Opinion
Arun Siddharth the troublemaker
By Rohana R. Wasala
A feature article in The Island Financial Review of February 16, 2023 served as a formal event announcement for the inaugural function of a new NGO called the People’s Convention on Good Governance (PCGG) that was scheduled to be held nine days later (i.e., on February 25). Some 1,600 delegates were expected to attend the event. Those included the then President Ranil Wickremesinghe (parliament elected following the ouster of Gotabaya Rajapaksa about seven months previously), prime minister Dinesh Gunewardane, cabinet ministers, opposition leader Sajith Premadasa, ‘a few noteworthy parliamentarians’, leaders of all political parties, the diplomatic community, corporate leaders, professionals, university deans, civic leaders, youth leaders, ‘noteworthy personalities’, and a representative group of citizens who cannot ‘influence good governance other than by making correct choices’; local and international media institutions were to be invited to telecast the proceedings for a worldwide viewership.
The convention that was accordingly conducted on 25 Feb., 2023 was a massive operation. It naturally occurred to me then that the Sri Lankan government had a serious responsibility to ensure that the huge benefits to be accrued from the lavish funds collected by the NGO should reach all the adversely circumstanced Sri Lankan citizens for whom generous international donors made them available; otherwise, the money would end up in the wrong hands, as it usually happens in Sri Lanka. The benefits of the largesse should be distributed equitably among the deserving without discrimination or favouritism that is based on race, caste, religion or ethnicity; the NGO activists owe it to the suffering masses.
Arun Siddharth (birth name: Arulanandam Arun), convenor of the Jaffna Civil Society Centre, was among the 1600 or so invited participants at the PCGG event which was held at the Bandaranaike Memorial International Conference Hall (BMICH), Colombo (on 25 Feb., 2023, as already mentioned). He had come with a delegation of about fifty Tamil men and women from Jaffna who had been persecuted by the LTTE.
Arun Siddharth took part in a panel discussion on ethnicity conducted by this new NGO, the PCGG. The positive implications of Arun’s participation in that important event for dispelling the dense clouds of disinformation and misinformation that constantly tarnish Sri Lanka’s international image as a sovereign nation cannot be exaggerated. Using the rare opportunity that came his way to share the stage with the big guns of the PCGG (such as Dr Paikiasothy Saravanamuttu being, among other things, the founder head of the NGO known as the Centre for Policy Alternatives), Arun Siddharth advanced arguments with supportive evidence to convince the members of the convention, especially representatives of the international community, that there is no problem of ethnic disharmony or conflict between the Tamil minority and the Sinhalese majority in Sri Lanka to be resolved and that the real issue that affects the lives of sixty per cent of the Tamil population in the North is the severe caste discrimination and oppression that is allowed to continue under the ruling political elite of that part of the island.
That elite includes the retired supreme court judge turned politician C. V. Wigneshwaran, and M. A. Sumanthiran. Arun Siddharth called their bluff and incidentally exposed the sham of reconciliation politics fraudulently sustained by the powers that be out of ulterior motives. He thereby delivered a potentially dangerous blow on the lucrative NGO industry that thrives on uncalled-for reconciliation efforts.
Arun Siddharth’s vocal participation in the panel discussion on the alleged problem of ethnicity must have proved to be a complete surprise, as well as a disturbing eye-opener, to most of the distinguished participants, because he flatly denied that there was any ethnic conflict in Sri Lanka to be tackled. He supported his argument with incontrovertible proof based on personal experience.
His revelation was perhaps an unintended blow to the NGO which was primarily set up to address a non-existent need for ‘reconciliation’, to build bridges between the majority Buddhist Sinhalese and the majority Hindu Tamils. The truth is that there is no need to build new bridges between the ordinary Sinhalese and ordinary Tamils, who in their mutually compatible and naturally co-existing (Hindu and Buddhist) religious cultures, together form over eighty percent of the population that is very tolerant and accommodating towards other religious communities.
The bridges are already there, though somewhat damaged recently by certain meddlesome international do-gooders (an ephemeral tribe of civil servants accountable only to the existing governments of the countries that they represent, but not to the common suffering, but sovereign, Sri Lankan masses). In my opinion, Arun Siddharth has great potential power to permanently repair these recently broken bridges, and he is emerging as a unique new star in the ascendant in the northern political firmament.
