machine designed elsewhere: imitative, non-thinking followers of some empty words and guide lines. Over the years, this learner-centred approach has served to destroy teachers’ independence and agency in designing and trying out different pedagogical methods for themselves and their classrooms, make input in the formulation of the curriculum, and create a space for critical thinking in the classroom.
Thus, when Dr. Amarasuriya says that our system should not be over reliant on text books, I have to disagree with her (https://www.newsfirst.lk/2026/01/29/education-reform-to-end-textbook-tyranny ). The issue is not with over reliance, but with the inability to produce well formulated text books. And we are now privy to what this easy dismissal of text books has led us into – the rabbit hole of badly formulated, misinformed content. I quote from the statement of the 94 university teachers to illustrate my point.
“The textbooks for the Grade 6 modules . . . . contain rampant typographical errors and include (some undeclared) AI-generated content, including images that seem distant from the student experience. Some textbooks contain incorrect or misleading information. The Global Studies textbook associates specific facial features, hair colour, and skin colour, with particular countries and regions, and refers to Indigenous peoples in offensive terms long rejected by these communities (e.g. “Pygmies”, “Eskimos”). Nigerians are portrayed as poor/agricultural and with no electricity. The Entrepreneurship and Financial Literacy textbook introduces students to “world famous entrepreneurs”, mostly men, and equates success with business acumen. Such content contradicts the policy’s stated commitment to “values of equity, inclusivity and social justice” (p. 9). Is this the kind of content we want in our textbooks?”
Where structure is concerned, it is astounding to note that the number of subjects has increased from the previous number, while the duration of a single period has considerably reduced. This is markedly noticeable in the fact that only 30 hours are allocated for mathematics and first language at the junior secondary level, per term. The reduced emphasis on social sciences and humanities is another matter of grave concern. We have seen how TV channels and YouTube videos are churning out questionable and unsubstantiated material on the humanities. In my experience, when humanities and social sciences are not properly taught, and not taught by trained teachers, students, who will have no other recourse for related knowledge, will rely on material from controversial and substandard outlets. These will be their only source. So, instruction in history will be increasingly turned over to questionable YouTube channels and other internet sites. Popular media have an enormous influence on the public and shapes thinking, but a well formulated policy in humanities and social science teaching could counter that with researched material and critical thought. Another deplorable feature of the reforms lies in provisions encouraging students to move toward a career path too early in their student life.
The National Institute of Education has received quite a lot of flak in the fall out of the uproar over the controversial Grade 6 module. This is highlighted in a statement, different from the one already mentioned, released by influential members of the academic and activist public, which delivered a sharp critique of the NIE, even while welcoming the reforms (https://ceylontoday.lk/2026/01/16/academics-urge-govt-safeguard-integrity-of-education-reforms). The government itself suspended key players of the NIE in the reform process, following the mishap. The critique of NIE has been more or less uniform in our own discussions with interested members of the university community. It is interesting to note that both statements mentioned here have called for a review of the NIE and the setting up of a mechanism that will guide it in its activities at least in the interim period. The NIE is an educational arm of the state, and it is, ultimately, the responsibility of the government to oversee its function. It has to be equipped with qualified staff, provided with the capacity to initiate consultative mechanisms and involve panels of educators from various different fields and disciplines in policy and curriculum making.
In conclusion, I call upon the government to have courage and patience and to rethink some of the fundamental features of the reform. I reiterate the call for postponing the implementation of the reforms and, in the words of the statement of the 94 university teachers, “holistically review the new curriculum, including at primary level.”
(Sivamohan Sumathy was formerly attached to the University of Peradeniya)
Kuppi is a politics and pedagogy happening on the margins of the lecture hall that parodies, subverts, and simultaneously reaffirms social hierarchies.
By Sivamohan Sumathy
Features
Constitutional Council and the President’s Mandate
The Constitutional Council stands out as one of Sri Lanka’s most important governance mechanisms particularly at a time when even long‑established democracies are struggling with the dangers of executive overreach. Sri Lanka’s attempt to balance democratic mandate with independent oversight places it within a small but important group of constitutional arrangements that seek to protect the integrity of key state institutions without paralysing elected governments. Democratic power must be exercised, but it must also be restrained by institutions that command broad confidence. In each case, performance has been uneven, but the underlying principle is shared.
