Features
Let’s play party-games with Marx
by Kumar David
Everybody is fed up with news of impending catastrophe; covid that will not go away even in 2022, climate change that threatens to engulf both nature and Homo sapiens by mid-century, broken supply chains, inexorable price inflation and coups by military gorillas on the left and the right. In Lanka endless bickering, racial hatred and after three failed constitutions the pending fourth will be the nastiest on many counts. So my dear countrymen of all nationalities and faiths gird up your loins the worst is still to come. Our regime, licking its putrefying financial sores and the international lacerations it has suffered, is in no position to do anything for the people. So what the hell, let’s relax and take time off from this dismal reality to have fun. Let’s work through some of things Marx said or didn’t say to see what the old codger really meant. This is a lightweight piece, if you are the ponderous polysyllabic intellectual type, turn the page.
Religion
Most controversial and interesting is religion; Marx is much misunderstood. You do not need to be an atheist to be a Marxist; the old boy was not concerned with the spiritual messages of Gautama, Jesus or the Prophet, nor did he scrutinise the economic system in heaven. The famous “Religion is the opium of the people”, as the extracts below shows, says that religion is a tranquiliser which sedates man to accept this oppressive world instead of rising up against it, by promising carnal joys in paradise or exalted awareness after enlightenment.
Here are extracts from the famous text to emphasise this point – strung together with deletions in between.
“Religion is the general theory of this world, its encyclopaedic compendium, its logic in popular form, its spiritual point d’honneur, its enthusiasm, its moral sanction, its solemn complement, and its universal basis of consolation and justification. The struggle against religion is, therefore, indirectly the struggle against a world whose spiritual aroma is religion. Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, the soul of soulless conditions. It is the opium of the people.”
“The abolition of religion as illusory happiness is the demand for their real happiness. To call on people to give up illusions about this condition is a call to end a condition that requires illusions. The criticism of religion is in embryo criticism of the vale of tears of which religion is the halo.”
Base and Superstructure
In early Marx (before the Communist Manifesto) there are references to the material groundings of society (geography, resources and the production-economic systems) as the Base, and to culture, institutions and the state as the Superstructure. It was granted that influences could flow in both directions but in this structural metaphor the Base was presented as dominant. How these bidirectional influences flow cannot be theorised in the abstract but only by concrete and specific analysis. E.g. Eric Hobswam’s Age of Revolution: Europe 1789–1848 and Industry and Empire: From 1750 to the Present Day, or Kumari Jayawardena’s History of the Labour Movement in Ceylon and in many other studies. There you will find concrete explorations of how ‘Base’ and ‘Superstructure’ influence one another.
The Base-Superstructure imagery is oversimplified except in political polemics and Marx never returned to it in his major historical pamphlets of later life. A great weakness of this imagery today is uncertainty about where ethnicity, which by the late Twentieth Century has come to centre stage in many places, stands.
Materialism
Central to Marx’s philosophy are (a) Historical Materialism and (b) like all great post-Enlightenment scientists (Faraday, Darwin, JJ Thompson, Einstein, modern geneticists) Epistemological Materialism. A para on each.
Historical Materialism views the great movements of human history as impelled more by material interests than idealist beliefs. For example colonialism and imperialism transformed the world for raw materials, gold and silver, the slave trade and the export of capital for plantations, railways and mines. The Bible, bringing the heathen to god and spreading European civilisation among the savages followed in the wake of these material benefits. Another example is that big pharmaceutical companies do indeed invent and produce lifesaving drugs, but their raison d’etre is returns to shareholder capital. Unlike a mother’s ideal selfless love for her child, material interests, not idealism, drives class society and history. This I believe is now universally accepted. Historical materialism has come out with a score of 90 out of 100. The ten percent in doubt is because of the enigma of the spread of Islam. One cannot explain it like colonialism, imperialism, the settling of the Americas, South Africa and Australia-NZ, by pointing to material interests as the primary driver. When Islam surged out of Arabia and transformed the Middle East and large chunks of Central Asia the motive seems to have been entirely faith. I don’t know enough, so I keep 10% in reserve.
