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Nadungamuwe Raja, a prisoner of culture, an ambassador of culture or rather, an ambassador of conservation?

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By Manasee Weerathunga

It is no doubt that the passing away of the ceremonial tusker Nadungamuwe Raja was sorrowful news to the entire country, regardless of religions and ethnicities. It is highly unlikely that there could have been any Sri Lankan who did not love this gentle giant for his majesty and tranquility. However, the question at which everyone who loved Nadungamuwe Raja becomes divided, is on whether Nadungamuwe Raja lived a life of grandeur or a life of suffering?

Nadungamuwe Raja is best known as the ceremonial tusker, bearing the main casket of the Tooth Relic of Lord Buddha in the annual procession of Esala, in Kandy, Sri Lanka. As in ancient traditions, it is only a male tusker of remarkable physique that is eligible for bearing the casket of the Tooth Relic. It is this majesty of this beast which prompted many Sri Lankans, especially the devout Buddhists, to place Nadungamuwe Raja, up on a pedestal of sanctitude. In the eyes of devout Buddhists, Nadungamuwe Raja was not only privileged enough to bear the casket of the Tooth Relic of Lord Buddha (something which is not approachable to a layman) but also was able to gather a plethora of merit in this lifetime, for the rest of Samsara, by being in service to the Lord Buddha. However, in the eyes of animal lovers and workers for animal rights, Nadungamuwe Raja was a prisoner of culture and blind religious devoutation, having had lived a life, chained in a domestic setting with no access to the natural habitat of an elephant or its co-inhabitants.

The opulent pair of long, intersecting pair of tusks can be named as the crowning glory of Nadungamuwe Raja, not to mention that he was the tallest domestic elephant known in whole Asia. In addition to these unmistaken resplendent features of Nadungamuwe Raja, the placidity of this beast’s nature, points out some facts noteworthy about elephants. Asian elephants, the species to which Nadungamuwe Raja belongs, differ from their African elephant cousins, with respect to several features. Firstly, Asian elephants are of significantly smaller build in comparison to African elephants, which makes the height of Nadungamuwe Raja, remarkable. Secondly, unlike the African elephant, which possesses tusks in both male and female alike, tusks are a rarity found in some male Asian elephants only, ticking off another box for Nadungamuwe Raja’s exceptionality. Thirdly, domesticated African elephants are unheard of because they do not share the serene demeanor of their Asian counterparts, while Nadungamuwe Raja is only one of the many domestic Asian elephants found in several countries of Asia.

However, domestication of animals is not something which is discrete for a region of the world. The history of animal domestication spans as far as the beginning of human civilization. The pre-historic man of Stone Age was in the habit of chasing and hunting the animals they wanted to fulfill their food requirements, and then moving to a new location once he had exploited all the animals in his surrounding location. However, as the humans moved on to the farming age by growing their food in their locality and forming permanent settlements, they realized that rather than going in search of animals to hunt, holding the animals in captivity, raring them and harvesting the milk, meat and hides that they needed was an easier option. That marked the beginning of animal domestication, resulting in some animal species, such as dogs, cats and ornamental fish breeds, to become fully domesticated species by the present times. A major step in this process involved identifying animals who were passive enough to be approached, caught, and held captive and tamed. This has resulted in the evolution of most domestic animal species to have traits that would make them better suited to a domestic setting while wiping out the traits which would help them survive in the wild. For example, evolution has taken away from the dogs, the traits of aggression shown by their distant relatives, the wolves, as well as any skills of surviving in the wild by hunting and avoiding predation. Therefore, if an enthusiast of animal rights is to argue that holding a gold fish in a fish tank is a violation of its rights and that it would be better off swimming freely in a stream, it is going to be one of the most frivolous points to make because a gold fish would hardly survive in a wild stream for more than 24 hours without getting predated. That is because the ancestors of these domestic animals, running back to hundreds of generations, have not even seen a wild environment so that their genes no longer contain the traits suited for the wild.