Comparable mechanisms exist in a number of democracies. In the United Kingdom, independent appointments commissions for the judiciary and civil service operate alongside ministerial authority, constraining but not eliminating political discretion. In Canada, parliamentary committees scrutinise appointments to oversight institutions such as the Auditor General, whose independence is regarded as essential to democratic accountability. In India, the collegium system for judicial appointments, in which senior judges of the Supreme Court play the decisive role in recommending appointments, emerged from a similar concern to insulate the judiciary from excessive political influence.
The Constitutional Council in Sri Lanka was developed to ensure that the highest level appointments to the most important institutions of the state would be the best possible under the circumstances. The objective was not to deny the executive its authority, but to ensure that those appointed would be independent, suitably qualified and not politically partisan. The Council is entrusted with oversight of appointments in seven critical areas of governance. These include the judiciary, through appointments to the Supreme Court and Court of Appeal, the independent commissions overseeing elections, public service, police, human rights, bribery and corruption, and the office of the Auditor General.
JVP Advocacy
The most outstanding feature of the Constitutional Council is its composition. Its ten members are drawn from the ranks of the government, the main opposition party, smaller parties and civil society. This plural composition was designed to reflect the diversity of political opinion in Parliament while also bringing in voices that are not directly tied to electoral competition. It reflects a belief that legitimacy in sensitive appointments comes not only from legal authority but also from inclusion and balance.
The idea of the Constitutional Council was strongly promoted around the year 2000, during a period of intense debate about the concentration of power in the executive presidency. Civil society organisations, professional bodies and sections of the legal community championed the position that unchecked executive authority had led to abuse of power and declining public trust. The JVP, which is today the core part of the NPP government, was among the political advocates in making the argument and joined the government of President Chandrika Bandaranaike Kumaratunga on this platform.
The first version of the Constitutional Council came into being in 2001 with the 17th Amendment to the Constitution during the presidency of Chandrika Bandaranaike Kumaratunga. The Constitutional Council functioned with varying degrees of effectiveness. There were moments of cooperation and also moments of tension. On several occasions President Kumaratunga disagreed with the views of the Constitutional Council, leading to deadlock and delays in appointments. These experiences revealed both the strengths and weaknesses of the model.
Since its inception in 2001, the Constitutional Council has had its ups and downs. Successive constitutional amendments have alternately weakened and strengthened it. The 18th Amendment significantly reduced its authority, restoring much of the appointment power to the executive. The 19th Amendment reversed this trend and re-established the Council with enhanced powers. The 20th Amendment again curtailed its role, while the 21st Amendment restored a measure of balance. At present, the Constitutional Council operates under the framework of the 21st Amendment, which reflects a renewed commitment to shared decision making in key appointments.
Undermining Confidence
The particular issue that has now come to the fore concerns the appointment of the Auditor General. This is a constitutionally protected position, reflecting the central role played by the Auditor General’s Department in monitoring public spending and safeguarding public resources. Without a credible and fearless audit institution, parliamentary oversight can become superficial and corruption flourishes unchecked. The role of the Auditor General’s Department is especially important in the present circumstances, when rooting out corruption is a stated priority of the government and a central element of the mandate it received from the electorate at the presidential and parliamentary elections held in 2024.
So far, the government has taken hitherto unprecedented actions to investigate past corruption involving former government leaders. These actions have caused considerable discomfort among politicians now in the opposition and out of power. However, a serious lacuna in the government’s anti-corruption arsenal is that the post of Auditor General has been vacant for over six months. No agreement has been reached between the government and the Constitutional Council on the nominations made by the President. On each of the four previous occasions, the nominees of the President have failed to obtain its concurrence.
The President has once again nominated a senior officer of the Auditor General’s Department whose appointment was earlier declined by the Constitutional Council. The key difference on this occasion is that the composition of the Constitutional Council has changed. The three representatives from civil society are new appointees and may take a different view from their predecessors. The person appointed needs to be someone who is not compromised by long years of association with entrenched interests in the public service and politics. The task ahead for the new Auditor General is formidable. What is required is professional competence combined with moral courage and institutional independence.