Epistemological materialism is pretty much the same as science; the solo nigger in the woodpile is an aspect of quantum physics but no more on that. Modern science, broadly speaking, contends that the material world really exists out there independently of our minds and our job is to examine it, experiment with it and find out how it works. The causality of material events is not a thing of our will (Newtonian gravitation, General Relativity, chromosomes, black-holes and mathematics are true or not for all, not just Christians or males). Epistemological materialists though firmly of this view of course grant we don’t
know everything now. But as science moves we will find more and turn up ever more questions – otherwise science and the pursuit of knowledge will halt. The domain of epistemological materialism does not intrude into spiritual territory; that is faith, enlightenment, heaven and hell (except man-made hell on earth). It is not concerned with the questions like “Does God exist?” or “Should you be a believer?” The philosophical domains of science and religion are separate. Richard Dawkins was silly to transgress the line though his critique of intelligent design is justified because the religious lot first transgressed the boundary and intervened in scientific evolution theory.
The Transformation Problem
This is a bit technical but I bet I can make it intelligible to most of you. If you held out this far please don’t switch off now. This is a difficulty in Marxist economics but first contrast modern quantitative economics with Marx. The former is philosophically arid. It’s about things like ‘if China raises tariffs how much will EU’s exports rise or fall’ or ‘if India changes FDC rules this way or that what will be the impact on local industry, exports or farmers”. Mechanics, calculations, that’s all; fine, leave it to PhD students and sham algorithmic Nobel Prize winners, some later convicted as crooks. A PhD now is a reward for moderate intelligence and moderate effort, it’s a training ground in research-methodology, no longer much to do with an original contribution.
The transformation problem belongs to different category from quantitative economics. It is located in the triangulated border between political practice, philosophy and economics. Kapital I is 100% grounded in the labour theory of value whose premise is that only human activity (labour) creates value. Hence the value of a commodity is inputs (raw materials and machinery) plus the average socially necessary labour newly added in its production. Of this added-value a part is used to pay wages (the average socially necessary subsistence and reproduction costs of the worker). The portion left after this Marx called surplus value. The more familiar word in economics is profit, including interest, tax and rent. This surplus appropriated by the capitalist may be ploughed back into reproduction (another production cycle) or used to expand the economy in new directions. This is how capitalism works, morality apart.
Marx recognised that value (the socio-philosophical concept) and price (market price at which commodities trade) are not the same. There is dislocation between value and price and between surplus value and profit. For example a commodity made in a plant employing lots of labour should generate lots of surplus value, but commodities produced in high-tech plants with little labour apparently generate only a small surplus. The former should then be generating high profits, the latter only a small profit! Not only is this counter-intuitive but also screws up reality. Volume III of Kapital, inter alia, is Marx’s struggle to resolve this contradiction.
He recognises that capitalism is a social system hence a plant by plant analysis is bollocks, it can only help introduce concepts. Taking society overall the rate of profit will be uniform (capital will migrate if there is a difference in profitability). But the total surplus-value of the whole production system equals the total profits of the whole economy. Then whether some activities (mines, healthcare) intrinsically needed more labour and others (robot-controlled industry) intrinsically needed less does not matter, the natural rate of profit across the economy will be the same. An average plant in each category would yield the same as the economy wide average rate of profit. So Marx first conceded that value and price need not be the same, second he postulated that the total surplus value created in production equals the total profit in the whole economy, and third he saw a tendency for the rate of profit across the economy to equalise. Nevertheless contradictions, too complex to explain here, remained. In my view this effort was pointless since the labour theory of value and market economics belong to separate though parallel philosophical domains. To attempt to map them point-by-point is as absurd as attempting to map personal psychology point-by-point to aggregated social behaviour.
Marx was a guy-and-a-half; he thundered like the prophets from Isiah to Mohamed; his damnations and exaggerations would make a second-hand car salesman blush. But my god, how many thinkers in the last two centuries produced ideas of comparable depth? Yes, Darwin – of Einstein and Freud I am not so sure. And none revealed such kaleidoscopic range – philosophy/dialectics, history, economics and revolutionary politics.
Features
Race hate and the need to re-visit the ‘Clash of Civilizations’
Australian Prime Minister Anthony Albanese has done very well to speak-up against and outlaw race hate in the immediate aftermath of the recent cold-blooded gunning down of several civilians on Australia’s Bondi Beach. The perpetrators of the violence are believed to be ardent practitioners of religious and race hate and it is commendable that the Australian authorities have lost no time in clearly and unambiguously stating their opposition to the dastardly crimes in question.