However, we cannot say the same about Asian elephants so confidently, because elephants still do exist in the wild and therefore is not a completely domesticated animal species. While the harsher environment that African elephants inhabit has made them more aggressive and violent by their genetic makeup, Asian elephants are more approachable which has enabled many countries to domesticate Asian elephants for centuries. Therefore, a fair number of domestic Asian elephants, found in many countries, are elephants who had been born and bred in domestic settings for generations. Hence, although many activists for animals rights have been voicing out in social media platforms that Nadungamuwe Raja lived a life of suffering by being chained in a domestic setting, having been an elephant born in a domestic elephant stable in India, it is uncertain what percentage of Nadungamuwe’s Raja’s genes still retained the traits that would help him survive in the wild. Usually, several generations of inbreeding of domesticated animals result in establishment of gene combinations best suited for domestic settings and purging those suited for wild environments. Still, it is uncertain how rapidly it happens in each species. With evolutionary biologists and behavioural scientists worldwide conducting a plethora of research on the question of whether nature or nurture determines the behavioural traits of an animal, the question of whether Nadungamuwe Raja would have been happier roaming freely in the wild remains an open question, with not enough data on how much of wild traits that he retained in his genes.

Nevertheless, if we were to assume that Nadungamuwe Raja was still biologically fully capable of living in a wild environment, we should not forget that he would be living in an environment where the humans have become a major predator for elephants. Evolution being a very slow process that takes millions of years, usually the genetic makeup that currently exists in many organisms is the genetic combination that evolved to suit the environmental conditions that existed thousands of years ago. The genome of many organisms is still undergoing the process of adapting to the current environment, which has changed rapidly from what it was a few hundreds of years back. Therefore, organisms do not evolve adaptations to match the changing environmental conditions as rapidly as the environment changes. The same is true for elephants because their genetic makeup has not evolved to keep up with the rapidly changing environment and hence, lack the adaptations to survive the threats posed by their greatest predator of the current world, the human. Therefore, it is fairly agreeable if someone says that Nadungamuwe Raja could have been poached long ago for his magnificent pair of tusks or could have been killed by ‘hakka patas’ traps if it had not lived in the seclusion of a domestic environment. However, it should be noted that Nadungamuwe Raja lived the average lifespan of an Asian elephant. The most common natural cause of death for wild elephants is a mechanical cause resulting from the loss of teeth. Elephants usually have four sets of teeth during their course of life and once the last set of teeth is lost, elephants die a slow and painful death due to the inability to feed and nourish themselves. It is noteworthy that the owners of Nadungamuwe Raja took the utmost effort to preserve the last set of teeth of the elephant so that his lifespan could be prolonged, by meticulously managing the elephant’s diet and behaviour. However, whether living in a natural environment and choosing his own diet from natural sources could have prolonged the lifespan of the elephant is contentious.

The increasing rarity of tusks as sumptuous as Nadungamuwe Raja’s in Asian elephants itself signals an evolutionary trend of elephants towards adaptation to the hostility created in wild environments by humans. It is the general trend of evolution to get rid of any traits that would pose a threat to the survival and fitness of any organism. By evolution, tusks serve the purpose of attracting female mates to male elephants, while helping males with combat with other males for territory and mates as well as obtaining food. With humans as a predator of elephants in wild environments, tusks have unfortunately become the worst nightmare for the survival of elephants in the wild. It is highly probable that the tusks of Nadungamuwe Raja could have brought the same unfortunate fate on him if he had lived in the wild. Even with living a domesticated life, the tusks of Nadungamuwe Raja had been too heavy for his head to bear towards the latter part of his life, although the situation had been ameliorated by his owners by arranging a sleeping place for the elephant where he could rest his head above his body. However, it is doubtful whether the tusks of Nadungamuwe Raja would have grown to that length and weight if it had lived in the wild. If a wild elephant had tusks as long and big as that, it goes without saying that it would pose a hinderance and a danger to the movement of the animal in dense vegetation, which are the common habitats of Asian elephants. Therefore, wild elephants have the habit of wearing off their tusks by rubbing them against tree branches, while the tusks of wild elephants are subjected to breakage during combats between males. For example, Gemunu, who is a well-known tusker inhabiting the Yala National Park of Sri Lanka, had only one tusk until recently, with the other being broken off during a dual. The remaining tusk was also broken off a couple of years earlier, during a dual with Nandimitra, another male elephant of the Yala National Park. Usually, once a male elephant loses his tusks in a combat, it either dies of the wounds of the combat or lives a quiet and short life restricted of mates or food of the territory, without the advantage of tusks. Therefore, another open question remains of whether Nadungamuwe Raja would have had such a luxurious pair of tusks until the end of his lifetime, had he lived in a wild environment.

