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Devolution and Comrade Anura

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The writer (L) presenting his memoirs to Dissanayake. (A file photo)

By Austin Fernando
(Former Secretary to the President)

About ten months ago, among other things, I informally discussed the devolution of power with Anura Kumara Dissanayake, who was an MP at the time. The consequences of his low-priority approach to devolution, as predicted then, were reflected in the presidential election results in the North and the East. Perhaps, there were other reasons also for the low level of popular support for him over there. Now that he is the President of 23 million Sri Lankans, he must consider the presidential election results in the North and the East as a guide. Probably, the Indian External Affairs Minister Subrahmanyam Jaishankar has already reminded him of that.

Sri Lankan politicians’ mood changes

The policies of Sri Lankan politicians on power sharing are characterized by inconsistencies. Former Ministers Basil Rajapaksa and Prof. G.L. Peiris promised Indians the implementation of the 13th Amendment (13A). Though Namal Rajapaksa has specifically rejected the devolution of Land and Police powers, President Mahinda Rajapaksa promised “13A+,” including those. In Delhi, President Gotabaya Rajapaksa said 13A could not be implemented “against the wishes and feelings of the majority (Sinhala) community.” But he had solemnly declared that he would uphold and defend the Constitution, of which 13A is an integral part! The Indian political leaders’ policy on the devolution here has remained consistent.

We have conveniently forgotten that during the Oslo Peace Talks on 05 December 2002, the Sri Lankan delegation led by G. L. Peiris and the LTTE delegation led by Anton Balasingham agreed to “explore a solution founded on the principle of internal self-determination in areas of historical habitation of the Tamil-speaking peoples, based on a federal structure, within a united Sri Lanka.”

“Federal,” “areas of historical habitation,” and “internal self-determination” are anathema to many Southern politicians and not understood by civilians. Today, Ranil Wickremesinghe and Pieris will certainly dissociate themselves from the Oslo Declaration.

Wickremesinghe, who supported the passage of 13A and appurtenant legislations, was Prime.

Minister (PM) when the Oslo Declaration was made. But now he is unwilling to devolve police powers to Provincial Councils (PCs). Gotabhaya Rajapaksa informed Indians that he must “look at weaknesses and strengths of 13A.” Had he said so as an inexperienced President in 2019, it would have been tolerable, but he said so after 22 months in office. It reflected a lack of knowledge of governance systems on his part or something up his sleeve.

Evolution of 13A

In this background, it is appropriate, to reflect the evolution of 13A to evaluate it as against what was demanded in the name of devolution.

Sri Lanka came under pressure to devolve power following Black July (1983) and the beginning of the armed conflict. The contention that the Indians wished for Sri Lanka’s division through devolution is not true. India has always respected our sovereignty and territorial integrity owing to its experience with conflicts in Mizoram, Nagaland, etc.

On 01 March 1985, President J. R. Jayewardene personally sought Indian Prime Minister Rajiv Gandhi’s intervention to prevent the movement of armed terrorists from India and Sri Lankans seeking refuge in India. On 01 December 1985, the Tamil United Liberation Front (TULF) presented its proposals for devolution to Gandhi in a bid to pressure Sri Lanka to agree to power-sharing.

The salient features of the proposal were as follows:

• Sri Lanka—”Ilankai” be a union of states,

• Amalgamated Northern and Eastern Provinces, a ‘Tamil Linguistic State’, which cannot be altered without their consent,

• Parliament reflecting ethnic proportion shall be empowered to make laws under “List 1″ for Defense, Foreign Affairs, Currency, Posts / Telecommunications, Immigration/Emigration, Foreign trade/Commerce, Railways, Airports /Aviation, Broadcasting/Television, Customs, Elections, and Census only, • List 2” had all other subjects, inclusive of Law and Order, Land, etc., with the State Assembly possessing law-making powers, • Any person resident in Sri Lanka, on 1st November 1981, who is not a foreigner shall be a Sri ankan citizen, • No Resolution or Bill affecting any “nationality” should be passed by Parliament without the agreement of that “nationality,” (The term ‘nationality’ is misleading.)

