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Birth and Progress of SAARC

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First SAARC Summit Dhaka, 7-8 December 1985

The South Asian Association for Regional Cooperation (SAARC) of which I was called one of the founding fathers, consists of Bangladesh, Bhutan, India, Maldives, Nepal, Pakistan and Sri Lanka. I attended the first meeting in Bangladesh and later meetings in India, Nepal and Pakistan between 1985 and 1988.

In my speech at the closing session of the First SAARC Summit Conference at Dhaka, Bangladesh (December 8, 1985) I spoke of our hope in the following words: “For almost four years we have built a ship. The idea first emanated in Bangladesh. Foreign Ministers, Foreign Secretaries and numerous officials of our countries came carefully, laboriously, efficiently, fashioned and built the ship of the South Asia Association for Regional Cooperation. There were ideas before that. The concrete steps to build it were taken in Bangladesh. We have launched that ship during the weekend. We have much more to do. We have to fashion it; we have to man it; we have to furnish it; we must make it travel the seas around the world. It may have to face turbulent storms and even mutiny on board. Let us make it fit to enter the portals of friendly harbours.”

This is not the first time that there have been international organizations. Early in the nineteenth century, Europe was dominated by Napoleon. After his defeat, for the first time the countries of Europe met together and established the Vienna Congress. For some time the nations of Europe worked together and the war was forgotten.

In the 1870s, there was another Congress, the Congress of Berlin, where the main powers of Europe met to discuss the troubles in the Middle East, what they should do with Cyprus and Greece. The dominating figure in that Congress was Disraeli, the Prime Minister of England. He came back after the Congress and said he had brought peace with honour. It was not long before they were fighting again.

From 1914 to 1918 there was the First World War. When the War was over and the League of Nations was formed, people thought that war was left behind forever. It was not so. The Great War broke out in 1939–the Second World War. At the end of that war the United Nations Organization was formed. Fortunately it is still alive, still active and still useful.

Together with the United Nations Organization, several other organizations were formed, CENTO, SEATO, NATO and the Warsaw Pact. Some of them do not seem to exist now, some of them are still surviving. Some of the countries in the South East Asia region formed themselves into a group called the ASEAN to improve their economic conditions.

There were other movements like the Non-Aligned Movement, like the Commonwealth Movement, the Movement of the Panchasheela which were attempts on the part of people – some of them may be visionaries – to live in peace and without war or conflicts. For the first time the people of this region, the countries of this region, meet today; of India, Pakistan, Bangladesh, Bhutan, Nepal, Maldives and Sri Lanka, in the alphabetical order or any other order, but as it comes to my mind. Therefore nobody should take offence.

We are, therefore, setting this ship afloat today. As I said, there may be mutiny on board, I hope not. The seas may be stormy but the ship must sail on and enter the ports of poverty, hunger, unemployment, illiteracy, malnutrition, disease and seek to bring comfort to those who need it.

I think in all our speeches we have stressed many important factors.

I say to the nations of this Organization, to the leaders, that we should go forward. We are meeting again next year, we are meeting again the year after. We are meeting next year in India, and the year after in Bhutan. Let us go forward together, hand in hand, looking neither to the right nor to the left but marching straight on. Let us help those who are stretching their hands towards perfection, the poor, the lowly and the low.

The sunrise comes. The dewdrop slips into the glistening Sea. May our ship enter the glistening Sea and reach the harbours I have mentioned for the benefit of humanity.

Bangalore-1986

In my speech at the Second SAARC Summit Conference–16 November 1986–at Bangalore I talked of the heritage of non-violence in the following words at the meeting hosted by India and chaired by Rajiv Gandhi:

“Our inaugural Summit at Dhaka laid the foundation for our Association. We have to now build on this foundation. We have completed the formalities of creating a structure for regional cooperation. We have given expression to our regional collectivity and a regional identity is appearing. All of us around here are practical men. We know our expectations and our limitations. Our annual meetings at Summit and at Foreign Ministers’ level and meetings of officials and technocrats from our countries will help to promote our commitment to work together within our region.