Considering all these whether Nadungamuwe Raja was a prisoner of culture or not remains a question to be answered based on each person’s own morals and judgment. But, while dividing into sides and splitting hairs to prove whether Nadungamuwe Raja lived a life of a prisoner or that of royalty, there is a fact that many forget. While limiting the discussions about Nadungamuwe Raja to decorating him as an icon of Sri Lankan culture or fighting for his rights for a free life, we forget that not only Nadungamuwe Raja but all other domestic elephants of Sri Lanka which are treated with high esteem can serve a bigger role as ambassadors of environmental conservation. Nadungamuwe Raja and all other celebrated domestic elephants of Sri Lanka such as Kataragama Wasana, Indi Raja, Miyan Raja etc. fit perfectly well to the category of Flagship Species. The concept of Flagship Species introduced by the International Union for Conservation of Nature (IUCN) includes organisms having an aesthetic importance while representing a certain habitat, issue, or environmental cause. The objective of this concept is by conserving and drawing public attention to these animals which are of aesthetic attraction, the entire habitat they represent will be conserved and the environmental issue that they are involved in would be resolved. The giant panda endemic to China is an ideal example of a flagship species being a successful ambassador in resolving a conservation issue. With the giant panda being categorized as an endangered species by the IUCN in the 1980s, a massive campaign was launched to save China’s beloved national icon. This involved not only in-situ conservation efforts such as setting up nature reserve areas habitable for pandas, but also numerous ex-situ conservation techniques such as breeding pandas in captivity and propagating public interest and awareness on these cute creatures with the use of domesticated pandas held in captivity. These pandas did their job as environmental ambassadors so perfectly that by 2016, IUCN declared that giant pandas are no longer endangered but just vulnerable.

Right now, the number of Sri Lankans who worship Nadungamuwe Raja, holding him at a highly revered position is countless. Similarly, the number of Sri Lankans who fight for animal rights pointing out that Nadungamuwe Raja spent a torturous, miserable life is also fairly high. Amidst all that clamour, the number of elephants killed each year by poachers or by ‘hakka patas’ traps, the number of elephants shot by villagers for encroaching into cultivated lands, the number elephants hit by trains, plus the number of human lives lost each year by wild elephant attacks remain escalating. This disturbing trend signals to us that right now the most serious issue regarding elephants in Sri Lanka is not the debate of whether domestic elephants are cultural icons or prisoners of culture, but the human-elephant conflict which has gone unresolved, yet escalating to an extremely unfortunate level, for the past years. Wild elephants cannot be blamed for the circumstances considering the plight they are in with the construction of motorways fragmenting natural habitats of elephants and blocking their passes, human encroachment into natural habitats limiting the availability of food, water and space for the elephants plus poaching for ivory. On the other hand, the retaliation by humans to wild elephants is also fair considering the threat to property and lives it poses and the economic and emotional turmoil it costs when living in an area of wild elephant threat. That is why Nadungamuwe Raja and his fellow domestic elephants, should be viewed as ambassadors of environmental conservation rather than either icons or prisoners of culture. While thousands of people have been coming to pay their last respects to Nadungamuwe Raja with heavy hearts, while the authorities are taking steps to preserve Nadungamuwe Raja as a national treasure, while Nadungamuwe Raja’s predecessor tusker Raja has a museum dedicated all to himself and preserved and displayed as a national treasure, and while animal rights activists are launching heated social media campaigns to free the domestic elephants from their chains, there are numerous elephants in the island who portray major conservation issues. The wild elephant Natta Kota who roams the premises of tourist hotels bordering the Yala national park, has become a scavenger on garbage of the hotels which lure him to be a tourist attraction. The elephants inhabiting the forests bordering motorways of areas such as Habarana and Buttala had fallen to the plight of mafia gangsters who don’t let vehicles pass unless they are given the ransom of food. The elephants scavenging on garbage dumps of Tissamaharama have fallen to the plight of homeless beggars, picking through trash to fill their stomachs.