He actualises a break with the past in several ways. He doesn’t want to be a regional politician, unlike his casteist and racist elite counterpart who, while living safely in the South (Colombo) among the peaceful Sinhalese, visit the North (Jaffna) to do communal politics among the innocent Tamils, peddling the useful myth that the Sinhalese are their sworn enemies. Arun works with the downtrodden majority (sixty percent) of Tamils in that region, the so-called low caste Tamils, as one of them.Though the fighting cadres of the LTTE were mainly recruited from his class, his family experienced violence at the hands of the LTTE, and he was opposed to that organisation and the separatist goal it espoused.
Now in his forties, Arun says he remained silenced (presumably by pro-separatist forces). According to him, his father edited a Tamil language newspaper in Colombo, and he was a Marxist. Arun himself seems to mix his politics with Marxist ideas. Arun Siddharth is bravely taking on ‘disgusting caste based Tamil elite politics’ while also criticising the long entrenched Tamil separatist ideology. Equally significantly, he rejects brazen Indian expansionism in Sri Lanka. It is obvious he enjoys enthusiastic reception both in the South and in the North, which appears to be more marked in the former.
After two unsuccessful alliances (probably initiated by him as a fact-finding strategy) made with the mainstream national parties of the SLFP and the UNP consecutively, Arun has joined the Mawbima Janatha Pakshaya (MJP) founded and led by former lawyer and entrepreneur Dilith Jayaweera, where he was admitted to the supreme council of the party as a member. Later he was appointed the MJP Jaffna District Organiser by Jayaweera.
The MJP is the main constituent of the new alliance named the Sarvajana Balaya (All People Power), which is fighting the upcoming general election under the ‘Medal’ symbol. Arun Siddharth is Sarvajana Balaya’s parliamentary candidate for the Jaffna district. About a month ago, he made an impassioned as well as well reasoned appeal in eloquent Sinhala and Tamil for understanding and support from the national electorate both in the North and the South. Incidentally, it should be mentioned that Udaya Gammanpila’s Pivithuru Hela Urumaya (PHU) and Wimal Weerawansa’s Jathika Nidahas Peramuna (JNP) are also partners of the Sarvajana Balaya alliance.
Udaya Gammanpila is contesting for the Colombo district under the same symbol as Arun, i.e., the Medal. Weerawansa has decided to stay out of the contest, though obviously, the seasoned politician has no intention of leaving politics or the Sarvajana Balaya. It is also clear that whatever success the Medal achieves at the parliamentary election will ultimately contribute towards strengthening President Anura Kumara Dissanayake and his government, provided they are wise and humble enough to heed their constructive criticism and critical help.
Unfortunately however, Dilith Jayaweera’s inexplicable failure to cleanse lingering stains of his past association with the ruinous Rajapaksas and his questionable co-option of a character like Daham Sirisena, son of discredited former Yahapalana president Sirisena, will prove to be clear drawbacks unless remedied soon.
I for one have already proposed several times in the recent past that the main key to resolving Sri Lanka’s chronic as well as emergent political, economic, and social problems is the restoration of accustomed peaceful coexistence, cultural integration and solidarity between the Sinhalese and Tamil communities in the context of ineluctable realities of geopolitical pressures that have been and continue to be exerted on our island home for over two and a half millennia. Arun Siddharth from the North has much to contribute to restoring North South unity which is vital for Sri Lanka’s survival as a sovereign nation into the future.
Opinion
‘Outpost of Empire’
Review
by Colleen Figg, Editor
and Reviewer – Amazon, New Voices Publishing
“Fernando echoes Macbeth with the line, “There is judgment here.” It captures the question running through the novel: can anyone participate in corruption and remain untouched by it? Beneath this satire is a dark story about power and the danger of believing, that someone else will always pay the price.”
Shavindra Fernando’s Outpost of Empire is a political novel set in the fictional country of Lackadasia. At its heart is a strong idea: an exploration of world politics, terrorism and the ways in which powerful countries manipulate smaller ones. Fernando is clearly writing about political issues that matter deeply to him.
The names immediately establish the book’s satirical character. Lackadasia, Burgherbugaria and the various Klowns suggest a world in which the people and places are exaggerated, but the issues beneath the exaggeration are recognisable. The playful language allows Fernando to approach terrorism, religious conflict and political corruption from an unusual angle.
Henry Stockwell is a central character: an ambassador who arrives in Lackadasia presenting himself as a friend of the country. He believes he understands how power works and treats the country, its politicians and its people as pawns on his personal chessboard. In his arrogance, he never doubts that he controls events rather than being controlled by them. This confidence makes him a compelling figure and in him, we explore the workings of political influence and the potential traps contained therein.