• The State Assembly to be empowered to levy taxes, cess/fees, and mobilize loans/grants,

• Special provisions for Indian Tamils,

• The elected members are to be given enhanced powers, • Upgrading the judicial system, e.g. Provincial High Court to Appeal Court, and, • Muslim rights to be cared for.

The Jayewardene Government rejected the proposal out of hand. The TULF again addressed Gandhi (17-1-1986), incorporating more sensitive issues such as ‘traditional homelands,’ demographic imbalance, etc. Jayewardene steadfastly advocated a military solution and the war was dubbed as “genocide” by former Indian Minister B.R. Bhagat and several Lok Sabha members. The latter demanded punitive interventions such as ‘crushing Sri Lanka in 24 hours” (Sri Kolandaivelu on 29-4-1985), and Sri Gopalaswamy on 13-5-1985, asking India “to undertake every possible means, including military interventions.”

Gandhi would have been satisfied with the Sri Lankan proposals of 09 July 1986, prepared after consulting Minister P. Chidambaram, which fitted the Sri Lankan constitutional basics. There were ‘Notes’ incorporated into the proposals on PCs, law and order, and land settlements inclusive of land alienation under the Mahaweli Project, with allottees identified based on ethnicity. On 30 Sept.,

1986, the TULF responded to India in detail to the government’s proposals, adding more propositions.

Gandhi was mindful of Lok Sabha’s demands. He vented frustration in Lok Sabha and abroad (e.g. Harare). Efforts to project him and India as weak exasperated him and drove him to get tough. On 02 June 1987, he threatened to send a flotilla with ‘humanitarian assistance’, and on 04 June 1987, Indian Aircraft violated Sri Lanka’s airspace and carried out aid drops in the North. No superpower stood with us on this blatant violation. No wonder Jayewardene agreed to sign an Accord and follow up by introducing 13A.

After the signing of the Accord, the Indian Peace Keeping Forces (IPKF) were deployed in Sri Lanka.

Lt. General A. S. Kalkat, in an interview with Nithin Ghokle, has admitted that the deployment of the Indian army here was a mistake. Jaishankar (one-time political adviser to the IPKF- 1988-1990), has said in his ‘The India Way,’ that it was a ‘misadventure.’ We are aware of the IPKF’s ‘mistakes’ and ‘misadventures’ like the Valvettithurai Massacre of 64 persons on 02 August 1989, and more, best known to Kalkat and Jaishankar. Importantly, the IPKF operations instilled fear, especially conditioning Tamil people’s minds to search for whatever possible solution.

Concurrently, as explained by then-Indian Foreign Secretary A. P. Venkateswaran, Jayewardene met Gandhi in mid-November 1986 in Bangalore, along with Ministers Natwar Singh, Chidambaram, and himself, and Jayewardene allegedly ‘pleaded’ with Gandhi to send the Indian Army to prevent his government from collapsing, due to the JVP attacks in the South, and LTTE in the North. It was his sheer desperation that drove Jayewardene to opt for the Accord and 13A. After this meeting, Gandhi sent Chidambaram and Natwar Singh to Colombo knowing our vulnerability.

On 19 December 1986, they submitted the “emerged” proposals. The salient points were as follows:

* The Eastern Province to be demarcated minus Sinhala majority Ampara Electorate.

* A PC was to be established for the new Eastern Province.

* Earlier discussed institutional linkages to be refined for Northern and Eastern PCs. The

intention would have been to merge later under a second-stage constitutional development.

* Sri Lanka was willing to create a Vice Presidency for a specified term.

* The five Muslim parliamentarians from the Eastern Province may be invited to India to discuss matters of mutual concern.

The foregoing demands show how India tried to match the Tamils’ interest, vis-a-vis the wishes of the majority community.