It goes without saying that Nadungamuwe Raja is a national treasure because a tusker of that stature and physique is indeed an asset to any country’s natural resource chest. But the reverence shown towards this animal needs to be extended to countless other elephants in Sri Lanka who are at the risk of getting poached for ivory, or killed by traps. As good as it is that Nadungamuwe Raja’s body be preserved as a national treasure as that of Raja, by housing it in a museum as a mere icon of cultural importance, the natural homes of the wild elephants of Sri Lanka needs to be preserved as well, as elephants are assets of Sri Lanka. The activists and enthusiasts of animal rights who voice out protests on the chained life that Nadungamuwe Raja led, should extend their fighting towards winning freedom for the numerous unnamed wild elephants who cannot roam wherever they wish in their native habitats and eat as much natural food as they like. Therefore, it is high time that the authorities start hailing Nandungamuwe Raja as an icon of conservational importance, rather than as a mere national treasure of cultural importance while the worshippers of Nandungamuwe Raja and the fighters for Nandungamuwe Raja’s animal rights start portraying him as an ambassador of environmental conservation rather than an ambassador of culture or a prisoner of culture.

(The writer is a PhD Student in Evolutionary Biology, University of Florida, Gainesville, US. She thanks Gihan Athapaththu, former Naturalist at Jetwing Yala, currently Master’s student at Jeju National University, South Korea, for his contribution to this article.)



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Approach to constitutional reform

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SWRD Bandaranaike

The S.J.V. Chelvanayakam KC Memorial Lecture delivered on 26 April, at Jaffna Central College, by Professor G.L. Peiris, an academic with outstanding credentials, was published, under the title, “Federalism and paths to constitutional reform,” in The Island of 27 April, 2026.

In Part II of the publication, titled “Advocacy of Federalism: Origins and Context,” Professor Peiris states: “At the core of political convictions he held sacrosanct was his unremitting commitment to federalism…”. Contrary to popular belief, however, federalism in our country had its origins in issues which were not connected with ethnicity. At the inception, this had to do with aspirations, not of the Tamils but of the Kandyan Sinhalese. The Kandyan National Assembly, in its representations to the Donoughmore Commission in 1927, declared: “Ours is not a communal claim or a claim for the aggrandizement of a few. It is the claim of a nation to live its own life and realise its own destiny”.

Commenting on S.W.R.D. Bandaranaike’s views, Professor Peiris states: “Soon after his return from Oxford, as a prominent member of the Ceylon National Congress, was an advocate of federalism. He went so far as to characterise federalism as ‘the only solution to our political problems”.

THE COMMON THREAD

The thread that is common to the sources cited above is that while their focus was on the political framework, there is not even a hint as to the territorial units to which the political framework of federalism is to apply. With time the Tamil “nation” claimed that their federal State was to be the Northern and Eastern Provinces of Sri Lanka. However, the Kandyan “nation” was silent on this issue. Since Britain annexed the Kandyan Kingdom and the unified, then Ceylon in 1815, for all intents and purposes it would be reasonable to assume that the claim of the Kandyan “nation” was to be the region under the last Kandyan King, leaving the Western and Southern coastal regions for the Rest of the “nation”.

Chelvanayakam

Sri Lanka, while being a colony under the British, was not interested in political frameworks. Instead, the British were interested in structural arrangements that facilitated Administration. It is evident from the evolutionary processes explored by the British that subdivided units of a State are critical not only for effective Administration but also for the political framework that ensures political stability. Federalism, advocated by the Tamil and Kandyan Leaderships for territorial units, as claimed by them, would inevitably lead to political instability. The lesson to be learnt is not to start with political frameworks, such as Federalism, but to first decide on the territorial units, within which a State functions, to ensure stability, and then frame political aspirations of the People belonging to such a State, in order to ensure political and structural stability.

LESSONS of HISTORY

Material from an article, dated 16 June, 2016

“When the British took control of the Dutch possessions in former Sri Lanka, in 1796, the Kandyan Kingdom was independent and separate from the Maritime region. The Kandyan Kingdom consisted of the “central highlands with the eastern and southeastern coastal strips”. It was after ceding of the Kingdom, at the Kandyan Convention of 1815, and after the rebellion of 1817-1818, that the two regions were merged. However, despite the merger, the administration of the two regions remained divorced from each other, with the Kandyan region being divided into 11 Districts, and the Maritime region into five, creating a total of 16 Districts for the administration of the whole country (Sir Charles Collins, Public Administration of Ceylon, 1951, p. 49).