As the story develops, Fernando reveals a political world where causes are adopted when they are useful, people are exploited and discarded, and the truth becomes whatever those in power need it to be. Ordinary people suffer the consequences of decisions made far beyond their reach or knowledge, while those making those decisions continue to justify their actions. Even the people who help keep this world running may not be as important or as safe as they imagine.
Stockwell brings this idea into focus. He recognises corruption in others and willingly takes part in it himself, yet he cannot see that he might also suffer its consequences. Ultimately, he thinks his position will keep him safe. He is intelligent enough to understand the game, but not insightful enough to grasp the limits of his place within it. This blindness gives the novel a strong sense of irony.
The satirical approach gives Fernando room to criticise political hypocrisy without turning the novel into a direct political argument. By using fictional countries and exaggerated names, he creates some distance from specific governments and events while still making the larger targets of the book clear. The humour does not take away from the seriousness of the subject; instead, it makes the cruelty and self-interest beneath the political performance stand out more sharply.
Near the end, Fernando echoes Macbeth with the line, “There is judgment here.” It captures the question running through the novel: can anyone participate in corruption and remain untouched by it? Beneath this satire is a dark story about power and the danger of believing that someone else will always pay the price.
I came away feeling that Outpost of Empire is a valuable and thought-provoking book, particularly in today’s political and social climate. It has a distinctive voice, and the questions it raises about power, responsibility and foreign interference remain relevant far beyond the fictional borders of Lackadasia.
About the Author
Shavindra Fernando has worked as a reporter. He read English & Classics at the University of Peradeniya in Sri Lanka, and took International Relations & Ethnic Politics as a Reuter Fellow at the University of Oxford in England. The Vague Poetess (1999)was his first novel.
Opinion
Speaker’s dilemma
The Opposition, in its wisdom (or perhaps stupidity), has submitted yet another No-Confidence Motion (NCM) against the Speaker of Parliament. Perhaps it hopes to score some brownie points in the eyes of the public, which is hardly indifferent to such developments. Yet, knowing full well that the motion is unlikely to succeed, the exercise may well prove futile — akin to banging one’s head against a solid rock.
Nevertheless, the nearly fifty allegations levelled against the Speaker, whether justified or mere mudslinging, cannot simply be brushed aside. Such allegations may well have a bearing on the individual concerned, particularly where it matters most — his conscience — and few would dispute that possibility.
From a protocol standpoint, the Speaker occupies one of the highest positions in the country, ranking third in the hierarchy of state. He consequently belongs to the uppermost echelons of public life, with acquaintances and associates extending across a wide spectrum of society, including diplomats and other distinguished personalities. Such a position carries with it not merely prestige and privilege, but also an onerous responsibility to uphold the dignity and integrity of the office.
As the guardian of Parliament, the Speaker is expected to maintain standards of conduct, impartiality and discipline that are beyond reproach.
Whether the allegations are justifiable or not may be of little consequence to members of the ruling party, who will undoubtedly defend their colleague to the hilt. Nevertheless, the stigma arising from such allegations may prove difficult to erase, particularly in the eyes of his family, close associates and, ultimately, the voters who placed their trust in him. Of course, it is common knowledge that politics can be a dirty game and that, as Lord Acton famously observed, “power tends to corrupt, and absolute power corrupts absolutely.”
Yet, nothing could be more devastating than a person losing his own soul in the process. On the one hand, stepping down could be construed as an admission of responsibility for the allegations levelled against him. On the other, allowing the No-Confidence Motion (NCM) to proceed could expose him to further public scrutiny and potentially inflict lasting damage on his character, dignity and reputation. Thus, he finds himself caught between two unenviable choices, each carrying consequences that may extend far beyond the immediate political fallout.
The Speaker is therefore confronted with a classic Hobson’s choice, with neither option likely to be without consequences. After all, in politics, there are no permanent friends or enemies—only permanent interests.
WILLIAM
Opinion
How long can Sri Lanka remain silent on its demographic crisis?
I write this with a sense of profound disappointment, rather than as a critic of the government or any individual public official. For several months, I have been drawing public attention to what I consider one of the most serious long-term challenges facing Sri Lanka—the country’s rapidly changing demographic structure, declining fertility, population ageing and the consequent contraction of the working-age population.
I have written several articles on this subject, believing that informed public discussion could encourage policymakers, academics and relevant institutions to examine the issue before its consequences become irreversible. I went a further step by addressing a detailed letter to the President on 28 August 2026, seeking consideration of a National Demographic Action Plan.