Military operations continued provoking India, which threatened to abandon its intervenor role on 09 February 1987, unless Colombo pursued a political solution. Jayewardene responded on 12 February 1987, insinuating calming down on military actions, promoting negotiation and administration, and paving the release of persons in custody. This was how India reacted when rubbed wrongly.

Under successive governments, PCs were weakened by the withdrawal of powers and lacked cooperation. This may have led Jaishankar to address President Dissanayake, whose party is considered averse to 13A. This is the perception of the Tamil MPs, who have recently sought US Ambassador Julie Chung’s intervention for correction. Such aversion to PCs is hard to overcome as evident from an NPP’s public statement that devolution will not include Land and Police powers. It said so close on the heels of Jaishankar’s request that 13A be fully implemented.

Flashback to 1986

The Bharatiya Janata Party (BJP) stalwart, Jaswant Singh posed seven questions in Lok Sabha on 13 May 1986, based on the situation in Sri Lanka. They are relevant even today.

* What is the Indian stand in the debate on devolution and delegation?

* Where do India and Sri Lanka stand on the Northern and Eastern Provinces merger?

* What is the stand on land use by the Indian Government, the Government of Sri Lanka, and

the Tamil groups?

* What is the status of the language?

* What is the stand on Law and Order?

* What is the time frame for reaching a solution?

* What is the Indian Government’s stand on the foreign threats emerging in the context of the Sri Lankan issues?

If Jaswant Singh were alive today, he would either join the critical Lok Sabha Members or question PM Modi and Jaishankar why the Accord has not been implemented. Jaishankar’s reminder to President Dissanayake would have been due to his frustration stemming from:

* 13A being “paralyzed” by partial implementation, and delayed elections.

* The demerger of the North and the East legally

* The delay in devolving land and police powers

* The language issue has not been fully resolved despite constitutional guarantees

* Absence of a timeframe for a solution, even after crushing the Tigers in 2009, and,

* Increasing threat to India, especially from China.

Parallelly, the field situations have changed. Military operations have ceased. Public attention has been shifted from conflict to human rights and humanitarian concerns, returning refugees, and reconciliation. 13A has been internationalized owing to the incorporation thereof into UNHRC Resolutions by Mahinda Rajapaksa and Wickremesinghe in 2009 and 2015 respectively. Intense lobbying by Diaspora groups has also contributed to this situation. These are daunting challenges before President Dissanayake. 13A is only one of them.

What is in store?

As seen above, the 13A has trudged a rough path to be accepted domestically or in India. Parliamentarians resigned, opposition politicians and Bhikkus protested on roads against it and violence was experienced. If the rejected proposals had been accepted the consequences would have been disastrous. However, devolution has come to stay and is viewed as a ‘Made-in-India’ solution.

President Dissanayake must be prepared for negotiations with relevant parties on devolution and hence needs to study India’s experience with devolution. For instance, on the devolution of land powers, Dissanayake can refer to how the Indian government changed Jammu Kashmir rules allowing the center to release lands to Indians to attract development/investment. They permitted even non-residents to own immovable property in Jammu and Kashmir and transfer agricultural land for non-agricultural purposes. India considered changes as her “internal affairs”, which may not be acceptable to them if we say so on 13A!

PM Modi has declared that such abrogation brought about security, dignity, and opportunity for all communities that had been deprived of development, and helped eliminate corruption. If he wishes, President Dissanayake can make similar reasoning to bolster his arguments concerning devolution.

Indians also have asymmetrical administration in the Himachal and Uttarakhand States but do not apply that to Jammu-Kashmir, which we also could duplicate. However, asymmetrical devolution is extremely complex and warrants serious legal attention.

It is now up to President Dissanayake’s legal and administrative experts to propose how to

incorporate propositions concerning devolution into the proposed new Constitution. India might compromise on devolution and concentrate more on economic and humanitarian rights interventions. Such attitudinal change is the need of the hour.