“The above arrangements continued until the recommendations of the Colebrook – Cameron Commission. In 1832, the recommendations of the Commission were accepted , “… and the separate administrative system for the Kandyan provinces was abolished and amalgamated with the territories on the littoral acquired from the V.O.C. in a single unified administration structure for the whole island. The existing provincial boundaries within the two administrative divisions – the Kandyan and maritime provinces – were redrawn, and a new set of five provincial units, of which only one – the Central Province – was Kandyan pure and simple, was established. The new provincial boundaries cut across the traditional divisions and placed many Kandyan regions under the administrative control of the old maritime provinces” (K.M.de Silva, A History of Sri Lanka, 1981, p. 263), continued until as late as 1889, resulting in nine Provinces for the sole purpose of facilitating the Colonial administration. In point of fact, the Province never functioned as the administrative unit. Instead, the administrative unit was essentially the District, and the situation has remained so throughout the Colonial period and into this day. According to Sir Charles Collins cited above: “Most provinces were divided into districts, each Government Agent having charge of his own district, with general supervision over the whole province. The districts not in the direct charge of Government Agents were under the control of assistant Government Agents”. (Ibid, p. 62.)

PRIORITISING POLITICS OVER STABILITY

The lesson learnt by the British was that if a Colony is to be Administered effectively, the Colonizer had to choose the most appropriate unit of administration. Similarly, to an Independent Sovereign State, Territorial Stability should be its foremost priority. This means deciding on the most structurally secure territorial unit within which political power sharing should operate and not prioritise political frameworks, such as Federalism, at the expense of the structural stability of the State. Political instability would have been inevitable had Sri Lanka succumbed to pressures from the Tamil and Kandyan Leaderships.

Although Britain was not concerned with territorial stability, they recognised that the District was the most effective unit for effective administration. In fact, the 1977 Constitution describes the Territory of Sri Lanka in terms of Administrative Districts. Despite this, it was the Indo-Lanka Accord that first recognised the Northern and Eastern Provinces as political units. Following this, the 13th Amendment of 1987 extended this recognition to all Provinces.

The adoption of the Province as the political unit may not have had an impact on the territorial integrity of the Sri Lanka State, except for the Northern and Eastern Provinces, judging from the events that followed over three-plus brutal decades. The transformation of the territory of Sri Lanka, from Administrative Districts to Provinces and Provincial Councils, is the direct result of prioritising politics over territorial stability. For India to be the handmaiden of this transformation is beyond comprehension because instability in Sri Lanka, in whatever form, would impact on India’s own territorial integrity. This serious blunder cannot be ignored any further for the sake of both Sri Lanka and India. It is imperative that measures are taken to engage in a course correction through Constitutional Reform.

PROPOSED CONSTITUTIONAL REFORMS

The path to Constitutional Reform should start with the territorial subdivision of the Sri Lankan State into Districts, not only to ensure the territorial integrity of the State but also to improve administrative and development efficiencies coupled with Local Government units; a lesson learnt from the British. Any political powers devolved/decentralised to Districts should be the responsibility of District Councils, elected by representatives to Local Governments within each District.

Political power at the Centre should reflect the commitment to a single Sri Lankan Nation, through an elected Legislature, with Executive Powers being shared by a President/Prime Minister, with a Cabinet made up of all communities, in the ratio represented in Parliament. An attempt to share Executive Power with all communities, in an inclusive Cabinet, has not been the practice in the past, and under the present government, as well, despite its strident calls for unity and reconciliation. Consequently, the tendency for minority communities is to seek peripheral power to the maximum extent possible.

CONCLUSION

The approach to Constitutional making has been how best to accommodate political power in the form of Federalism, first by the Kandyan “nation” and later by the Tamil “nation”. The claim by the Tamil Leadership morphed from Federalism to a Separate State resulting in tragedies of an unimaginable order, to the point of threatening the very existence of the Sri Lankan State.

The current arrangement is based on Power being devolved to Provinces, in the form of Provincial Councils, with no regard the Province, makes to the territorial durability of the Sri Lanka State. How successive Governments hope to prevent threats to territorial vulnerabilities is to curtail the operation of sensitive provisions of devolved powers. This is being disingenuous.