The Australian Prime Minister is on record as stating in this connection: ‘ New laws will target those who spread hate, division and radicalization. The Home Affairs Minister will also be given new powers to cancel or refuse visas for those who spread hate and a new taskforce will be set up to ensure the education system prevents, tackles and properly responds to antisemitism.’
It is this promptness and single-mindedness to defeat race hate and other forms identity-based animosities that are expected of democratic governments in particular world wide. For example, is Sri Lanka’s NPP government willing to follow the Australian example? To put the record straight, no past governments of Sri Lanka initiated concrete measures to stamp out the evil of race hate as well but the present Sri Lankan government which has pledged to end ethnic animosities needs to think and act vastly differently. Democratic and progressive opinion in Sri Lanka is waiting expectantly for the NPP government’ s positive response; ideally based on the Australian precedent to end race hate.
Meanwhile, it is apt to remember that inasmuch as those forces of terrorism that target white communities world wide need to be put down their counterpart forces among extremist whites need to be defeated as well. There could be no double standards on this divisive question of quashing race and religious hate, among democratic governments.
The question is invariably bound up with the matter of expeditiously and swiftly advancing democratic development in divided societies. To the extent to which a body politic is genuinely democratized, to the same degree would identity based animosities be effectively managed and even resolved once and for all. To the extent to which a society is deprived of democratic governance, correctly understood, to the same extent would it experience unmanageable identity-bred violence.
This has been Sri Lanka’s situation and generally it could be stated that it is to the degree to which Sri Lankan citizens are genuinely constitutionally empowered that the issue of race hate in their midst would prove manageable. Accordingly, democratic development is the pressing need.
While the dramatic blood-letting on Bondi Beach ought to have driven home to observers and commentators of world politics that the international community is yet to make any concrete progress in the direction of laying the basis for an end to identity-based extremism, the event should also impress on all concerned quarters that continued failure to address the matters at hand could prove fatal. The fact of the matter is that identity-based extremism is very much alive and well and that it could strike devastatingly at a time and place of its choosing.
It is yet premature for the commentator to agree with US political scientist Samuel P. Huntingdon that a ‘Clash of Civilizations’ is upon the world but events such as the Bondi Beach terror and the continuing abduction of scores of school girls by IS-related outfits, for instance, in Northern Africa are concrete evidence of the continuing pervasive presence of identity-based extremism in the global South.
As a matter of great interest it needs mentioning that the crumbling of the Cold War in the West in the early nineties of the last century and the explosive emergence of identity-based violence world wide around that time essentially impelled Huntingdon to propound the hypothesis that the world was seeing the emergence of a ‘Clash of Civilizations’. Basically, the latter phrase implied that the Cold War was replaced by a West versus militant religious fundamentalism division or polarity world wide. Instead of the USSR and its satellites, the West, led by the US, had to now do battle with religion and race-based militant extremism, particularly ‘Islamic fundamentalist violence’ .
Things, of course, came to a head in this regard when the 9/11 calamity centred in New York occurred. The event seemed to be startling proof that the world was indeed faced with a ‘Clash of Civilizations’ that was not easily resolvable. It was a case of ‘Islamic militant fundamentalism’ facing the great bulwark, so to speak, of ‘ Western Civilization’ epitomized by the US and leaving it almost helpless.
However, it was too early to write off the US’ capability to respond, although it did not do so by the best means. Instead, it replied with military interventions, for example, in Iraq and Afghanistan, which moves have only earned for the religious fundamentalists more and more recruits.
Yet, it is too early to speak in terms of a ‘Clash of Civilizations’. Such a phenomenon could be spoken of if only the entirety of the Islamic world took up arms against the West. Clearly, this is not so because the majority of the adherents of Islam are peaceably inclined and want to coexist harmoniously with the rest of the world.
However, it is not too late for the US to stop religious fundamentalism in its tracks. It, for instance, could implement concrete measures to end the blood-letting in the Middle East. Of the first importance is to end the suffering of the Palestinians by keeping a tight leash on the Israeli Right and by making good its boast of rebuilding the Gaza swiftly.
Besides, the US needs to make it a priority aim to foster democratic development worldwide in collaboration with the rest of the West. Military expenditure and the arms race should be considered of secondary importance and the process of distributing development assistance in the South brought to the forefront of its global development agenda, if there is one.
If the fire-breathing religious demagogue’s influence is to be blunted worldwide, then, it is development, understood to mean equitable growth, that needs to be fostered and consolidated by the democratic world. In other words, the priority ought to be the empowerment of individuals and communities. Nothing short of the latter measures would help in ushering a more peaceful world.