Indian National Security Advisor Ajit Doval, a respected negotiator/strategist, recognised even by Chinese President Xi Jinping in Kazan, has advised Tamil politicians to negotiate with a winnable candidate and secure Tamil aspirations through negotiations. His wise counsel was not heeded by some Tamil politicians, who, while rejecting 13A, demanded a federal system with self-determination powers for Tamils, which is a non-starter. By reminding President Dissanayake of the need to implement 13A after Doval’s visit, New Delhi sent a clear message concerning Sri Lanka: that it does not consider self-determination or a federal system as a solution.

Hence, Tamil politicians also must revise their approach in light of the aforesaid message. Based on Jaswant Singh’s queries and current political trends, if Tamil groups reject 13A, a new power-sharing mechanism sans federalism must be proposed. Perhaps, the new Constitution promised by Dissanayake may offer an alternative to bring about nation-building, with equality, dignity, justice, self-respect, and inclusivity, through a political process. They are the crux of Tamil demands.

Some believe that devolution can be achieved through Local Government Authorities in contravention of international norms of devolution and the Principle of Subsidiarity. Additionally, making all political parties think out of the box is a formidable challenge. Yet, consensual decision-making is needed to ensure the sustainability of any mechanism.

Meera Srinivasan of The Hindu has said:

“Despite India’s known support to the Mahinda Rajapaksa administration in defeating the LTTE in 2009, sections among the Sri Lankan southern population remain India-sceptics, wary of the big neighbour, who ‘interfered’ in Sri Lanka’s ethnic conflict, ‘sided with Tamils’. They resist India’s commenting on power devolution or conduct of elections to PCs and oppose any Indian role in developing national assets.”

India and the Tamil political establishment may adapt to this Sinhala mindset. The upcoming parliamentary election is expected to enable the NPP to form a government. If so, it will be timely to change narratives, without risking the redirection of the government’s political allegiances elsewhere. India should be cautious. Change should be achieved through wider consultations and agreements.

From Bhandari to Vikram Mistri, and Rajeev Gandhi to Narendra Modi, Indians also have acted like their Sri Lankan counterparts in managing the national question here, as evident from Sri Lanka’s failure to implement the 13A fully for 37 years, and India’s failure to convince Sri Lanka of the need to use 13A to solve the national question.

Today India has to deal with a Sri Lankan leader, who is different from predecessors. It is hoped that Jaishankar and others will be able to persuade him to get to the genuine track to explore a solution for the national question. Good luck to Ministers Subrahmanyam Jaishankar and Vijitha Herath, Secretaries Vikram Mistri and Aruni Wijewardane, and High Commissioners Santhosh Jha and Kshenuka Senevirathe!



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Opinion

Thoughts for Unduvap Poya

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Arrival of Arahant Bhikkuni Sangamitta

Unduvap Poya, which falls today, has great historical significance for Sri Lanka, as several important events occurred on that day but before looking into these, as the occasion demands, our first thought should be about impermanence. One of the cornerstones of Buddha’s teachings is impermanence and there is no better time to ponder over it than now, as the unfolding events of the unprecedented natural disaster exemplify it. Who would have imagined, even a few days ago, the scenes of total devastation we are witnessing now; vast swathes of the country under floodwaters due to torrential rain, multitudes of earth slips burying alive entire families with their hard-built properties and closing multiple trunk roads bringing the country to a virtual standstill. The best of human kindness is also amply demonstrated as many risk their own lives to help those in distress.

In the struggle of life, we are attached and accumulate many things, wanted and unwanted, including wealth overlooking the fact that all this could disappear in a flash, as happened to an unfortunate few during this calamitous time. Even the survivors, though they are happy that they survived, are left with anxiety, apprehension, and sorrow, all of which is due to attachment. We are attached to things because we fail to realise the importance of impermanence. If we do, we would be less attached and less affected. Realisation of the impermanent nature of everything is the first step towards ultimate detachment.