On the other hand, the more direct and forthright approach to Constitutional Reform is to make the District the unit of peripheral power in order to ensure territorial stability and effective peripheral development and share Executive Power with communities in the ratio of their representation in the Legislature. The first could be achieved through a referendum and the second by the President/Prime Minister of any government. This approach prioritises territorial stability over political power; a change that has eluded policymakers. Therefore, it is imperative that territorial stability is given the foremost place in Constitutional Reform processes for the sake of not only Sri Lanka but also for India, for reasons of connectivity.

by Neville Ladduwahetty

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Time to get ready to face power

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The power cuts are already here. Perhaps, even before the date predicted by the Public Utilities Commision of Sri Lanka (PUCSL. The peak load has gone well past the threshold they indicated as the tipping point of 3030 MW of peak load. It is now will past 3100 MW and growing, perhaps triggered by the continued heatwave making the use of air conditioners and fans more frequent and by a wider group of consumers. The government insists there is no intention of power cuts but each of us have experienced some form of power outage, without notice, at some time or other.

It is in this scenario that the Ceylon Electricty Board (CEB), or whatever it is called now, had directed all roof top solar projects, over 300 MW capacity, to shut down for the period 10th April to 20th April.

This is in addition to the curtailment of all ground mounted solar and wind projects, and even mini hydro projects, without compensation, going on for some months.

One year of inaction by CEB with the problem staring in the face

If will be recalled that the same demand was made in April, 2025, after the debacle of the countrywide blackout on 9th February, 2025, whether caused by a monkey or otherwise.

The question to be raised is what steps have been taken by the then CEB, or the Ministry to anticipate the situation this year, too, and to try and mitigate the same.

The easy answer is absolutely nothing. If at all what has been done is unilaterally prevent any further addition of Roof Top Solar PV, under the provisions of the Surya Bala Sangramaya (SBS), is, undoubtedly, the only short term and economical means to add low cost renewable electrical energy to the grid.

The architect of the SBS, the Sustainable Energy Authority is deafening by their silence, when their signature project of prime national importance has been sabotaged, and now even the performance of the already installed systems are being curtailed.

This action is totally unbelievable when the use of expensive oil-based generation will continue unabated, even during the day, when there is so much solar energy already installed. Of course, the age-old excuse will be trotted out, of the non-firm nature of Solar and Wind and problems of grid stability, etc.

Many useful and practical solutions to face the growing issue of how to integrate the essential low cost but variable resources of solar and wind to the grid as an aftermath of the blackout were discussed over a year ago.

But nothing seems to have even been attempted. The most prominent among these was the proposal to add 300 MW of grid scale batteries, as indicated in the already-approved Long Term Electricity Generation Plan ( LTEGP 2024 – 2044,) of which 100 MW should have been in use by 2026. The tender for the addition of 16 X 10 MW battery storage at selected grid substations was called over a year ago. Some expectation of sanity

It is under these circumstances that the PUCSL called for a stakeholder consultation on the 10th April, 2026, after circulating a concept note, which was well attended. It was a breath of fresh air, in view of the downhill slide of the entire electricity sector in the recent months compounded by the raging controversy of the coal scam and the rapidly increased use of expensive diesel, in addition to the other fossil fuels, just to keep up the generation to match the demand. The double whammy of the doubling of the fuel prices , exacerbated the hit on not only the consumer’s monthly bill, but the national economy and balance of payments.

Therefore, it was most encouraging to note from the PUCSL’s concept note that sanity has prevailed at last. We have been demandin–g some concrete strategies and time based targets to rid at least the electricity sector from the use of expensive, polluting fossil fuels, commencing with oil. This is the only means by which the utility could hope to achieve some degree of economic and financial viability. They have continued to burden the consumer and the country by continually jacking up the consumer tariff, while ignoring any prudent means to clean up their Act. As a matter of interest, the CEB’s own data of 2023 shows that it is possible to save some Rs 113 Billion annually by replacing all oil-based generation using renewables. The country could have saved over $ 700 Million in Foreign Exchange and the Consumer Tariff could have been lowered by Rs 7.00 per Unit across all segments of consumers.

Therefore, the PUCSL concept paper out lines, some credible measures to eliminate the use of all of forms of oil for power generation in stages. The three tier of approach, outlined as option 1 to 3, reproduced here, should be commended for adopting a pragmatic approach, with very good chance of success.

Proposed options by PUCSL

(See Options 1 Peak Shaving Approach by 2027 and Option 2: Eliminating 2.06 GWh/day of diesel-based generation)

Considering even the recent past when we achieved a status of zero oil use, as compared to the present sorry status, this is not an extremely difficult task. We will have to substitute Solar PV to bridge the gap of reduced Hydro during dry months.