Features
The perennial challenge of peace-keeping and reconciliation
Christmas
Peace on Earth to all people of good-will is the perennial and the pristine song of Joy and hope aired in every nook and corner during every Christmas season commemorating the Birth of Jesus Christ, the Prince of Peace. In his own day, Jesus of Nazareth was himself a wonderful instrument of peace and reconciliation in his own homeland of Palestine. He was open to all classes of people, whatever their ethnicity, race, language or social class with preference particularly to the sectors of the poor among these social strata. He would freely crisscross the various regions of Palestine which at that time was tri-partite: Galilee in the north with its fishing villages, lakes graced with wonderful beaches and imposing ranges of hills and valleys; Samaria in the middle and Judea in the deep south which located the religious centers of Judaism with its magnificent temple and also housed the State buildings of the Roman prefectures.
Liberation from Oppression
Entire Palestine was colonized with Caesar sitting in Rome his capital and having his legates governing the local provinces. People too were living in the expectation of a Messiah who would fight the colonial power and thus bring liberation to their oppressed motherland. There was a strongly prevalent messianic current of hope circulating and the longing for the day and the appearance of the Messiah, the liberator. Though inundated by Roman paganism and constantly under the threat of foreign invasion, the people kept to their traditional religious beliefs with their festivals, pilgrimages, rituals and rites and laws.
Unfortunately, there was a historic breach with the breakaway of the Samaritans from the Jews, both claiming to be authentic descendants of their earliest patriarchs. They had different holy centers of worship. Jews considered the Samaritans a hybrid race enabled by the inter-marriages encouraged by the invading Assyrian foreigners (721 BC) with the local population that were not deported by the invaders. It was a historic schism that had very sad socio-cultural, religious and political repercussions. As time went by, this enmity had created many tensions and had percolated into many other serious issues that caused estrangement within the country. The story of the Good Samaritan who came to the rescue of the Jew fallen among the robbers along the road to Jericho and the sole leper who returned to thank Jesus following his healing and who happened to be a Samaritan are gospel incidents that strived to heal this division and bring reconciliation among the two dissenting groups. Creating confusion among the general public was also the fact of the misunderstanding of the mission of the Messiah wholly thought of as a purely political liberation which was only a partial truth.
The homeland of Jesus was desperately in need of a profound spiritual and religious revolution. There had to be a more humane understanding of the Law of Moses, the great code of the national ethic and putting relationships in their correct perspective despite the fact that the land was surrounded on all sides with kingdoms and ruling monarchs who were pagan and the worship of idols was rampant. People treasured their religious and cultural traditions and were in great fear of them being lost when invading foreigners threatened their sovereignty and even territorial integrity. Their very land was sacred for it was the land of their God and therefore defended against any foreign pagan aggression. In fact, there had been often and on many insurrectionist movements rebelling against the Roman colonial rule that were summarily crushed.
Religion at the service of Freedom & Liberation
Jesus Christ saw the need of introducing a new spirituality based on a new ethic to restore the religious sensibilities of Israel. From the mountain he taught the classical sermon on the Beatitudes which declared the poor as blessed and those who suffered persecution for the sake of justice and righteousness as blessed too. It would be the meek who will inherit the earth and those who are merciful would be the true children of God. Pharisaical spirit of religion that is subservient to the letter of the Law that kills and false religiosity limited purely to rites and rituals were to be empty of meaning. Love of God to be total had to be matched with the love for the neighbor. Even enemies were to be loved without conditions. Self-righteousness had no place in the spirituality he propounded. People have to be fed both with spiritual food of truth as well as material nourishment to feed their hunger as he multiplied fish and loaves in the Galilean mountains to cater to the thousands who had flocked to hear him and sought blessings of healing and solace. Many were stunned wondering how the son of a carpenter could have such wisdom and powers even over demons who rattled at his presence. Simple jealousy, unfounded fear and a great amount of misunderstanding and suspicion finally caved in from his enemies, the religious authorities of Jerusalem and the Roman governor that led to that shamefully blatant and unjust condemnation ever recorded in legal history: the crucifixion of Jesus of Nazareth, King of the Jews.
