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Celebrating Haj according to health regulations

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Haj demonstrates equality amongst people

By Dr M Haris Z Deen

For a second year in succession, the Muslims’ Haj rituals will be conducted in a disciplined and orderly manner due to social distancing measures imposed by COVID-19 restrictions.

This, indeed is a novelty, since under normal circumstances crowd control of nearly three million devotees, of all genders and ages assembled in one place and discipline in the performance of the Haj rituals had been impossible if not difficult. We have seen every year before this the number of people crushed to death particularly during the performance of the stone throwing ritual, termed ‘Rami’ in Arabic. It is indeed nice to see the rituals of Tawaf (circumbulating the Kaaba), performing the running in the valley between the Safa and Marwa hillocks and gathering in Mount Arafa in an orderly manner maintaining social distancing. All Praise to Allah.

Be that as it may, at a time when the issue of ‘skin colour’ supremacy has been observed during recent sports events, it is relevant to remember what the Holy Prophet of Islam (Peace be upon him) insisted during his last Haj in his last sermon on Mount Arafat that, “All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over black nor a black has any superiority over white except by piety (taqwa) and good action. Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood. Nothing shall be legitimate to a Muslim which belongs to a fellow Muslim unless it was given freely and willingly. Do not, therefore, do injustice to yourselves.”

The equality not only of colour or creed but between people of all stature, whether a king or a subject, rich or poor is demonstrated in the attire worn by all pilgrims of two white pieces of unsewn cloth one wrapped round between the navel and the heel and one upon the shoulders. This is the only attire of a pilgrim whether one is a king or a subject or a rich person or poor. They all have to perform the same rituals to get the benefit of the Haj.

God says in the Qur’an “And [due] to Allah from the people is a pilgrimage to the House – for whoever is able to find thereto a way. But whosoever disbelieves – then indeed, Allah is free from need of the worlds” (3:97). There is no way that a person who is able to undertake the pilgrimage can pay another person to do it on his behalf however powerful or wealthy he may be. It is an individual duty, thus confirming the equality established in the Haj rituals.

Serious discipline is urged during the performance not only of the Haj but in all matters concerned with Islamic practices. During congregational prayers, it is required to stand shoulder to shoulder and feet with feet from commencement to finish. How then is it possible to maintain social distance in observing the prayer. The principle is derived from the fact that observing the five times daily prayer is obligatory under any circumstance. Whether one stands side by side with another or at a distance does not matter, what is important is that the prayer is performed. Also, whether performed in a congregation or alone, the prayer is a ‘singular’ performance, so is Haj and other rituals. They may be adjusted to conform to existing situations. If that is not the case, how can one’s prayer while seated on a plane be acceptable? Therefore, social distancing during congregational prayers or performing the Haj is not a novelty, it’s need dictated by existing situations.

Haj is one of the pillars upon which Islam is built and is one of the basic foundations upon which Muslims are required to observe the performance of their duties towards Allah. All Muslims who have the means of wealth and good health are required to undertake the journey to Mecca to perform the Haj at least once in their life time. But of course, people with the means to do so undertake the journey many times. In recent times, before COVID struck, it had been estimated that nearly three million Muslims of all ages undertake the pilgrimage. However, since last year restrictions imposed on gatherings meant only a few hundred people were allowed to gather. The limited number of pilgrims are required to follow strict distancing rules and wear the face mask, all supervised by the security forces and other authorities. Thus, instilling strict discipline which as a rule was advised by the Holy Prophet of Islam as follows:

“When you hear that a plague is in a land, do not enter it and if the plague breaks out in a place while you are in it, do not leave that place,” and in another narration he advised “Do not place a sick patient with a healthy person,”

Thus, the prophet (Peace be on him) taught distancing and other personal hygiene practices and if observed it will prevent, without doubt, the spread of the COVID-19 virus.

EID UL ADHA MUBARAK TO ALL

Email: deenmohamed835@gmail.com

 

 

 



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Opinion

Learning from global models to address flooding and water shortage in Sri Lanka

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by Sudharman Siripala

Sri Lanka is grappling with the increasing threat of climate change, which has led to unpredictable weather patterns. The country faces a dangerous combination of flooding in some regions and water shortages in others, a situation exacerbated by shifting rainfall patterns. Rivers originating in the Central Hills, such as the Mahaweli, Kalu, and Kelani, flow through much of the country, but these water sources are not being distributed evenly. Districts like Monaragala and Hambantota, located in the dry zone, are experiencing severe water shortages. To address this challenge, experts suggest the development of an interconnected river system to harness excess water during floods and redirect it to drier areas, ensuring a year-round water supply for agriculture and daily use.

Global Case Studies in River Management

Several countries facing similar water-related challenges have implemented successful water management systems that Sri Lanka could adapt to its unique circumstances:

The Netherlands – Room for the River Programme

The Netherlands, a country prone to flooding, widened its rivers and relocated dikes to create floodplains. This approach allows rivers to overflow without damaging urban areas, while preserving water flow and natural habitats. Sri Lanka could apply this concept by designating specific riverbank areas for temporary flood storage.

China – South-North Water Transfer Project

China’s massive project channels excess water from the flood-prone Yangtze River to drier northern regions. This system of canals and reservoirs could inspire Sri Lanka to divert water from rivers in the Central Hills to drier areas in the south and east.

Bangladesh – River Interlinking Projects

Bangladesh has implemented river interlinking projects to redistribute water from flood-prone rivers, such as the Brahmaputra, to drier regions. Sri Lanka could link its major rivers like the Mahaweli and Kelani to smaller rivers in water-scarce districts to balance water distribution.