New Opportunity
By submitting the same nominee to the Constitutional Council, the President is signaling a clear preference and calling it to reconsider its earlier decision in the light of changed circumstances. If the President’s nominee possesses the required professional qualifications, relevant experience, and no substantiated allegations against her, the presumption should lean toward approving the appointment. The Constitutional Council is intended to moderate the President’s authority and not nullify it.
A consensual, collegial decision would be the best outcome. Confrontational postures may yield temporary political advantage, but they harm public institutions and erode trust. The President and the government carry the democratic mandate of the people; this mandate brings both authority and responsibility. The Constitutional Council plays a vital oversight role, but it does not possess an independent democratic mandate of its own and its legitimacy lies in balanced, principled decision making.
Sri Lanka’s experience, like that of many democracies, shows that institutions function best when guided by restraint, mutual respect, and a shared commitment to the public good. The erosion of these values elsewhere in the world demonstrates their importance. At this critical moment, reaching a consensus that respects both the President’s mandate and the Constitutional Council’s oversight role would send a powerful message that constitutional governance in Sri Lanka can work as intended.
by Jehan Perera
Features
Gypsies … flying high
The scene has certainly changed for the Gypsies and today one could consider them as awesome crowd-pullers, with plenty of foreign tours, making up their itinerary.
With the demise of Sunil Perera, music lovers believed that the Gypsies would find the going tough in the music scene as he was their star, and, in fact, Sri Lanka’s number one entertainer/singer,
Even his brother Piyal Perera, who is now in charge of the Gypsies, admitted that after Sunil’s death he was in two minds about continuing with the band.
However, the scene started improving for the Gypsies, and then stepped in Shenal Nishshanka, in December 2022, and that was the turning point,
With Shenal in their lineup, Piyal then decided to continue with the Gypsies, but, he added, “I believe I should check out our progress in the scene…one year at a time.”

The original Gypsies: The five brothers Lal, Nimal, Sunil, Nihal and Piyal
They had success the following year, 2023, and then decided that they continue in 2024, as well, and more success followed.
The year 2025 opened up with plenty of action for the band, including several foreign assignments, and 2026 has already started on an awesome note, with a tour of Australia and New Zealand, which will keep the Gypsies in that part of the world, from February to March.
Shenal has already turned out to be a great crowd puller, and music lovers in Australia and New Zealand can look forward to some top class entertainment from both Shenal and Piyal.
Piyal, who was not much in the spotlight when Sunil was in the scene, is now very much upfront, supporting Shenal, and they do an awesome job on stage … keeping the audience entertained.
Shenal is, in fact, a rocker, who plays the guitar, and is extremely creative on stage with his baila.

‘Api Denna’ Piyal and Shenal
Piyal and Shenal also move into action as a duo ‘Api Denna’ and have even done their duo scene abroad.
Piyal mentioned that the Gypsies will feature a female vocalist during their tour of New Zealand.
“With Monique Wille’s departure from the band, we now operate without a female vocalist, but if a female vocalist is required for certain events, we get a solo female singer involved, as a guest artiste. She does her own thing and we back her, and New Zealand requested for a female vocalist and Dilmi will be doing the needful for us,” said Piyal.
According to Piyal, he originally had plans to end the Gypsies in the year 2027 but with the demand for the Gypsies at a very high level now those plans may not work out, he says.
-
Opinion4 days agoSri Lanka, the Stars,and statesmen
-
Business5 days agoClimate risks, poverty, and recovery financing in focus at CEPA policy panel
-
Business3 days agoHayleys Mobility ushering in a new era of premium sustainable mobility
-
Business3 days agoAdvice Lab unveils new 13,000+ sqft office, marking major expansion in financial services BPO to Australia
-
Business3 days agoArpico NextGen Mattress gains recognition for innovation
-
Business2 days agoAltair issues over 100+ title deeds post ownership change
-
Business2 days agoSri Lanka opens first country pavilion at London exhibition
-
Editorial3 days agoGovt. provoking TUs