It was on a day like this that Arahant Bhikkhuni Sanghamitta arrived in Lanka Deepa bringing with her a sapling of the Sri Maha Bodhi tree under which Prince Siddhartha attained Enlightenment. She was sent by her father Emperor Ashoka, at the request of Arahant Mahinda who had arrived earlier and established Buddhism formally under the royal patronage of King Devanampiyatissa. With the very successful establishment of Bhikkhu Sasana, as there was a strong clamour for the establishment of Bhikkhuni Sasana as well, Arahant Mahinda requested his father to send his sister which was agreed to by Emperor Ashoka, though reluctantly as he would be losing two of his children. In fact, both served Lanka Deepa till their death, never returning to the country of their birth. Though Arahant Sanghamitta’s main mission was otherwise, her bringing a sapling of the Bo tree has left an indelible imprint in the annals of our history.

According to chronicles, King Devanampiyatissa planted the Bo sapling in Mahamevnawa Park in Anuradhapura in 288 BCE, which continues to thrive, making it the oldest living human planted tree in the world with a known planting date. It is a treasure that needs to be respected and protected at all costs. However, not so long ago it was nearly destroyed by the idiocy of worshippers who poured milk on the roots. Devotion clouding reality, they overlooked the fact that a tree needs water, not milk!

A monk developed a new practice of Bodhi Puja, which even today attracts droves of devotees and has become a ritual. This would have been the last thing the Buddha wanted! He expressed gratitude by gazing at the tree, which gave him shelter during the most crucial of times, for a week but did not want his followers to go around worshipping similar trees growing all over. Instead of following the path the Buddha laid for us, we seem keen on inventing new rituals to indulge in!

Arahant Sanghamitta achieved her prime objective by establishing the Bhikkhuni Sasana which thrived for nearly 1200 years till it fell into decline with the fall of the Anuradhapura kingdom. Unfortunately, during the Polonnaruwa period that followed the influence of Hinduism over Buddhism increased and some of the Buddhist values like equality of sexes and anti-casteism were lost. Subsequently, even the Bhikkhu Sasana went into decline. Higher ordination for Bhikkhus was re-established in 1753 CE with the visit of Upali Maha Thera from Siam which formed the basis of Siam Maha Nikaya. Upali Maha Thero is also credited with reorganising Kandy Esala Perahera to be the annual Procession of the Temple of Tooth, which was previously centred around the worship of deities, by getting a royal decree: “Henceforth Gods and men are to follow the Buddha”

In 1764 CE, Siyam Nikaya imposed a ‘Govigama and Radala’ exclusivity, disregarding a fundamental tenet of the Buddha, apparently in response to an order from the King! Fortunately, Buddhism was saved from the idiocy of Siyam Nikaya by the formation of Amarapura Nikaya in 1800 CE and Ramanna Nikaya in 1864 CE, higher ordination for both obtained from Burma. None of these Niakya’s showed any interest in the re-establishment of Bhikkhuni Sasana which was left to a band of interested and determined ladies.

My thoughts and admiration, on the day Bhikkhuni Sasana was originally established, go to these pioneers whose determination knew no bounds. They overcame enormous difficulties and obtained higher ordination from South Korea initially. Fortunately, Ven. Inamaluwe Sri Sumangala Thero, Maha Nayaka of Rangiri Dambulla Chapter of Siyam Maha Nikaya started offering higher ordination to Bhikkhunis in 1998 but state recognition became a sore point. When Venerable Welimada Dhammadinna Bhikkhuni was denied official recognition as a Bhikkhuni on her national identity card she filed action, with the support of Ven. Inamaluwe Sri Sumangala Thero. In a landmark majority judgement delivered on 16 June, the Supreme Court ruled that the fundamental rights of Ven. Dhammadinna were breached and also Bhikkhuni Sasana was re-established in Sri Lanka. As this judgement did not receive wide publicity, I wrote a piece titled “Buddhism, Bhikkhus and Bhikkhunis” (The Island, 10 July 2025) and my wish for this Unduvap Poya is what I stated therein:

“The landmark legal battle won by Bhikkhunis is a victory for common sense more than anything else. I hope it will help Bhikkhuni Sasana flourish in Sri Lanka. The number of devotees inviting Bhikkhunis to religious functions is increasing. May Bhikkhunis receive the recognition they richly deserve.” May there be a rapid return to normalcy from the current tragic situation.”

by Dr Upul Wijayawardhana

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Royal Over Eighties

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Royal College

The gathering was actually of ‘Over Seventies’ but those of my generation present were mostly of the late eighties.