In some ways the celebration of Christmas, which is the commemoration of the birth of Jesus Christ is being caricatured with commercialism and mere external fanfare with décor and illuminations. The deeper truth is that we are celebrating a spiritual event that was decisive in history: God entering the world in the real physical and bodily appearance of a human being. He made humanity make its peace with God and brought enlightenment about the mystery of life and death declaring the importance of love and respect of others in neighborly love and forgiveness. Like an industrious fisherman he cast his net into the deep and distant waters for an abundance of harvest that would bring civilization itself a mighty haul of blessings. Christianity is very much alive in its two millennia history cutting across cultures and civilizations witnessing to the belief in God and the dignity of man who has an eternal destiny. This religion is pro-life in all dimensions: safety of the unborn, the sacredness and inviolability of every life, the sanctity of marriage, life-beyond death, no violence of any kind, no wars, no nuclear weapons, no arms race or unwarranted ethnic or racial superiority, no danger to sovereignty of nations and their territorial integrity and safe haven for refugees and migrants of every hue.
It is in some of these very difficult issues that peace-keeping and work of reconciliation are becoming global priorities. Science and technology alone are no saviors of humanity embattled as it is in problems that appear to be very dramatic and far extensive. In no way should human beings become victims of their own creations however impressive they may be. Humanity must be the center of our global concerns and innovations with everything serving it towards a better quality of life. A Human being must never be instrumentalized in dehumanizing experiments. On the contrary, he must be served in all things so that his unique place in creation may not be displaced and continue to be the final point of reference in all world’s undertakings and ventures. To this must all regional and international bodies commit themselves in earnest. Christianity considers Jesus Christ the Lord to be the goal of human history, the focal point of the longings of history and of civilization, the center of the human race, the joy of every heart and the answer to all its yearnings as the great Vatican II Council document put it (Gaudium et Spes 45) while the joys and the hopes, the griefs and the anxieties of the men of this age, especially those who are poor or in any way afflicted, these are the joys and hopes, the griefs and anxieties of the followers of Christ. Indeed, nothing genuinely human fails to raise an echo in their hearts (Gaud. et Spes 1).
Christianity & Secularity
It is this spirit of Jesus Christ that impels Christianity to be closely involved in the world society’s journey which registers the triumphs and failures of history. Wherever it has gone, it has opened hospitals for healing the sick, schools for education and other charitable institutions thus playing the role of the Good Samaritan in keeping the fires of charity and compassion alive in a society always prone to various kinds of natural disasters and human conflicts that bring misery and suffering. Christianity favors an economic system that is neither radically socialist nor downright capitalistic and holds primacy of labor over capital, thus taking a clear anti-Marxist stand in this ever important socio-political issue. The dignity and working conditions of the worker with the issue of a living wage, pension benefits, sharing of profits, private enterprise are considered important human issues to be dealt with within the parameters of social justice and labour rights. Democratic principles are preeminently Christian in outlook empowering people to make the needed political options in constructing a system of governance and rule that benefits the common and the greater good. Christianity wishes its voice to be heard in international fora and in contexts in which important decisions affecting people globally are made.
If the spirit of Christmas is to endure beyond its usual annual celebration, the challenges of the Christmas event must be faced and due response to its newer questions met with courage and hope. In the concrete, they are the peace among nations, inter-religious harmony, war against terror and fundamentalisms, economies without disparities and respect for human rights as well as basic freedoms. These are all elements for reconciliation and building-blocks for peace-keeping. Military superiority and economic imperialism are the most satanic forms of modern paganism that plague our world creating so much suspicion, instability and tensions. More spirit of listening, dialogue and understanding are in demand for a stable world and a new form of warm humanism. In emulation of Jesus Christ the eminent peace-maker and reconciler, it behoves that all those who claim to be peace-makers and agents of reconciliation pursue the same mission. Thus, the spirit of Christmas is preserved ever alive.
by Rev. Fr. Leopold Ratnasekera OMI
Ph.D., Th.D.
Features
So this is Christmas …
The world over, Christmas is being celebrated today. However, in our part of the world, Christmas, and the lead up to the New Year, will be observed on a sombre note.
With this in mind, I wish my readers a Blessed Christmas and let’s hope 2026 will be a good one … without any fear.
Several known personalities also send their greetings and best wishes to The Island readers:
* Noshin De Silva (Actress):
Happy Holidays to everyone across our beautiful island! As we move toward the end of the year, my heart goes out to all communities affected by the recent floods and severe weather. In these challenging weeks, we have also witnessed the true spirit of Sri Lanka through the humility, compassion, and unity of people coming together to support one another. May this season bring comfort to those rebuilding, gratitude to those giving, and hope to us all. Wishing everyone Peace, Healing, Great Health, and a very Happy New Year!
