Opinion
Do rituals have a place in Buddhism?
Considering the Buddha’s advice that we should endeavour to see things as they really are, one may argue that rituals should have no place, at all, in Buddhism. Afterall, rituals are dependent on blind faith, to a large extent. On the other hand, it can also be argued that rituals have contributed in no small measure in ensuring the survival of Buddhism. Strictly speaking, Buddhism cannot be described as a religion, for most organised religions demand unquestioning faith whereas the Buddha insisted on conviction as the basis for the acceptance of the Dhamma he expounded. However, there is no denial that the cloak of religion, with the inevitable attended rituals, wrapped around the Buddha Dhamma has also served a useful purpose. What seems to have happened is that we have gone to an extreme where rituals have begun to overshadow the crux of Buddhism.
These thoughts passed through my mind after reading three valuable contributions by two Buddhist thinkers commanding my highest respect: “What happened to wisdom?” by Dr Geewananda Gunawardana (The Island, 24 September) and a response to it by Dr Upali Abeysiri (The Island, 29 September) as well as another piece by Dr Gunawardana “Reforming Dhamma education” (The Island, 6 October). Reference was made to one of the coveted rituals, currently in progress; Katina ceremonies which commenced on Vap Poya day, which fell on the 6th, culminating on Ill Poya, which falls on 5th November.
One could easily argue that the observation of a ‘Rain Retreat’ Vas is no longer applicable as the intended purpose is no longer valid, which makes Katina ceremonies redundant. The Buddha instructed Monks to stay in their residences during the rainy season to prevent them from walking over rejuvenating plants and animals following the rainy season, during a time when there were hardly any roads. Nowadays, Monks as well as others walk on constructed roads where this happening is most unlikely. On the other hand, one can argue what is wrong in continuing with a long-held tradition, especially if it does no harm? The key words are ‘doing no harm’ and this is where things have gone wrong; opulence throwing spirituality to a dark corner! This does not have to be so.
Together with the family of Kumari and Sunil Silva, we sponsored the Katina ceremony of Shanthi Vihara, Nottingham ten years ago, on 15th November 2015. When we did Vas Aradhana on 1st August, we never imagined the intellectual and spiritual experience we were to receive over the following 15 weekends. Venerable Teldeniyaye Amitha, head of the Vihara, accepted our invitation to educate the devotees on the intricacies of the Abhidhamma which he did, on every Saturday, with great enthusiasm and dedication. It was challenging for devotees too as they were regularly questioned, often getting the answers wrong despite Venerable Amitha repeating facts many a time. Even before completion, all who participated felt a spiritual advancement which prompted me to write an article to The Island titled “Is Rain Retreats redundant?” my conclusion being that it was not. Youth participation was the highlight of the Katina ceremony with two little drummers leading the procession and the ceremony ending with Bhakti Gee. Further, we are heartened to note that the various requisites we bought for the Vihara, which was established only three years previously, are still in use. Even a ritual can be made to deliver something spiritual.
Afterall, a knife can be made use of to cut vegetables or commit murder: what matters is how one uses it!
Admittedly, there are some rituals which are totally irrational, Bodhi Puja being the leading contender. It is a different thing to honour Sri Maha Bodhi in Anuradhapura as it is a direct descendant of the tree under which the Buddha attained Enlightenment and world’s oldest authenticated tree. Holding elaborate pujas with devotional songs for other trees of the same genus is silly at best. A misguided practice popularised by an enthusiastic young Bhikkhu, who unfortunately died prematurely, still draws large crowds and is ever so popular!
Venerable Walpola Rahula in his memorable book Sathyodaya, a collection of leaflets he produced for distribution in 1933/34, attempted to educate Buddhists without much success, judging by what is happening even today. The first article is on Buddha Puja where he emphasises the importance of Pratipatti Puja and explains the ridiculousness of some types of amisa puja like the offering of food to the Buddha.
What baffles me is the contrast of what happens to food offered to the Buddha and to Gods. Those who go to Devales like Kataragama are very enthusiastic to receive their portion, returned after puja to the god, and consume with delight in the hope of godly blessings. However, what is offered to the Buddha is thrown away. Having seen, on some Buddhist TV channels, the elaborate Buddha Pujas offering hundreds of items of food, which are thrown away, I begin to wonder when this illogical act would end. I have always maintained that there is nothing wrong in eating what is offered to the Buddha, if one is inclined to make a symbolic gesture. However, I have been warned by many that I would end in hell for my indiscretion!
Fortunately, attitudes seem to be changing and I was in for a pleasant surprise when we offered Heel Dane to a Bhikkhu I hold in high regard. He has set up a new Vihara in England, which we went to see. After he had the breakfast, I inquired whether to clear the ‘Buddha Puja’. His response pleasantly surprised me. He brought me a plastic food container and said “Please put it into this box so that I may give it to someone who visits the temple or I can eat when I do not get a Dane. Why waste food when so many die of hunger in this world?” I couldn’t agree more.