Even of them I shall mention only those whom I know at least by name. But, first, to those few of my years and older with whom speech was possible.

First among them, in more sense than one, was Nihal Seneviratne, at ninety-one probably the oldest present. There is no truth to the story that his state of crisp well-being is attributable to the consumption of gul-bunis in his school days. It is traceable rather to a life well lived. His practice of regular walks around the house and along the lane on which he lives may have contributed to his erect posture. As also to the total absence of a walking stick, a helper, or any other form of assistance as he walked into the Janaki hotel where this gathering took place.

Referencing the published accounts of his several decades-long service in Parliament as head of its administration, it would be moot to recall that his close friend and fellow lawyer, J E D Gooneratne, teased him in the following terms: “You will be a bloody clerk all your life”. He did join service as Second Assistant to the Clerk to the House and moved up, but the Clerk became the Secretary General. Regardless of such matters of nomenclature, it could be said that Nihal Seneviratne ran the show.

Others present included Dr. Ranjith de Silva, Surgeon, who was our cricket Captain and, to the best of my knowledge, has the distinction of never engaging in private practice.

The range of Dr. K L (Lochana) Gunaratne’s interests and his accomplishments within each are indeed remarkable. I would think that somebody who’d received his initial training at the AA School of Architecture in London would continue to have architecture as the foundation of his likes /dislikes. Such would also provide a road map to other pursuits whether immediately related to that field or not. That is evident in the leadership roles he has played in the National Academy of Sciences and the Institute of Town Planners among others. As I recall he has also addressed issues related to the Panadura Vadaya.

My memories of D L Seneviratne at school were associated with tennis. As happens, D L had launched his gift for writing over three decades ago with a history of tennis in Sri Lanka (1991). That is a game with which my acquaintance is limited to sending a couple of serves past his ear (not ‘tossing the ball across’ as he asked me to) while Jothilingam, long much missed, waited for his team mates to come for practices. It is a game at which my father spent much time both at the Railway sports club and at our home-town club. (By some kind of chance, I recovered just a week ago the ‘Fred de Saram Challenge Cup’ which, on his winning the Singles for the third time, Koo de Saram came over to the Kandana Club to hand over to him for keeps. They played an exhibition match which father won). D L would know whether or not, as I have heard, in an exhibition match in Colombo, Koo defeated Frank Sedgman, who was on his triumphant return home to Oz after he had won the Wimbledon tournament in London.

I had no idea that D L has written any books till my son brought home the one on the early history of Royal under Marsh and Boake, (both long-bearded young men in their twenties).

It includes a rich assortment of photographs of great value to those who are interested in the history of the Anglican segment of Christian missionary activity here in the context of its contribution to secondary school education. Among them is one of the school as it appeared on moving to Thurstan road from Mutwal. It has been extracted from the History of Royal, 1931,  done by students (among whom a relative, Palitha Weeraman, had played a significant role).

As D L shows, (in contra-distinction to the Catholic schools) the CMS had engaged in a largely secular practice. Royal remained so through our time – when one could walk into the examination room and answer questions framed to test one’s knowledge of Christianity, Buddhism, Hinduism and Islam; a knowledge derived mostly from the lectures delivered by an Old Boy at general assembly on Friday plus readings from the Dhammapada, the Bhagavad Gita, the St. John’s version of the Bible or the Koran recited by a student at senior assembly on Tuesday / Thursday.

 D L’s history of Royal College had followed in 2006.

His writing is so rich in detail, so precise in formulation, that I would consider this brief note a simple prompt towards a publisher bringing out new editions at different levels of cost.