“It is important that the message of SAARC should be taken to the people because in the final analysis, our people must not only accept this process but must also be involved in it. This is why at Dhaka we decided to foster people-to-people contacts within our region. This approach is being advanced by the organization of seminars, meetings and exchanges at various levels. We have much more to do in this field.

“On the other hand, popular consciousness and involvement in regional interaction will not by itself achieve regionalism. We are all aware that initiatives of this nature cannot succeed unless it has the necessary political will. Our regional cooperation today is confined to areas where there has been no conflict between national and regional interest. I believe we have to expand and enlarge our activities. We will have to enter important areas as trade and commerce. The growth of our Association would depend on the growth of mutual trust and confidence.

“We cannot build this Association if we allow bilateral issues to grow. If we bring the bilateral issues to this forum, then we may be crippled before we could walk. I am sure the summits will provide us opportunities of talking to one another very informally, in friendly environments about our bilateral issues. It must be so. I believe a day would soon come when we would be able to bring bilateral and contentious issues before this forum. To do so, we will have to build greater understanding and trust among us.

Addressing the Sri Lanka Parliament in 1985 and 1986 I had said, and I repeat, “Non-violence is a creed of faith of India’s Freedom and Constitution. The use of violence to achieve political goals is totally against the ideals preached by the great sons of India, particularly the Buddha and Mahatma Gandhi. We in Sri Lanka have tried to follow these ideals. We cannot compromise with violence. Whatever agitation is used to attain political goals it must be nonviolent and follow the Buddhist and Gandhian method of Satyakriya or Satyagraha.

The heritage of India is universal and permanent. We in Sri Lanka are proud that even a shadow of this noble heritage has fallen on our land enabling us to share it even in a small degree. It is the heritage of Ahimsa, nonviolence, handed down to us from time immemorial, from the Hindu Vedas, from the Buddha Dhamma, the Christian Gospel and Islam’s Koran. Mahatma Gandhi personified these ideals, and lived them in his life and teaching of Truth and Maithriya, inspiring others also to follow his example.

It is my earnest desire that all my fellow members of this Conference realize, that my government and the freedom loving and democratic people of Sri Lanka are committed, to uphold throughout the island the Rule of Law; to protect democratic institutions; to safeguard the independence, integrity and unity of our country. This. is a moment of destiny for us. Not only as fellow members of SAARC but also as neighbours that share common aspirations and ideals, we need your understanding and appreciation, as we face the challenge of violence that confronts us.

When I spoke at Dhaka at our first Summit I said that the SAARC ship has set sail, that it has started its journey and that there should be no mutiny on board. I am reminded of few words from Shakespeare’s Julius Caesar:

“On a full sea we are now afloat; and we must take the current when it serves, or lose our venture.”

I believe that these lines are very relevant. We are now afloat on such a full sea. We must have the courage and determination to take the current and make it serve us. We must not lose our venture. If we do so, history will say that we have failed the teeming millions in South Asia languishing in hunger and poverty.

Mr. Chairman, quoted a poem from Rabindranath Tagore which is close to my heart. Tagore wrote: “If life’s journey be endless, where is the goal?” I think the goal and the road are one. Every step must be as pure as the goal itself. There can be no impure steps to attain a pure goal. I say this because I know that violence brings hatred. Hatred cannot be conquered by violence; but by nonviolence and by love. So I said at the Japanese Peace Treaty Conference in USA in 1951.

Zafrulla Khan of Pakistan who spoke after me at the same Conference said that the Prophet Mohammed also had a similar view. Certain enemies were defeated in a war and they were brought before the Prophet with all the goods that were captured. He said, “Release them, release everything you have taken from them, except their arms. Forgive them,” he said.