India – National River Linking Project

India’s National River Linking Project connects major rivers to manage both floods and droughts. Sri Lanka could use similar strategies, connecting rivers around the 500-foot contour line in the Central Hills to help distribute water more effectively.

United States – Mississippi River and Tributaries Project

The Mississippi River system combines levees, floodways, and diversion channels to manage flooding. Sri Lanka could adopt similar flood-control measures in vulnerable river basins such as the Kelani and Kalu.

Japan – Underground Reservoirs and Flood Channels

Japan’s G-Cans Project in Tokyo channels excess water into underground reservoirs to prevent urban flooding. A similar underground system could be implemented in Colombo and other flood-prone cities in Sri Lanka.

Singapore – Marina Barrage

Singapore’s Marina Barrage serves as both a flood control measure and a water supply resource. Sri Lanka could develop similar systems to control flooding in urban areas and ensure water availability during dry spells.

Thailand – Chao Phraya River Basin Management

Thailand uses diversion channels in the Chao Phraya River Basin to prevent flooding in Bangkok and direct water to agricultural areas. Sri Lanka could replicate this by creating diversion channels to supply water to its agricultural zones.

Actionable Solutions for Sri Lanka

Develop an Interconnected River System

Establish water diversion channels along the 300-500 meter contour lines of the Central Hills to capture excess rainfall during floods and redirect it to drier areas.

Build Reservoirs and Storage Tanks

Construct reservoirs to store diverted water, ensuring a steady supply for agriculture and domestic use. Sri Lanka has around 14,000 ancient tanks out of 30,000 that could be revitalized for this purpose.

Improve Urban Flood Defenses

Drawing inspiration from Japan and Singapore, build underground reservoirs and flood channels in cities like Colombo to mitigate urban flooding.

Strengthen Watershed Management

Restore natural floodplains and create wetlands to absorb excess rainwater, as seen in the Netherlands, helping to reduce flood risks.

Encourage Public-Private Partnerships

Foster collaboration between the public and private sectors to fund large-scale water management infrastructure, leveraging models from China and the United States.

Leverage Technology

Utilise modern forecasting and real-time water management systems, similar to those in Bangladesh and Thailand, to monitor water levels and manage river flows dynamically.

International Collaboration

Form partnerships with countries that have successfully implemented flood control and water management systems to share expertise and technology.

Sri Lanka’s dual challenges of flooding and water scarcity, compounded by climate change, require immediate action. By developing an interconnected river system and learning from successful global water management models, Sri Lanka can mitigate the effects of floods while ensuring a sustainable water supply for agriculture and daily life. It is crucial for the country to act now, as these solutions have the potential to transform Sri Lanka’s water management system for the better.

Sudharman Siripala Managing Director of Geoinformatics Group and a Registered Licensed Surveyor, specializes in geo-spatial applications. He also serves as a freelance value chain consultant for Vivonta Green Tech Consultants (www.vivonta.lk)

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Opinion

Doctor’s plight

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Some people have found fault with a female doctor for not coming forward to identify her rapist and help make him pay for his crime.

Do they not realise the emotional toll of facing her rapist again?

There should be a way for survivors to testify directly to the judge without enduring such distressing encounters. Making a victim relive her trauma in this manner is akin to subjecting her to the ordeal all over again.

A Ratnayake

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Opinion

Developing attitudes of schoolchildren for development

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Sri Lanka was once at an economically comparable level with some of the world’s most developed countries in the 19th century. However, despite our country’s potential, we are still striving to fully develop. Many people often blame politicians, government officers, or various sectors for the situation. However, I believe the root cause of these issues lies not in any individual or group, but in the lack of good attitudes within our society.

We are investing significant resources into our education system, which is funded by the taxes of hard- working citizens. However, when we examine the outcomes, we realise that the academic achievements of our graduates alone are not enough. There are instances where professionals, despite having the necessary qualifications, fail to uphold ethical standards. In some cases, this even results in malpractice or harmful actions that damage our country’s reputation and progress. This highlights the gap between academic success and real-world responsibilities.

The education system, which is currently focused on competitive exams and rote learning, does not emphasise the development of attitudes and character in students. While our students are academically capable, many lack the qualities required to contribute positively to society. This lack of focus on social values, such as patriotism, selflessness and respect for elders, is holding us back from achieving the level of progress we deserve.

To address these concerns, I wrote to His Excellency, the President of Sri Lanka, on 24th September 2024, proposing education reforms that emphasise not only academic qualifications but also attitudes, ethics, and social responsibility. I suggested a holistic approach to university admissions and government recruitment, incorporating moral integrity, character, and extracurricular involvement, key traits for fostering well- rounded, responsible citizens. More importantly, I strongly recommended introducing a compulsory school subject, with both theory and practical components, focused on attitude development, which would be evaluated in university admissions. Encouraging extracurricular participation alongside academics will help shape ethical and socially responsible individuals.

I am pleased to inform you that the President, recognising the importance of these reforms, has directed the relevant ministries (by a letter dated 24th October 2024) to explore integrating these ideas into the education system. This marks a crucial step in transforming the values and attitudes of our youth for the nation’s benefit.

However, meaningful change requires collective effort. Parents, teachers, students, and citizens all play a role in shaping Sri Lanka’s future. Together, we must instill responsibility, ethics, and patriotism in the next generation. I invite you to share your thoughts and suggestions on further enhancing the values and attitudes of our youth. Your feedback will be invaluable in building a brighter future for Sri Lanka, one driven not just by knowledge, but by integrity and character.

Dr. Mahesh Premarathna

Research Fellow, National Institute of Fundamental Studies, Sri Lanka Email: mahesh.pr@nifs.ac.lk

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