By Dr Upul Wijayawardhana
Opinion
Tribute to a distinguished BOI leader
Mr. Tuli Cooray, former Deputy Director General of the Board of Investment of Sri Lanka (BOI) and former Secretary General of the Joint Apparel Association Forum (JAAF), passed away three months ago, leaving a distinguished legacy of public service and dedication to national economic development.
An alumnus of the University of Colombo, Mr. Cooray graduated with a Special Degree in Economics. He began his career as a Planning Officer at the Ministry of Plan Implementation and later served as an Assistant Director in the Ministry of Finance (Planning Division).
He subsequently joined the Greater Colombo Economic Commission (GCEC), where he rose from Manager to Senior Manager and later Director. During this period, he also served at the Treasury as an Assistant Director. With the transformation of the GCEC into the BOI, he was appointed Executive Director of the Investment Department and later elevated to the position of Deputy Director General.
In recognition of his vast experience and expertise, he was appointed Director General of the Budget Implementation and Policy Coordination Division at the Ministry of Finance and Planning. Following his retirement from government service, he continued to contribute to the national economy through his work with JAAF.
Mr. Cooray was widely respected as a seasoned professional with exceptional expertise in attracting foreign direct investment (FDI) and facilitating investor relations. His commitment, leadership, and humane qualities earned him the admiration and affection of colleagues across institutions.
He was also one of the pioneers of the BOI Past Officers’ Association, and his passing is deeply felt by its members. His demise has created a void that is difficult to fill, particularly within the BOI, where his contributions remain invaluable.
Mr. Cooray will be remembered not only for his professional excellence but also for his integrity, humility, and the lasting impact he made on those who had the privilege of working with him.
The BOI Past Officers’ Association
jagathcds@gmail.com
Opinion
When elephants fight, it is the grass that suffers
“As a small and open country, Singapore will always be vulnerable to what happens around us. As Lee Kuan Yew used to say: “when elephants fight, the grass suffers, but when elephants make love, the grass also suffers“. Therefore, we must be aware of what is happening around us, and prepare ourselves for changes and surprises.” – Prime Minister Lee Hsien Loong, during the debate on the President’s Address in Singapore Parliament on 16 May, 2018, commenting on the uncertain external environment during the first Trump Administration.
“When elephants fight, it is the grass that suffers”
is a well-known African proverb commonly used in geopolitics to describe smaller nations caught in the crossfire of conflicts between major powers. At the 1981 Commonwealth conference, when Tanzanian President Julius Nyerere quoted this Swahili proverb, the Prime Minister Lee Kuan Yew famously retorted, “When elephants make love, the grass suffers, too”. In other words, not only when big powers (such as the US, Russia, EU, China or India) clash, the surrounding “grass” (smaller nations) get “trampled” or suffer collateral damage but even when big powers collaborate or enter into friendly agreements, small nations can still be disadvantaged through unintended consequences of those deals. Since then, Singaporean leaders have often quoted this proverb to highlight the broader reality for smaller states, during great power rivalry and from their alliances. They did this to underline the need to prepare Singapore for challenges stemming from the uncertain external environment and to maintain high resilience against global crises.
Like Singapore, as a small and open country, Sri Lanka too is always vulnerable to what happens around us. Hence, we must be alert to what is happening around us, and be ready not only to face challenges but to explore opportunities.
When Elephants Fight
To begin with, President Trump’s “Operation Epic Fury”.
Did we prepare adequately for changes and surprises that could arise from the deteriorating situation in the Gulf region? For example, the impact the conflict has on the safety and welfare of Sri Lankans living in West Asia or on our petroleum and LNG imports. The situation in the Gulf remains fluid with potential for further escalation, with the possibility of a long-term conflict.
The region, which is the GCC, Iraq, Iran, Israel, Jordan, Syria and Azerbaijan (I believe exports to Azerbaijan are through Iran), accounts for slightly over $1 billion of our exports. The region is one of the most important markets for tea (US$546 million out of US$1,408 million in 2024. According to some estimates, this could even be higher). As we export mostly low-grown teas to these countries, the impact of the conflict on low-grown tea producers, who are mainly smallholders, would be extremely strong. Then there are other sectors like fruits and vegetables where the impact would be immediate, unless of course exporters manage to divert these perishable products to other markets. If the conflict continues for a few more weeks or months, managing these challenges will be a difficult task for the nation, not simply for the government. It is also necessary to remember the Russia – Ukraine war, now on to its fifth year, and its impact on Sri Lanka’s economy.
Mother of all bad timing
What is more unfortunate is that the Gulf conflict is occurring on top of an already intensifying global trade war. One observer called it the “mother of all bad timing”. The combination is deadly.