Hindu Vedas and the Bhagwad Gita asks us to do right without fear of consequence. Christ forgave his enemies on the Cross. I am reminded of all these because every time a bullet, whether it be a terrorist bullet or a bullet from the security services in my country, kills a citizen it goes deep into my heart. I do not know how to stop it. Violence achieves nothing, except distress and hatred.

I was privileged, Mr Chairman, as a young man just entering politics in the 1930s, to witness a great movement which began to stir India. Mr Chairman, I knew your mother, and grandfather, Jawaharlal Nehru. I stayed with him in his house. I was his guest at the Ramgarh Congress Session – the last session before freedom. I was his guest in when the “Quit India” resolution was passed. That was the first occasion on which Mahatma Gandhi, in his long service to India tried the non-violent way to attain freedom for his country.

He was training his people in non-violence. He walked to the Dandi beach to to take salt. He broke the laws of the British Government after the Amritsar massacre. He broke the habit of wearing garments made from foreign cloth and encouraged the wearing of home spun clothing. He said, “You are in a movement not only to attain freedom”. At the Bombay session, when he spoke on the “Quit India” resolution, I was sitting behind him when he ended his speech with Karenge ya Marenge “Do or Die”.

Mr Chairman, as I said before and I say now: I am a lover of India, I am a friend of its people and you its leader, Mr Chairman; I am a follower of its greatest son, Gautama the Buddha.



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Addressing human rights needs multi-pronged approach

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Volker Türk

by Jehan Perera

The ongoing 63rd session of the United Nations Human Rights Council, which runs from September 7 to October 7, 2026, in Geneva is important to Sri Lanka. Its outcome will send a signal to other international actors, including the European Union, as to whether Sri Lanka’s reform policy is on track. The written update on Sri Lanka, prepared by the Office of the United Nations High Commissioner for Human Rights under High Commissioner Volker Türk and presented by Deputy High Commissioner Nada Al-Nashif, has taken a more holistic approach to the government’s performance over the past year. It acknowledged the progress Sri Lanka has made under the NPP government in relation to accountability for financial fraud and other economic crimes. At the same time, the High Commissioner’s update made clear that progress in relation to economic crime cannot be equated with progress in relation to accountability for grave human rights violations committed during the armed conflict and in other periods of political violence.

The government may have felt sufficiently confident that its response to the High Commissioner’s update could be handled by its representative in Geneva and did not require the attendance of Foreign Minister Vijitha Herath. Sri Lanka’s representative Sumith Dassanayake called for a fundamental review of country-specific mandates within the UN Human Rights Council. Sri Lanka has been facing repeated scrutiny in the form of successive UNHRC resolutions from 2012 onwards. Ambassador Dassanayake argued that such mandates should not continue indefinitely and must be regularly assessed against measurable objectives and tangible outcomes. This may reflect confidence that its record of reform is beginning to receive recognition internationally. The reports and statements at the Human Rights Council acknowledged progress in the government’s efforts to address corruption and economic crime.

The government’s anti-corruption drive has included investigations into allegations involving individuals who held the highest political offices in the country. The arrest of former President Ranil Wickremesinghe in connection with alleged misuse of public funds, and the investigation into the controversial SriLankan Airlines Airbus transaction involving former President Mahinda Rajapaksa’s son, are examples of the reach of these investigations. The arrest of SLPP National Organiser and Member of Parliament Namal Rajapaksa in connection with allegations relating to the Airbus purchase scandal has also demonstrated that the government is willing to pursue cases involving politically powerful figures.

Wide Range

The ongoing investigations appear to encompass a wide range of parliamentarians and government members, both past and present. They suggest that accountability for corruption is not being confined to lower-level officials or to individuals who lack political influence. This is precisely the kind of accountability that the public has long demanded and that previous governments have too often failed to deliver. The government is also reaching into the upper levels of the military hierarchies of the past. The case in which 11 young men, most of them Tamil, disappeared after being abducted in Colombo between 2008 and 2009 involved allegations that some families were asked to pay ransoms. The investigation into this case has reached senior military figures. The willingness to pursue such cases is important because it challenges the assumption that those who exercised power during the war are beyond the reach of the law. Such cases would provide a practical test of whether the government’s commitment to accountability for economic crimes is part of a broader commitment to the rule of law.