* Melloney Dassanayaka (Miss Universe Sri Lanka 2024):
As we celebrate the blessings of Christmas and step with hope into a brand-new year, I am reminded of the strength, resilience, and spirit that define us as Sri Lankans. This festive season invites us to reflect, to appreciate what we have, and to look ahead with courage.
Be positive and embrace every opportunity that comes your way. Be smart, be brave, and work hard for yourself, because your future is shaped by the determination you carry within.
May this Christmas fill your hearts with peace and joy, and may the New Year bring you endless possibilities, renewed strength, and the confidence to pursue every dream.
Wishing you a Blessed Christmas and a Bright, Prosperous New Year!
With love and warm wishes.
* Raffealla Fernando (Photographer/Designer):
Wishing you a beautiful, light-filled Christmas and a New Year overflowing with inspiration.
As a photographer and designer, I’m constantly searching for the moments, colours, and stories. that make life extraordinary and this season always reminds me how much beauty there is in the simple things: warm laughter, shared memories, and the quiet magic of togetherness.
Thank you for being part of my creative journey this year.
May your holidays be filled with genuine joy, and may 2026 bring you new adventures, brighter light, and endless reasons to smile.
This season, I’m also wishing for something close to my heart: for Sri Lanka to rise up bigger, better, and stronger. Nothing more to ask for than peace in these turbulent hearts, peace of mind for every soul, and the strength to rebuild our country in the coming year.
Merry Christmas, and a Vibrant, Inspiring New Year.
* Andrea Marr (Singer – Australia):
Wishing you all a Blessed Christmas and a Joyful New Year. May the message of Christmas remain in your hearts and give you peace.
* AROH (Music group):
We thank you for sharing your year with us, for every lyric sung, every rhythm embraced, and every stage shared. Your incredible support fuels our passion and continues to inspire the music we create.
Although the past few weeks have seen heaps of problems cropping up, may your Christmas be filled with Joy, Peace, and the beautiful harmony of family and friends.
Also, may the New Year bring you prosperity, health, and a score of exciting new possibilities.
We look forward to connecting with you through music in the coming year, as well.
* Melantha Perera (Singer):
Music heals the soul, and sharing its gift this season fills our hearts with joy.
May our melodies spread love to every soul, making our Creator smile as we celebrate His birth.
Wishing you all a Merry Christmas and a New Year in perfect harmony!
* Natasha Rathnayake (Singer):
As we close another year and step into a new one, may this season remind us of what truly matters — kindness, connection, and love for all living beings.
Let’s carry forward the lessons, the healing, and the gratitude we’ve gathered, and step into 2026 with open hearts, courage, and compassion.
Wishing you and your loved ones a Christmas filled with blessings and joy, and a New Year that inspires clarity, creativity, and love in all that you do.
With love, and abundance of blessings!
God bless.

AROH
* Sohan Weerasinghe (Singer):
Yes, Christmas is back and 2026 is around the corner. It’s time once again to convey my good wishes and also to remind myself to be careful of my waistline as I have a weakness for goodies, especially Christmas cake!
Have a fabulous Christmas and New Year and you also must do your utmost to help the needy people around you, especially those affected by the disaster that took us all by surprise; give till it hurts!
* JJ Twins (Duo):
As the magic of Christmas fills the air and a brand-new year approaches, we extend our heartfelt thanks to our wonderful community for your continued support. May this festive season bring you joy, peace, and time spent with those you cherish.
We also take this moment to warmly wish Ivan Alvis a Merry Christmas and a Prosperous New Year filled with success and happiness.
Jesus bless you all, and may you have a Christ-filled Christmas and New Year!
Wishing everyone a Merry Christmas and a Bright, Successful New Year!
* SEVEN NOTES (Music group – Dubai):

SEVEN NOTES
As we celebrate the joy of Christmas and welcome the dawn of a brand-new year, we extend our heartfelt wishes to the readers and the dedicated team of The Island newspaper.
May this festive season bring peace, love, and harmony into your homes, and may the New Year 2026 be filled with success, good health, and new opportunities.
Thank you for inspiring communities across the globe with trusted journalism and unwavering service.
Wishing you a Merry Christmas and a Prosperous New Year 2026.
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