Early last year, when President Trump announced his intention to weaponise tariffs and use them as bargaining tools for his geopolitical goals, most observers anticipated that he would mainly use tariffs to limit imports from the countries with which the United States had large trade deficits: China, Mexico, Vietnam, the European Union, Japan and Canada. The main elephants, who export to the United States. But when reciprocal tariffs were declared on 2nd April, some of the highest reciprocal tariffs were on Saint Pierre and Miquelon (50%), a French territory off Canada with a population of 6000 people, and Lesotho (50%), one of the poorest countries in Southern Africa. Sri Lanka was hit with a 44% reciprocal tariff. In dollar terms, Sri Lanka’s goods trade deficit with the United States was very small (US$ 2.9 billion in 2025) when compared to those of China (US$ 295 billion in 2024) or Vietnam (US$ 123 billion in 2024).
Though the adverse impact of US additional ad valorem duty has substantially reduced due to the recent US Supreme Court decision on reciprocal tariffs, the turbulence in the US market would continue for the foreseeable future. The United States of America is the largest market for Sri Lanka and accounts for nearly 25% of our exports. Yet, Sri Lanka’s exports to the United States had remained almost stagnant (around the US $ 3 billion range) during the last ten years, due to the dilution of the competitive advantage of some of our main export products in that market. The continued instability in our largest market, where Sri Lanka is not very competitive, doesn’t bode well for Sri Lanka’s economy.
When Elephants Make Love
In rapidly shifting geopolitical environments, countries use proactive anticipatory diplomacy to minimise the adverse implications from possible disruptions and conflicts. Recently concluded Free Trade Agreement (FTA) negotiations between India and the EU (January 2026) and India and the UK (May 2025) are very good examples for such proactive diplomacy. These negotiations were formally launched in June 2007 and were on the back burner for many years. These were expedited as strategic responses to growing U.S. protectionism. Implementation of these agreements would commence during this year.
When negotiations for a free trade agreement between India and the European Union (which included the United Kingdom) were formally launched, anticipating far-reaching consequences of such an agreement on other developing countries, the Commonwealth Secretariat requested the University of Sussex to undertake a study on a possible implication of such an agreement on other low-income developing countries. The authors of that study had considered the impact of an EU–India Free Trade Agreement on the trade of excluded countries and had underlined, “The SAARC countries are, by a long way, the most vulnerable to negative impacts from the FTA. Their exports are more similar to India’s…. Bangladesh is most exposed in the EU market, followed by Pakistan and Sri Lanka.”
So, now these agreements are finalised; what will be the implications of these FTAs between India and the UK and the EU on Sri Lanka? According to available information, the FTA will be a game-changer for the Indian apparel exporters, as it would provide a nearly ten per cent tariff advantage to them. That would level the playing field for India, vis-à-vis their regional competitors. As a result, apparel exports from India to the UK and the EU are projected to increase significantly by 2030. As the sizes of the EU’s and the UK’s apparel markets are not going to expand proportionately, these growths need to come from the market shares of other main exporters like Sri Lanka.
So, “also, when elephants make love, the grass suffers.”
Impact on Sri Lanka
As a small, export dependent country with limited product and market diversification, Sri Lanka will always be vulnerable to what happens in our main markets. Therefore, we must be aware of what is happening in those markets, and prepare ourselves to face the challenges proactively. Today, amid intense geopolitical conflicts, tensions and tariff shifts, countries adopt high agility and strategic planning. If we look at what our neighbours have been doing in London, Brussels and Tokyo, we can learn some lessons on how to navigate through these turbulences.
(The writer is a retired public servant and can be reached at senadhiragomi@gmail.com)
by Gomi Senadhira
Opinion
QR-based fuel quota
The introduction of the QR code–based fuel quota system can be seen as a timely and necessary measure, implemented as part of broader austerity efforts to manage limited fuel resources. In the face of ongoing global fuel instability and economic challenges, such a system is aimed at ensuring equitable distribution and preventing excessive consumption. While it is undeniable that this policy may disrupt the daily routines of certain segments of the population, it is important for citizens to recognize the larger national interest at stake and cooperate with these temporary measures until stability returns to the global fuel market.
At the same time, this initiative presents an important opportunity for the Government to address long-standing gaps in regulatory enforcement. In particular, the implementation of the QR code system could have been strategically linked to the issuance of valid revenue licenses for vehicles. Restricting QR code access only to vehicles that are properly registered and have paid their revenue dues would have helped strengthen compliance and improve state revenue collection.
Available data from the relevant authorities indicate that a significant number of vehicles—especially three-wheelers and motorcycles—continue to operate without valid revenue licences. This represents a substantial loss of income to the State and highlights a weakness in enforcement mechanisms. By integrating the fuel quota system with revenue license verification, the government could have effectively encouraged vehicle owners to regularise their documentation while simultaneously improving fiscal discipline.
In summary, while the QR code fuel system is a commendable step toward managing scarce resources, aligning it with existing regulatory requirements would have amplified its benefits. Such an approach would not only support fuel conservation but also enhance government revenue and promote greater accountability among vehicle owners.
Sariputhra
Colombo 05
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