Success in prosecuting corruption cannot substitute for justice for those who were unlawfully killed, disappeared, tortured or otherwise victimised. The UN report noted that there had been no recognition or accountability for crimes under international law, gross human rights violations and serious violations of international humanitarian law committed by all parties during the war. The government has yet to establish a credible and effective process to address the many cases of enforced disappearance, extrajudicial killing, torture and other serious violations. The government needs to take the international commitments it has inherited on human rights issues seriously. It needs to adopt a multi-pronged approach and go beyond focusing primarily on financial and corruption-related accountability.

Need Action

As a member of the international community, Sri Lanka has a responsibility to abide by the commitments it has made. It cannot selectively uphold international obligations postponing those that are politically difficult. Also, as a small country, Sri Lanka has a self-interest in ensuring the survival of international law, which is all that it has to protect it from the depredations of the bigger international actors. The erosion of international law by powerful states makes it all the more important that smaller states uphold the principles on which the international system is based. Sri Lanka cannot credibly appeal to international law when it is threatened from outside while disregarding its own obligations within. Sri Lanka also needs to win the confidence of its own population that it is committed to justice and equality for all. Public opinion polls and community-level research have disclosed that ethnic and religious minorities are appreciative of the sense of greater security they enjoy under the present government from ethnic or religious extremists.

But a sense of security is not the same as the fulfilment of rights. As far as the Tamil people are concerned, the government has yet to deliver on several of its specific promises. These include the long-standing problems of missing persons, the release of political prisoners who have been members of Tamil militant organisations, and the return of land taken over for military purposes during the war. The issue of Buddhist statues and archaeological sites found on their properties which are then taken from their control continue to trouble them especially as they see no signs of resolution of those disputes. The issue of pastureland in the east of the country in Mylathamadu is particularly concerning to them as they see orders by successive presidents, both President Ranil Wickremesinghe and President Anura Kumara Dissanayake, being disregarded on the ground. The Mylathamadu pastureland dispute is where traditional Tamil dairy farmers have engaged in multi-year protests against the ongoing encroachment of their ancestral grazing lands by Sinhalese crop cultivators relocated under government development schemes.

The government’s failure to hold Provincial Council elections is particularly troubling. The provincial council system is the only one that can provide the Tamil people and other ethnic minorities the opportunity to wield political power and exercise a measure of self-determination in the areas in which they are the numerical majority. The continued postponement of Provincial Council elections therefore has consequences that go beyond an ordinary electoral delay. It deprives communities of an important constitutional avenue for democratic participation and power-sharing. The ethnic and religious minorities appreciate what the government is doing in the larger national interest, but they must not be made to feel that their special concerns are being ignored. The government cannot resolve Sri Lanka’s entire legacy of rights violations overnight. But it does need to demonstrate that it is willing to move forward on multiple fronts, not only on a few.

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The emptying university: why are academics leaving?

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by Hasini Lecamwasam

Brain drain in Sri Lanka is at an all-time high. The latest Human Flight and Brain Drain Index for 2024 shows that we are 16th of 175 countries on this count, and first in South Asia. That this is a crisis goes without saying. Brain drain affects all sectors, and is a huge strain on the resources of a developing country. Particularly in Sri Lanka, where considerable public investment is made in the moulding of professionals through the system of free education, this amounts to transferring the resources of poorer countries to richer ones with top migration destinations. It is, therefore, important to consider the push and pull factors behind skilled outmigration, specifically from the public university system of Sri Lanka, a key focus of the Kuppi column.