(See diagram 1)

RE Contribution 69% % Oil Usage 6.2 % No Diesel

(See diagram 2)

In Contrast on 30th March RE Contribution was only -43,5%

and oil use has gone up to -29.59%

However, as outlined in the introductory paragraphs of the concept paper, the driving force to promote this change is the early declaration of appropriately worked out tariffs for installation of storage batteries and delivery of the stored energy to the grid.

With the total lack of progress of proposals in the LTEGP 2025-2044 by the state institutions, it is prudent to assume any future initiatives can only come from private sector participation.

Using the power granted by the recently ratified Electricity Act NO, 36 (As amended) the PUCSL has moved with commendable speed to develop the Feed in Tariff declarations needed to enable the achievement of the above objectives and a further stakeholder consultation was held on the 24th of April when more detailed proposals were put forward.

However, although the responsibility of publishing the tariff remains with the PUCSL, unless the National System Operator ( NSO ), tasked with the planning and implementation of Electricity Sector developments , takes urgent action to implement the desired changes as a highest priority task, nothing will be gained to help the country to get out of this quagmire.

The Consumer Continues to be Burdened.

Further, as the time table proposed by the PUCSL itself indicates, even the first of the options can be implemented only in 2027, with the others following up to the year 2030.

These are very encouraging time targets and the consumers will eagerly await their achievement.

However, the threat of power cuts, as well as continuing increase in consumer tariff to fuel the use of diesel for power generation, is real and current. A further tariff increase of 18% has been demanded by the NSO, on top of the 15% granted on 1st April, 2026.

The Immediate Options Available to Consumers.

a) The CEB now refuses to provide any grid connection for integration of any rooftop solar PV systems under the Surya Bala Sangraamaya.

b) The only way available to the consumers is to install Off grid roof top solar systems with adequate batteries to be none dependent on the grid. Use the grid only during the off peak hours.

c) During most periods of the year, even under cloudy conditions there is some solar generation. To ensure the daily consumption is more than covered by the solar input and any surplus is used to charge the battery, to the level adequate to manage the evening and peak hour demand, the capacity of the solar panels and battery have to be determined.

d) It is to be noted that although only the relatively high-end domestic consumers could find the proposed scheme financially feasible under the present cost regimes, which will improve further when the second tariff increase is announced shortly, to those consuming over 250 Units/Month, their engagement has a sector wise positive implication which is beneficial to all levels of consumers.

e) The scheme will operate in an off grid mode, without exports to the grid at any time. Therefore, they will not contribute to the often voiced worries of over voltage, instability and variability in the national grid.

f) Once the PUCSL announces the required FIT and the NSO or the Distribution Companies institutes the necessary facilities, such as smart meters, such consumers, too, can further assist the grid by export of any excess they generate.

Proposal to Avoid Power Cuts Implementable by Domestic Consumers

There are several drivers which will attract the potential ” Prosumers” to adopt this option without delay.

* The consumer tariff will continue to rise

* Even the former Roof Top Solar Systems, without batteries, does not provide power during the power cuts or blackouts

* At present day prices, the investment is financially feasible, based on the savings of the current level of monthly electricity bill. A substantial bank loan can be comfortably settled from the savings

* Now cooking with electricity is no longer a financial burden but can save one from the cost and danger of LPG shortages and queues

* What you, do based on your economic ability, will be a service to all consumers as the resultant reduction of Peak Demand means the use of Diesel can be gradually reduced and the lower end consumers, too, will benefit.

* You will enhance your green credentials with your own financial benefits.

The overall benefit to the grid and other consumers

If the element of exorbitant cost of diesel-based generation is removed then there is no need for the increase of consumer tariff for all consumers.

What is more important is that trimming the peak load would drastically reduce the need for any power shredding that is happening on the sly now and thereby benefit all consumers,

The summary of Financial Analysis illustrating the viability based on currently available data is given here. This will improve drastically if a further increase in consumer tariff is granted, which appears inevitable. (See Table 01 – The basic data used for this analysis is available on request.)

by Eng Parakrama Jayasinghe

parajayasinghe@gmail.com

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From Coal to Solar: China’s sunken mines power a Green Revolution: Lessons for Sri Lanka

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A floating solar farm on a coal mining subsidence area in Panji district of Huainan, Anhui province, China, on June 7, 2017. (Image courtesy China Daily)

In a striking symbol of the global energy transition, vast stretches of once-abandoned coal mines in China have been reborn, not as relics of an industrial past, but as shimmering hubs of renewable energy.