It was also a pleasure to meet Senaka Amarasinghe, as yet flaunting his Emperor profile, and among the principal organisers of this event.

The encounter with I S de Silva, distinguished attorney, who was on Galle road close to Janaki lane, where I lived then was indeed welcome. As was that with Upali Mendis, who carried out cataract surgery on my mother oh so long ago when he was head of the Eye Hospital. His older brother, L P, was probably the most gifted student in chemistry in our time.

Most serendipitous perhaps was meeting a son of one of our most popular teachers from the 1950s, – Connor Rajaratnam. His cons were a caution.

by Gamini Seneviratne

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“Regulatory Impact Assessment – Not a bureaucratic formality but essentially an advocacy tool for smarter governance”: A response

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Having meticulously read and re-read the above article published in the opinion page of The Island on the 27 Nov, I hasten to make a critical review on the far-reaching proposal made by the co-authors, namely Professor Theekshana Suraweera, Chairman of the Sri Lanka Standards Institution and Dr. Prabath.C.Abeysiriwardana, Director of Ministry of Science and Technology

The aforesaid article provides a timely and compelling critique of Sri Lanka’s long-standing gaps in evidence-based policymaking and argues persuasively for the institutional adoption of Regulatory Impact Assessment (RIA). In a context where policy missteps have led to severe economic and social consequences, the article functions as an essential wake-up call—highlighting RIA not as a bureaucratic formality but as a foundational tool for smarter governance.

One of the article’s strongest contributions is its clear explanation of how regulatory processes currently function in Sri Lanka: legislation is drafted with narrow legal scrutiny focused mainly on constitutional compliance, with little or no structured assessment of economic, social, cultural, or environmental impacts. The author strengthens this argument with well-chosen examples—the sudden ban on chemical fertilizer imports and the consequences of the 1956 Official Language Act—demonstrating how untested regulation can have far-reaching negative outcomes. These cases effectively illustrate the dangers of ad hoc policymaking and underscore the need for a formal review mechanism.

The article also succeeds in demystifying RIA by outlining its core steps—problem definition, option analysis, impact assessment, stakeholder consultation, and post-implementation review. This breakdown makes it clear that RIA is not merely a Western ideal but a practical, structured, and replicable process that could greatly improve policymaking in Sri Lanka. The references to international best practices (such as the role of OIRA in the United States) lend credibility and global context, showing that RIA is not experimental but an established standard in advanced governance systems.

However, the article could have further strengthened its critique by addressing the political economy of reform: the structural incentives, institutional resistance, and political culture that have historically obstructed such tools in Sri Lanka. While the challenges of data availability, quantification, and political pressure are briefly mentioned, a deeper analysis of why evidence-based policymaking has not taken root—and how to overcome these systemic barriers—would have offered greater practical value.

Another potential enhancement would be the inclusion of local micro-level examples where smaller-scale regulations backfired due to insufficient appraisal. This would help illustrate that the problem is not limited to headline-making policy failures but affects governance at every level.

Despite these minor limitations, the article is highly effective as an advocacy piece. It makes a strong case that RIA could transform Sri Lanka’s regulatory landscape by institutionalizing foresight, transparency, and accountability. Its emphasis on aligning RIA with ongoing national initiatives—particularly the strengthening of the National Quality Infrastructure—demonstrates both pragmatism and strategic vision.

At a time, when Chairmen of statutory bodies appointed by the NPP government play a passive voice, the candid opinion expressed by the CEO of SLSI on the necessity of a Regulatory Impact Assessment is an important and insightful contribution. It highlights a critical missing link in Sri Lanka’s policy environment and provides a clear call to action. If widely circulated and taken seriously by policymakers, academics, and civil society, it could indeed become the eye-opener needed to push Sri Lanka toward more rational, responsible, and future-ready governance.

J. A. A. S. Ranasinghe,
Productivity Specialty and Management Consultant
(rathula49@gmail.com)

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