From frustration to exit

Several bitter realities in our crumbling public university system act as push factors in the migration decisions of academics. Many essays on this column have, over several years, attempted to highlight numerous aspects of this erosion. Perhaps, primary among them is the lack of adequate funding, which has debilitating ramifications for the system: very little investment is made in the up-keep of infrastructure (and even less in its expansion), resulting in serious constraints in accommodating growing batches of students and the wellbeing of the staff (particularly in regional universities); research funding is negligible, severely curtailing academics’ ability to effectively discharge their primary duty of teaching which should ideally be informed by their research (and the research of others, access to which is also, unfortunately, mediated by funding); a funding crunch also means a slash in (or greater constraints on) recruitments, increasing the workloads of academics, currently in service, and eating into the quality of their teaching and research.

What recruitments are done frustrate those with any faith in merit. As many of our interventions in this column have shown, recruitment processes are characterised by archaic selection criteria that place very little weight on a candidate’s postgraduate growth and the advantages of interdisciplinary training. Added to this is the general preference for ‘culturally compliant’ candidates who would not rock the boat too much. The combined effect is that those with the capacity and spirit to try out innovations in education are discouraged from joining or staying on in the public university system. Some, or many, of them may instead seek appointments abroad.

A thread that binds all of these problems together is pervasive hierarchy which, again, many interventions on this column have sought to highlight. It is the interest in preserving hierarchy that leads to the preference for alumni in recruitment processes. Hierarchy within universities can be particularly frustrating for younger faculty and women, who typically have to bear the brunt of the workload of their senior, often male, colleagues. In a context of funding, and, therefore, recruitment, restrictions, this translates into a disproportionate burden being placed on junior (usually female) faculty, seriously hindering their prospects of growing into successful academics due to the time constraints within which they have to operate. Junior academics, therefore, are more likely to look to educational institutions abroad for what they hope would be a different work culture that respects them more.

Ideological ruses

On top of these structural frustrations are also the workings of neoliberal ideology. For one, the nature of relations between the global metropole and peripheral countries like Sri Lanka largely dictates what is desirable and what is not. The apparent lifestyles of Western countries – from food to clothing, housing, appliances, and so on – have continued to lure people from the periphery with the promise of a ‘better’ life, alongside better career advancement opportunities. This, of course, masks much of the struggle that goes on behind the scenes to survive in Western societies. For instance, in most cases highly attractive public infrastructure such as roads, public transport, clean air, quality control of food, and so on belie the astronomical privatised costs of healthcare and education. Health insurance is usually mandatory and steep in most high-income settings, while even subsidised education (for which eligibility criteria are strict) creates a serious dent in household earnings. Of course, the happy images of glossy trams and gleeful international travellers don’t convey this.

A second ideological ruse is the myth of greater opportunities and recognition abroad. While there is no denying that local skilled sectors – be it higher education, health, civil service, or private white-collar positions – are replete with issues that inhibit merit-based professional advancement, the notion that things are fundamentally different in Western countries stems from an uninformed optimism. As is now increasingly known and discussed, Western labour markets are notoriously racialised, and equivalent skills are rarely treated as such. Instead, it is usually demanded that skilled migrants clear certain formal examinations in their host countries. In fields like medicine, this is followed by an interview that may also be racially prejudiced. Once these initial steps are cleared, remuneration reverts to square one irrespective of experience accumulated abroad, not to mention the many subtle aggressions, rejections, and trials one has to go through in the negotiation of everyday life. In the many cases where professional qualifications are used as leverage for a move abroad, sights are set on a better future for one’s children, which again is informed by the misplaced faith in greater opportunities and a lack of awareness of the factors outlined above. Needless to say, in the global swing to the Right, things have become even more challenging. In such a context, considering the few rare cases where skilled migrants live extremely comfortable lives as the norm becomes a dangerous misconception.