What were once scarred landscapes, destabilised by years of mining, and later submerged by landslides and floods, have now been transformed into expansive artificial lakes.

Floating atop these waters are some of the world’s largest solar power installations, quietly generating clean electricity on a massive scale.

Among the most notable are the Fuyang Floating Solar Farm and the Huainan Floating Solar Farm. Together, they represent a remarkable engineering and environmental achievement.

The Fuyang facility boasts an installed capacity of 650 megawatts, producing approximately 700 million kilowatt-hours of electricity annually. Even more impressive, the Huainan project reaches a staggering 1 gigawatt capacity, generating nearly 1.8 billion kilowatt-hours each year. Combined, these floating giants produce enough electricity to power millions of homes without burning a single lump of coal.

A former General Manager of the Ceylon Electricity Board (CEB), a veteran electrical engineer, described the development as “a glimpse into the future of energy systems.”

“What China has demonstrated is not just technological capability, but strategic foresight. Turning environmentally degraded land into clean energy assets is the kind of thinking countries like Sri Lanka must begin to adopt,” he said.

Why solar on water?

Floating solar, or “floatovoltaics,” offers a range of advantages that traditional land-based solar farms cannot easily match.

Water naturally cools solar panels, improving their efficiency by an estimated 10 to 15 percent. In hot climates, this cooling effect can significantly boost electricity generation.

Additionally, the panels reduce water evaporation, a crucial benefit in regions facing water stress. By limiting sunlight penetration, they also help suppress algae growth, improving water quality.

Perhaps, most importantly, floating solar eliminates the need for large tracts of land. In densely populated or agriculture-dependent countries, this is a game changer.

A dual economy: Fish and power

In an innovative twist, some of these floating solar farms incorporate aquaculture beneath the panels. Known as the “fisheries + solar” model, it allows communities to cultivate fish in the shaded waters below, creating a dual-income system, energy production above, food production below.

This integrated approach not only maximises resource use but also supports local livelihoods, blending sustainability with economic resilience.

Environmental dividends

The environmental benefits are substantial. The Fuyang project alone reduces carbon dioxide emissions by an estimated 580,000 tons annually, while the Huainan facility cuts emissions by around 1.6 million tons each year.

Beyond emissions, these projects reclaim landscapes once deemed unusable—areas heavily damaged by coal extraction. In doing so, they rewrite the narrative of industrial decline into one of ecological restoration and innovation.

Sri Lanka: A nation poised for floating solar For Sri Lanka, the implications are profound.

Unlike China’s abandoned coal pits, Sri Lanka possesses thousands of irrigation tanks, reservoirs, and hydropower catchments that could serve as ideal platforms for floating solar. From the ancient tank systems of the dry zone to major reservoirs like Victoria Dam and Randenigala Reservoir, the country holds untapped potential to generate clean electricity without sacrificing precious land.

The country’s reliance on thermal power, particularly during drought periods when hydropower declines—has long been a challenge. Floating solar could provide a stabilising solution, reducing dependence on costly fossil fuels while complementing existing hydroelectric infrastructure.

Energy analysts note that integrating floating solar with hydropower reservoirs can create a hybrid system: solar power during the day, hydropower balancing supply at night. This synergy enhances grid stability and reduces overall generation costs.

The former CEB official stressed the urgency:

“Sri Lanka cannot afford to delay. With rising energy demand and climate pressures, we must explore every viable renewable option. Floating solar on our reservoirs is one of the most practical and scalable solutions available.”

Challenges and the road ahead

However, experts caution that careful planning is essential. Environmental assessments, grid integration, and financing mechanisms must be properly addressed. Community engagement, especially where fisheries are involved—will also be key.

Yet the blueprint already exists.

China’s transformation of submerged coal mines into renewable energy hubs offers more than inspiration—it provides a working model. For Sri Lanka, adapting that model to its own geography could mark a decisive step toward energy independence.

China’s floating solar farms stand today as one of the clearest symbols of a world in transition—from fossil fuels to renewables, from environmental degradation to restoration.

For Sri Lanka, the message is equally clear: the future of energy may not lie on land alone—but on water, where sunlight meets innovation.

If harnessed wisely, Sri Lanka’s  vast network of reservoirs could one day mirror that transformation, turning calm waters into engines of sustainable growth.

by Ifham Nizam

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