That letter was not merely an expression of concern. It contained practical proposals: long-term demographic projections, assessment of the consequences for labour supply and productivity, examination of declining fertility and delayed family formation, reassessment of education and employment policies, consideration of migration, and the establishment of continuous demographic monitoring.
I deliberately addressed the matter to the highest level because demographic change is not the responsibility of one ministry. It cuts across Finance and Planning, Education, Labour, Health, Higher Education, migration, social protection and national human-resource planning.
Yet, after sending that registered letter, I have not even received an acknowledgement.
This is what troubles me most. I fully appreciate that government has numerous urgent problems to address. Economic recovery, disaster management, employment, education and many other immediate concerns understandably demand attention. But demographic change is different. It operates slowly, almost silently, while steadily narrowing the choices available to future governments.
By the time the shortage of workers, accelerated ageing, increased dependency and the economic consequences of very low fertility become impossible to ignore, remedial action may be enormously more difficult and expensive. What is equally disappointing is the apparent silence of the institutions that should be at the centre of this discussion.
The latest Census has provided the country with an invaluable body of demographic evidence. My own published work has attempted to connect those findings with national development, productivity, education, employment and human-resource planning. On the top of these endeavours, I have seen voluminous articles written by Professor Manori Weerathunga, of the Population Department of the Colombo University, President Population Association of Sri Lanka, and Director Centre for Ageing Studies of University of Colombo. Yet I have seen little evidence of a visible national policy response from the relevant planning and statistical authorities.
Given the multiplicity of the roles and the credentials she possesses, I would strongly urge her to take the bull by the horns and formulate a draft national demographic policy with the expertise of the demographic scientists. This task cannot be delegated to the SLAS or Planning panjandrums. The government should seriously think why the thinktanks are abdicating their mandatory responsibilities and playing a passive role when the country is confronted with burning issues. Are there any sinister plans by disgruntled senior officers to derail the development plans is the question that begs an answer? Alternatively, the government should seriously enlist the support of the IMF or the World Bank, before the demographic bomb explodes!
Are we treating the Census merely as a statistical exercise, rather than as an early-warning the system for national planning? This question deserves a public answer.
I went even further by writing on “Educational Delays, Biological Clock and Sri Lanka’s Fertility Crisis.” My purpose was not to blame the education authorities. I sought to draw attention to the possibility that prolonged delays in university education, examinations, admissions and graduation may interact with delayed family formation and the biological realities of childbearing. I had hoped that this would stimulate examination by the Education sector and other relevant stakeholders.
Unfortunately, I have yet to see any meaningful response. My concern is therefore not whether my own articles have been acknowledged. That is completely irrelevant. The issue is whether the substantive national questions raised in those articles are being examined by anyone in authority.
A citizen who spends considerable time studying a national problem, writing about it publicly and then submitting a constructive proposal to Government should not necessarily expect agreement. But surely an acknowledgement—or better still, a response indicating that the matter is being examined—is not too much to expect.
There is also another dimension which I recently highlighted in discussing Sri Lanka’s transition from an “Age of Longevity” towards an “Age of Experience”. Sri Lanka is simultaneously facing a shrinking younger workforce and an expanding reservoir of older citizens possessing decades of professional and institutional experience.
The demographic challenge, therefore, should not be viewed only through the lenses of pensions, healthcare and elderly care. The country must also ask how the accumulated knowledge, expertise and institutional memory of its experienced citizens can be mobilised for national development.
This is precisely why I find the present silence so difficult to understand. I have no personal or political agenda. I have spent decades working in human resources, productivity and management specialist, and I have chosen in the later stage of my professional life to devote my writing to contemporary national issues which I believe deserve national attention.
Perhaps my concerns are misplaced. Perhaps the government already has a comprehensive demographic strategy under preparation. The relevant institutions have already initiated studies that are not yet public.
If that is the case, I would be delighted to be proved wrong. But if no such comprehensive process exists, then I respectfully ask: how much longer can Sri Lanka afford to remain silent?
The demographic clock does not stop while governments deliberate.
My appeal is therefore not for recognition of my efforts. It is for recognition of the problem. I hope the relevant authorities will prove that the silence I have encountered is not indifference, but merely the silence before meaningful action.
Sri Lanka cannot afford to discover, ten or twenty years from now, that the warnings were visible, the evidence was available, the proposals were made—and nobody acted.
The time to respond to the demographic crisis is now, while choices still remain.
Over to you, the President, the Prime Minister, the Minister of Finance and National Planning, Vice Chancellor of Colombo, Director General of Census and Statistics.
Athula Ranasinghe
Productivity Specialist and Management Consultant
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