The two ideological pull factors mentioned above are complemented by a push factor, which has to do with a highly classed understanding of what a white-collar professional is due in their society. Many of these aspirations are clearly articulated in academic trade union action demanding separate quotas for school entry, increased fuel allowances, winning back the presently stalled vehicle permit scheme, salary hikes, and so on. While working people have every right to agitate for better material conditions, insofar as it remains unconnected to a broader movement for improving the conditions of the lot of the working class, it remains self-serving and very much within the class logic of capitalist society. Since these demands are articulated as a means of maintaining distinction, it is clear that they are not envisaged as part of a class movement. The frustration of not having these needs for distinction satisfied may push some to seek greener pastures abroad, at least financially, (perhaps as a means of social mobility based on it), only to be disappointed on most occasions.

What is to be done?

Addressing the systemic push factors listed above requires, first and foremost, greater allocations for free public higher education. This would immediately translate into more recruitments and less work per academic, and better research and teaching in the long haul. An increase in funding would also ideally lead to greater infrastructural investments, especially including improving the living conditions of those who work in regional universities amid untold hardships. Next, fairer, more creative, and, therefore, more effective recruitment policies are badly needed to attract talented individuals to university positions. Rather than carving out a ‘special category’ for academics to achieve this purpose, which is informed by a classed logic, this needs to be done through fundamental reforms in recruitment processes. Third, a persistent attack on the entrenched hierarchy within universities through internal reform is much called for. Reforming recruitment practices will go a long way towards addressing this. Measures should also be taken to introduce more stringent policies against SGBV (not to mention ragging, even though it is not directly connected to brain drain). Such measures would create a safer, fairer, and more attractive workplace, which would give more reasons for people to stay.

On top of greater allocations, we also need a transformation of our aspirations themselves if this situation is to change. That necessitates a kind of education capable of questioning the ‘paradise’ conception of Western societies, and lays bare their colonial material and ideological dimensions, in both their historical and contemporary manifestations. These colonial understandings of the ‘good life’, moreover, have devastating ecological implications for the planet, not to mention social justice. An education with the ability to transform this mindset would hopefully prove to be more than a mere path to social mobility, rather being a tool of social emancipation that renders mobility moot.

(Hasini Lecamwasam is with the Department of Political Science, University of Peradeniya)

Kuppi is a politics and pedagogy happening on the margins of the lecture hall that parodies, subverts, and simultaneously reaffirms social hierarchies.

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Friends favourite Suzi Croner returns for Oktoberfest 2026

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Charming audiences in Switzerland as Suzi Flückiger, Sri Lanka’s own Suzi Croner is coming home… for a very special occasion.

The bubbly former frontline vocalist of 90s band Friends will take the stage at a popular venue in Colombo for Oktoberfest 2026.

Known in Europe for her country and classic hits, Suzi has remained a much-loved name back home. This will be a rare chance for local fans to see her live and celebrate the voice behind so many Friends memories.

Oktoberfest 2026 in Colombo promises an evening of live music, traditional Bavarian food and beer, colourful dirndls and lederhosen, folk dancing, and plenty of community cheer.

Suzi Croner (Flückiger)

Against this lively backdrop, Suzi will take the stage for a special solo set, featuring her own pre-recorded music. She performed at the event last year too, as a solo artiste, but a German band providing the music.

This year, however she says, it’s a different scene.

“The novel attraction will be the dancers from Germany — all girls, clad in German outfits,” Suzi said. She added that the event will also highlight the activities generally connected with Oktoberfest, which should generate a lot of fun and excitement for those who join her in Colombo next month.

Suzi has become a much-in-demand artiste in Europe, and has even performed Down Under, in Melbourne.

In Switzerland, where she has been based for the past 42 years, she continues to charm audiences with country and classic hits, performing at private events and community nights across Europe.

“My weekends are generally loaded with my work as a singer,” she said. “And I also play tennis three times a week, because I need to keep fit to entertain my audience in an active way.”

Her repertoire is made up mainly of Swiss, German and English songs.

And true to form, Suzi loves springing surprises.

“So watch out when you join me at Oktoberfest 2026, in Colombo!” she said.

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